Gratia Veritas Lumen

Victoria’s “Vichy” government is Undermining Australia’s Relationship Reset with the Chinese Communist Party

May 26, 2020 — Leave a comment

Sitting state Labor members defending the Communist Chinese Party, while simultaneously attacking their federal government colleagues is not a good look for Australian Labor. The attacks against Andrew Hastie, George Christensen, and Scott Morrison, reveal a party divided by arrogant far-left factions advancing Australia further into a social, cultural, moral, political and economic abyss.

The reason why Labor governments in both Western Australia and Victoria warm to any “kiss and make up” approach between the Australian and Communist Chinese governments, is because Labor has political capital invested in the relationship.

Tapping into China’s flawed totalitarian powerhouse, gives them the illusion of gaining power, and the hope of maintaining it. As long as it furthers their self-interest, their ideology, and assuages the egos of Communist Chinese sycophants on their payroll, to hell with the constitution and our national interest.

Victorian Transport Infrastructure Minister Jacinta Allan, when questioned on whether Victorian Labor will use the newly signed ‘belt and road initiative’ deal with the Chinese Communist party to fund white elephant projects sinking deeper into the red, danced around it.

Despite Chinese officials denying that new 80% tariffs on barley exports were related to Australia’s push for a COVID-19 inquiry, Victorian treasurer, Tim Pallas gaslighted the Morrison government, saying the China’s new tariff war ‘was a consequence of the way that the federal government had conducted themselves.’ Sky news also reported that Pallas accused the LNP of ‘vilifying’ China.

Labor’s Western Australian “Asian Engagement Minister”, M.P, Peter Tinley hit out at Andrew Hastie in a long-winded rebuke of one of the few Australian politicians taking a principled stand in the ‘defense of Australian sovereignty, prosperity and security.’

Calling criticism of China “harmful”, Tinley aligned with the Victorian government, former LNP foreign minister, Julie Bishop, and former W.A. LNP premier Colin Barnett, advocating for ‘quiet diplomacy’. Which means surrender because it seeks to subdue, subvert and silence open criticism of the Chinese Communist regime within Australia.

The good news for Labor is that not all within the party share the same views on China. According to the Sydney Morning Herald, Victorian Labor Premier, Daniel Andrews isn’t getting absolute support from his federal Labor colleagues.

“Some Labor MPs said the Victorian Labor Treasurer’s intervention was another concerning example of the Andrews government interfering in Australian foreign policy, after Victoria refused to cancel its Belt and Road agreements with the Chinese government.”

Contrary to Andrews, Premier Mark McGowan said “he had not spoken to the China’s consul-general in WA over the trade war, arguing he did not want to be accused of meddling in foreign affairs, which is a responsibility of the Commonwealth.”

Even somewhat Labor statesmen, Graham Richardson refrained from shooting blame in direction of the Prime Minister. Richardson hit the pause button talking about China’s guilt, and stated that ‘the biggest bully on the block can’t run, and can’t hide.’ So China should just own up to mistakes made in relation to COVID-19.

Richardson aligned with the sentiment in LNP’s trade minister, Simon Birmingham’s push-back against China’s ‘cheap politicking’, calling the Chinese ambassador’s glib remark about Australia ‘being a joke’, ‘a silly, childish pique’. [i]

The bad news for Labor is that this indicates a party in disarray, fundamentally fractured by divided loyalties. The Labor party appears divided between those loyal to Australia and those loyal to the Chinese Communist party; a division emboldened by a thirst for totalitarianism inherent in the utopian leftist ideological paradigm they serve.

Serving and protecting their own political, and ideological self-interests, appear more important than serving, and protecting Australia’s national interest.

This was made apparent when states went against federal advice, and buoyed by the teacher’s union, ran COVID-19 fear campaigns in order to keep schools shut.

While this may reflect the life-force of our vibrant, robust federalism, it wouldn’t be unfair to ask, if this is a sign that our federation is stuffed. How long will it be until Daniel Andrews declares Victoria’s succession, and rebirth as a province of the Communist Chinese regime?

The states turning against the Federal government isn’t new. States turning against the Australian constitution is. Daniel Andrews’ foray into foreign affairs gives him a newfound power, and he will yield it. With China’s ‘belt and road initiative’ Daniel Andrews doesn’t just have Chinese Communist party backing; he has the backing of its military. And vice versa, the Chinese Communist Party has the Andrews government’s backing, and now a beachhead on Australian shores.

Zero transparency equals zero accountability.

This smoke and mirrors deal, rightly condemned by commentators as an unconstitutional overreach into foreign affairs by Victorian Labor, binds Victorians to the Communist Chinese Party.

Furthermore, Victorian Labor has undermined Australia’s relationship reset with the Chinese Communist Party. If Daniel Andrews won’t respect the Australian constitution, there’s no way he’ll be able to hold the Chinese Communist Party back from bypassing or even overthrowing the Australian constitution. Contempt for it is already sown. The proverbial cat is out of the bag. Good luck trying to put it back in.

The rise of the Victorian “Vichy” government under marshal Daniel Andrews, and their Communist Chinese puppet masters, has tightened the noose already being quietly wrapped around the neck of all Australians.

Though some may cheer, “all hail the Victorian “Vichy” Government and her Chinese Communist puppet masters.”

Let the rest of us say, “We will not go quietly into that cold night. We will never surrender. We will rage, rage against the dying of the light.” [ii]

May God have mercy on us all.

References:

[i] Richardson, G. Biggest Bully on the block can’t run and can’t hide, The Australian, paper edition, sourced 20^th May 2020.

[ii] Dylan Thomas paraphrased

First published on Caldron Pool, 24th May 2020.

©Rod Lampard, 2020

In Australia, Political Theology, Politics Australian Sovereignty, Chinese Communism, Treason, Victoria

Appeasement of the Chinese Communist Party is Treason

May 25, 2020 — Leave a comment

When China rolled three warships with sailors decked out in full combat gear into Sydney harbour unannounced, the response was “there’s nothing to see here.”

This, along with the rhetoric blaming the Federal government for China’s first strike against Australia by way of a ridiculous 80% tariff on barley imports, and the verbal attacks against Andrew Hastie, George Christensen, and other outspoken Australian parliamentarians in recent days, conjures up images of Labor politicians with their heads stuck in the sand.

Worse, their first response to China’s first strike, would suggest that China could take half of Australia by military force, and some of our politicians would be out here telling us, “It’s not an invasion. Keep quiet, we don’t want to escalate tensions.”

Right on cue, the mainstream media would be telling us “not to criticize our benevolent Chinese Communist overlords, because they’re here to liberate us, not enslave us. You’re just racists and bigots”.

Not unlike the Nazi extension of Austria. Our elite would follow along with the rhythm of the media’s cadence.

They’d picket China’s critics. Chant virtue signalling slogans, and wave corflute signs from make shift welcome wagons. While their minions denounce, lynch, and prey on dissenters, as their goose-stepping, Christless Communist overlords, stomp in jackboot unison to cheers drowning out the purging.

Embers and ash from burning Australian flags, would be remembered by historians as metaphors for a nation wounded by backstabbing corrupted leaders, cashed up, and sheltered, who, despite red flags flying, preached “there’s nothing to see here”, whilst Australia lay dying.

If this kind of blame shifting isn’t treason, then the appeasement behind it is! It’s is a limp-wristed evasion tactic. It tells the Chinese communist party we’re a country of push-overs willing to let them slap us around whenever they so choose.

Appeasement precipitates an abdication of responsibility. It is one step away from total surrender.

Appeasement adopts the timidity injected into our subjective relativist addicted society by Leftists, who see phobias everywhere, and at work in everyone. Whose schizophrenic obsession with phobias causes us to doubt, question and reject everything about ourselves, while binding us to an inevitable defeat in the face of those who would capitalize on this Leftist induced paralysis, by turning us into an enemy.

Appeasement isn’t the ANZAC way.

Walking on egg shells around abuse enables the abuser.

Recall the words of French ex-Communist, Albert Camus, who, writing in support of the anti-Communist revolt in Hungary, 1957, said:

‘The Left is schizophrenic and needs doctoring through pitiless self-criticism, exercise of the heart, close reasoning, and a little modesty. Until such an effort at re-examination is well under way, any rallying will be useless even harmful. None of the evils that totalitarianism (defined by the single party and the suppression of all opposition) claims to remedy is worse than totalitarianism itself.’

He added,

‘To be sure, the Right is not brilliant. But the Left is in complete decadence, a prisoner of words, caught in its own vocabulary, capable merely of stereo-typed replies, constantly at a loss when faced with the truth, from which it nevertheless claimed to derive its laws.’ [i]

Chinese Communists have soured the relationship with Australia by pouring their abuse all over it. This cannot be wished away, discounted, or swept under the carpet in an act of compliant dismissal. We answer their belligerence with appeasement at our peril.

Healthy boundaries save lives.

Therefore, we add our voices to the growing chorus of those in the wilderness, advocating a correction of this blatant imbalance of power. We call for the redefinition of this relationship, in order to stop Australians from being pushed into the same mass graves, Chinese Communists dug for the Chinese victims of their Marxist infused, Maoist totalitarian regime.

As Camus said,

‘None of the evils that totalitarianism claims to remedy is worse than totalitarianism itself.’ [ii]

References:

[i] Camus, A. 1961 Resistance, Rebellion and Death: Essays; ‘Hungary: Socialism of the Gallows’, Alfred A. Knopf, Inc. 1960 First Vintage International Edition

[ii] Totalitarianism: defined by the single party and the suppression of all opposition.

First published on Caldron Pool, 21st May 2020.

In Political Theology, Politics Albert Camus, Australia, China, Politics of appeasement

Keeping quiet” About Chinese Communist Interference, Isn’t a solution. It’s a policy of surrender

May 18, 2020 — Leave a comment

Firebrand Australian Tasmanian senator, Jacqui Lambie joins the Liberal National Party’s George Christensen, and Andrew Hastie, along with One Nation’s Pauline Hanson, and Mark Latham, in being among the few Australian parliamentarians to publicly challenge Chinese Communist interference in Australian society, education and politics.

Arguing for a “Make Australia Make Again” campaign, the senator channeled her fiery speech from December warning about government inaction with regards to the Chinese regime. Lambie took direct aim, and shot straight in the heart of the path of least resistance chosen by The Greens, Labor, and the LNP.

