2019 February « Gratia Veritas Lumen

Archives For February 2019

Is Activist Journalism, & Social Media, Hindering Due Process & The Right to a Fair Trial?

February 27, 2019 — Leave a comment

Regardless of whether the recently convicted George Pell, is innocent or guilty, there is a precedent in the latest Pell case (verdict) that should send a shudder along the spine of every citizen in Australia.

Greg Craven, lawyer and columnist for The Australian, explains why.

Craven asks whether social media, and the MSM had on influence on the juror’s view of Pell. His question is a good one. Is bias in media reporting, and among some officials, responsible for Pell having been convicted of the crime, in the minds of his jurors, before he was even brought to trial?

“The police and media should be impartial, reporting cases fairly…Media and police never combine to form a pro-conviction cheer squad. This is where the Pell case has gone terribly wrong. Impartial judge and jury accepted, parts of the media – notably the ABC and fromer Fairfax journalists – have spent years attempting to ensure Pell is the most odious figure in Australia.

They seemed to want him in the dock as an ogre, not a defendant. Worse, elements of Victoria police, including Chief Commissioner Graham Ashton co-operated in this. Ashton’s repeated announcements of impending charges and references to “victims” rather than “alleged victims” were matched only by the coincidences in timing between police pronouncements and favoured media exclusives…this include a book from Melbourne University Press, called Cardinal: The Rise & Fall of George Pell, was printed and published before the gag order made it into the public.

This reputational blackening works in two ways. First, at the human level, is there any Australian who does not now associate the word “Pell” with “child abuse”? Second, is there any public official in Australia who does not understand that any action, no matter how appropriate, that might tend towards Pell’s acquittal, will meet swift, public retribution?

This is not the story about whether a jury got it right or wrong, or about whether a justice is seen to prevail. It’s a story about whether a jury was ever given a fair chance to make a decision, and whether our justice system can be heard above the media mob.’

(Excerpt from The Australian, 27th February 2019, p.7 )

I’m not Roman Catholic, and I consider child abuse, institutional or otherwise, to be as bad as abortion. Child abuse doesn’t just involve sexual sin, it’s also an abuse of power.

However, Craven’s question is important.

In light of Kavanaugh, Trump, Covington School boys etc.; We should all be asking, has activist journalism, and social media, hindered due process and the right to a fair trial?

Related reading:

Profiteering from Falsehood: Proof that Leftist Australian media needs a narrative of racism and oppression to stay relevant.

Death by lynch mob: Brett Kavanaugh, Asia Bibi and the shared rage of the mobs out to get them.

Ford Vs. Kavanaugh: The Attempted Hijacking of Justice?

In Classical Liberalism Justice, Social media

A Broken Sermon for the Broken-Hearted

February 25, 2019 — 7 Comments

When you come into a marriage with poverty and a broken heritage:

How do you move from the economic class of renter to “Home Owner”, without selling your own soul, selling out your own goals or killing that marriage?

When your support pillars are war ruins, broken hearts, lives and relationships:

How do you bring a shattered past to support the present?

When no gifts are left to you:

How do you say thank you for good gifts when they come?

When a parent abdicates responsibility, antagonizes the wounds, and then a sibling speaks in half-truths, and falsely accuses, in order to hide the embarrassment of wrong doing:

How do you forgive?

How do you defend?

When the hand-downs and opinions are always accusations, cruel measurements, and covert put downs:

How do you understand yourself and your own worth?

How do you breathe?

When the hands that were designated to be helpers don’t help:

How do you ask for help?

When people are moulded by manipulation and won by charm and false appearances:

How do you bless and not fall to the temptation to impress?

When you forgive and are not forgiven:

How do you engage or disengage properly when others refuse to do the same?

Perhaps a good place to begin is here:

1. 1. 1. 1. Talk with the Lord, humbly.
        
        Learn carefully & honestly.
        
        Care carefully & courageously.
        
        Put into service the paradoxes of thanksgiving and of forgiveness.
        
        Be brave; Hold on to God, and never let go.

