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Western Academics once wore rose Coloured Glasses with regards to Nazism, They Do with Marxism, & They’re Doing the Same with Islam.

June 17, 2019 — Leave a comment

The opening sentence of Jacques Ellul’s, ‘Islam and Judeo-Christianity: A Critique of their commonality’, reads, ‘For nearly a decade, French intellectuals, generally speaking, have been seized with an excessive affection for Islam.’ (p.3)

What follows is a ninety-four page treatise on the reasons for why this excessive affection is not only dangerous, but misguided. Ellul acknowledges the existence of a disproportionate tolerance of Islam. He then compares that to the disdain of how French intellectuals have been interacting with Judeo-Christianity (Biblical Christianity), since the 1960s’.

The reason for this excessive affection is due to Islam’s[1] proximity to Marxism (“scientific” socialism). Roger Scruton, not a novice on both subjects, states: ‘like the Communist Party in its Leninist construction, Islam aims to control the state without being a subject of the state.’[2] Scruton’s own analysis of Islam, and the West, implies that excessive affection for Islam is connected to how close many academics in the West, are to Marxism.

Commonality between Islamism and Marxism includes the downgrade of Jesus Christ. Under both Marxist and Islamist rule, the Church is eradicated and the State is made god[3].

American (first wave) Feminist and Political scientist, Jean Bethke Elshtain’s work on Just War theory points in the same direction. Elshtain noted that Quranic Islam ‘condemns all who disagree’.  Quranic Islam is also a ‘militant theocracy that insists there can be no distinction between civil law and the strict, fundamentalist Shari’a law, the ancient Islamic holy law.’[4]

In other worse, even with a distinction between the interpretations of Islamic holy law, Shari’a law (infallible and unchangeable) and Fiqh (fallible and changeable), within Islam, there still is no concept of a separation of Mosque and State. Nor is there any concept of Just War – restrained violence – there is only jihad (War against the unbeliever). Quranic Islam and Marxism both look to violence as the necessary means to an end – total conversion and compliance.

Like Marxism, Islam shows no real affection for Classical Liberalism. Nor do Islamists and Marxists show any genuine acknowledgement that the precious freedoms birthed and nurtured in the West, were born from, and under the Light the Church carries. Even if Christians sometimes have carried that Light awkwardly, or have, from time to time, dropped it entirely.

Although Marxists are happy to borrow from the Bible[5], and the Quran speaks about Jesus and Mary, both the Marxist and Islamist deny the revelation of God in Jesus Christ. Marxism and Quranic Islam downgrade Christ’s uniqueness to that of a righteous prophet, or a sage, proletarian rebel.

Marxism and Islam also show complete contempt for Christianity. The reasoning for this usually involves citing the Crusades (without reference to Islamist militant expansionism , or Missionaries and Imperialism, (without reference to Missionaries helping the poor, or preserving the language of many tribal groups).

Differences between Islam and Marxism do exist. Such as, the Islamic practice of female genital mutilation, and the oppression of women[6]. These differences, however don’t appear to dissuade academics from their affection for Islam. What unifies them is stronger than what distinguishes them from each other. Contempt for Jews and Christians, unjust restrictive laws[7], cruel punishment of any opposition, jihad (war against the infidel) and oppression, are the primary means of achieving the goal of each respective utopian ideal.

It’s worth noting that the great and fallible, Winston Churchill, noted similarities between Quranic Islam and Socialism. In a passing comment he made known his view that there are certain parallels to the Quran and Mein Kampf. He called Hitler’s book, the ‘new Koran of faith and war; the granite pillars of Hitler’s policy included, use of the sword, the conversion of Germans into soldiers, anti-Semitism, fanaticism and hysterical passion.’[8]

This partially meets with the observation made by Scottish Theologian, T.F. Torrance:

‘I had been in Palestine, as it was then called, in 1936 when the Grand Mufti came back to Jerusalem from visiting Hitler and spread the terrible poison of anti-Semitism all over the Middle East.’[9]

Swiss, anti-Nazi theologian, Karl Barth’s famous refutation of natural theology, unpacked in tedious detail, within his Gifford Lectures in 1937 and 1938, was in large part a refutation of Nazism. His “nein” to natural theology[10] was built on a keen awareness of man and woman’s rebellion against God, when, like Narcissus, man and woman turn to their own image and build religion on the sand of human imagination, ideas and superstition. For Barth, there is no other revelation of God outside where God has already made Himself known. This meant that the führer could never be Our Father. Hitler was not, and could never be, a second revelation of God. The State could never be God. Deus Dixit: in Jesus Christ, God has already spoken!

This is primarily why Barth saw Quranic Islam as idolatry, stating that ‘the God of Mohammed is an idol like all other idols […]’[11]

It’s with this in mind that we see how Quranic Islam and Marxism are more aligned than we are taught to think. For the Marxist and the Islamist, the command of the state is equal to that of the Supreme Being.   There can be no denying that like Islamists, the Bolsheviks, and later the Soviets, converted by the ‘sword of the revolution for arbitrary use at the regime’s demand’[12].

Simone Weil, herself once an ardent Marxist, criticized Marxism for being

‘a badly constructed religion […]   Marx was an idolater; he idolised the Proletariat and considered himself to be their natural leader’ (p.151); Marx made oppression the central notion of his writings, but never attempted to analyse it.’[13]

Furthermore, György Lukács, the father of modern Marxism stated without reservation that “you cannot just sample Marxism […] you must be converted to it.”[14]

What lies at the heart of this excessive affection from academics for Islam is deconstructionism (or revisionism). Like romanticism, revisionism is essentially built on lies. It builds its own facts out of the very thing it just deconstructed. Facts are distorted and sometimes reversed. Revisionism calls that which is good, evil and that which is evil, good.

Deconstructionism inflicts violence on language through redefinition. It ends up policing speech, undermining reason and civil rights. It reduces all discourse to propaganda[15].  For example, the depraved “logic” of deconstructionism reverses a claim like “the Nazis oppressed the Jews,” showing instead that the Jew cooked in a Nazi oven was really the Nazis’ oppressor…”[16]

Jacques Ellul was no debutante to Marxism or Islam. Not a lot unlike Roger Scruton, Jacques Ellul was part of the early Leftist establishment. His critique of the excessive affection from academics for Islam, is in line with Karl Barth’s rejection of Natural theology.

Such excessive affection is tantamount to believing that the best way to overcome sin is to reject the concept of sin; to ignore it, and treat sin as if it never really existed. According to this view, you can’t be a sinner if sin doesn’t exist.

However, relabelling or denying sin doesn’t make sin disappear. All this does, is allow self-justification for sin. The same goes for the academic establishment’s treatment of Islam. Calling Islam a “religion of peace”, doesn’t make it so.