It was a clean shot across the bow of pro-Chinese Communist politicians like Victorian Premier Daniel Andrews, Former W.A. Liberal Premier, Colin Barnett, and former Foreign minister, Julie Bishop. The speech was also a repudiation of poorly considered decisions from both sides of politics, such as Northern Territory Labor signing over the Port of Darwin to a Chinese company for 99 years, and corruption brought about by Chinese interference in state and federal politics, evidenced by disgraced NSW Labor senator, Sam Dastyari.

To recap: Andrews bypassed Federal government concerns about national sovereignty and signed up for the CCP’s expansionist “Silk Road” initiative. Barnett said that if he was Scott Morrison, he’d have told Peter Dutton to ‘be quiet’, after the Home Affairs minister, said that ‘Chinese Communist party’s values are inconsistent with Australian values’.

Julie Bishop just this week publicly remarked that what Australia needed in the face of Chinese belligerency was “more quiet diplomacy”. Bishop advocated for an approach that would appeal to the Chinese regime’s propaganda and its blame shifting, stating that the LNP government needs to include an investigation into the U.S and Europe, in order to get the CCP on board with any COVID-19 enquiry.

Without a doubt the official line when dealing with the belligerent Chinese Communist leviathan, from most of our politicians, is “keep quiet”.

This passivity communicates to the electorate that the majority of Australia’s elected representatives are more interested in giving Australians the run around, creating political bull, instead of cutting through it.

Their policy of silence furthers the idea that these politicians are in the back pocket of the Chinese Communist regime. Every time these politicians appear to be protecting Communist Chinese interests in Australia, over against Australia’s national interest, they lose legitimacy as elected representatives.

There is a tendency to play it safe. Up to and including playing the fiddle handed to them by the Chinese regime, where CCP’s belligerence is re-imaged as misunderstood benevolence. Public criticism is deflected – labelled racist and xenophobic. It’s no wonder that the Australian electorate finds themselves frustrated by the silence of politicians who, through a policy of appeasement, appear to put their own political self-interest, first and the interest of the nation last.

“Keeping quiet” isn’t a proactive solution. It’s a policy of surrender. Instead of our elected gate keepers defending the Australian constitution, and protecting Australian sovereignty, we hear crickets emanating from Canberra for fear of upsetting China or failing to be inclusive and “multicultural”.

If Charles Sturt Professor of Public Ethics, Clive Hamilton, is right, and the evidence backs him on this, Australians aren’t just facing a ‘Silent Invasion’[i]; they’re face to face with an elected political class who’ve signed Australia’s death warrant through a policy of quiet surrender.

This is why Christensen’s upcoming enquiry, Hastie’s resolute defiance, Hanson, and Latham’s persistence, and now Lambie’s impassioned speech to the Senate, are on par with the ringing of the Liberty Bell.

In defiance of this silence and its policy of quiet surrender, Australians are being rallied together. Not because of hatred for, or fear of the Chinese, but because of an inherent cultural disdain for totalitarianism; because of a deep respect for the many healthy aspects of our heritage, our laws, our faith, and our people; in defense of our constitution, in order to protect our national sovereignty. To do what our elected representatives have chosen not to do.

As Lambie warned back in December 2019,

“It is clear that China is actively trying to reshape our democracy, and no-one seems to be talking about that seriously enough…It’s about time the people in this place woke up to China’s attempts to infiltrate our economy and our democracy… Both sides of politics need to take a good hard look at themselves and make sure they’re acting in our national interest, which quite obviously, over China, they are not.”

References (not otherwise linked):

[i] Clive Hamilton, 2018. Silent Invasion, Hardie Books

First published on Caldron Pool, 16th May, 2020.

In Political Theology, Politics Australia, Chinese Communism, Freedom, Jacqui Lambie

Sometimes Government needs to get out of the way: Here’s why I’m a Skeptic when it comes to Government programs

May 14, 2020 — Leave a comment

There’s a big difference between politicians doing something, and politicians making it look like they’re doing something. What looks good for us, isn’t always what’s good for us. The image we are sold is can often be dissimilar to the product we end up with.

For instance, social distancing laws have created an image of police protecting politicians, instead of the police protecting the people. Look at how famously the police have broken their own social distancing rules while enforcing the will of the political class.

Another example is the sleight of hand when it comes to taxation, the important social welfare safety net and healthcare. Governments like to tell you that they’re providing for the people, when for the most part, all they’ve done is take from the people to provide for themselves.

The government takes money from one pocket, puts it in the other, and we all applaud them for it. This is after they’ve taken their cut for giving us the privilege of rights, freedoms, and access to services. If, and it’s sometimes a big “if”, they consider us eligible.

If I’m coming across as an extreme sceptic in the benevolence of government programs, it’s because I am, and for good reason.

I grew up in a government owned house, on a government housing estate. I come from an abusive, highly dysfunctional home, where my family never broke out beyond its dependency on government programs. My parents were decent enough people. My mother did the best she could with what she had. My father didn’t do a whole lot, but our house was always clean, and food was always on the table. While they seriously missed the boat when it comes to parenting skills, they were neither drug addicted nor negligent of their responsibilities as citizens. My parents were stuck in the welfare cycle, couldn’t get out of it, and in the end, gave in to the idea that they never would.

In 2015, not long after my father’s death, I learned he had a criminal record. The news wasn’t all that surprising. He was a proud man. Reason enough for why he never spoke of word it to anyone for over 40 years. He didn’t fear work or fear having to work. He’d convinced himself that his multiple run-ins with the law as a teenager in the 1960s, made him unemployable. The only job I remember him having was a four year stint in the army reserve during the mid-late 1980s.

My father may not have gone to prison, but the social system, and the broken family he came from put him in a psychological one. While partly of his own making, this psychological prison was enabled by politicians who benefited from keeping him locked down in the “benevolence” of the welfare state.

Though both my mother and father had worked off and on, neither of them ever held down a full time job. My mother worked once in the 1970’s, but as she tells it, my father held her back from continuing, because he was concerned about how much what she earned would impact his social security payment.

The system enabled, and funded my father’s dysfunctional way of life. (In some ways he was probably a victim of the unintended side-effects of Whitlam’s Welfare reforms.)

He was a die-hard Labor voter, and he opposed communism, even though he lived on welfare for the majority of his life. When, in later years I questioned Labor initiatives, and their policy platform, he always vehemently defended the hands that had led, housed, healed and fed him for decades.

It was murky subject matter. Still it taught me that Marxist justifications for the welfare state rarely, if ever raise people up. These justifications come undone, when welfare dependent citizens like my father, are paid in similar ways to an aristocrat. They enslave, rather than liberate. One person is chained to the state for their livelihood, while others are condemned to a life of servitude in order to provide for it.

Like an aristocrat, in order to provide for a particular standard of living, the wages of workers are garnished. The only social contractual obligation is loyalty to the political party who pays the most, and asks the least amount of questions.

Thus the government takes on the role of patron. The worker takes on the role of serf. The welfare recipient takes on the role of aristocrat. This benefits bureaucrats, politicians and political parties because through government dependency they can create voters dependent on them for everything. Through the generational welfare dependency cycle, government takes over the role of extended families, and church charity. By default the government becomes a god.

I’m not advocating against social welfare safety nets. I believe in hand-ups, not hand-outs. Work for the dole, TAFE, tax offsets like the family tax benefit, pensions, or a basic Medicare system all have reasonable justifications for their existence.

Any program proven to be helpful, as opposed to harmful, should be given an attentive eye, complete with the checks and balances of review, and reform, for the sake of empowering successful initiatives.

No true conservative fits the uncaring, heartless straw man created by greedy Marxists, whose own sense of entitlement rivals that of those they seek to tear down.

Compassion and good government demand a manageable, life affirming answer to the perilous, unsustainable bubble of the welfare state. It should remove itself from enabling the cycle of welfare dependency, with the aim of liberating the people they’ve made dependent on it. This is Magna Charta, where economics and civil liberties go hand in hand.

The popularity of Donald Trump is largely because he looks to empower people, not his political party. This is proven by the way in which his own party seems to always be playing catch-up, unsure of what to do with him. He challenges the status quo, and has been able to keep himself beyond the bipartisan, stagnated swamp of cozy “business-as-usual”, governmental control.

Trump understands that there are times when the government needs to get out of the way.

In contrast, Australian politicians seem clueless. Labor leader, Anthony Albanese wants to extend Scott Morrison’s Job keeper and Job Seeker COVID-19 lockdown compensation, way beyond the initial six months allocated for it.

This isn’t a policy that helps Australians. It’s a policy that benefits the federal Labor Party. What Albanese really means is that Labor plan to politicize any COVID exit, shifting the language, and purpose of Job Seeker/Keeper from “covid countermeasures compensation”, to a pay rise for people on welfare benefits, who don’t have a legitimate exemption.

In his first major public appearance in months, Anthony Albanese should have been insisting on the return of civil liberties. He should have been calling for a way out of the police state, instead of advocating the kind of welfare dependency that benefits the welfare state.

Scott Morrison doesn’t get off easy either. Add China’s chest beating to Leftist calls for COVID-19 countermeasures to be permanent, and the Prime Minister is facing a damaging political storm. If Scott Morrison thought that he could avoid having to make Trump-like decisions, he was wrong. How he answers China’s belligerence, protects Australian sovereignty, and how he restores civil liberties post COVID-19, will be the defining of his Prime Ministership. If he fails here, and Labor continue to remain tone deaf to the Australian public, Morrison may not see a second term as P.M.

First published on Caldron Pool, 13th May, 2020.

Photo by NeONBRAND on Unsplash

©Rod Lampard, 2020.

In Political Theology, Politics Crime, Government, Government is not God, Parenting, Welfare

There’s two sides to the Coronavirus: The actual crisis, & the one manufactured by bureaucrats for the cameras.

May 6, 2020 — Leave a comment

New Zealand’s Prime Minister will meet with Australia’s Covid Cabinet in a bid to discuss, and secure a plan, allowing restricted travel to and from New Zealand into Australia, and vice versa. They’re calling the plan a “trans-Tasman bubble”.