Don’t let that shattered heritage take root. Don’t bring the echoes of resentment into your marriage. Reject the cycle of abuse. Reuse the useful things you have. I.e.: take stock, then do what you can with what you’ve got.

Aim to bless rather than impress[i].

Talk with the Lord. He is a working God, active caring and in pursuit of the broken.

Listen carefully because the ‘insight into divine matters is like a seed that needs to grow into a mature plant…Mature knowledge does not come quickly or easy…it takes time to penetrate profound matters and make them our own’[ii]

As Pinnock states,

Trust and ‘humility must be the order of the day’[iii]

Learn carefully because ‘God’s leading is experienced as His Spirit fosters movement towards the truth, despite our mistakes and errors…we must be both hopeful and sober about the possibilities’[iv]

Care carefully because you are carefully cared for far beyond the extreme void, that makes you torn and breathless. Look at the blessings that do exist and count them, no matter how small, each one has significance.

There is no emptiness to His care. Give him permission to move you from an intensive care unit to a tender care one.

Put into service the paradoxes of thanksgiving and of forgiveness; losing in order to win[v], where the world measures success by appearance. Your success is measured by God in the victory and bravery of His Son, who is and was and is to come. Maintain boundaries and remember that forgiveness does not mean returning to a place of ignorance.

Be brave because beauty and light is found beyond the seemingly unbreakable walls of fear and dark loathing.

Weeping may tarry for the night, but joy comes with the morning. – Psalm 30:5

Extreme anxiety has no future home in a broken heart[vi] touched by God. For the humble and broken are closer to the heart of God than they realise (Psalm 34:18).

References:

[i] Mt.5:38, ESV “Forgive and you will be forgiven; give, and it will be given to you”

[ii] Pinnock, C. 1996, Flame of Love InterVarsity Press p.219

[iii] Ibid, p.219

[iv] Ibid, p.219

[v] Matthew 16:25, ESV

[vi] Matthew 6:25, ESV

.Photo by Joshua Hanks on Unsplash

©Rod Lampard, 2014

In Sermons Christian Marriage, Extended Family, Fathers, Goals, grace, Healing, Hope, Humility, Relationships, Siblings, Trust, Vulnerability, Work

Calling Out John Wayne is a Smokescreen Designed to Shift Media Attention Away From Jussie Smollett

February 21, 2019 — Leave a comment

Media reports are confirming what many have speculated over the past week. American actor, Jussue Smollett has been charged with staging the anti-LGBT, race hate attack, which he claimed to be victim of back in January.

As this was breaking, Twitter users were worked up into frenzy over snippets of a John Wayne interview with Playboy magazine in 1971. This resurfacing of Wayne’s, “racist, anti-LGBT remarks”, strangely coincided with the breaking news about Jussie Smollett.

While some of the criticism is defensible, the timing of the “news”, and the “viral” reaction to it, is a convenient red herring.

Why the suspicion?

Wayne’s statements aren’t breaking news. People have known about them for some time. In 2016, ‘The Guardian reported California lawmakers rejected a proposal to create John Wayne Day to mark his birthday after several legislators described statements he made about racial minorities.’ (Fox News)

The Washington Post’s, Eli Rosenberg, makes special mention of Wayne’s statement, “I believe in white supremacy [until African-Americans are educated enough…I don’t feel guilt about slavery]”

Rosenberg also manages to “connect the dots” back to Donald Trump, stating that ‘it’s not the first time in recent memory that the remarks have resurfaced. They also circulated in 2016 after the actor’s daughter, Aissa Wayne, endorsed Donald Trump’s presidential campaign.’ (The LA Times)

Matt Williams, who originally posted Wayne’s comments on Twitter, said “he stumbled upon the interview while doing research”. Given that the interview was no secret to many in the mainstream media, why’d they run with it and give the “news” so much attention?

It would appear that some in the mainstream media saw an opportunity, and used it to shift legitimate focus away from one actor, by further crucifying another.

John Wayne and Jussie Smollett are products of the era they were born into. The difference between those eras was exemplified this week in two ways. First, we learnt about how one actor played the victim, and found it easy to exploit, and profit from playing to a culture of victim-hood. Second, we were reminded of another actor who, made some mistakes, but never sought to blame others for them.