Quranic Islam and Marxism view violence as a primary means to reach their respective utopian ideals. With its totalitarian: “convert, pay a tax, or die”, Islamism has proven to be much the same as Marxism. This makes them both the ultimate tool for totalitarian oppression.

What seems to explain the excessive affection from academics for Islam is the affection academics have for Marxism. As I’ve said before, those who chose to entertain Marxism, big bureaucracy or crony capitalism, ride the backs of monsters. We have to be ready and willing to ask whether or not Islamism should be added to this list.

Ideology is a good servant, but a cruel task-master. We either submit Christ to Mohammad, or Mohammad to Christ. We either submit Christ to the State or the State and Church to Christ. We cannot serve two masters (Matthew 6:24), and three’s a crowd.

If we give academics the benefit of the doubt we could conclude that such affection is simply just foolish romanticism.

It, however, isn’t that simple. The policing of speech, the increasing exclusion of conservatives and Christians from academia; the reckless labeling of opposing views as hate and bigotry; and the diagnosing of those who hold to scientific facts as phobic, all lead us to ask, whether such open affection isn’t just an innocent flirtation, but is in fact appeasement, or worse, a calculated naiveté and sinister wishful thinking, where Marxists use Islamists, and Islamists use Marxists for their own ends.

If the latter is true, it must be addressed. Non-critical thinking and appeasement gives Quranic Islam (and we could add the LGBT religion) the same free ride that it gave to Nazism and still does with Marxism. If we are not free to give gracious criticisms about Islamism and Marxism; if we are paralyzed by political correctness, we are dooming our children to fight a war that can still be avoided by honest intellectual engagement and open dialogue.

As David, W. Gill (retired Professor, President of the IJES, ethicist and theologian) noted,

‘Nothing is gained by cowardice and avoidance. All is lost by arrogance and accusation. As Paul writes, we must “speak truth in love” (Eph. 4:15) […]’  (p.vii)

Lex orandi, lex credendi, lex vivendi[17].

References:

[1] Islamism or Islamist Fundamentalism

[2] Sir Roger Scruton, 2002. The West & The Rest: Globalization & The Terrorist Threat, p.6

[3] See Alan Woods’ 2001 essay, Marxism & Religion, where Wood’s offers a dishonest account of Christian belief, but does talk about the atheism of Marxism. He also, rightly, condemns the oppression of women under in Islam. Sourced from Marxist.com 16th June 2019.

[4] Elshtain, B.J, 2003. Just War Theory: The Burden of American Power in a Violent World, (p.3) Also see Elshtain’s discussion on Islamic Supremacism and anti-Semitism.

[5] See Jesus & Marx: From Gospel to Ideology, 1988.

[6] Ayaan Hirsi Ali, 2006. Infidel. Free Press

[7] Khan, Muqtedar M.A. 2006. Islamic Democratice Discourse: Theory, Debates, and Philosophical Perspectives, Lexington Books

[8] Churchill, W. 1948. The Gathering Storm Rosetta Books

[9] Torrance, T.G. 1994. P.C.T: The Gospel and scientific thinking (p.28).

[10] Natural theology ejects the need for the Revelation of God in Jesus Christ as the starting point of faith. Barth rejected such dependence because it rejected God’s own decisive action and humanity’s only anchor of hope for salvation. Barth saw this as the main reason for the ease at which even the discerning voter was sucked in by National Socialism.

[11] Barth, K. The Knowledge of God and the Service of God According to the Teaching of the Reformation: Recalling the Scottish Confession of 1560 (Gifford Lectures 1937 & 1938) (p. 21). Wipf & Stock, an Imprint of Wipf and Stock Publishers

[12] Service, R. 1997. A History of Twentieth Century Russia. Harvard University Press, 1998 (2nd Edition) p. 74

[13] Weil, S. 1955. Oppression and Liberty. 2001. Routledge Classics (p.154)

[14] Lukacs, G.  1971. Record of a Life, The Thetford Press Ltd. 1983 (p.62)

[15] Veith, Gene Edward. 1993. Citing Ward Parks,  Modern Fascism: Threat to the Judeo-Christian Worldview . Concordia Publishing House

[16] Ibid, 1993

[17] As we pray, so we believe, so we live.

Photo by Randy Colas on Unsplash

(Originally published at The Caldron Pool, 17th June 2019)

©Rod Lampard, 2019

In Jacques Ellul, Jean Bethke Elshtain, Jesus Christ, Karl Barth, Political Theology, Politics , , , ,
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Orderly Disorder: The Book of Numbers & Sun Tzu’s Five Pitfalls of A General

June 13, 2019 — Leave a comment

The contents of Sun-Tzu’s, The Art of War and The Bible are unrelated.  They are, by any quick comparison, worlds apart. The Art of War is a masterpiece in military organisation and strategy. Tzu is a sage, giving the wealth of a sage’s advice to all who would follow his counsel closely.

The Bible is a collection of books, filled with multiple genres, following centuries of the same consistent theme: Yahweh’s faithfulness to His people and His war against the human made gods and idols of the Ancient Near East.

Written by multiple authors the witness of the Biblical authors often jars us because of its contrasts between God’s faithfulness and humanity’s infidelity; an unfaithfulness that includes humanity turning on itself, as much as it turns against the faithfulness of God. Through poetry, proverbial wisdom, historiography; prophecy, a litany of apocalyptic fulfilment and predictions, historical letters and genealogies, the Bible is the unique testimony of God’s decisive interaction with humanity.

Where these testimonies differ:

The Art of War is a manual and an impersonal memoir. In it the wisdom and experience of Chinese Army veteran, Sun-Tzu is encapsulated in a list of haiku like principles. Whereas The Bible, from start to finish moves from point to point, through very human voices, who testify to this unique encounter with the revelation of God. What we hear is God fighting for us, embracing us, raising and continuing to raise humanity, through the promise and fulfilment of His Covenant (Treaty with humanity). What we see is God raising men and women up out of sin and its grip on humanity, as sin hurtles humanity like a projectile towards inhumanity and total self-annihilation.

Where these testimonies share common ground:

What The Art of War and parts of The Bible share in common is the way in which truth and experience is communicated through metaphor, simile and poetic syntax.

TAoW:

‘A rushing torrent/carries boulders/on its flood; such is the energy/of its momentum’ [i] (Sun-Tzu, The Art of War)

The Bible:

‘Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” (Jesus Christ, Matthew 19:24, ESV)

Truth and experience is camouflaged in metaphor so as to make an impact that will be easily memorised, if not understood right away.

The relationship between The Art of War and The Bible is established in its use of poetic language to recall history and communicate truths, through narrative and poetic prose.