The idea is designed to help reestablish contact with other nations, and give New Zealand’s COVID-19 counter-measure shattered, tourism dependent economy a reboot.

Nine reports that the heavily policed measure should be operational in time for New Zealand’s September ski season. According to the report, ‘almost 40 per cent of international arrivals to New Zealand are from Australia, heavily contributing to the country’s greatest industry – tourism.’

Australian Prime Minister, Scott Morrison will also be trying to sell his “breakthrough” COVIDsafe app idea – and is ‘expected to suggest that Jacinda Ardern develop a similar app for New Zealanders.’

The Guardian, true to its usual gaga for both socialists, Victorian Premier, Daniel Andrews and Jacinda Ardern, expanded on this, implying there was no need for Morrison to bother “mansplaining”, because the ‘politics of kindness princess’ had ‘already been in contact with officials in Singapore, the originators of the contact-tracing app that Australia has largely replicated.’

In the same article, The Guardian also managed to raise Labor up by tearing down the Liberal National Party. Squeezed into the article was a defense of Victorian Labor Premier, Daniel Andrews and his refusal to open schools. Despite a lowering of the curve, and Federal government advice that states and territories were clear now to do so. The Guardian used one example of teacher being reported to have Coronavirus, and a clash between Andrews and the Federal Education minister, as evidence of the soft on China, tough on Australians, Premier’s insightful and “benevolent” leadership.

The obvious politicking ingrained in the response of Governments to the Coronavirus should speak volumes about the Covid-19 crisis. I’m not suggesting that the COVID-19 crisis was created to serve politicians, but I think it’s fair to say that the crisis is being used, perhaps even exaggerated, in order to serve the interests of the political class. Sadly, many, especially those adopting the COVIDsafe app without question, are oblivious to it.

The Coronavirus crisis is a unique opportunity for politicians. They get to seize absolute power, and we applaud them for doing so. Only the naïve would think that government is benevolent enough; that the behemoth bureaucratic caste is holy enough, to willingly hand back power, once it’s been placed into their hands.

The warning signs should have been obvious enough already. Bar Mark Latham, and Pauline Hanson, not one Australian politician has reassured Australians of how civil liberties are being protected under the totalitarian COVID-19 counter-measures.

Simone Weil knew this, and it formed the backbone of her critique in Oppression & Liberty (1958),

‘the bureaucratic machine, though composed of flesh, and well fed flesh at that is none the less as irresponsible and as soulless as are the machines made of iron and steel. Instead of a clash of contrary opinions, we end up with an “official opinion” from which no one would be able to deviate. The result is a State religion that stifles all individual values, that is to say all values’ (pp.13, 15 & 16).

As you watch Jacinda Ardern soak up the hagiographic adoration, and take her bows, alongside Scott Morrison, Daniel Andrews and co. take note of how our politicians removed our freedoms, without debate and consultation with the legislative body.

Also note how fear is being used as a stick, and the promise of giving back those freedoms as a carrot in order to keep you on side with the narrative. Notice how those politicians are being lauded over as heroes, for returning some semblance of freedom, under their one party government – Covid cabinet – rule.

Then notice how that freedom is conditional. The first condition being that we denounce any neighbour we suspect of being not on board with the fiats, all sign on to a government program, and obey the strict rules ordered by that one-party government, without question.

Take note of how much this benefits them, and only them. Then ask yourself, are the COVID-19 crisis counter-measures more about saving, boosting and empowering the political lives of the political class, than they are about saving the lives of the people they’re paid to represent?

There’s two sides to the Coronavirus, folks. The actual crisis, and the one manufactured by bureaucrats for the cameras.

#bewaretheauctioneers

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New Zealanders begin to devour each other while Jacinda Ardern smiles and waves at the nation she’s put under house arrest

Are oppressive totalitarian measures necessary in order to fight against coronavirus?

War-time Crises Require War-time Speeches: How Scott Morrison Can Win the Battle for National Morale

First published on Caldron Pool, 6th May 2020.

Photo by Paweł Czerwiński on Unsplash

©Rod Lampard, 2020.

In Political Theology, Politics Coronavirus, Jacinda Ardern, Scott Morrison, Simone Weil

Communist Chinese Apparatchiks Are Bullying & Intimidating Australian Citizens

May 4, 2020 — Leave a comment

In a 2016 Global Times hit piece on Australian swimmer Horton Mack, China’s ruling Communist Party echoed anti-Western sentiments straight out of the Tokyo Rose, and Hanoi Hannah, playbook, stating,

1. “We think Australia should feel embarrassed with Horton’s remarks. Otherwise, we would be surprised by some Australians’ sense of collective self-esteem.”

2. “It’s not a big deal to us. In many serious essays written by Westerners, Australia is mentioned as a country at the fringes of civilization. In some cases, they refer to the country’s early history as Britain’s offshore prison. This suggests that no one should be surprised at uncivilized acts emanating from the country. We should think the same way.”

The 2016 verbal attack was triggered by Horton’s criticism of the Chinese swimmer, Sun Yang during the Rio Olympics. Horton accused Yang to his face of being a drug cheat, and the accusation wasn’t without justification. [i]. Yang isn’t a stranger to bans for using questionable substances or hindering drug tests. [ii]

The reactionary outburst from China’s propaganda wing was to be expected. As The Guardian’s Stuart Leavenworth observed, Sun Yang’s wins are propaganda wins for the Communist Chinese Party. It stands to reason that they’d do everything they can to maintain the appearance of superiority over “evil Western capitalists.”

Criticism of Yang was received as criticism of China. It serves the interests of the regime to conflate criticism with racism, and conflate ideology with ethnicity; the Chinese Communist party with being Chinese. There’s political capital in discounting, and filtering all criticism of the Communist Chinese party down to the Chinese people as hate speech, and xenophobia.

This manoeuvring doesn’t just create political capital within China. It’s a magnet for the money, mouths and mandatory hatred afflicting many in the West, who’ve been taught, through the lens of cancel culture -Marxist critical theory – to hate, and doubt themselves, Western civilization, capitalism, Biblical Christianity – their own culture and history.

Take away the ‘Rocky IV’ melodramatic parallels, and what’s left is evidential proof of institutional disdain for Australia from within the Communist Chinese government. Sure it’s just rhetoric, but it’s also an insight into an obvious contempt, and racist-by-contemporary-standards, view of all Australians. Luke 6:45: ‘out of the overflow of the heart, the mouth speaks.’ When emotions are high, true intentions and inclinations are often laid bare.

Add this to China’s bullying and intimidation of the Australian government in regards to Australia’s just criticism of the C.C.P about COVID-19. Along with espionage, and its infiltration of Australian universities, the by-passing the Federal government through side deals with territory and state premiers (N.T and Victoria), and we don’t just have reason for concern, we have a problem with China, with an established negative pattern of behavior from the Communist regime as evidence of it.

China’s apparent breach of Australia’s national sovereignty, hostile posturing, and tactical maneuvering, is a clarion call, screaming out for an urgent redefinition of Australia’s relationship with the Communist regime.

LNP Senator Jim Molan stated yesterday, while this won’t involve

‘turning ourselves into “Fortress Australia”, isolating ourselves from the rest of the world and seeking self-sufficiency in every conceivable area: becoming the North Korea of the southern hemisphere.’ It would mean an ‘urgent and overdue correction of the excesses of globalisation from recent decades. COVID-19 has been a big wake-up call. We need to heed its lessons, to ensure that Australia is prepared in the years to come.’

To borrow the words of M.P. Andrew Hastie, we need action on protecting Australia’s sovereignty. We don’t need more politicians, ‘muddled and asleep at the wheel when it comes to Beijing.’

The Chinese communist party’s belligerent behavior speaks against the ‘cosy’ assertions of some in Australia’s Labor party, such as dubious Daniel Andrews, and his insistence that China is benevolent, not belligerent; a friend, not just a customer. Its belligerent behavior mocks the soft politics of Labor’s Madeleine King who acknowledged the need for a debate, but castigated Hastie, and discounted China’s tactics.

The cosy assertions from within Labor don’t gel well with Communist China’s bullying and intimidation of Horton Mack. The hate for Horton intensified last year when he reignited the ‘feud’ with Yang by refusing to share the podium with the Chinese swimmer.

Horton not only won overwhelming support, but a reprimand from authorities. It also earned him a great deal of harassment from who are presumed to be Communist Chinese operatives within Australia.

For brevity, here’s The Wentworth Report’s David Evans list of attacks designed to bully and intimidate Horton:

“The family home in suburban Melbourne was broken into amid threats against their youngest son, Chad, who was preparing for his Year 12 exams.
At the Rio Games, Brazilian commandos shadowed Mack [and his parents] Andrew and Cheryl.
The computer system at Horton’s firm was hacked.
The family was targeted with death threats and vile abuse online.
For nearly four years the family has lived in a virtual state of siege. Supporters of Sun, most believed to be on student visas, regularly bang pots and pans late at night in the alley behind the back fence and abuse the family from the driveway.
Plants have been poisoned, dog shit hurled over the fence.
A man speaking broken English calls Andrew Horton regularly to threaten his daughter (he has no daughter).
Last year, after South Korea, Cheryl was cleaning the family pool when she discovered “a bucket load” of broken glass at the bottom.”

Craig Lord, editor-in-chief of Swimming World Magazine also joined The Australian’s Luke Slattery, in raising awareness about the C.C.P’s alleged attacks on Horton.

According to Slattery,

“While most of Horton’s attackers are believed to be on student visas…The family’s ordeal is believed to be well-organised and part of a systematic pattern of harassment and intimidation directed at perceived critics of China. “This is not an amateur operation,” says a national security analyst who declined to be named. “The Hortons’ story is very disturbing … It says something about the reach of foreign powers within Australia.”

With China’s poor track record on athletes and drug cheats from 1994, 1998 and 2000, Sun’s temporary ban, and suspicion over a Chinese government cover-up, the swimming community is right to be on its guard. With governing bodies in the swimming world seemingly too afraid to stand up and serve the interests of those within the swimming community, Horton’s protest stands as justified.

As far as the bullying and intimidation of Horton and his family goes. This next level breach of Australia’s national sovereignty, by what looks like Chinese apparatchiks, is a clarion call for an urgent redefinition of Australia’s relationship with the Communist regime.