As Ethan Wayne, President of John Wayne Enterprises, said,

“[John Wayne’s beliefs have been misunderstood over the years]. Somebody, a Latina representative up in Sacramento, shot down a bill for John Wayne Day because he was racist. [But] he was married to three Latin women. It’s just crazy how things get blown out of proportion because he was really an open, caring, loyal, supportive man […] He wanted to work with people who earned their place…He didn’t think anybody should get a job because he was a man, because she was a woman, because they were gay, because they were straight, because they were Chinese, African-American or Mexican. He thought you should get a job because you were the right person to do that job. Because you had skill and talent and you would show up and get the job done. He didn’t care what you were.” (Stephanie Nolasco, Fox News)

Adding to his defense, Wayne’s family issued a statement saying,

“It’s unfair to judge someone on something that was written that he said nearly 50 years ago when the person is no longer here to respond […] “Regardless of color, ethnicity or sexual preference, [our] father taught us to treat all people the same, with respect.”

The outrage towards John Wayne is manufactured. It fits too comfortably within the “all white people are racist” line, and the hysteria drummed up by the very-likely-to-be-proven-fake story surrounding Jussie Smollett’s claims.

Recalling comments made by John Wayne in 1971 have no justification. The timing suggests a smokescreen, designed to shift media attention away from Jussie Smollett. The focus can then be brought back onto blaming Donald Trump, and the supposed racism pandemic sweeping America since Hilary Clinton lost the 2016 election.

If this new focus on John Wayne can be maintained, Smollet and his story will be pushed into the background and left buried.

The MSM can then stand up without concern for context or due process, (as they did with Brett Kavanaugh and the infamous, Covington School boys incident), and say that “racism, and the oppression of those who choose to identify as LGBT, is at pandemic levels in America. John Wayne’s words prove it! Blame Donald Trump. Hashtag: all white people are racist!”

Not all white people are racist, nor do they believe in Social Darwinian race classifications. What the timing, and outrage, against John Wayne shows, is that the Leftist cult of modern liberalism and its members, need people to believe their lies, and they are willing to do anything, even, and up to, ignoring reality, in order to achieve it.

Long live the legacy of The Duke!

In Political Theology, Politics Brett Kavanaugh, Covington School Boys, fair criticism, fake news, Fox News, John Wayne, Jussie Smollett, racism, The Washington Post

Thanks to Leftism, Centrism is a Luxury Few Can Now Afford

February 20, 2019 — Leave a comment

In what could be labelled, the Left devouring its own. Seven U.K. Labour members broke with the party yesterday over concerns about Brexit and what ex-Party member, Luciana Berger called, “institutional anti-semitism”.

Berger stated that she was “embarrassed and ashamed” of what the U.K Labour Party had now become.

According to The Australian’s, Greg Sheridan, the seven M.P. Labour-exit is not unwarranted. Sheridan’s aptly titled piece, ‘Stinging rebuke to a Marxist takeover[1]’, backed Berger and her reasons for the seven M.P. exit. ‘

‘Jeremy Corbyn, the thirty-six year political veteran, and Socialist, who ascended to the Labour leadership back in 2015, has ‘brought a toxic, regressive, crude political culture’ to the party.

Anyone who thinks that sectarian hatreds, foul abuse and ideological extremism are monopolised by the far Right, need only look at Corbyn and his extremely unlovely cadre of close supporters.’[2]

In 2016, a year after Corbyn became leader, Nick Cohen, The Spectator (U.K), featured an appeal from a Labour Party member, who chose to be called Chris, for ‘fear of abuse’ stated:

‘I write this as a passionate leftist and liberal. Corybn was against peace in Ireland, for the Iranian religious Right, for anti-Semites, Pro-Putin, Against Self-determination [Falkland Islands]…’[3]

In addition, Hadley Freeman, in March last year, wrote a lengthy piece for the leftist aligned, online media heavy-weight, The Guardian, expressing frustration at the Labour leader’s “blind eye to anti-Semitism”.