If there is a commonality of literary technique, is there be any relevance between the two? Can The Art of War help us better understand The Bible?

My answer is yes.

Though, it’s cultural setting, ethnicity, context, authorship, and in most areas its contents are worlds apart, sections of The Art of War lights up our perspective of ancient society, politics and warfare.

Much like Machiavelli’s, The Prince, The Art of War gives us insight into areas of human behaviour, organisation, rule and movement. These include leadership, social organisation, paradox ( + dialectic)[ii], relationships, management, hierarchy, strategy and, in a few specific places, the value of human life.

For example:

‘[Force] March ten miles for some gain/and two in three men will arrive’[iii] (Sun Tzu, The Art of War)

Commonality between the Bible and The Art of War can be found. Much of the first five books of the Bible, (the Pentateuch; Torah) discuss the state of the human race, God’s creation, liberation, government and ordering of humanity, centred within and viewed through the lens of His people.

God’s ordering, this governing, His leadership through a close friendship with Moses, is exemplified in the post-Exodus wilderness dwelling Book of Numbers.

Here Yahweh’s request under the Covenant He established with Israel is His way of bringing the Hebrews FULLY out of Egypt. The Hebrews had not completely left subservience to Egypt and its gods behind. As evidenced by the Golden Calf, one coup attempt, a number of formal protests and general disgruntlement about how much better things were under Egyptian rule. In other words, how much better things were under the rule of Egypt’s hybrid animal-human gods. Psychologically & culturally, God’s liberation of the Hebrews was as much reformation of the heart as it was God’s revolution and His emancipation of an oppressed people.

Yahweh’s leadership is brought to trial. The just God is thrown unjust criticism and all manifestations of his grace through the miraculous provision and care given towards His people are forgotten.

The confrontation causes conflict. Yahweh seeks to take the focus of the people off the creature and put it onto the Creator; and in doing so God shows just how far He has to go in order to bring His people completely out of Egypt. This is to teach them that they are no longer Egyptians, but are His, living under His grace, guidance, blessing, leadership; fatherhood. All this things are given in order to bring about the fulfilment of prophecy. The promise of the Covenant, and the transforming determination of God, sees the Hebrew slaves become the nation of Israel. The gods humans made are directly challenged by the God who made humans.

In a sense, even though the victory is won, Yahweh is still fighting against the gods of the Ancient Near East. He is still fight for those He made in His image. Yahweh, the One who is free, putting Himself between us and the house of slavery, despite our flirtation with the worship of nature that characterises all gods and idols man and woman makes in their own image.

Yahweh is the model of a perfect General (Exodus 15). He avoids Sun-Tzu’s list of pitfalls for a General, whilst His people (and even Moses from time to time) falls right into them:

        1. Recklessness – leading to destruction
        2. Cowardice – leading to capture
        3. Hot temper (manipulated or triggered into reacting poorly) – prone to provocation
        4. Delicacy to honour (concern for reputation; perfectionism) – tending to shame
        5. Concern for his men (easily swayed/influenced, people pleasing; concerned about offending them) – leading to trouble.

The book of Numbers teaches us that God perfectly hears us, has perfect self-control, can be provoked to anger, but is patient, quick to restraint and shows mercy by way of warnings and provision.

The Gospel of Mark testifies to the healings and deliverance so engrained in the fabric of Jesus Christ’s ministry, up to the point where He reaches for the Leper, stills the wind and waves, is feared and mocked by demons, joyfully dignifies the woman with uterine bleeding and despite the mockery of a crowd of mourners, in the presence of her parents, resurrects a 12 year old girl.

God places Himself between us and our fears, between us and our sin, all with the intention of not allowing His people to advance into the jaws of their enemies, both without and within.

Paul understood this, writing:

‘I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.’ (Paul, Galatians 2:20, ESV)

The Bible and The Art of War teach us to be aware of the pitfalls of human leadership and the arrogance of power. Only God is the perfect General. We actively seek out failure, when we fail to acknowledge and follow Him in all our ways.

The Art of War:

‘These five perils to leadership demand the most careful attention’ Sun-Tzu, The Art of War.

The Bible:

 “Can a blind man lead a blind man? Will they not both fall into a pit? – Jesus Christ, Luke 6:39

 

References (not otherwise linked):

[i] Sun-Tzu, circa 500 BC. The Art of War: Potential Energy Penguin Ed. 2008 (p.26)

[ii] For example: ‘Orderly disorder is based on careful division; courageous fear on potential energy; strong weakness on troop dispositions’.

[iii] Ibid, pp.40-41

Artwork: Rembrandt

©Rod Lampard, 2019

In Art and Theology, Political Theology, Politics , , , , , ,
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U.S intelligence agencies spied on Donald Trump in 2016. The Question is, was it lawful.

June 12, 2019 — 2 Comments

The Barr Effect: Why the U.S Attorney General is bring under reported.

Since releasing a redacted version of the famed Mueller report, America’s current attorney general, William Barr, has been at the centre of much speculation and contention. The drama centers on the fact that Barr has so far refused to release an un-redacted version of the Mueller report. Barr, 68 and a Roman Catholic, was nominated by Donald Trump in December and confirmed as Attorney General in January, after a grilling Senate vetting process involving both Democrats and Republicans.

He isn’t a novice to how politics works[1]. Given the divisive, ravenous dissonance of the “hate Trump, love trumps hate” modus operandi since 2016, Barr’s refusal to just hand over the conclusion, in complete trust that the information would be used honorably, is smart.

As a result of his refusal to release an un-redacted version of the Mueller Report, Barr is accused of covering for President Trump as head of the Department of Justice, in order to use the Mueller report to make Donald Trump shine, and make “Russian Collusion” Democrats look like tin foil hat crusaders. A recent New York Times op-ed cited, Paul Rosenzweig, a former prosecutor, who accused Barr of “putting his thumb on the scale” for Mr. Trump.”[2]

Ironically, it’s not Barr who’s painting a picture of Quixotic Democrats as tin foil hat crusaders. After nearly three years of hyper-partisan hysteria, “never Trump” Democrats are doing well enough by themselves. The theory that Hilary Clinton lost the 2016 election because Donald Trump colluded with Russia continues to be a widespread belief amongst H.R.C’s cheer squad. This is despite the costly 400 page conclusion from a two and a half year investigation that found no evidence of “Russian collusion”.

Barr’s decision, not to issue an un-redacted version of the Mueller report, is clever. Especially in an era where militant Leftist partisans, and “Never Trump” conservatives, are looking for any excuse to take down the man, even if this involves a biased reading of the facts, weakening the constitutional republic and compromising the Presidential office.