Horton’s experience is red flag for the Australian government. It proves Andrew Hastie right. It shows Australians the reach of the Chinese Communist Party, and the treacherous influence they have on Australian politics. The regime isn’t beyond, or afraid of bullying and intimidating Australian citizens in much the same way that they bully and intimidate their own subjects.

This is a convert, pay a tax or die religion, acting out its ideology of “you will do, say, speak and think what we tell you too, or else!”

As György Lukács, one of the fathers of Western Marxism wrote, “You cannot just sample Marxism […] you must be converted to it.” [iii]

Westerner’s should heed this as a warning.

‘When new gods were chosen, then war was in the gates.’ – (Judges 5:8).

References:

[i] The ABC’s China correspondent, Bill Birtles, wrote “Horton has long been critical of swimming authorities for allowing the Chinese star (Sun Yang) to compete after serving a three-month suspension in 2014 for testing positive to a banned stimulant.’ According to Birtle, Sun claimed that he didn’t know trimetazidine, which “makes better use of oxygen and energy in the heart cells”, was on WADA’s blacklist (W.A.D.A: World Anti-Doping Association) In an attempt to clarify this, The ABC’s Tracey Holmes, wrote a sympathetic article in favor of Sun Yang. Holmes implied that Horton had an ulterior motive. Holding fire on accusing Horton of racism, Holmes’ infers that Horton is the one up to no good, not Yang, and certainly not the Communist Chinese Party.

Holmes defended Yang’s alleged innocence by stating that trimetazidine ‘has since been downgraded on the WADA banned list because it was found not to be performance-enhancing.’ The ABC contributor than calls out Horton for not being consistent, snidely remarking that although ‘Horton maintains his criticism of Sun is justified. His stance has left questions over why Horton took exception to Sun while overlooking others on the Australian team, who’ve also been caught up in doping controversies.’

In other words, for Holmes, Sun Yang has been unfairly singled out, because ‘Horton hasn’t vocally condemned these [other] swimmers’. Therefore, Horton’s issue is probably xenophobia or racism against Chinese people.

[ii] Sun was handed an ‘eight year ban for his second doping offence – in which he smashed blood vials with a hammer before they could be tested in September, 2018.’ (Holmes claims that only thing smashed was the case that held the vials). (Alisha Rouse, The Daily Mail).

[iii] Record of a Life

First published on Caldron Pool, 3rd May, 2020.

Photo by Johnny Cohen on Unsplash

In Political Theology, Politics Australia, China, Chinese Communists, Horton Mack, Swimming

The COVIDSAFE App Does Not Give You a Magical Immunity to COVID-19, or Make You a Christian

April 29, 2020 — Leave a comment

I took some serious heat recently, after raising questions about the usefulness, function, role and consequences of using the Australian Government’s recent COVDISAFE app. I outlined two areas of concern, then was forced to address a third. My primary point was about precedent. The second concerned emotional manipulation; peer pressure, and the third, data security.

Objections to this included asinine responses such as “it’s un-Christian not too”, that I wasn’t’ “loving my neighbor” and that “people will die if I don’t” sign up for the app. The more astute arguments included “Romans 13 and how it commands us to submit to the government as an institution put in place by God.” [i]

The less astute included an outright dismissal, saying my argument was “crap.”Another ridiculed my point about the app being almost on par with taking an ersatz Hitler Oath. (Not an irrational concern, given the social pressure and hostile responses.)

Most of the reactions only served to solidify the precedent and emotional manipulation points. Once we accept as the norm, governments labeling people, places or things arbitrarily as being “hazardous to public health”, how long will it be until this new normal is applied by less benevolent forces to the Israel Folau’s of the world? Or even those, like me, who share Margaret Court’s view of marriage as being the biologically compatible, God ordained union between a man and a woman.

An app that encourages people to potentially stigmatise, be suspicious of, and distance themselves from their neighbour, on the basis of that person having or (are being suspected of having?) an illness, isn’t all that conducive to Christian love, pastoral care or freedom.

Likewise, using emotional manipulation, regardless of how unintentional, to get people to sign up for the COVIDSAFE app by unfairly accusing them of not being a Christian, loving or Christ-like.

We’ve heard this same asinine, emotional manipulative non-sequitur before during the same-sex marriage debate, discussions about Islamic terrorism #illridewithyou, abortion, transgenderism, Apocalyptic Climate Change…really, any Leftist cause.

Speaking out against the potential abuse of power, manipulation, and manipulative political processes, in standing up for civil liberties, is living out a love for neighbour.

Since when did a no questions asked loyalty to politicians, or allegiance to an ideology such as Leftism, become a yardstick for being a Christian?

Starry-eyed supporters of the COVIDSAFE app seem more in tune with those condemning Jesus for liberating people designated by authorities as unclean, than it is supporting Jesus’ care for the wounded, vulnerable, downcast or outcast.

I doubt my detractors would align themselves so quickly with any statement like, “Yo, Jesus, did ya get that app about lepers, mate? No. Why the bloody hell not? Do you want people to die!?”

If this is justifiable on a social distancing level, than why not develop an app to also report the threat of STD’s, AIDS, Hepatitis or HIV? The fact we don’t, and won’t, indicate that COVIDSAFE, and the general response to COVID-19 is more about politics, than science or authentic Christian living. [ii]

If this is justifiable, and in the interest of public health and safety, why not fund an app for non-smokers to ping off the phones of people who choose to smoke? If you wouldn’t support this, and yet are starry-eyed about the COVID-19 app, why wouldn’t you support it?

Let me be clear. I agree with responsible social distancing. I agree with temperature testing. I agree to a slow reopening. I agree with defeating this virus. I agree with better hygiene management, because this, to me, is showing genuine care for others, based on a basic common sense justified by objective morality.

Perhaps one of the silver linings of the Coronavirus is a return to more concern for our neighbour. Especially when it comes to manners, and personal hygiene – practising a level of care, long forgotten; one discarded by the inconsiderate, self-destructive abandonment of healthy Western traditions. I’d welcome this because it has to do more with collective and individual responsibility – people free before God, for God, and accountable to God, not enslaved to government-as-god ruling madly without accountability.

Contrary to the sentiment coming from most of those applauding the app, COVIDSAFE does not make people using it magically immune to COVID-19.

It does however make you susceptible to potentially being denied service and employment if you don’t have the app. The government admits this latter point in its 78 page COVIDSAFE information manual, and doesn’t appear to be discouraging any third party application from denying employment or service to anyone who doesn’t have the app.

“3.19.4 The Australian Government has also given clear indications that it will not be mandatory for any person to install or to use the App. However, there may be a potential risk of circumstances in which a particular individual does feel pressured to download the App (e.g. a supermarket insisting on customers showing that they are using the App before being permitted to enter the store; or an employer insisting that their employees demonstrate that they are using the App before being permitted to start or continue work).”

It’s worth noting a report published during October last year, where The World Heath Organisation concluded that “active contact tracing is not recommended in general because there is no obvious rationale for it in most Member States.”

We don’t need a nanny state to wipe our noses.

How long will it be until sneezing in a public space automatically triggers a COVID-19 alert? Or worse, individuals quickly come under suspicion for blowing their nose into a tissue, or simply coughing in public.

If this sounds ridiculous, look back at panic buying. Look at the irrational, ludicrous interpretations and enforcement of social distancing laws, based on hysteria, hear say, or presumption. See the mounting examples of neighbour spying on neighbour, and neighbor denouncing neighbour for suspected breaches of the COVID-19 lockdown.

Look again at the reaction against anyone opting out of getting the COVIDSAFE app. Look also at how Cory Bernardi was treated for refusing to sign up for the app. Bernardi, the only person on the Skynews panel giving a defence of civil liberties, was told by host Prue MacSween to “give himself an upper cut”, and drown his concerns about government overreach in alcohol.

On the same panel, Melbourne City Councilor, Nicholas Reece accused Bernardi of not living in the real world, of making lofty “high school arguments about liberty and privacy.” It doesn’t appear that Reece fully understood the implications of his rebuttal. By placing Bernardi’s concerns over liberty and privacy, in the realm of school boy fantasy, Reece confirmed Bernardi’s point.

On the subject of data security, signing up to the COVID-19 app is not the same as signing up for an in-store card, or in-store credit. Those involve companies that operate under strict laws concerning privacy and use of personal information. They are accountable to the government, whereas the government is accountable to no one, but their party, their political supporters, and last of all, you the people – in a very, very limited sense.

For those who think that our fuehrers always know best, and will thus follow them blindly:

As Bill Muehlenberg and Matthew Littlefield have pointed out:

1. “ACT Policing has admitted it unlawfully accessed citizens’ metadata a total of 3,365 times, not 116 as previously disclosed in an explosive commonwealth ombudsman’s report on Monday. The new disclosures include a total of 240 cases that resulted in information valuable to criminal investigations and one that “may have been used in a prosecution”.

2. “When Canberra introduced metadata laws a few years ago, we were told they would only be used to find terrorists. But greedy councils were soon demanding access so they could catch litterbugs. Facial recognition tool Clearview AI was allegedly misused by members of Australian police departments.”

3. “Governments routinely go wrong as power grabs become the norm, and technologies are regularly used for evil purposes. Indeed, one clear lesson of history is what is merely ‘voluntary’ today far too often becomes ‘mandatory’ tomorrow – all for the common good of course.”

I get the point of the COVIDSAFE app. It’s to inform people of areas that have been recently exposed to COVID-19, and tell people to get checked if they’ve been exposed. What I question is its usefulness, function, role and the consequences of handing bureaucrats more power.

It’s one thing to look out for others; it’s another to encourage a precedent where innocent, domestic citizens/places are deemed by the government to be “unsafe” based on a virus they are unsure about.

Romans 13 may carry weight in why we respect the need for good government, but it doesn’t hold us back from questioning government initiatives like the COVIDSAFE app. Nor does Romans 13 discourage us from pointing out how our politicians, on both sides, have spectacularly failed, and still are failing, to give any reassurances about civil liberties; including how they will be respected, and reinstated, after the coronavirus counter-measures can no longer be justified under the current crisis.

My point is ultimately about the precedence of citizens signing onto a Government program without question, emotive, even manipulative peer pressure to do so, and the danger it poses.

