Archives For March 2017

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God paints with nature.

Though He isn’t a picture,
He’s involved in it.

Though behind this art,
He chooses to remain hidden;

choosing when and where to make Himself known
to His creation.

Revelation incarnate.
Spoken and unspoken.

Word made flesh,
via covenant, grasp and gracious breath

The knowledge of God begins with acknowledgement,
by way of The Presupposition;
the rock of Truth,
by which all truth is measured with precision.

Still this knowledge is limited.
God exists in freedom
and by this has chosen to voice His own self-limitation.

For the God of hope,
of Christ, joy, love, justice and peace
knows the deceptive heart of His once innocent,
now sin-ravaged beast.

Thus our struggle for an adequate human explanation.

For if we had gained His comprehensive capacity
It would intoxicate all of our faculties;
senses driven mad with lust for divine equality,
like a Nazi, I.S.,
or Bolshevik socialist.
God to become another power utility
conquered, killed; dissected in a laboratory.

We know because God speaks,
this is where He has chosen to meet.

This:

The wonder of God’s intention for creation;
God dies for our salvation – resurrection is vindication.
His master plan,
the centerpiece of His revelation
His beaten, torn and crucified Son,
the apocalypse of the anointed One.

Though darkness; Nothingness seeks to devour
to this Conqueror it has had to submit all it’s power.

This, the cross and the end of the abyss.

The final curtain call, where it will no longer exist.

So it is, with horror and jubilation,
creation groans in anticipation.
For rising through darkness is the proclamation

“On the third day God forged
our emancipation!”

Now reason states
that where He speaks, He exists;
therefore, then,
where He has spoken,
we ought to respond with both ears open.

So in faith, we join this decorated Victor
and the never ending chorus
of His decorous vista.


(RL2017)

‘Those who have never been told of Him will see, and those who have never heard will understand.’ 

– (Isaiah 52:5; Romans 15:21)

‘Accidental Courtesy’ is a recent release documentary featuring African-American musician, speaker and activist, Daryl Davis.

Davis explores the possibility of change through dialogue and relationship. In the documentary we see and hear about how he actively sought out members of the Klu-Klux-Klan in order to ask them one on one, why, because of the colour of his skin, he was hated so much. Especially since they didn’t know him nor had they ever met him. Throughout the process, documented over a series of years, Davis presents the outcome.

Here is the promised part two of our reviews of, and responses to, this phenomenal story. Part one can be located here.

Accidental Courtesy

In his documentary called ‘Accidental Courtesy’ Daryl Davis, who is an African American, talks about racism. He knows what it’s like to be oppressed and set apart by others. He has befriended members of the Ku Klux Klan and even though they have different opinions, they respect each other. The KKK is an American post-Civil War secret society who wants white people to have “supreme authority”; its members claim to be Christians, and are known for burning crosses on the front of black people’s houses

Merriam-Webster defines Racism as the ideological belief that race is the primary determinant of human traits and capacities and the racial differences produce an inherent superiority of a particular race. This is something that should not be encouraged. Racism bullies others because of their skin colour. This is similar to the bullying of kids at school. Racism, like a bully, picks on people who are different. It makes them feel powerful and strong.

When members of the KKK met and talked with Daryl Davis, their views of African Americans changed significantly. For example, some of the members have resigned from the KKK and have given him the cloaks and hoods they wore. Daryl has a few dozen of these. He also has badges and accessories. Daryl didn’t intend to help change their hearts and minds, but he’s criticized for interacting with them.

Some African Americans don’t like Daryl Davis for doing this. He met with representatives of the Black Lives Matter movement and they refused to shake his hand or to listen to what he had to say. They stated their opinion to him but chose not to listen to what he had to say.

Daryl Davis also is a musician and lecturer. He plays the keyboard and piano very well. He also goes to colleges and talks about how two people with different views have a conversation. According to him, two people might be yelling, screaming and banging their fists on the table, but “as long as they’re talking, they’re not fighting.”(-Daryl Davis) If both people can discuss their views and opinions with each other then there is a kind of respect between them; Daryl and the people he met from the KKK did this well.

