The Facade of Compassion: American Politics & The Dark Smile of Machiavellian Logic

March 17, 2016 — 1 Comment

facade of compassion 2Positive advances in communications technology drive the functionality of information delivery like a viaduct.

Information is carried along at a fast pace. Which means that we’ve found ourselves living in an era of information deluge. Words, thoughts and opinions rain down on us from everywhere.

In this downpour, writers can be too easily tempted to reach for the fastest way to keep people reading their work.However, putting something together that’s worth a reader’s time, takes time.

In this environment, writing can be hard. Gimmicks and stunts; shock and awe, are all potential roads writers can go down.Simply because time poor people need fast facts, fast entertainment and fast news.

Selling drama buys sympathy, or in this day and age, at least a like, share or a twenty-four hour hashtag trend, triggered by a bubbly questionable logic that says, “like, wow! hashtag riots really do make a difference.”

It’s safe to say that we now live in a tabloid age. Words are thrown like darts at constructed targets of opportunity. For instance, people comment in ways they never would if the conversation they were part of was held face to face in a physical public forum. We would be hard-pressed to find someone who doesn’t have that one “friend” on social media, who always seems to take their own level of intelligence more seriously than others.

Think of the beauty and vibrancy of the democratic process presently underway in America. To an Australian, it’s portrayed as a circus. Partly because, no doubt, some of it is. What’s not portrayed is the fact that most of this circus is concocted. It’s not real.

As a result, the vibrancy of the American democratic process is overlooked. The beauty of it is pushed to the sidelines. For sure, the system is in need of reform. But guess what? Review and reforms are part of adult life. They’re also a chief reason for why democracies still exist.

For the most part, the gratitude that should stem from an awareness of what we still have, is subsumed by a deep anxiety about what we’re told the other side wants to take from us.  As a consequence, thankfulness for having such responsible freedoms and a responsibility to uphold those responsible freedoms becomes pretty much non-existent. Apathy and abdication from the democratic process soon follows. If the people aren’t interested in Governments, Governments will govern outside the interests of the people.

Like writing, good democracy takes time and effort. Participation in a physical public forum requires planning. It involves preparing beforehand what you are going to ask, say or discuss. Unlike the psuedoisms of the virtual realm, decorum and respect would trump temptation to make off the cuff comments, concocted to perform a duty, not to the community involved in that forum, but to the ego of the person commenting.

Their words can penetrate with no real benefit, but to that of the owner of the ego. Who is, sadly, sometimes even celebrated by followers or friends who also enjoyed seeing a target hit by a cheap shot. As a result, words are reduced to noise. This noise is amplified by the commerce of Social Media and the superficial, transactional relationships upheld by it. Which is why the mechanic [for the sake of the bottom line] is programmed to sell an idea of community as if it’s the real thing.

This is something foreseen in the lamentations of Jean Bethke Elshtain[i], who, not without her critics, acknowledged in 1995 and later, 2012, that the trajectory of technology, empowers mobs via technology, to hinder participation in the democratic process.  For Elshtain, the inevitable outcome is the decline of democratic debate, authentic participation and therefore democracy. Of which there now exists numerous examples.

Elshtain was right to call this out. Wading through the density of information and navigating the sometimes manipulative statements, images, etc. Sometimes feels like wading through stagnating bloated rivers. The raft people climb onto in order to escape these rising waters, however, is dangerously overloaded on one-side.

As Elshtain noted,

‘we often hear more about the folly of the right, than we do of the left.’[ii]

Cynicism abounds. Responsible commentary is paralyzed by the attraction of sensationalism. Under the dark smile of Machiavellian logic, certain elements, through a facade of compassion seek dominance, if not total rule. Fear of offense and that fear (come commodity), is utilized by the few to control the many.

We can begin to fix this by seeing that our reliance on technology cannot replace the need for careful comment and face to face interaction. Being physically present and visible in the democratic forum upholds the democratic forum.  It is the rock of genuine relationship. All of which requires communication – the respect for representation, convention, conversation, and planning; elements that not only contribute to the idea of democracy, but are part of the very fabric of real democracy.

Democracy takes time. It means wading through the hard stuff. Asking the difficult questions and then allowing room for those questions to be answered.  If the way forward for democracy is to be taken seriously, it begins with deep gratitude, not an unruly anxiety.

As an American friend said to me a few weeks ago:

 “Well, at least we still get to vote on something.”

Source:

[i] Elshtain, J.B, 1995 Democracy on trial, (Amazon)

[ii] State of Democracy: Maxwell School of Syracuse University Lecture 2012 (Source)

See also, Alexander Solzhenitsyn’s, 1978, Harvard Speech {Transcript available here: American Rhetoric}

One response to The Facade of Compassion: American Politics & The Dark Smile of Machiavellian Logic

  1. 

    The right to vote has become an illusion of participatory democracy. As last sentence above presents it is really all we have left as common citizens.

    Like

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