My point is about concern for people signing on to government program, run by politicians who haven’t bothered to reassure the people they represent that they are protecting civil liberties. Not one politician has done this, before or since the implementation of totalitarian COVID-19 countermeasures.

Break through the jargon, and the COVIDSAFE app is essentially an app that has the potential to monitor citizens. It allows third-parties to deny employment or service to anyone not carrying it on their phone. Throw in the reaction against those questioning it, and the fine print gives cause for real and rational concern.

We, the people are not the virus.

As I’ve said in the past, the warning of the 20^th century to government’s and their people today is this: any justifiable counter moves against an enemy become unjustified if they make the government as tyrannical as the enemy it fights.

References:

[i] As far as Romans 13 goes, while I concede that it’s a fair point, let me say again, that there comes a time when it’s necessary to remind the government that they only have, because God gives.

[ii] See the brilliant briefing on COVID-19 by Dr. Erickson for more on this (Link). Unfortunately, YouTube has removed, and continues to remove all links to the Erickson briefing; more information here.

Image cropped and filtered from a photo by Fredrik Bedsvaag on Unsplash

©Rod Lampard, 2020

In Political Theology, Politics Christianity, COVID-19, COVIDsafe, Government, Leftism, Politicians, Romans 13, Yardsticks

Phony Equality: Minnesotan College Excludes Graduates from Ceremonies, except for LBTQIA+ students, & other minority groups

April 27, 2020 — Leave a comment

Under the already oppressive cloud of the Coronavirus crisis, graduates at St. Olaf College, in Minnesota, are currently being denied an official graduating ceremony, unless they’re part of the graduating student body who ‘self-identifies as a person of colour’, International or LGBTQAI+. Though the College’s website states that ‘due to COVID-19, 2020 Commencement festivities are postponed until late May/June 2021’, the College’s Centre for Equity and Inclusion, has sent out an email invite, saying that it will be hosting virtual graduation ceremonies for minority students.

Minnesotan based Alphanews, published a copy of the invitation, written by Dr. Maria C. Pabon Gautier (Director of the Taylor Centre for Equity and Inclusion). Delivered by email, Gautier fails to mention any consolation for non-minority graduates, but firmly outlines that there would be ‘three virtual graduations’ in May for three special groups, beginning with: ‘Multicultural Graduation (Domestic Students of Colour), International Graduation (International Students) and Lavender Graduation (LGBTQIA+ students).’

Kyle Hooten, (who also penned the more evidence based Alphanews article cited above), first raised the news on April 22^nd via Campus Reform. He noted that Campus Reform checked in with ‘multiple graduating seniors at St. Olaf, [and] none said [that] they’d been informed of any online ceremony for the general student body.’

While St. Olaf’s Director for Equity and Inclusion has seemingly failed to include the majority, or even reassure them that they have not been forgotten, overlooked, or worse, segregated, some consolation did come from ‘Associate Director of Communications Kari VanDerVeen’, who ‘told Campus Reform that the school is “exploring a number of ways to celebrate the Class of 2020,” but that plans were not yet “finalized.” (Hooten)

To be fair, reasons for having, what look a lot like segregated graduation ceremonies, probably include logistical limitations, technological capability, and the ease with which smaller student numbers can be catered for in a virtual graduation environment.

This said, it doesn’t provide a total explanation for the apparent contradiction between the St. Olaf’s Centre for Equity & Inclusivity, and the claim that official ‘Schedule of Events’ which clearly states that ‘2020 Commencement festivities have been postponed until 2021.’ Neither do these reasons explain the absence of any public information reassuring the general student body about whether their graduation will be accommodated in a similar fashion to that of these minority.

While the Lutheran college’s mission statement states a specific goal towards achieving ‘inclusivity’, its Centre for Equity and Inclusivity appears to be intentionally excluding non-minority students.

Gautier may be too distracted to care, or worse, is being derelict in her duties as director. The evidence suggests either an innocent oversight in trying times, asinine good intentions, or something more malicious. All three are likely. There’s a dissonance created by Gautier. Inequality in the name of equality exposes what Jean Bethke Elshtain called ‘phony equality.’[i]

The academic world is bogged down in a quagmire of sameness. This is the direct result of political correctness; tolerance introducing ‘equality where equality is fatal’ (C.S. Lewis) [ii]. With its perversion of Christianity – reducing its primary tenants to an ethic of niceness; the academy’s obsession with identity politics, safe spaces, and inane virtue signaling, education is replaced with indoctrination.

Special privilege is rubbed in the faces of those who are excluded for their assumed privilege; excluded because of their skin colour, heterosexuality, presumed “evil” right-wing political sympathies, and “sinful” passion for living out a no compromise, honest biblical theology.

It’s a package deal. Year by year, the academy not only continues to manifest Orwell’s, ‘all are equal, but some are more equal than others’, it normalizes the special treatment of the few, with disdain and disregard for the many – the destructive anarchist vacuum of pagan tribalism.

The general student body should expect more from the director of equity and inclusivity, who like some Republicans and most Democrats, currently appear to be willingly absent at the helm. Surely Gautier and those in her team understand that ALL of their graduates are under a lot of unexpected uncertainty and anxiety.

Those graduates face the dismal prospect of trying to fit into a job market severed to pieces by multi-level government agencies enforcing questionable Coronavirus lockdowns, its consequential suffocation of the economy, and the massive rise in unemployment. Students being told in not so many words that they don’t meet the criteria for care by their own Centre for Equity and Inclusivity, is far from helpful, it’s a downright harmful abdication of responsibility.

References (not otherwise hyperlinked):

[i] Elshtain, J.B. 1995 Democracy on Trial Basic Books, Perseus Books Group p.83

[ii] Lewis, C. 1944, Democratic Education In Walmsley, L. (Ed.) 2000 C.S Lewis Essay Collection Harper Collins p.190

First published on Caldron Pool, 27th April, 2020.

©Rod Lampard, 2020.

In Church, Political Theology, Politics Discrimination, Hijacking Theology, hypocrisy, Identity Politics, Leftism, LGBT religion, Lutheran College

WATCH: Caldron Pool Panel Via Pellowe Talk Featuring Mark Powell, Evelyn Rae, James Macpherson, & Rod Lampard

April 24, 2020 — Leave a comment

For anyone who missed it, here’s the YouTube link for the LIVE Caldron Pool panel hosted by Dave Pellowe last night. I sat down with fellow CP contributors Girl rising above the noise, writer & Pastor Mark, & the always impressive to hear, James Macpherson for a chat about current events. Comment below or head over to Pellowe Talk on YouTube or FB to add your voice to the conversation.

In Political Theology, Politics Caldron Pool, Pellowe Talk

Answering Cancel Culture With Unconquerable Joy

April 20, 2020 — Leave a comment

In a brief five minute video posted to Desiring God’s YouTube channel, John Piper rips apart the cultural control of ‘cancel culture’. The small segment was taken from a talk given in January called ‘Serious Joy, Cultural Conflict, & Christian Humility: Thoughts on Christian Education.’

Piper’s argument is one of the best I’ve heard so far from Christian leaders – Voddie Baucham’s lengthy, but poignant takedown of ‘Cultural Marxism’ being the only exception (as has been discussed by Caldron Pool’s Editor Ben Davis, here).

Like Baucham, Piper turns the light on where few seem willing to do so. Leaning on work from Jonathon Haidt and Greg Lukianoff in their outstanding book, ‘The Coddling of the American Mind’ (2018), Piper briefly addresses the non-sequitur, and vacuous subjective nature of the movement. In sum, Haidt and Lukianoff identify ‘cancel culture’ as part of a broader new paradigm which measures good and evil by the yardstick of ‘safe versus dangerous, instead of true versus false.’

Under the authoritarian, whimsical hegemony of ‘cancel culture’, ‘if you take your stand and speak your truth, you may be subject to call-out, outrage, or being cancelled, because you have not sufficiently coddled’ the feelings of others, or sufficiently met any number of asinine politically correct requirements. As Haidt and Lukianoff quip, the response then is one where ‘you must call out [the offence giver]! Assemble a coalition of the righteous, and shame the evil ones until they change their ways.”

As part of their introduction, Haidt writes that ‘cancel culture’ ‘unwittingly employs the very cognitive distortions that Cognitive Behavioural Therapy tries to correct. For example: catastrophizing (jumping the worst possible conclusions), and negative filtering (negative self-talk; such as saying to yourself, “I’ll never amount to anything”). Haidt then notes, ‘stated simply: Many university students are learning to think in distorted ways, and this increases their likelihood of becoming fragile, anxious, and easily hurt.’

Equating ‘cancel culture’ with the persecution of Christians in Acts 5:27-41, Piper supports this appraisal. Just as the ‘Sanhedrin tried to silence the voice of Christian leaders’, so sways the motion and violent conclusions of ‘cancel culture.’ Being easily offended, or a person having their feelings hurt, isn’t enough just-cause to rage at people, call people out, or “cancel” them.

According to Piper, the response to ‘cancel culture’ is ‘serious joy.’ The Apostle Peter, beaten by enraged, and blood-thirsty authorities, ‘rejoiced’ that he and others ‘were counted worthy to suffer dishonour’ for speaking in Jesus Christ’s name; that name having been banned – cancelled – deemed offensive by the authorities.

Piper’s conclusion:

“If you take a stand the culture hates, and speak a word the culture condemns, and they shame you, and persecute you, and plunder you, but your serious joy remains, they’ve lost their power to control where you stand and what you say.

If your joy comes from the world — its benefits, its comforts, its kudos — you’re like a leaf in the wind. Yours is not a serious joy. It’s a secondhand joy. You are not free. Serious joy sets people free. And makes them the most secure and subversive people when it comes to cultural control.

This has always been true, for two thousand years. Serious joy in Christ through pain has always been radically liberating from cultural control. In getting their joy from heaven, Christians become free on earth.”

Piper is right. ‘Cancel culture’ cannot beat ‘serious joy.’ There’s no excuse for our response to be joyless. Humility wins. We speak truth in love, bearing the name of Jesus Christ. Not falling into step with the spirit of the age, but keeping in step with the Holy Spirit, knowing that though, would-be and actual authoritarians may try to cancel us, our work – or even our entire livelihoods – the unconquerable joy gifted to us in Jesus Christ, and the gracious provision God brings with, through, and because of it, cannot, and will not be cancelled.