In conclusion, I think that Daryl Davis’ documentary is good. It shows how racism works and how it can be countered. His being open to talk with members of the Ku Klux Klan was a decision he made. I believe that God used Daryl Davis like a messenger to help those members from the KKK to realise that harassing African Americans wasn’t God’s way. I learnt what racism looks like and it isn’t something to be proud of. People should respect each other even if they look different. Everyone should be treated equally and be shown respect. From different ethnicities and cultural backgrounds, God made all humans, no matter what race or colour, unique. We shouldn’t resent that, we should accept and embrace it.

Whether a person’s skin is black or white, it doesn’t matter because we’re all created in God’s image. To say otherwise is to create God in our image.

(A.Lampard, Yr 9 23rd March 2017)


Sources:

‘Racism’ Encyclopaedia Britannica

Davis, D. 2016 Accidental Courtesy

Disclaimer: We received no payment of any kind for our response to, or our review of this material.  

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Flail

The wheat and tares

Flail

The winding, twisted arguments and their hypocritical stares

Flail

.  The grinding edge of the apocalypse;

.  Godspeed the Prince of Peace and an end to greedy politics!

Flail

The revolutionary, veiled promises and their violence that haunts darkened thrones

Flail

. The path of injustice as it drives its warlike wedge toward our homes

Flail

.  The tyrants, who’ve enslaved people to their ideas

Flail

. their sycophants and their flood of empty tears.

Flail

. the superior denier and self-righteous believer,

.      who fails to see no grace for either

Flail

. “parent one” and “parent two” which replace gender specific roles;

.       those who’d kill mother and father,

.       and rob little children,

.       to placate selfish “trolls”.

Flail

. the revanchist;

.           controversialist,

.            who fixes an argument so it’s won;

.            where 4 + 4 equals 5, and its forbidden to correct the sum.

Flail

. vanity metrics and its socio-political funds,

.      where a hashtag can destroy an honest man

.      and any good work that he has done.

Flail

.     the auctioneers and their ideological lunge

.      who play the people’s court,

.      to shoot to kill with a social media gun.

Flail

. the willing beggar who swallows this garbage hole.

. Who then thinks, is, speaks, and blindly does, whatever the bloody-hell they’re told.

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But, halleujah for the resistance and its gladdening light

hallelujah for those who’ve not surrendered to the storm, or to its encroaching night.

Halleujah to the King of Kings,

. The Prince of Peace, the presence of the Christ.


©RL2017

 Artwork credit: John Martin, ‘The Last Man’, 1849

‘Accidental Courtesy’ is a recent release documentary featuring African-American musician, speaker and activist, Daryl Davis.

Davis explores the possibility of change through dialogue and relationship. In the documentary we see and hear about how he actively sought out members of the Klu-Klux-Klan in order to ask them one on one, why, because of the colour of his skin, he was hated so much. Especially since they didn’t know him nor had they ever met him. Throughout the process, documented over a series of years, Davis presents the outcome.

He found himself becoming friends with some members of the Klu-Klux-Klan. Developing an understanding about the reasons for why a person might hold a racist view in light of the civil rights gains for African-Americans that have been made since the 1950’s.

This relationship, first formed by mutual respect resulted in a turnaround for those he’d made an effort to get to know. Whilst there is obvious evidence of this radical change, Davis is not afraid to highlight the fact that many remain ardently affected by the ideology they serve.

On the other side of the issues, Davis includes an exchange between himself and Black Lives Matter representatives, who despite the evidence and without allowing him to respond, passionately oppose his approach, claiming that no one can change, especially not a white racist.

After watching Davis’ documentary, I looked at my wife and immediately said to her that we need to add this to our watch list. I’ve since packed it into our resources for the key learning area we Aussies call, HSIE: Human Society and Its Environment, and last week I walked our homeschoolers through the issues presented by Davis.