Trump’s appointment of William Barr caught people of guard. This is the Barr Effect. His appointment appears to have been a masterstroke of political acumen. Barr replaced Jeff Sessions, and has had many in a tailspin wondering who Barr is and why he took the job. William Barr is respected by both houses of politics and is famously objective.

According to the New York Times, he’s tenacious about facts and in 2016, ‘Jeb Bush, not Donald Trump, was his first choice for the Republican nomination. Barr also refused to represent Trump as a private criminal lawyer, saying, “I didn’t want to stick my head into that meat grinder”’.

The Barr effect became obvious after his May interview with CBS[3]. Barr stated he doesn’t care about his reputation and called the Russian collusion theory bogus. He also stood by Mueller, stating that Mueller had presented the facts, which showed no evidence of collusion, but that Mueller could have reached a decision in favor of Trump, on the charge of obstruction of justice[4].

On the Mueller Report:

“In my four-page memo, I said that Mueller did not reach a decision. He gave both sides – then I quoted that sentence which is, while we didn’t find a crime, we didn’t exonerate the president. That was in the four-page letter.”

On obstruction of justice:

“Mueller could have come to a conclusion…We analyzed the law and the facts and a group of us spent a lot of time doing that and determined that both as a matter of law, many of the instances would not amount to obstruction.”

On Russian Collusion:

“Mueller has spent two and half years and the fact is there is no evidence of a conspiracy. So it was bogus, this whole idea that the Trump was in cahoots with the Russians is bogus”

When asked about foreign interference and government abuse of power, Barr was adamant that both were as equally ‘troubling’.

On U.S intelligence agencies spying on the Trump campaign:

“Republics have fallen because of Praetorian Guard mentality where government officials get very arrogant, they identify the national interest with their own political preferences and they feel that anyone who has a different opinion, you know, is somehow an enemy of the state.”

When asked whether or not Barr thought that this is what happened during the 2016 campaign, he plainly stated:

“I just think it has to be carefully looked at, because the use of foreign intelligence capabilities and counterintelligence capabilities against an American political campaign to me is unprecedented and it’s a serious red line that’s been crossed. There were counterintelligence activities undertaken against the Trump Campaign. And I’m not saying there was not a basis for it that it was legitimate, but I want to see what that basis was and make sure it was legitimate.”

This isn’t the Barr you’re looking for:

Given that Barr has been steadfast in his commitment to the law of the land, releasing an un-redacted version of the Mueller report would be a compromise of his convictions. It’s not likely to happen any time soon. If ‘hate Trump/love trumps hate’ Democrats are looking for an insider who will undermine Trump unlawfully, Barr isn’t the person they’re looking for.

Barr’s integrity is only one aspect of the Barr Effect. Balance and respect for objective truth also rate highly. So much so that Barr has commentators in a bind, about whether to hate on him, or hold their breath in suspense about whether he’ll turn on Trump, or in their case, worse, expose evidence of an Obama/Clinton abuse of power, where the Obama Administration may have turned the intelligence community into a wing of the Democrat party, unlawfully sanctioning them to interfere in an American election. As the Russia Collusion theory is discredited and evidence mounts, this seems more and more likely.

What is newsworthy, but not being highlighted by reporters, is Barr’s investigation into whether or not spying on the Trump campaign, by U.S. intelligence agencies, was justified or whether it was an abuse of power. If Barr finds evidence of an abuse of power, it won’t be Donald Trump who is indicted on criminal charges, but those who came after him in an attempt to manipulate the outcome of the 2016 election in H.R.C’s favor.

References:

[1] The New York Times, op-ed by Sharon LaFraniere, Charlie Savage & Kate Benner, ‘Who is William Barr?’ 9th June 2019, Sourced 11th June 2019

[2] Ibid, 9th June 2019

[3] CBS News, Jan Crawford, 31st May 2019, William Barr interview: full transcript Sourced, 11th June 2019

[4] Mollie Hemingway, 3rd June 2019 ‘Top 28 Moments From Bombshell Barr Interview’ The Federalist Sourced 11th June 2019

Photo by Em Taylor on Unsplash

(Originally published on The Caldron Pool, 11th June 2019)

©Rod Lampard, 2019

In Political Theology, Politics , , , , ,
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A Layman’s Guide to The Separation of Church & State: What it is & What it’s Not

June 3, 2019 — Leave a comment

The separation between Church and State is not a divide between secular and sacred. Nor is this separation a divide between public and private. Church and State are spheres of authority within the structure of good government. Simply put: one wields the sword, the other the truth of the Gospel. As such the Gospel balances out the ideology behind who gets to yield the sword, when, why and how.

This is why every totalitarian state either twists theology or purges Christians and the Christian faith[1]. They need to suppress God’s moral standard for His creatures, in order to justify their arbitrary use of the sword in bringing about a perpetual revolution until the “utopia” of the proletarian dictatorship is achieved.

Ergo, within the parameters of good government the Church restrains the state, and sets an example of God’s divine world-governance (Providence). For example: rules of engagement like “fire only when fired upon“, is an outworking of just war theory.

It is restrained violence governed; it is restrained violence judged and measured by the Gospel. We cannot understand, or even reform the primarily Western ideal of the separation of Church and State, without understanding the theology behind it.

With the neglect of history, and malady of theological illiteracy that is so dominate in Western life, it’s no wonder that this unique concept, which is built on biblical Christianity (Judeo-Christianity), is widely misunderstood.

Believing in a false divide between secular and sacred, the majority of the German Church, in both World Wars, surrendered their voice and role to that of the State. Faith was a private affair, something for Sundays, not something relevant to every day in between. In World War One, along with 92 other intellectuals, theologian and historian, Adolf Von Harnack, who partly wrote the Kaiser’s speech announcing war, signed on to the State’s arrogant belligerence.

This unquestioning moral defense for engaging in the march to war compromised the separation between the Gospel and the sword; Church and State. Instead of the Church calling for restraint, it sought to give the State moral credibility for the slaughter and suffering of millions.

The same can be said for the German church in World War Two. After the disaster of WW1, the church underwent a process of introspection, lament and reform. It sought to get ‘back to basics; a rediscovery of the Bible, a reminder of the Reformers protest against corruption of the Church and the over-reach of the state.’[2]

Karl Barth’s diagnosis was that Western Civilization, not just Germany, had

‘failed to confront National Socialism firmly because the realization of the Christian revelation among the civilized people of the West had become dim. Men did not see the inherent atheism of the Hitlerian system. Hence, they could not see the robber state from the legitimate state, the democratic from the dictatorship.’[3]

Faith in Western culture was not enough to stop the blitzkrieg before its bombs began to fall, and its gas chambers, masked as welfare units, began to mass execute European Jews and political opponents. Appeasement failed, as Winston Churchill had warned it would. The lapse of, and apathetic faith, in Christian revelation allowed the State to use the Church as its mouthpiece.