Extending out from Piper’s final word is this: ‘stand firm in serious joy’ – for the fact that man ‘is not God. We are sinners. We are finite’ (Piper); and though men and women may arrogantly try to control it, for the very fact that ‘man has no control over God’s grace.’ (Karl Barth, CD. 3:4:105).

References:

Full video & transcript: https://www.desiringgod.org/messages/serious-joy-cultural-conflict-and-christian-humility

First published on Caldron Pool, 20th April, 2020

Image cropped & adjusted from a Photo by Christian Lue on Unsplash

In Political Theology, Sermons, Social Justice, Spiritual discipline Cancel Culture, Humility, Humility Wins, John Piper, Joy, Modern Liberalism, Persecution, safe vs dangerous, Serious Joy, true vs false

The Tyranny of the State is a Denial of the Right to Life & a Livelihood

April 16, 2020 — Leave a comment

One of Dietrich Bonheoffer’s key advocates in England throughout the 1930s-40s was Anglican Bishop George Bell. He famously clashed with Churchill over saturation bombing, challenged the ‘kill ‘em all’ ethos of Vansittart, and stood firm against the fallacies behind Vansittartism, which painted all Germans as Nazis without distinction.

Bell’s close relationship with the Confessing Church in Germany led to his 1940 book ‘Christianity and World Order’. Bell was well aware of the German Church’s struggle against a diluted Christianity, which had been pressed into the service of an overbearing and totalitarian state [i]. The book was a brave attempt at igniting the light of post-war peace in the hearts of those fighting against a present darkness.

Through his friends in Germany, Bell had the privilege of seeing firsthand the anti-Nazi actions being undertaken by the Church. He also witnessed the suffering inflicted on the Confessing Church for standing, where many others chose to remain silent or had given up; where once-were-Christians, replaced their faith in Christ, with faith in the Utopian promise of National Socialism.

Churchill’s government downplayed the potency of the German resistance. The resistance was rejected as impotent, and discounted as inconsequential. Bell was eventually shut out by Churchill for his insistence on Allied support for it, and for his public criticism of “saturation bombing” over areas known to be populated by civilians. Churchill’s move ignored the opposition on the ground. Formed by people like Hans Von Dohnanyi, and Karl Bonhoeffer; key conspirators, who knew that a negotiated peace was only an option if the Nazis were replaced.

The conspirators knew that peace would not be a reality unless the German resistance could stage a type of 1776 revolution, akin to that of the United States. Something Bell himself concedes was difficult, but not impossible; acknowledging that the ideological vice-grip was too firmly wrapped around the hearts and minds of Germans [ii].

Still, Bell remained defiant. Churchill’s justifiable counter moves against Hitler were not justified, if Churchill became as tyrannical as Hitler. The dismissal of the existence of any German resistance, and the “saturation bombing” policy were red flags.

An Allied victory and the post-war peace which followed would see a repeat of history if Christianity was ejected from the centre of the proceedings. For Bell, any positive post-war reconstruction necessitates placing the peace handed to us by Jesus Christ into the marrow of present war aims.

His justification for this was that Christianity is a threat to all man-made systems of salvation and condemnation [iii]. Subsequently, under the Lordship of Christ, Christianity stands opposed to the Lordlessness of the totalitarian state.

Therefore, Bell concludes,

‘the extension of Christianity all over the world is vital to the future of humanity. The new movements which are pseudo-religions, such as Communism, Fascism, and Secularism in its various forms, threaten the highest spiritual values in human life with destruction.’ [iv]

Inherent within these anti-Christ movements is the denial of life. Man and woman are solely material beings; a cog in a machine.

‘These movements reject God. They reject the supreme value of humanity. They are destroyers of civilisation.’ [v]

Bell’s big warning to us in our current climate is this: the expanding State develops totalitarian tendencies.

It ‘lays claim to man, and woman, in the totality of his and her being. It seeks to impose on all its citizens a particular philosophy of life (ideology)’ – any such ‘State which advances such claims on humanity has declared itself to be not only a State, but also a religious organisation.’ [vi]

Here the State exalted to godlike status moves from servant to master. There are no free citizens, only tortured subjects and power-hungry sycophants.

Staunchly opposed to this denial of a right to life and livelihood, is Christian faith and its ‘hope which can [and does] rise above all horrors’ (Romans 8:28).

Bell states, ‘Christianity is not a fugitive and cloistered religion. It is alive, fiery, exercised and fully breathed.’ [vii] As such, Christian existence ‘protests against this terrible despotism, this overwhelming domination of human life, with all the energy at its command’ [viii].

In other words, Christian living commands defiance of the deification of personality, party or political ideology. Likewise, we must identify and critique a diluted Christianity, which is pressed into the service of an overbearing and totalitarian state.

This is why Bell asserts that ‘the Church everywhere should be a confessional Church. It should be the church of the brave Word, [bravely] spoken.’ [ix] For ‘it is Christianity alone that shows man and woman their true destiny, and enables both to enjoy fullness of life.’ [x]

These words were written down eighty years ago. They contain within them a stern warning to our governments today: any justifiable counter moves against an enemy are not justified, if they make the government as tyrannical as the enemy it fights.

Question the new normal.

References:

Bell, G. Rev. 1940, Christianity and World Order, Penguin

[i] ‘The church struggle between the German Confessing Church & German Christians was about a refusal to yield to National Socialist ideology & the pressure of the State.’ (p.71)

[ii] Bell advocates revolution against the National Socialist regime. (p.92) Although the dismissal from Churchill’s government wasn’t completely unjustified, it can be argued that the lack of serious interest gave longevity to the war.

[iii] For Bell, ‘Christianity means primarily Jesus Christ, His life, death resurrection, the new age He birthed, and the community of which He is the head.’ (p.140)

[iv] ibid, p.137

[v] ibid, p.137

[vi] Bell citing J.H.Oldham, p.69

[vii] ibid, p.145

[viii] ibid, p.70

[ix] ibid, p.146

[x] ibid, p.137

First published on Caldron Pool, 16th March 2020

In Dietrich Bonhoeffer, Political Theology Anti-Nazism, Nazism, Rev George Bell, tyranny, Winston Churchill

Despite Fear & Powerlessness Good Friday Remains Good News

April 10, 2020 — Leave a comment

Like you, I’m wrestling with the COVID-19 changes imposed upon us. We’re adapting, steady, and we’re focused. We’re still homeschooling. We’re still reading the news in one hand, and reading the Bible with the other. We’re engaged, determined not to let the bad news sneak past us, or our prayers. We’re also determined not to let the barrage of repetitive, useless speculative analysis paralyze us.

In 1939, Karl Barth, who had long since been exiled by the Nazis for refusing to sign the Hitler Oath, and for opposing the deification of the State, wrote,

‘the Church prefers to suffer persecution at the hands of the State, which has become a “beast out of the pit of the abyss,” rather than take part in the deification of Caesar.’[i]

It’s in the vein of this context that we’re determined to not give in to fear and its consistent demand for absolute fealty. We’re steadfast in our commitment to the current treatment plan, but defiant in our “no” to this silent freedom killer. The virus, its source, and the exercise of political power – through a centralisation of government ruling by fiat, without the limitation of existing checks and balances – require a line in the sand drawn between us, and the totalitarianism attached to it.

Despite fear and powerlessness Good Friday remains Good News.

Its events do not show the clash of two kingdoms, and two kings, they show the affirmation of one King and His kingdom. Pilate asks, “are you the King of the Jews?” Jesus replies, “You have said so.” (Mark 15:2) And yet, Jesus ‘confirms Pilate’s claim to “power” over Him, as power given from above.’ (Barth) Pilate does not release Jesus. He crucifies Him. The confirmation of Christ as King is affirmed by Pilate’s mockery and Jesus Christ’s death sentence: here hangs, pierced, beaten, spat on, speared and abused, ‘Jesus, the King of the Jews.’ (Matthew 27:37).

The place where God makes His stand before all humanity is on a cross for all humanity. There is no greater line in the sand between humanity and sin – the corruption of absolute power, and the rejection of true freedom, than God’s revelation in Jesus Christ – Christ crucified and resurrected. Whether that absolute be a seemingly unbeatable microscopic parasite or seemingly unbreakable bloated bureaucracy.

Barth writes that Jesus and Pilate (Caesar’s proxy in Judea) confronted one another. What we see is the ‘homelessness of the Church in this age’, and ‘in its demonic form, the State’s authority as the “power of the present age.”

In yielding the Gospel the Church brings to the State a theological critique against all superstition, ideas, imaginations and ideologies, and therefore judgement on any manifestation of an imbalance of power. It can do this because ‘judgement begins with God’s household’ (1 Peter 4:17).

The Church is as a watchman, ‘knowing that it is responsible for the State and for Caesar, and it finally manifests this responsibility, through “the prophetic service of the Church as Watchman,” in its highest form by praying for the State and for its officials in all circumstances.’ (Barth) Both the Church and the State are under the Lordship of Christ.

There was no false dichotomy between secular and sacred. Civic duty for Christians is, as it has always been, holding themselves as individuals, and the Government to its role, function and purpose, accountable, under the Divine Lordship of Christ.

Right through the Gospel of Mark, Jesus’ Kingship is at work. Healing and exorcism, announce His kingdom drawn near, His kingdom to come; his actions calling us to rethink and repent – for ‘the Kingdom of God is near.’

As Ethan the Ezrahite wrote, ‘God rules over the surging seas; waves rise, He stills them.’ (Psalm 89:9). The shock-waves of Christ’s kingship confirmed by the events of Good Friday, dark Saturday and Resurrection Sunday, spread His authority like a slow tsunami over the Pax Romana, past Rome’s powerful legions, liberating the hearts of the wounded, lame, repentant and humble. Christ’s just rule breaks like a wave over Church and State permeating both. The just who was judged becomes our just judge.

As things currently stand, we’ve had no reassurance from prominent politicians about how civil liberties will be safeguarded during the Coronavirus counter measures. We, the people, seem to be on a Shakespearean rodeo, living as Romeo, liberty as Juliet. There seem to be powerful forces at work to keep both separated, perhaps even on a permanent basis. But Shakespeare’s work isn’t just a tale of woe about oppressive forces that seek to keep man from woman, and woman from man, it’s a warning telling us not to give up hope.

