This weekend is about a monumental moment in time. No matter how hard we try to evade it, it still confronts us with a monumental Word, whose scarred reach, stretches further into the hearts of men and women, than is at times fathomable.
Will all that will be written over the course of this Easter weekend, grasp the weight of the events it represents? Through all the scripted thoughts, edited paragraphs and literary considerations, can any of us really claim to understand the gravitas of those three days?
Can we even truly claim to have a superior insight over against those who not only found themselves swept up in those events, but came to give their lives for them? Can we really afford to discount, detach and de-construct the accounts, seeking to reduce our own responsibility to hear and act, by cheapening theirs? This weekend, what if we were to actually hear and see what and who stands before us? What if we trimmed off the fashionable arrogance and could hear, then see what and who actually stood before them?
That, Word became flesh, testifies to an event. This event both comforts and terrifies us. By it God speaks. He freely chooses to transform the world; speaking life into deserts and renewing deserted places. By this decision the creature is realigned; reconciled; physically embraced by its creator. It is by this Word that we are taught of how humanities attempts to conquer, mountain, monster and myth, will not succeed if it includes the corrupted primal quest to supersede God. God cannot be devoured or surpassed.
He is free and in His freedom He chooses to act in His Son for us, on behalf of us to be with us. Inviting us to be with Him. We see this thundering throughout history and we hear this resolutely spoken throughout the biblical text:
“I will be your God and you shall be my people.”
As Karl Barth, in 1942, wrote:
‘And God has chosen this man in the election of Jesus Christ. It is the lost son of man who is partner of the electing God in this covenant […] God does not merely give Himself up to the risk and menace, but He exposes Himself to the actual onslaught and grasp of evil.
Man cannot evade his own responsibility by complaining that God required too much of him, for what God required of Himself on man’s behalf is infinitely greater than what He required of man.
The exchange which took place on Golgotha, when God chose as His throne the malefactor’s cross, when the Son of God bore what the son of man ought to have borne, took place once and for all in fulfilment of God’s eternal will, and it can never be reversed. There is no condemnation-literally none-for those that are in Christ Jesus.
For this reason faith in the divine decision (predestination) as such and per se means faith in the non-rejection of man, or disbelief in his rejection. Man is not rejected. In God’s eternal purpose it is God Himself who is rejected in His Son. The self-giving of God consists, the giving and sending of His Son is fulfilled, in the fact that He is rejected in order that we might not be rejected.
Predestination means that from all eternity God has determined upon man’s acquittal at His own cost. It means that God has ordained that in the place of the one acquitted He Himself should be perishing and abandoned and rejected – the Lamb slain from the foundation of the world.’ [i]
For the duration of this weekend our attention is held, in remembrance, of the Word which calls us to pull back from devouring each other. The call to repentance and the acknowledgement that we cannot do it alone.
For the duration of this weekend our hearts are held to attention, as the sound of nails slamming through the hands of Jesus Christ, echo down to us through history.
For the duration of this weekend, the world is called to attention. Not just to remember, but to anticipate His answer and challenge, decisively spoken on day three.
He who will be, was. He who was, is.
[i] Barth, K. 1942 CD.II/2 The Doctrine of God: The Election of Jesus Christ, Hendrickson Publishers, (p.167)