I should also add, that our homeschoolers were already very aware of the importance of Martin Luther King Jnr. and the civil rights movement. The documentary helped to educate them on areas, such as the existence of the Klu-Klux-Klan, and the claims, reasons and issues surrounding the Black Lives Matter movement.

As part of bolstering the learning outcomes associated with ‘Accidental Courtesy‘, I have had two of my three high schoolers write a review and response. Daryl is also receiving flak for his outreach, by posting these reviews I hope to suggest to his critics that this documentary goes further in inspiring and educating than might be thought otherwise. The following review is the first of these two reviews:

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Accidental courtesy

Daryl Davis is a musician and a lecturer. In “Accidental Courtesy” he talks about racism and how Martin Luther King Jr. wanted the blacks and whites to live together instead of separating the people by the colour of their skin, which helps different groups to put each other down and beat each other up.

Daryl Davis talked about racism in America. Some police officers there have been abusing their power and are beating up black people because of their colour. For example: an African-American teenage boy was arrested and the police ignored his requests for an ambulance. The teenager died, in jail, the day after he was arrested.

In America there are groups of people called the Klu Klux Klan (KKK), that hate black people. They are known for burning crosses on black people’s lawns and throwing rocks at their windows which sometimes have hateful messages tied on them. Some Klans make out that God wants white people to rule and own America for themselves.

Daryl Davis is amazing; he has talked to many members of the KKK. Some of them, after they have talked to him, left the Klan. He has around 25-26 Klan member uniforms from the people who left. He also went to talk with a couple of African-American members from the Black Lives Matter group. One of them didn’t like where the conversation was going so he got up to leave and wouldn’t shake Daryl’s hand, then soon the other one left. He tried to talk to another man, but the man just swore at Davis and left. I think after that he felt very discouraged because they didn’t even give him a chance to talk at all about what he’s learned.

In conclusion, I think Daryl Davis is doing a good thing for America. It’s sad to know that people can’t get along, because someone’s skin is different to theirs. Martin Luther King Jr. would most likely have agreed to what Daryl Davis was doing to help America because Martin Luther King believed in removing the distinction between black and white. Those Klans are wrong!!! God wants us to love one another and get along with each other no matter what our skin colour, or disabilities. God made all of us and we are all the same on the inside no matter what the colour of our skin is. We need to learn to love people who look different to us, because everyone has a life that needs to be loved.To me there is no difference between black or white people.

(C.Lampard, Yr 7 20th March 2017)

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Davis, D. 2016 ‘Accidental Courtesy’ 

Disclaimer: We received no payment of any kind for this review.  

On my wall sits a quote from Oswald Chambers that reads:

.                    “our reach must exceed our grasp.”

The apostle Paul understood the kind of motivation this statement inspires. In chapter 12 of his letter to the early Roman Church, he writes, “do not be slothful in zeal, instead be fervent in spirit, serve the Lord.”

In part, we can bridge from Paul and Chambers to say, that though we may find the waters thick and heavy with thoughts of self-condemnation, self-defeat and self-doubt, we should not surrender to them. Even though we may feel past being able to grasp onto something that will take us beyond these, we must still reach, because we have been reached for!!

Whether all three self-negatives be the consequences of words spoken against us or echoes from an internalized pattern of responses long ago set in concrete by abuse, or lies we’ve told ourselves, the apostle’s much earlier proclamation speaks, denouncing all false claims on us:

“There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free from the law of sin and death.” (Romans 8:1)

It’s healthy to recognize the limitations of our understanding and ability, but we should never let this master us, as though that recognition gives credibility to lords who seek to paralyze, subdue and rule over and against us; as if Jesus Christ wasn’t, in fact, Lord.

To not be slothful in zeal may include taking a step back. Taking time to refocus, or re-calibrate and come back with a different approach in mind; to recognize the struggle as a learning experience; learning through the things that have caused us to become despondent, unresponsive or careless.