Regardless of how dead liberty might appear to be, or how pathetically silent our leaders choose to remain. Regardless of how intimidated we are by the state flexing its muscles, prancing its ferocious might in our faces. Regardless of how we may suffer under the hands of those who make themselves the enemy of civil liberties, it’s because of Good Friday, we, who are raised in Christ, can say Good Friday, is still Good News.

Liberty may have been crucified, but liberty was liberated and lives yet still!

Though the state may flap and dance about, howl, breathe fire and brandish the sword, in a political thrust and parry against liberty, they cannot win. For although ‘it’s true that Jesus told His disciples to render to Caesar the things that are Caesar’s, and to God the things that are God’s. It [shouldn’t be forgotten that it] is God who declares what belongs to Caesar.’ [iii]

May God’s wisdom guide us, may His strength empower us, and with defiant humility, may we gratefully embrace the Light from which all true freedom breaks. For the Light shines in the darkness, and the darkness has not overcome it (John 1:5).

Happy Easter, folks!

Jesus is Victor!

References:

[i] Barth, K. Community, State, and Church, Wipf & Stock Publishers.

[ii] Barth, K. The Theology of John Calvin, Eerdmans Publishing Company.

[iii] Bell, G, 1940. Christianity & World Order, Penguin Classics.

First published on Caldron Pool, 10th April, 2020.

In Easter, Karl Barth, Political Theology Coronavirus, Easter, Good Friday, Jesus is Victor!, Liberty, Oppression & Liberty

U.N. Expert Delivers Report advocating for Christian Theological Conformity to Pro-LGBT, Radical Feminist Ideology

April 8, 2020 — Leave a comment

Ahmed Shaheed, lecturer and volunteer adviser to the U.N., is advocating that religions conform to an eventual universal, “progressive” law. In his latest report for the U.N, the religious freedom advocate provides an argument for a blueprint, which will outlaw any theological critique or practice, unless it has first been approved, or established by LGBTQAAI+ activists, radical feminists & academics who advocate from a Leftist worldview.

Steve Warren from CBN news rightly noted that recent ‘Report of the Special Rapporteur on freedom of religion or belief’ (available as a Word Document here), makes no distinction between who and what religion Shaheed’s volunteered prescriptions pertains to. Instead Shaheed appears to have subsumed all religions into one category of hate, bigotry and discrimination.

Shaheed accuses all governments of failing to stop discrimination against women, and those who identify as LGBTQAAI+, stating:

‘Governments in all regions of the world have also failed to uphold their obligation to protect people from gender-based violence and discrimination perpetrated against them by private individuals or entities claiming a religious justification for their actions and to sanction the perpetrators of such acts. Gender-based violence and discrimination is being perpetuated both in the public sphere and by and within religious communities and entities.’

The report’s findings and prescriptions were based on ‘information gathered directly from survivors of human rights violations from over 42 countries.’ Participants ‘also included members of several United Nations agencies including UN AIDS, UNFPA, UNWOMEN, and the WHO.’

The key findings of Shaheed’s report specifically addressed,

‘Female Genital Mutilation, marital rape, early and forced marriage and polygamy; [and] noted the increasing use of religion or belief to deny reproductive health and sexual rights; criminalize protected conduct and deny the equal personhood of LGBT+ persons; or to undermine the right to freedom of religion or belief to women, girls and LGBT+ persons.’

Examples acknowledged progress, but specifically included countries such as Saudi Arabia where women ‘continue to face systematic discrimination in law and in practice in several areas and are inadequately protected against gender-based violence.’

Shaheed also stated that in Israel, ‘Denominational family law, to which there is no civil alternative, permits divorce only with the consent of the husband, which reportedly can coerce women to forfeit property or custody of children.’

In addition, the report cited Tunisia, first saying that

‘although it stands out in the Middle East and North Africa (MENA) region for many of its protections for the human rights of women and girls, the Personal Status Code of 1956, rooted in an interpretation of Islam, requires further amendment to guarantee gender equality in inheritance rights.’

Other nations and regions mentioned were South and South-East Asia, citing Sir Lanka’s Muslim Marriage and Divorce Act ‘which, unlike national legal provisions for non-Muslim women, does not identify a minimum age requirement or require a woman to consent to marriage; leaving Muslim women and girls unprotected by national provisions.’

This is in addition to some ‘counter-extremism’ measures from South and South-East Asia where some states have ‘targeted women from Muslim minority communities with rape, forced sterilization, and forced abortion.’

Iran got its own paragraph. Shaheed’s volunteered advice raised concerns about ‘laws inspired by religious beliefs’ such as the Iranian regime’s ‘compulsory veil legislation and the reported arrest, enforced disappearance, and arbitrary detention of women’s human rights defenders who protested against it.’

In the same way, the report described concerns about limitations put on Muslim women (no region or country was referenced) regarding wearing ‘headscarves, or full-face veils – in their efforts to combat gender-based discrimination, but without sufficient attention to the self-understanding and agency of women.’

As is to be expected, pro-life advocates were high on Shaheed’s hit list. Following the general abuse of language regarding abortion, Shaheed, rebelled this section: ‘State restrictions on access to sexual and reproductive rights.’ He then cited partial and total bans on abortion in some Latin American countries, claiming that ‘discriminatory religious edicts inform laws and policies that restrict sexual and reproductive rights’. His justification for this claim is that some ‘women and girls can be prosecuted for miscarrying their pregnancies, and limited access to abortion has in some cases, caused serious suffering.’

As for LGBTQAAI+ discrimination, Shaheed pointed again at South and South-East Asia, and Sub-Saharian African regions, stating that many have ‘justified’ the maintenance of the country’s legal prohibition of homosexuality on the grounds that it upholds the tenets of Islam or Christianity.‘ He argued that civil laws in these regions are ‘contributing to violence and discrimination against LGBT+ persons’.

Shaheed then addressed adultery laws, noting that in

‘countries where Islamic law governs personal laws, adultery is severely punished and may even result in a sentence of death by stoning. The sanctions are generally imposed on the women rather than the men. Additionally, sexual assault and rape often go unreported because women fear they will be charged with adultery; and there may be impunity for marital rape.’

Poland copped it too, with Shaheed labeling opposition to identity politics, gender wars, and LGBTQAAI+ ideology as ‘pseudoscience’; saying that protecting ‘heterosexual norms’ was discriminatory and doing violence to ‘LGBTQAAI+ persons’. He claims that ‘well coordinated groups are misusing freedom of religion or belief across continents and in the media – to counter human rights in the name of religion or belief.’ Calling anyone who ‘espoused that a gender ideology is harmful to children, families, tradition and religion’ an active participant in perpetuating “injustice”.

The report did distinguish between beliefs and interpretations of those beliefs. Shaheed gave special praise to (Leftist) activists in religious communities, for showing that ‘not necessarily all members of a religious community held to [“oppressive beliefs” based on interpretations of religion].’ He inferred that this was the correct way to use freedom of religion, and it’s for these people alone, that religion of freedom should be protected.

In sum, citing specific examples and allegations from within the Middle East, African, Poland, Israel, Saudi Arabia, Latin America, Tunisia, South and South-East Asia, Shaheed is claiming that all religions are doing violence to women, girls and people who identify as LGBTQAAI+. As such, he seems to be advocating a “need” for religion to be brought into line with the “glorious benevolence” of what could be rightly termed the religion of Leftism. Shaheed’s suggestions present a strange irony, given that he is a well-known, advocate for freedom of religion, freedom of conscience and of belief.

Given that Islamism makes up the majority of areas where Shaheed’s concerns rest, by subsuming all religions into one melting pot of discrimination and violence, out of what seems to be a fear of discriminating against Muslims, Shaheed is doing unfair violence to Christians and Jews. He, among all people should know that playing the ‘they’re all just as bad as each other’ card is dismissively childish and in some parts lazy. It buttresses ignorance of, and encourages an increasingly prejudice against Christianity, and all traditionally free societies built on Biblical Christian foundations.

Shaheed (and potentially the U.N as a whole) is saying that those who choose to provide a loving “no” to transgenderism, or refuse to embrace the LGBT flag, and its ideology; alongside Christian pro-life advocates in Western nations are to be equated with Islamists beheading infidels, murdering their wives in honour killings, taking child brides, and throwing homosexuals from rooftops.

Thus the lack of definition and distinction regarding specific religious, judicial and theological contexts raises red flags. It’s ludicrous to brand Christians as extremists simply for holding to the view that marriage is between a man and a woman, or that there are only two genders.

Where we can agree with Shaheed is that ‘traditional, historical, religious or cultural attitudes must not be used to justify violation of human rights’. I’m all for this. But again, let’s define our terms of reasoning, and examine the context before making broad recommendations that could give rise to the U.N equivalent of the Gestapo, and Soviet gulags.

The Christian theological understanding of the world, agrees at this point with Shaheed. The Biblical witness testifies that sin pervades human existence, kills relationships, hinders God’s providential fatherly Lordship at work in the world, and affects male and female genders, nations, and ethnicities equally.

Abuses and abuse does occur, not just in the name of religion, but name of ideological paradigms – all man-made systems of salvation and condemnation, both civil and ecclesial. Borrowing Karl Barth’s terminology, these ‘towers of Babel’ should be challenged, because God challenges them. The most obvious example of this is in His remedy for sin, via a reckoning and forgiveness of sin, through Jesus Christ.

Where we should depart from Shaheed is his politically motivated generalizations. This is evident in his broad use of religion, and his push to protect freedom of religion or belief, only for those who fit neatly within a universally approved ideological paradigm (Leftism).

His only issue with Christianity appears to be pro-life advocates, and Christians who uphold both binary gender, and the equality of the physiological, biological union, which sees man free woman, and woman free for man.

In sum, Shaheed’s recommendations resemble a receipt for re-education camps. His definition of ‘human rights defenders’ might be better translated ‘social justice warriors’ or Leftists; and his call to protect them, seems to be advocating freedom from religion, not freedom of religion.

Worth noting: it’s strange Shaheed has overlooked Communist countries. The report doesn’t mention Communist Chinese persecution of the Muslim minority Uyghurs and Christians. It makes no mention of Christians suffering in droves at the hands Islamists in Nigeria, Asia, The Middle East, or the African Continent; and he makes no mention of oppression in Vietnam, North Korea, or even Russia.