Western civilization without Christian revelation; in other words, the State without the genuine Church, is a State without restraint. Ideology is restrained by genuine theological critique. This is the Gospel’s “yes” and “no”. Without the genuine Church being free to live and proclaim its mandate to love God and love others – without the genuine Church being free to proclaim the Gospel as it has been spoken to, Western Civilization will fall to the tyrannical gods that take its place.

Hannah Arendt, one of the most prominent Agnostic thinkers of the 20th century, revised her definition of the Nazis from ‘radical evil’ down to the ‘banality of evil’, because she was ‘aiming at stripping the Nazis of their god-like standing, taking from them the power to draw us to them as if they, and their storm troopers in gleaming black boots, had poured forth from the perils of hell itself.’[4]

Arendt understood the perils of a compromised separation between the Gospel and the sword; Church and State. Though it was worshipped as a god, the Nazi state was not God. Nazism serves as a prime example of the fact, highlighted by Karl Barth, that Western Civilization, without Jesus Christ, or with a watered down version of Him, is far from civilized.

Add to this the horrendous history of Communism and we can say, with confidence, that the world has been well warned of the catastrophe, should these States who attempted to ditch Jesus Christ, be allowed to manifest themselves again.

The separation of Church and State is a founding principle of Western civilization. This separation isn’t about two competing entities. The separation serves God’s divine world-governance. The principle is a continuous challenge to the concept of the “divine right of kings”, and is as equally challenging to any twisted theology that promotes the idea of the “divine right of the State”.

The Churches’ proclamation of the Gospel restrains the State from abusing its power. This counterpoise to the power of the State, stops the State from operating with what Albert Camus called, an ‘unchecked will-to-power, where men become either a victim or an executioner, [a dehumanized number], within a [machine] cult of efficacy’.[5] In other words, the State, counterpoised by the Church, does not get to arbitrarily position itself as God, and determine the quality and worth of human life.

One only has to look at World War One, Communism, Nazism, The Vietnam War[6], Islamic State, and the tragedy of child sex abuse in the institutional church, to understand that the State without the Church is as tyrannical, as the Church who has forgotten, or watered down Jesus Christ.

In a subtle criticism of all forms of Socialism, Karl Barth noted two dangers:

first, ‘bureaucracy is the encounter of the blind with those whom they treat as blind. Second, the limits of all planning and philanthropy, but also all doctrine and instruction’[7], is that we lose sight of the individual created in the image of God. We lose our humanity in worship of efficacy and its assumed “benefit” for the collective.

Abortion and Euthanasia (by stealth) is no less part of this dehumanizing mechanization. An old family friend recently reminded me of how her husband tragically became a victim of this denial of the Gospel’s critique of the State. The health care system failed their family because it favoured the cold clinical ‘cult of efficacy’ and its mechanization of humanity, over against individual care; loving God and others, as we love ourselves.

Many of those who are quick to point out dehumanizing rhetoric are also likely to advocate the dehumanizing practices. Abortion and euthanasia are both part of Nazi eugenics laws. The doctrine, ‘life unworthy of life’ gave the National Socialists unilateral power to determine the quality and value of human life. Humanity was resigned to a number in a mechanized system under the ‘cult of efficacy’. These are the dangers of the State without the Gospel.

The Gospel impacts the State. The historical and present nearness of Jesus Christ categorically denies any State’s violent claim to implement a super-race. From this impact we learn that it is the ‘vulnerable who teach the rest of us what it means to be human’ (Jean Vanier)[8].

The voice and presence of the vulnerable mirror our own humanity. The vulnerable remind us not only of our own human limitations, but that where there is breath there is hope. Not just for the vulnerable, but for the humanity as a whole. As a result, biblical Christian doctrine opposes all pride, right down to Nietzsche’s “ubermench” and the Ayn Rand inspired, “greed is good”.

The Gospel transforms. The Churches’ critique of the State condemns the mechanization of humanity. The Church can do this, because the Church itself is critiqued by its own proclamation of the Gospel. The Gospel is Jesus Christ, the Word of God, freely spoken to humanity in time and space. This critique is God’s voice of freedom, grounded solely in His sovereignty. This critique births within us a ‘renewing of the mind’ which acknowledges that ‘conformity to the World’ is slavery, not salvation.

This is affirmed by Jesus with these words:

‘For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.’ (John 3:19-21, ESV)

Stopping Western Civilization from joining the dust of its forebears begins with reacquainting people with the Gospel and Civics; a proper understanding of the separation of the Church and State as one of the founding principles of Western civilization.

This separation is about good government dependent on God, not the government becoming a god. The separation of powers is not a divide between secular or sacred, public or private. As though God’s grace and commands only apply to the inner life, not in our deeds.

The separation between Church and State does not create two competing entities. The Gospel impacts the State, restraining the State from abusing its power.

The Gospel isn’t based on a subjective conscience, or consciousness. The Gospel is good news, and objective Word from God spoken to humanity in time and space.

The separation of Church and State is not between the State and Christ. Jesus Christ still has a relationship with the State, as Lord over both it and the Church. Any such forced ejection of Christ from the State is the rejection of God’s grace towards humanity.

Such a rejection creates a void which is filled by nihilism (no morality), false prophets, and superstition. This is what Jordan Peterson has penned the ‘displacement of the Logos from Western Civilization’.

Faith in Western Civilization is not enough. Just as faith in the Logos (Word; Jesus Christ; the Gospel) was central to moral revolution that saw the rise of Western civilization, the dislocation of the Logos (Jesus Christ) from Western civilization will be its downfall.

The 20th century warns us of the perils of this displacement. The State forcing theology into the service of its ideology leads to bloodshed and suffering on an industrial scale, for in ‘hating the light, they brought death upon themselves’[9].

Therefore understanding and upholding the important role of the Churches’ critique of the State, in its proclamation of the Gospel to the State, not as its patron, but its conscience, is the only sure refuge; all else fails by comparison.

Tolstoy’s indictment fits what the State without the Church looks like:

“Bereft of [that] religion [which establishes the relation of man to the All, to God], men possessing enormous power over the forces of nature are like children to whom powder or explosive gas has been given as a plaything.” (Bethink Yourselves!, 1904)

In sum, know Jesus, know peace. No Jesus, no peace.