This shouldn’t be a surprise, though. As Troy Bramston noted, ‘Corbyn (who has given degrees of support to terrorist organizations) and his Marxist shadow chancellor, John McDonnell, have terminated Labour’s Blair-Brown legacy […] Class warfare and the politics of envy are its watchwords.’[4]

The same frustration, angst and confusion being felt today, is similar to those of Allied troops, who were thrown into a world war, that most of them and the West never wanted. Nazism forced people to take sides. Leftism is doing the same.

Perhaps Berger and the six M.P.’s who stand alongside her is a sign of hope. Hope that some on the Left are not afraid to turn to their own side and say enough is enough; Leftism has gone too far and we will not let it go any further. If so, their task will not be easy.

Luciana Berger and the six other M.P.’s might be looking for a more centrist position, but as is evident since Hilary Clinton lost the 2016 election in the United States, thanks to Leftism, centrism is a luxury, few can now afford.

Young Labour’s[5] response to Berger and company, confirms everything Berger said about their reasons for their Labour-exit.

Communism is as communism does. #bewaretheauctioneers

References:

[1] Greg Sheridan, The Australian, Wednesday 20^th February 2019 (p.9)

[2] Ibid, 2019

[3] Nick Cohen, The Spectator, Why You Shouldn’t Vote for Corbyn, 24^th August 2016

[4] Troy Bramston, The Australian, Grab for the Centre as parties pulled to the extremes, 20^th February 2019 (p.9)

[5] Times reporter, Rachel Sylvester ‘Corbynistas’

Also published @ The Caldron Pool, 20th February 2019

In Theological Reflection

No Retreat, No Surrender: Gene Veith On Christian Living in an Age of Confusion, Exile, Pagan Plurality & Postmodernism

February 16, 2019 — 5 Comments

My interest in Gene Edward Veith Jnr’s work began in 2012 after reading ‘Modern Fascism’ (1993).

In it Veith shows himself to be a fearless, sharp, forward thinking academic[1] who isn’t afraid to stick his neck out when presenting sensitive facts. For a scholar, this isn’t just risky, it often means standing alone, on uncomfortable truths, that have either been conveniently buried or ignored. Taking a stand can end in ostracism or excommunication.

One potent example is Veith’s thunderous proclamation that ‘fascism is back in academia’.[2] This rides on the coat tails of a discussion about the defence (and for some, the denial) of German existentialist philosopher, Martin Heidegger’s[3] ‘extensive involvement in the Nazi Party.’

All the evidence suggests that Heidegger ‘was an activist in the Nazi party’. The most damning, according to Vieth, was Heidegger’s alignment with the Sturmabteilung (Stormtroopers) of Ernst Röhm (‘a radical [Nazi] faction’, ‘rife with homosexuality’), which led to Heidegger being ‘considered too extreme, even for Hitler’[4].

Another example of Veith’s tenacity, and lack of fear, despite the current culture of silence, and suppression in academia, of anything that doesn’t fit a particular political narrative, is found in his unpacking of the relationship between fascism and academia. Veith unpacks how the culture produced by revisionist deconstructionism, contributed to the rise of fascism; and how this culture opened a door to the National Socialists (Nazis), allowing them take total control of the German (Weimar) parliament through a democratic process.

The straight-talking tone of his 2003 revised edition of ‘Loving God with All Your Mind’, remains consistent with ‘Modern Fascism’. The text is a manifesto on how Christians, in an era of subjective relativism, can participate in that culture, without becoming one with that culture.

By looking to relevant Biblical examples Veith describes a way forward. He states (rightly),

‘the intellectual resources of Christianity are vast and rich […] The tolerance for paradox, [within Biblical Christianity] with its combination of openness and scepticism, means that the Christian life and the biblical worldview not only can withstand critical inquiry, but they can inspire critical inquiry […]‘ (pp. 146 & 97).

Beginning with the Babylonian exile of Daniel (and Israel), Veith argues that the Bible already sets the bar for exiled Christians in a postmodern; post-Christian world.