Education is in the imperative:

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2)

To be fervent in spirit can involve pushing on through until we grasp that which was once beyond our reach. The proverbial, you have to dig in order to find the gold. In this we hear Dallas Willard’s call to understand that ”grace is opposed to earning, not to effort.” (The Great Omission)

‘To pray without ceasing; to rejoice in hope and be patient in tribulation” (Romans 12:12). To not give in to the whispers that in darkness seek to stop and condemn us, by saying “be nothing, do nothing, because you are nothing and can do nothing“.

In the face of this opposition, the apostle speaks, ”Let love be genuine. Hate that which is evil, cleave to that which is good”; “do not be overcome by evil, but overcome evil with good.” (Romans 12:9 & 12:21).

“Do not be slothful in zeal, instead be fervent in spirit, serve the Lord!!”

As Chamber’s said, our reach must exceed our grasp. If not, we go nowhere for having failed to see how firmly we are already held by God’s grace and the freedom that exists therein.In Jesus Christ we reach for the One who has already reached for us.

Education is in the imperative.

So with all this in mind, here is my creative offering for this week. It is part one of two posts where I have, as a guitarist, musician, Christian and writer, sought to reach beyond my grasp.


Beach with high swell

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“I’m a nobody”, said the somebody,

.     on the sunny side of the shore.

The water’s edge;

The precipice;

The moon and its tidal call.

“The somebody”, said the nobody,

“Might breathe this in with awe

But, not me,

I’m looking out to sea

Beyond the rhythm of it all

Through pierced time

.   the living Word,

.   like this water we here see,

.   pours forth,

.   turns up,

.   as waves rise,

.   when a storm arrives

.   and rain begins to fall.

From beyond this comes the Faithful One,

.   whose faithful ones He seeks,

.    He who shows the scars of the crucified

Of thorns, of nails, of spear, on side, on hands, on feet.”


(©RL2017)

Dietrich Bonhoeffer, 1933 ‘Come, O Rescuer’:

‘Lift up your heads, the host of you who are bowed down, humiliated, despondent, like a beaten
army with heads hanging. The battle is not lost – raise your heads, the victory is yours![…]
This is no time to shake your head, to doubt and look away –

freedom, salvation, redemption is coming. Look up and wait!
Raise your heads! Be strong and without fear! – for Christ is coming!’

(Collected Sermons, Isabel Best [ed.] Fortress Press p.114)


This term for homeschool we’re walking through Romans. As a result of my own lesson preparations, I’ve found myself surrounded by some excellent statements that easily speak to the world today, as they did when they were first penned.

Here’s some interesting ones from Karl Barth on the difference between two of the four loves, eros & agape. They’re assembled from his discussion on pages 453 & 454.

(Summarizing Barth comes with the danger of misrepresenting Barth. So, I have rearranged some of the sequence so as to not impact negatively on the integrity of intention or his original meaning. I, in fact, consider both to be positively amplified by it):

‘Eros deceives. As a biological function it is now hot, then cold. Eros does not merely deceive: it is also uncritical. Agape on the other hand, consistently accepts and rejects. Only the love which is strong enough to abhor that which is evil can cleave to that which is good. Agape is therefore both sweet and bitter [involving a Yes & a No]. It can preserve peace; but it can also engage in conflict. Love forgets – and knows; forgives – and punishes; freely receives – & utterly rejects.’ [i]
(Barth on the Romans, 12:9)

I’m also working on a post about Paul’s imperative in Romans 12:9 to ‘hate evil and cleave to good’.

My starting point is a question:

a) How do we hate evil in a world that hates both hate, and hates anyone who proclaims that evil exists?

The follow-up:

b) How do we as Christians respond to those who simply, and sometimes, for no real good reason, contradict themselves in a curious secularized jihad of hate against hate?

Not only am I trying to engage with Barth on this subject, but I’m also working on bringing in Calvin, Spurgeon and Chrysostom.

Hopefully I can keep it at 800 words or less, but since putting pen to paper yesterday it’s looking likely to be over that.

Stay tuned! 🙂


[i] Barth, K. 1922, Epistle to the Romans, 12:9; Oxford University Press, assembled from pp.453 & 454

Image: Karl Barth with gun, via Faith-Theology.com