References:

[1] Jean Bethke Elshtain, 2008. Sovereignty: God, State, and Self, Basic Books

[2] Karl Barth, 1942. The Church & The War, The Macmillan Company (p.2)

[3] Ibid, 1942, p.5

[4] Ibid, 1995, p.75

[5] Jean Bethke Elshtain, 1995. Augustine & the Limits of Power, Notre Dame Press (p.71)

[6] J.William Fullbright (Dem.), 1966. The Arrogance of Power, Random House

[7] Karl Barth, Church Dogmatics,  3:2 p.252

[8] Jean Vanier, ‘Why The Strong Need the Weak: J.V at the House of Lords’, 30th January 2015. Sourced from Youtube, Together for the Common Good 2nd June 2019

[9] Augustine citing Virgil, City of God, Penguin Classics, (p.29)

Photo by Ken Theimer on Unsplash

(Originally published on The Caldron Pool, under ‘The Separation of Church & State: What it is & What it’s Not‘ 3rd June 2019.

©Rod Lampard, 2019

In Classical Liberalism, Confessing Church, Karl Barth, Political Theology, Politics , , , , , ,
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Netflix joins Alyssa Milano’s Militant March Against Protecting life in the Womb

May 30, 2019 — Leave a comment

Netflix are kowtowing to celebrity pressure regarding its investments in Georgia. The pressure comes after the American state voted to place significant limitations on abortion.

The southeastern state of about 10.2 million people joins Alabama, Arkansas, Kentucky, Mississippi, Missouri, Ohio, and Utah in passing abortion restrictions under what is called ‘heartbeat bills’. The proposed legislation will prevent the violent interruption of a pregnancy, once a heartbeat is detected.

Celebrities were quick to create a chorus of condemnation, and took to social media to condemn the legislation. Much like the “Muslim ban” mislabeling applied to the Trump administration’s travel restrictions on some predominately Muslim countries in the Middle East, leftists and some liberals within the mainstream media are mislabeling the bill, which seeks to protect human life, as an “anti-woman abortion ban”[1].

Netflix appears to be joining Alyssa Milano’s militant march for the murder of the unborn. Both of whom are joined by other Hollywood celebrities, including Alec Baldwin, Sean Penn, Don Cheadle and Christian Applegate[2], who, in March, threatened to boycott the state, calling the law “so evil” and alleging such a boycott would “chase billions out of the state” (which is considered the number one filming location in the world)[3].

According to Reuters,

‘The company was the first major Hollywood producer to publicly comment on calls by some for an industry boycott of Georgia. The industry is responsible for more than 92,000 jobs in Georgia, according to the Motion Picture Association of America (MPAA), and some 455 film and TV shows were shot in the state in 2018, according to then-Governor Nathan Deal. Netflix’s chief content officer, Ted Sarandos, said Netflix had many women working on productions in Georgia and their rights would be restricted by the new law.[4]’

Reuters also noted that Netflix will be working with the self-described “non-partisan” organization ACLU, which contrary to their description, often promotes the progressive leftist agenda, to help fund those fighting the legislation.

Variety responded to the news with jubilation, lament and dramatic flair, stating that, “not enough Hollywood studios are stepping up, but protests are erupting on the ground and on social media, in response to the attack against abortion rights”. Hillary Clinton losing the 2016 election was blamed, along with Donald Trump. Variety quoted Actress Elizabeth Perkins (Big, Miracle on 34th Street [remake]):

“I think we need to fight like hell, fight like our lives depend on it, because they do; and I’ll do anything I can to make sure this doesn’t pass. We sort of knew this when we lost the election; we saw this coming. It’s obviously a coordinated effort, and we have to fight it with everything we have.[5]”

Perkins’ belligerent language, all while insinuating Donald Trump was the reason for the division in America, seems to have been lost by Variety in their euphoric hope that Netflix will set a trend for other Hollywood powerbrokers to fall in line, and follow without question.

In response to threats, Georgia’s Governor was quick to retort, “We are the party of freedom and opportunity. We value and protect innocent life — even though that makes C-list celebrities squawk.” (AJC)[6]

Like Qantas’ CEO and his alleged threats over funding for Rugby Australia if they didn’t dump Israel Folau, companies that bully others are no longer just service providers, they’ve taken the position of an aristocrat, they are lords; unelected rulers, governing over those they consider beneath them.

Companies and celebrities who do this make themselves political arms of an increasingly intolerant and irrational political movement, who have grown unresponsive to reasoned arguments from anyone on the Right. It stands to reason that this move by Netflix is yet another reason to be cautious of the hubris of the progressive Left. For without any counterpoised Right we face a menace that masquerades confusion and chaos behind a veil of presumed moral superiority.

References:

[1] The Washington Post, 2019. ‘Everything you need to know about the abortion ban’ Sourced, 29th May 2019

[2] Alyssa Milano, Twitter Post 28th March, 2019. Sourced, 29th May 2019.

[3] Fox News, 29th March, 2019. ‘Alyssa Milano, 49 celebrities threaten Georgia with ‘loss of billions’ over abortion bill’, Sourced, 29th May 2019

[4] Reuters, (L.A.) 29th May 2019. ‘Netflix to ‘rethink’ investment in Georgia if abortion law takes effect’, Sourced, 29th May 2019

[5] Variety, 28th May 2019. ‘Netflix the only Hollywood studio to speak out in attack against abortion rights’, Sourced, 29th May 2019.

[6] AJC, 18th May 2019. Kemp Mocks ‘C-list celebrities’ threatening boycott over anti-abortion law’ Sourced, 29th May 2019.

Photo by Benjamin Balázs on Unsplash

(Originally published on The Caldron Pool, 29th May 2019)

©Rod Lampard, 2019

In Political Theology, Politics , , , ,
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Open Borders: Germany acknowledges the existence of “no go zones” for its Jewish Citizens who wear a Yarmulke

May 28, 2019 — 2 Comments

Who’s to Blame for the new wave of anti-Semitism in Europe?

Germany’s commissioner against anti-Semitism has issued an ambiguous warning to Jews living within Germany.

Felix Klein is reported to have told Funke Media group that he “cannot advise Jews to wear yarmulkes (traditional cap) everywhere, all the time, in Germany.”