Daniel’s example is one of steadfastness, submission to authority, ‘respect and courtesy towards his enemy’ (p.103). Added to this is the importance of prayer and community. For the Christian in exile, the ‘application of Daniel 2:17-19 seems to be that Christians in a hostile environment need to seek out other Christians in that hostile environment to support each other in fellowship and prayer’ (p.104)

Vieth notes that the two popular responses of Christians in this kind of environment is often ‘withdrawal[5] or compromise’ (p.11). Both are toxic because both acts reject the vocation and intellectual inheritance handed down to Christians. The act of withdrawal contracts Christianity leading to apathy, or esoteric elitism[6].

Whereas compromise, ‘reinterprets Christian doctrine according to the ways of thinking currently in vogue. This is the way of theological liberalism […] in doing so [Christianity] is changed into something else’ (p.12).

Withdrawal and compromise are inconsistent with Biblical Christian living (Rev.3). Withdrawal denies that the ‘Christian life is to be lived out in our vocations’ (p.104); lived out in the world, not of the world or separated from it. Compromise denies Christ. Is synchronistic and leads to a ‘Christless Christianity’ (p.47).

Daniel prayed, put his trust in God and negotiated with authority. He didn’t withdraw. Neither did Daniel compromise.

Daniel is, therefore, a primary example for how Christians, not only should, but can, live out Mark 12:29-31[7].

‘It’s important for Christianity to maintain its inherent radicalism. Christianity is not simply another cultural institution (p.70) […] Christians must be informed by a ‘thermostatic’[8] education, maintaining heat through both a traditionalist and progressive function, in a profound way, without slipping into idolatry; daring not to make anything made by sinful human beings into a sacred absolute’ (pp.71-74)[9].

So that God’s Word is not, and cannot easily be replaced with the reason and words of the creature, ‘Christians must subject any human creation and institution to the most skeptical and critical scrutiny.’ (p.74)[10]

Through the biblical example set by Daniel, Veith rejects the withdrawal and compromise, either/or. He is confident that ‘it’s possible for Christians to engage the contemporary intellectual world without weakening or compromising the faith […] In order to do this, Christians need to be aware of the contours of contemporary thought’ (p.12).

One of the most effective ways ‘Christians can witness to people today, both to the active enemies and to the far greater number of the ignorant and indifferent, is simply to inform them objectively of what it is that Christians believe’ (p.51)[11]

Written by a seasoned Christian in the academic world, ‘Loving God with All Your Mind’ is a manifesto for Christians. Veith offers directions for how Christians can still live out the Gospel; live out their vocation, without apology, in love and service, knowing that they are very much in the world, but because of Jesus Christ, are no longer of it. Even in the pagan plurality of postmodernism and the quagmire of morality, fear, insecurity, and indecision, attached to it.

Through vocation, and the deep intellectual heritage, inherited by Christians, withdrawal and compromise are negated.

Veith is right,

‘This tradition of active thought and practical problem solving is a vital ally for Christians fighting against the intellectual trends of the contemporary world…we can and thus be freed from the tyranny of the present, the assumption that the way people think today is the only possible way to think.’ (p.109)

In other words, Christians have every reason to stand firm. Therefore, speak truth in love. Be consistent. Be real. Be humble. Be present. Be like Daniel. Live like Jesus.

For the greatest commandment is this ‘hear oh Israel, the Lord you God is one. And you shall love the Lord your God with all you heart, with all your soul and all your mind, and all your strength. The second greatest commandment is this: ‘You shall love your neighbour as yourself.’ (Mark 12:29-30, ESV)

References:

[1] Vieth is a Lutheran and professor of English.

[2] This is of special interest given the 1993 publication date. Veith’s well informed argument draws a connection between the fascism of the 1920s and 30s, and where real fascism resides today.

[3] Farias, V. 1987. Heidegger And Nazism, Temple University Press, 1989.

[4] Modern Fascism

[5] An option suggested by Rod Dreher et.al.

[6] Veith, p.106

[7] ‘And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.’ – Jesus.

[8] See Veith’s discussion on Blasé Pascal and Neil Postman, p.145

[9] ‘God’s Word has a caustic, corrosive effect on idols of all kinds’ (Veith, p.75)

[10] ‘The moral and religious beliefs of a Christian need to be shaped by the Word of God, not by the world. Christians need to be critical thinkers and to use discernment, forging their own ideology based on Scripture, not the social class that they aspire to. Christians should not be so easily labeled.’ (Veith, p.100)

[11] In applying a solid grasp of what our early Christian forebears meant by the words: faith seeks understanding (fides quaerens intellectum) ; I believe in order to understand (credo ut intelligam) (p.146), Christians can navigate through the fog of postmodernism, and be a guiding light to others.

Also published @ The Caldron Pool, 17th February 2019

In Gene Edward Veith Jnr, Ideology, Political Theology Biblical Christianity, Christianity, Daniel, Paganism, Postmodernism, thermostatic, thermostatic education

Preserving Freedom Through Prayer & Gratitude For Privilege: What Make America Great Again Is Really About

February 9, 2019 — Leave a comment

One of the highlights of State of the Union Addresses, is the build-up and debriefing offered by commentators. Mainstream media “expert” panels have their place, but in favour of a more conversational tone, I prefer to steer away from them. If you’re an Aussie, and are old enough to remember Channel Ten’s excellent, late night program, ‘The Panel’, you’ll know exactly what I mean. One of the better American versions, is the gathering of Daily Wire front-men, and their, all-issues-on-the-board, round table.

Although a lot of what Donald Trump said throughout the blockbuster address, was worth a post on its own (particularly the last 45 minutes of his speech), the content of a four-minute discussion between Ben Shapiro, Michael Knowles and Andrew Klavan, during the Daily Wire’s post-SOTU discussion, also deserves highlighting.

Here’s why:

“You know it’s amazing; it just occurred to me when you watch that speech, you see all these Democrats and they’re constantly talking about check your privilege this, and check your privilege that; here’s the fact, everyone who is born today is privileged everyone who was born in the last 30, 40, 50 years in the United States these are the most privileged human being ever so check your privilege seriously check your damn privilege. Like all these women who are dancing there, “oh, look at us we finally overcame; [no], you didn’t overcome a damn thing. Your grandmother’s overcame something, your great grandmothers overcame something and that’s really what the speech was about”

“When Trump was saying, when he was paying homage, half the people he was paying homage to are people who are over the age of seventy, right? And he was saying you know our privilege is to be their grand-kids, our privilege is to be their kids. They’re the ones who did the heavy lifting. We’re just here picking up the leftovers and it’s our job to push it on to the next generation.”

“The one privilege that people will not recognise on the left is the privilege of having been born here and the privilege of standing on the shoulders of giants. They act as though the earth began spinning the moment they arrived here, and that they’ve had to overcome such terrible burdens. Alexandra Ocasio Cortez has not had to overcome a burden. Neither have I by the way. With very rare exceptions there are some people who have had to overcome [terrible burdens].“ (Shapiro)

In the space of four minutes, Shapiro and company achieved, what large amounts of naval gazing commentators have failed to do from 2016 onward; and that is provide a succinct, proper explanation of what “Make America Great Again” actually stands for, and why its impact is important to understand.

“…this is what the Left number understood about Trump’s slogan Make America Great Again. MAGA was never about this idea that America was ever at any point in the past to utopia it was about the idea that the people who inhabited America were infused with the idea of an American Dream that they were motivated by that idea and if you want to make America great again you have to get back to that idea that motivated people are grandparents to storm the shores of Normandy anybody in that chamber is storming the shores of Normandy, they’re bitterly storming the shores UC Berkeley.” (Shapiro)

Shapiro’s right. It’s wrong to say that MAGA is only the manifestation of old white men and their desperate, failing, attempt to hold onto a Utopian past. It’s just as wrong to say that MAGA is the product of a hidden pseudo-Nazi religion; as is pushed by some who’ve hijacked Karl Barth and Dietrich Bonhoeffer, amongst Leftist theologians; or Leftist politicians, and the small amount of delusional Neo-Nazis, who Leftists need in order to justify their own fascist tendencies (which include the widespread use of manipulation, reckless labelling and generalisations).