CCN interpreted Klein’s warning as being the result of ‘social disinhibition (lack of restraint) and coarseness’, stating that his comments were in response to the ‘rise of attacks against Jews’ across Germany. Quoting Horst Seehofer, Germany’s interior minister, CNN said that ‘physical attacks against Jews rose from 37 in 2017 to 62 in 2018’. CCN attributed Seehofer as saying, that ‘90% of reported incidents were perpetrated by supporters of far-rights groups’.[1]

The BBC followed closely behind CNN, claiming that ‘the rise of far-right groups is fostering anti-Semitism and hatred of minorities throughout Europe.’ Joining a chorus of news agencies in labeling Germany’s ‘third largest group in the Bundestag’[2],  and main opposition party, ‘Alternative for Germany (AfD)’, as far-right, the BBC then insinuated that AfD was a likely key co-conspirator in the rise of anti-Semitism because AfD is ‘openly against immigration’, even though, as the BBC also noted, AfD ‘denies holding anti-Semitic views.’[3]

Germany’s taxpayer funded International broadcaster, Deutsche Welle, acknowledged similar sentiments, stating that ‘the number of attacks on Jews in Germany had increased from 1,504 in 2017 to 1,646 in 2018 – a rise of 10%.’ However, unlike CNN and the BBC, DW, noted that according to ‘analysts and experts’, the probable cause was twofold, including both the popularity of far-right political groups, and ‘the arrival of millions of “asylum seekers”, mainly from Muslim-majority countries such as Syria, Afghanistan, and Iraq.’[4]

DW specifically cited AfD’s alleged ‘questioning of Germany’s culture of atonement’, and the recent attack on two Jewish men, by a ’19 year old Syrian man, who hurled verbal abuse and struck one of the victims with his belt, yelling the word “Jew” in Arabic.’[5]

‘Alternative for Germany’ is considered as far-right by the Globalist mainstream media because of the party’s policy position on immigration, particularly Islamic migration. An example of this is The BBC, who, in trying to explain AfD are quick to pull out the far-right and “Nazi” tag, stating that the AfD’s stance on immigration, and its alleged, “extremist” language, which sees Islam as alien to German society, is tinged with ‘Nazi overtones’[6].

The AfD view ‘Islam as a danger for Europe [because Islam] is incompatible with the Europe founded on Greco-Roman antiquity, Jews and Christians, the enlightenment and human rights’[7]. AfD are also against a standing European Army, arguing that they do not want any further European bureaucratizing of Germany.

Felix Klein’s ambiguous warning about wearing the yarmulkes hasn’t gone without criticism. Klein admitted that his “statement had been provocative, but that he wanted to initiate debate about the safety of the Jewish community.”[8]

In both reports on Klein’s comments, neither CNN nor the BBC mentioned Islamic migration as playing a part in the rise of anti-Semitism. This is despite investigative reports from The Times of Israel and Jewish News Syndicate, linking Islamism (and consequently Islamic migration) with violence against Jews living in Europe.

JNS pointed to an official 40-page report from ‘Germany’s Federal office of the protection of the Constitution’, which outlined ‘in reasonable detail, the anti-Semitism among parts of the country’s Muslim community; and that Islamism (Islam in general) is a form of political extremism that aims to end democracy – anti-Semitism is one of its essential ideological elements.’

JNS also stated,

‘Many Muslims are not anti-Semitic, but the anti-Semitism problem in Islam is far from limited to people with extreme political views, or even to religious Muslims. The report notes that individuals with no known prior connections to “organized Islamism” have caused many anti-Semitic incidents. Islamism, the report says, was probably not the direct cause behind a substantial number of incidents.
The document starts by stating that for historical reasons, and in view of the country’s experience with National Socialism, anti-Semitism was long viewed as being inevitably related to the extreme right. Only gradually has it become clear that right-wing extremists do not hold a monopoly on anti-Semitism in Germany today. The report states that a pattern of common, “daily” anti-Semitism is widespread in the social and political center of German society. In addition, anti-Zionism and anti-Semitism exist among leftist extremists…
The long-overdue study concludes that the more than 100 anti-Semitic incidents officially caused by Muslims in 2017 are most likely just the tip of the iceberg.’[9]

Germany isn’t alone. In July 2018, The Times of Israel, reported on anti-Semitism in Sweden, another country who has broadly applied an “open borders” policy, claiming that pressure from both Neo-Nazi, and Jihadist bullying, were an issue for the Jewish community.

The Times quoted, Aron Verstandig, president of the Council of Swedish Jewish Communities, who said, “we have a vibrant community in Stockholm but even here we face multiple threats, from Muslim extremism to far-right violence.”[10]

In direct contrast to Jewish news agencies, and even Germany’s International public broadcaster, the reports from CNN and the BBC left out Islamism and anti-Zionist/anti-Israel Leftists, who are also central elements in the rise of anti-Semitism within Europe.

It’s clear that neo-Nazism is a fringe element in the West, and it would be naïve to ignore any such movement. Few would dispute this. CNN and the BBC’s selectivity, however, raise questions about who gets to define what a neo-Nazi is? It’s reckless of Mainstream media to jump to conclusions and draw false links between one group and another because they only see what they want to see. That isn’t journalism, its manipulative propaganda.

Both reports from CNN and the BBC also force us to ask how much of an impact “open borders” policies has on freedom of the press. Their selectivity is either deliberate or done out of fear of becoming a political pariah; of being mislabelled a “racist”, “xenophobic” or an “Islamophobe”. As much as it’s probably the latter, I suspect this is an exception to the rule.

Thus CNN and the BBC’s selectivity adds weight to why the current Globalist agenda should be questioned and rejected, because there is a seemingly obvious, co-ordinated effort, to slander, and therefore silence, all those who are currently not in agreement with Leftism’s Gobalist initiatives, as “Nazis”.

Such slander plays on the collective consciousness in the West about the evils of fascism, and National Socialism. All while blinding Westerners to the absence of a collective consciousness about the very real evil of Communism, and the Socialist’s own perpetual, imperial war machine.

References:

[1] Matthew Robinson, ‘German Jews warned not to wear kippahs in public following spike in anti-Semitism’, CNN sourced 27th May 2019

[2] WD, ‘What is the Alternative for Germany?’ Sourced, 27th May 2019

[3] The BBC, ‘German Jews warned not to wear kippas after rise in anti-Semitism’ Sourced, 27th May 2019

[4] DW, ‘German official warns Jews against wearing Kippahs in public’, Sourced 27th May 2019

[5] DW, ‘Germany: Syrian man faces charges for Kippah attack’, Source 27th May 2019

[6] The BBC, 2017. ‘German Election: How right-wing is Nationalist AfD?’ Sourced, 27th May 2019

[7] AFD, ‘Islam – Danger for Europe’, Sourced 27th May 2019

[8] SFGate, 2019. ‘Israeli President shocked by German skullcap warning’, Sourced, 27th May 2019

[9] Dr. Manfred Gerstenfeld, 2019. ‘German intelligence issue taboo breaking report on Muslim anti-Semitism’, Jewish News Syndicate, Sourced 27th May 2019.

[10] Cnaan Liphshiz, 2018. Under Neo-Nazi & Jihadist bullying, Swedish communities are shuttering, The Times of Israel, Sourced 27th May 2019

Photo Credit: Photo by DAVIDCOHEN on Unsplash

(Originally published on The Caldron Pool, 27th May 2019)

©Rod Lampard, 2019

In Political Theology, Politics , , , , , , , , ,
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Playboy Equates Christian Homeschooling with Domestic Terrorism, White Supremacy, Racism & Radicalization

May 24, 2019 — Leave a comment

Playboy’s reputation for providing intellectually engaging reading material doesn’t rank all that high in the list of influential mainstream media outlets. So it’s easy to not take any activism from the morally questionable publication all that seriously.