Despite what you’ve been told, or may think about Donald Trump, there’s no denying that the MAGA movement is multi-ethnic. Looking at MAGA through its multi-ethnic lens, shows that it was more than just an election slogan for Donald Trump, or the Republican Party. The multi-ethnicity of MAGA proves what many said from the start, often against a barrage of hatred, deliberate misinterpretation and false accusation: “Make America Great Again” was never about race, colour or religion.

MAGA’s popularity, even amongst ethnic groups, can be explained by its line-in-the-sand message. It’s about Americans. It’s about inheritance, faith and tradition.On a broader scale, it’s about taking a firm stand against the abuse of hard fought for freedoms, and the blurring of definitions; a firm stand against the surrender of Western Civilisation behind a veil of compassion, and the downgrade of both Judeo-Christianity and Classical Liberalism.

MAGA is the defiant stand of a free people, thrown into a culture war they didn’t ask for; a war that is being waged on the West from within, while opportunistic people, determined to make an enemy of the West circle overhead.

MAGA is a megaphone, not for racists, but for ordinary everyday people. It’s allowed, and allowing, an increasing majority, who are not aligned, or who were once aligned with Leftism, to break free from Leftist ideology, such as their obsession with victimisation and their mob mentality. Significant examples of people who are breaking free are the #walkaway and #Blexit movements.

It wasn’t just Trump’s 2016 election win that unveiled just how far the culture war had advanced. It was also the fact that Hilary Clinton lost. Clinton’s “shock” election loss, unmasked Leftism and it’s war against all who disagree on reasoned ground with them. Clinton’s election loss exposed the Leftist march against people who are on both the Left and the Right. That loss woke people up to the actual nature of Leftism, as it began charging at them, celebrity venom at the ready, Antifa flag flying, faces hidden and bayonets drawn.

The fact that things have been allowed to get so hostile, isn’t entirely the fault of the Leftist cult of modern liberalism or its cult members. The culture war has been, by and large, triggered by the long complacency and entitlement of many in the West. As Shapiro and company explain, while there is a unity in universal privilege, there’s an absence of unity in gratitude and awareness of that privilege. Gratitude and universal privilege are overlooked in the American psyche, (and I’ll add, most of the West).

Michael Knowles and Andrew Klavan added weight to Shapiro’s grand-slam response to the State of the Union address stating:

“Yeah, this is the thing that makes this speech so jarring even for me in this culture but especially for people on the left is gratitude we have utterly lost gratitude, there’s nothing but pride, and entitlement that people feel, and so [Trump] goes and he says thank you. Thank you for what you guys who stormed the beaches of Normandy. Thank you for what you did; and it’s so that we’re just not used to saying thank you anymore.” (Knowles)

“I’ve never seen a major war. I’ve seen racism and I’ve seen it disappear; they disappear, it vanished, you know. It was gone and I think it’s not personal racism. That’s always there; with us, but institutional racism it’s just erased. You know I’ve seen all this stuff I’ve never had to fight I’ve never had to pick up a rifle I’ve never had to do any of those things and I’m so grateful, I’d be of jerk if I weren’t an optimist.” (Klavan)

Through this lens, MAGA, is about showing gratitude for freedom, opportunity and American privilege. It’s not an empty boast about American exceptionalism, a longing for some Utopian past, or some fanatical quixotic return to a doctrine of “manifest destiny.””

As Ronald Reagan, said in 1964,

“The martyrs of history were not fools, and our honoured dead who gave their lives to stop the advance of the Nazis didn’t die in vain. Where, then, is the road to peace? Well it’s a simple answer after all. You and I have the courage to say to our enemies, “There is a price we will not pay.” “There is a point beyond which they must not advance. [This is] the meaning of “peace through strength.”[…] We’ll preserve for our children this, the last best hope of man on earth, or we’ll sentence them to take the last step into a thousand years of darkness.” [i]

MAGA is a renewed line-in-the-sand, drawn and backed by a people who refuse to surrender freedom in the name of what others call “progress”. Make America Great Again” was never about race, colour or religion. It’s no longer just about Donald Trump. MAGA is a bulwark against Leftism, not just for Americans; not just for the Right, but for anyone in the West, who chooses to pick up both prayer and gratitude, knowing that we have what we have today, because we were not handed a gift to abuse, but a gift to preserve, and build responsibly upon.

References & Notes:

[i] Reagan, R. 1964 A Time For Choosing

Photo by Luke Stackpoole on Unsplash

PragerU’s Uphill Battle Against Uncalled-For, Unnecessary & Unethical Censorship

February 4, 2019 — 6 Comments

American conservative media organization, PragerU, is facing an uphill battle against an increasing trend towards censorship of conservative content.

Founded by Dennis Prager in 2009, and currently run by CEO, Marissa Streit, PragerU provides commentary and information on a wide range of subjects, from prominent thinkers and doers. PragerU also considers themselves to be a platform for the preservation of Judeo-Christian values, and “the concepts of freedom of speech, a free press, free markets and a strong military to protect and project those values.” (PragerU ‘What we Do’)

In an official Facebook post from January 26^th, 2019, PragerU admins wrote:

“PragerU has officially filed a new lawsuit against Google and YouTube in the state of California [over unjustifiable censorship].

Adding that, streaming service, Spotify:

“has completely banned PragerU from advertising its content. This is clearly in line with the censorship we’ve experienced on Youtube, Google, and Twitter.” (PragerU Facebook)

According to a PragerU Twitter post, Spotify’s reason for blacklisting the organization, was because their content didn’t ‘comply’ with Spotify’s editorial policies. Consequently, Spotify “stopped all existing ads, and stated that they will not be approving any new ones.” (PragerU Twitter) Not only this, but as of the January 26^th, PragerU, “still hadn’t received any explanation from Spotify as to which specific policy we didn’t comply with.” (PragerU Facebook)

PragerU’s battle against censorship began in 2016 [i], with decisions from YouTube to place some PragerU content in the “restricted mode” category. Videos like ‘Don’t Feminists Fight For Muslim Women?’ and ‘Are the Police Racist?’, among 100 others, such as the counter Marxist, Jordan Peterson, information video, ‘Dangerous People Are Teaching Your Kids’ and ‘The Suicide of Europe’, are deemed by Google as being “inappropriate for the younger audiences.”[ii]

Since 2016, PragerU has experienced controversy after controversy, with other social media platforms also restricting PragerU content. Facebook removed videos from PragerU’s three million plus, strong Facebook page, only later reinstating those videos, along with an apology, because “the videos in question were mistakenly removed. While we continue to research what caused this error, we have restored the content because it does not break our Community Standards”[iii]

If you’re up to date with the developing concerns over big tech companies threatening to censor conservative content, and big tech companies actually censoring conservative content, you’ll know that an ambiguous reason like, “mistakenly removed”, in all probability means, “removed by an employee, who took personal offence to the content, acted unanimously, making a subjective (highly unprofessional) decision to delete it.”

Although, in this case, Facebook deserves kudos for acknowledging the error and fixing it; the increase in uncalled for restrictions on content that challenges the overarching ideological predisposition of the big tech companies, should be of deep concern to everyone. It is a direct threat to the right to freedom of information, freedom of speech, and the right to come to conclusions independent of those who may seek to make us co-dependent on them.

For now, PragerU, and organizations like Caldron Pool are free to publish content in line with the values and faith that made, and still makes, the West a destination for many.

For now, PragerU stands as a city on a hill, at the forefront of a conflict that is unnecessary, unethical and uncalled-for. Even though doors are being shut on PragerU, as long as PragerU stands by its mandate, as outlined in their mission statement, they will continue to be that city, providing an open door for discussion, which runs against the stream.

References:

[i] The Federalist, sourced 4^th February, 2019

[ii] PragerU Petition, YouTube Continues to restrict many PragerU videos, sourced 4^th February, 2019

[iii] Business Insider, sourced 4^th February, 2019

Also published @ The Caldron Pool, 4th February, 2019 under the heading: PragerU’s Uphill Battle Against Censorship As Ads are Permabanned by Spotify