In early May, however, the publication touted an anti-homeschooling article from Christopher Stroop, a freelance writer who has contributed articles to Playboy and Salon.

Stroop seized on recent gun violence in the United States to fire a broadside at white evangelical Americans. In doing so he conflated Christian homeschoolers with domestic terrorism, accusing them of white supremacy, racism and radicalization.

Stroop, a self-proclaimed ex-evangelical, who is also a pro-LGBT anti-Christian schools activist, went on to disparage Christian homeschoolers, by appealing to researchers from the “survivors community”, who until recently, made up the now defunct internet group, Homeschoolers Anonymous; a group who describes themselves as “homeschool apostates” and/or ‘refugees’.

Quoting fellow ex-evangelical, Kathryn Brightbill from Coalition for Responsible Homeschooling, Stroop claimed that proof of this radicalization was found in a ‘pattern of violent crimes’ which can (apparently) be connected to Christian homeschoolers, in particular, an obscure movement within the Orthodox Presbyterian Church called ‘Christian Reconstructionsim’, which (allegedly) promotes a ‘right-wing version of Calvinist theology –  “teaching that God’s plan for society is to implement Old Testament political law, including the stoning parts”.’

Without substantiating his claim with sources, or solid evidence, and leaning solely on unnamed “researchers” from within his own movement, Stroop rattled on, asserting that the so-called “pattern of violence”,

‘Raised the question about how homeschooling and white evangelical subculture may be contributing factors in the radicalization of young people.’

While loosely citing events in Austin and Tennessee, his primary evidence was the recent  synagogue shooting in Los Angeles, where teen, John T. Earnest (who was homeschooled for a time), killed one person and injured two others.

Though Stroop’s conclusion notes that Earnest was “radicalized” via the internet, what Stroop fails to mention is that Earnest’s manifesto clearly indicated that homeschooling had nothing to do with his radicalization and act of domestic terrorism.

According to 10 News San Diego, “[Earnest] added that he wasn’t taught this ideology [anti-Semitism] from his family; stating that he “had to learn [from 8chan] what [my parents] should have taught me from the beginning.”

Despite the fact that Stroop acknowledges Earnest was only partly homeschooled, and that the internet was the primary motivator in the synagogue attack. He insists that Earnest is a valid example of this “pattern of violence from Christian homeschoolers” and their radicalization of the young.

Stroop cites, Ryan Stollar, one of the founders of Homeschoolers Anonymous, who accuses Christian homeschoolers of covering up abuse, and of using a “persecution complex” to avoid “honest examination”.

Stroop, Stollar and Brightbill argue that this is reason enough to justify government intervention, because the “lack of government oversight creates a legal cover for abusive parents to indoctrinate and warp their children.”

This isn’t far removed from the now debunked theory of the Australian Greens Party, who demanded and chaired a political enquiry because of their firm belief that homeschooling equated to child abuse.

As with the Greens, nothing Stroop tries to provide by way of evidence substantiates his extreme accusations.

Dishonest reasoning isn’t the only problem with his article. As with a lot of fringe arguments against Homeschooling within America, his polemic fails to distinguish between education and parenting, Church and home education. In addition there is no mention of institutional schooling and the potential role it may play in decisions of all domestic terrorists.

Stroop conflates Christian homeschoolers with the domestic terrorist and blames them for his ideological radicalization. This recklessness and his deliberate use of loaded terms, turns Christian homeschoolers into a straw man, invoking images of Islamist terror camps, and children in jackboots wearing suicide belts, marching with AK-47’s, chanting “death to Israel”.

Stroop’s loose examples and bias reach their zenith when in quoting Brightball, he accuses popular homeschool curriculum, Abeka of “explicit and implicit white supremacist messaging.” Abeka’s crime? Their World history Curriculum is deemed to be “too white & too Christian.” It’s a typical move against anyone not willing to line up and fall into absolute alignment with Leftism.

In his rejection of American evangelicalism, Stroop fires a reckless broadside at Christian homeschooling, tarring and feathering every evangelical Christian, every Calvinist, moderate or five point believer, and the majority of Christian homeschoolers with the label white supremacist.

Though Stroop’s Playboy piece claims to provide proof of a pattern of violence which shows that Christian homeschoolers are producing domestic terrorists, all we end up finding is Stroop and his fellow “ex-evangelicals”, grinding an axe in order to further their own toxic form of victimhood and the Leftist socio-political cult that sees an easy profit in any form of anti-Christian rhetoric.

It would be naïve to dismiss the testimony of those who genuinely see themselves as victims of abuse. It would also be naïve to buy into the narrative Stroop has tried to construct by exploiting their apparent suffering.

Having talked at length with homeschooling friends from the United States, there is no doubt that a small portion of homeschooling families get it wrong, or abuse the privilege of home education by abdicating their parental duty of care in educating their child responsibly. However, as reflected in literature and movies like ‘Sister Act 2’, ‘Lean on Me’, ‘The Dead Poets Society’, and ‘Dangerous Minds’, parental abdication from participating in their child’s holistic education, isn’t a problem just experienced in the homeschooling community. It affects every educational platform.

Stroop’s sloppy article and his dishonesty illustrate just how far the Leftist cult of modern liberalism and its sycophants are willing to go. With little to no evidence, Biblical Christianity will be outlawed under the popular phrase ‘homophobic’.

This is another mutation of

‘the terrible abuse of language by the Nazis: where the group in charge of the actual killing in the gas chambers was called the General Welfare Foundation for Institutional Care…’ (Dean Stroud)[1]

This is the reality for Israel Folau. In a vile inversion of morality, Christianity will be deemed immoral. Anyone not aligned with Leftism will be treated as domestic terrorists, and as is the case with Christians in China, people will be forced by those already sold out to Leftism, into allegiance to the State.

This is, as Paul Joseph Watson so aptly described it, the mark of the beast: we will not be able to buy, sell, have a career, or earn a wage, without total intellectual castration and obedience to those on the Left who, even now, deceptively seek to place themselves as our overlords.

References:

[1] Dean Stroud, 2013 ‘Preaching in Hitler’s Shadow: Sermons of Resistance‘ Wm B. Eerdmans Publishing pp.132 & 136

(Originally published on The Caldron Pool, 23rd May 2019)

©Rod Lampard, 2019

In Homeschool, Homeschool Notes, Political Theology, Politics
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