As for people characterizing others as “immoral actors”, Shaheed may want to look in his own “progressive” backyard first, and observe the caricatures of Christians made en masse by radical feminist and LGBTQAAI+ activists, his so-called ‘human rights defenders’. To quote Warren, ‘mainstream Christianity doesn’t call for violence or discrimination against anyone, even though some opponents of orthodox Christian belief have tried to characterize it that way.’

References:

First published on Caldron Pool, 21st March, 2020.

In Ideology, Political Theology, Politics Anti-Christian bigotry, Christianity, LGBT ideology, LGBT religion, United Nations

Russell Drysdale Didn’t Create An Australian Identity, He Awakened Australians To It

April 3, 2020 — Leave a comment

Back in early February my family and I came across one of the Australian War Memorial’s W.W.2 travelling art exhibits. Random find, but we’re always keeping an eye out for opportunities to learn. We’d been out doing our somewhat PD.H.PE routine (hence the rough around my edges look in the pic). Then wound up viewing some of Australia’s most significant art, created by some of Australia’s biggest painters.

One definite highlight were the Russell Drysdale artworks. I’d come to learn about Drysdale in senior high school. The reason for my initial attraction to his work was how surrealism influenced his style.

Once I realised that what we were looking at were Drysdale originals, I was awestruck. It may sound shrill, but goosebumps and a chill accompanied the importance of what hung on the wall before us. The weight of significance was inescapable. The moment caught me. It wouldn’t be all that wrong to say it was a breathtaking moment. I paused in the presence of history.

‘Soldier’ has many different angles. It communicates a paradox: a cold urgency, and the calm, maddening boredom of war. Drysdale’s use of colour gives off a sense of anticipation, and mystery. Is the soldier returning from the front? Is he about to depart? His choice of background colours wrap around the soldier, as much as they splash light around his relaxed posture. Hands in his pocket, face forward, the impression is that he’s warm, but calm, but contemplative.

Noticeably, there’s an absence of any cigarettes, food or water. This adds to the idea that he is waiting. There’s an innocence, an order in the midst of chaos, almost a sense of relief mixed with anticipation. Like Drysdale is either saying this is the calm before the storm, or the war is over.

Drysdale’s genius (another reason for my appreciation of his work) is how each painting, including the Crucifixion, has a Christian like reverence for life, even in the midst of suffering; a complex, well thought out theological grasp of the world around us. The context for Crucifixion was the Holocaust and Hiroshima. Events relevant to the era he lived in (1912-1981).

There’s a realism to Drysdale’s work – call it gritty humanity, call it an awareness of human frailty and the infinite qualitative distinction, ‘God is God and we are not’ – a kind of warts and all hope, covered in dry, red dust, with a cautious optimistic attached that looks towards the promise of rain in the storm clouds breaching the horizon.

Drysdale’s art captures Australian identity. Instead of creating a disfigured caricature, his use of surrealism captures Australia’s character, and its free, barren, surreal landscape. Drysdale puts a mirror up to the face of every Australian. Revealing every spot and blemish, and unlocking its beauty. Drysdale tamed surrealism. The pioneer, battler, convict, outcast, wounded, both Indigenous and non-Indigenous. He doesn’t create an Australian identity, he awakens Australians to it!

This helps explain his importance as a painter. Drysdale doesn’t just see and communicate what others have missed. He observes and points to who Australians are, based on what Australians do. It’s because of this that his art, his voice, is a national treasure. It’s why, standing before ‘Soldier’, I was awestruck. Brought to a standstill by the realisation that what was before me wasn’t just a painting, it was a poignant reminder that Australian identity isn’t determined by activists who would rather divide us, than unite us.

As a theologian, I see within the fabric of his work a rich prophetic hope. The equivalent of Johnny Cash’s separation of the sacred from the silly, an honest, raw, restorative, non-violent iconoclasm. The real Jesus confronting the faux Jesus we create in our own image. John 14:6 and Romans 6:4 come alive. The unequivocal: Without Christ, nothing. With Christ, everything.

Drysdale captured the emotion of this dry continent, its land and the resilience of its people like no one did before him, or has done since. His work isn’t drenched in politics or activism; it simply communicates the story of Australia and Australians, going to a depth that words seem unable to go. He ‘didn’t incorporate literary subjects and characters from external sources into the Australian scene but sought to represent people in their places.’ (Australian National Dictionary)

To be in the actual presence of his work is like standing on the same ground he stood on, hearing the same things he heard; being invited to grasp the same appreciation and love he had for Australia and its people. Though the message is sometimes confronting, there is nothing joyless about his work. In my opinion, Drysdale was/is Australia’s best painter, Sydney Nolan comes in at a close 2nd.

Below is some of the follow up work I did with my homeschoolers yesterday.

©Rod Lampard, 2020.

In Art and Theology, Homeschool, Homeschool Notes Australia, Australian Identity, Russell Drysdale, surrealism

Are Oppressive Totalitarian Measures Necessary, in order to Fight Against the Coronavirus?

April 2, 2020 — Leave a comment

There’s a thin line between governments waging a war against a crisis, and governments waging a war against people caught up in that crisis.

It’s the crossing of this line; the potential, and perhaps eventual, overreaction through disproportionate measures, that have sparked an increasing number of centrist and conservative thinkers to question these heavy-handed measures, along with anything, and everything, labelled “the new normal”.

The more we learn about the coronavirus, the more important it is to question whether the heavy-handed measures being taken against the coronavirus are proportionate to the fight against it.

Peter Hitchens was the first to defiantly sink his feet into the ground. Hitchens agreed with the general reasoning behind an increased focus on hygiene, protecting the vulnerable, and social distancing, but drew the line at the surrender of civil liberties, telling talkRADIO that he ‘can’t see any logical connection between crashing the economy and restricting civil liberties in trying to prevent the spread of the disease.’ Adding that ‘crashing the economy is not necessary, you could easily rely on the civility and good sense of people to keep the necessary distance while continuing the run a functioning economy.’

There is a distinction between taking action because of fears about the coronavirus, and taking action because of the coronavirus. The former is reactionary, motivated by hysteria. The latter involves a carefully measured, compassionate, and rational response, drenched in hope. It’s the stark contrast between Samuel Barber’s melancholic despondency in ‘Adagio for Strings’, and Harry Gregson-Williams’ cautious, but defiant, ‘To Aslan’s Camp’!

As of the 27^th March, Australia had 3,166 confirmed cases of the coronavirus, with 13 tragic deaths attributed to it. While we do have information about the local source and epicentre of outbreaks, we still don’t appear to be getting all the specific facts. For example, there is no easily accessible data which separates people hospitalised because of the virus, and people with the virus who’ve been quarantined at home.

In the same interview for talkRADIO, Hitchens further illustrated this by pointing to the lack of any clear information that distinguishes between those who’ve died because of the virus, and those who had the virus, but died of other causes. Without everyone on the planet being tested, it’s even harder to pin down exact numbers.

As Mark Levin has pointed out, the facts we’re being sold about the coronavirus are all over the place. There’s confusion and uncertainty about the severity of it around every corner. Most mainstream media news reports are often repetitive, dubious and sensationalised. Some social media hasn’t helped either. Just as some Australian Universities, who actively undermined Scott Morrison’s January travel ban on China, some in the media, and on social media, are putting profit before people by capitalising on the crisis to sell a concocted tale of apocalyptic horror.

For instance, Michael Bay warned people to not take everything in the media or on social media as fact. The executive producer of the post-apocalyptic TV series, The Last Ship, and director of Transformers (among others), said in a brief Instagram video that he’d been receiving a ton of footage showing the movement of tanks, and armaments, but it’s all an act, made up by foreign powers who hate the U.S. Don’t believe it. His video caption read: “All the fake ARCHIVAL FOOTAGE that people are posting saying from a friend of a friend to instill fear. Stop sending out. It’s BS.”

Attacking the hype head-on, Levin cited a New York Times article from David Katz, president of True Health Initiative and the founding of the Yale-Griffin research Center, who credited South Korea with being the most reliable, when it comes to information about the coronavirus, because their widespread testing. The New York Times article joins a co-written piece in the Wall Street Journal by Eran Bendavid and Jay Bhattacharya, who claimed ‘there’s little evidence to confirm that [oppressive totalitarian measures] are justified.’

According to Katz, the ‘data indicates that at least 99% of active cases in the general population are mild, and do not require specific medical treatment. The small percentage of cases that do require such services are highly concentrated among those aged 60 and older – and further so the older people are.’

This leads to a justification of sorts for questioning whether oppressive totalitarian measures are necessary in order to fight the coronavirus. If we’re to use the problematic, “this is war” rhetoric, it’s fair to say that Governments waging “total war” against the virus, are making important strategic decisions based on sketchy intel. Their actions are initially based on the smoke and mirror diplomacy coming from the secretive Communist Chinese regime, who’s loose with the truth at the best of times, and it’s based on limited intel our governments have been able to gather on the ground or learn from other countries.

On one side we can agree that most Western Governments are wounding in order to heal. On the other hand, because the consequential impact of their actions is being felt around the world, and may do so for many years to come, we need to ask, as we would of any surgeon: how will this preserve freedom, and how will our healers be doing their very best to safeguard it?

Augusto Zimmermann, Professor of Law at Sheridan College in Western Australia, also addressed these concerns. In one of two fiery responses, (the first being an open letter to the Prime Minister), Zimmermann acknowledged the difficult circumstance facing world leaders, but argued for an alternative to the heavy-handed measures being copied by governments around the world. Zimmerman citing Dr John Lonnidis, (a professor of medicine, of epidemiology and population health, of biomedical data science, and of statistics at Stanford University in California), noted that

“reported case fatality rates, like the official 3.4 per cent rate from the World Health Organisation (“WHO”), cause horror and are meaningless. The real rate, adjusted from wide age range, could be as low as 0.05 per cent and as high as one per cent. The 3.4 per cent mortality rate reported by the WHO only tells us about how many who died had been confirmed to have contracted Covid-19.”

Zimmerman advocated a surgical response which doesn’t involve throwing the baby out with the bath water. In his second response, Zimmerman echoed Hitchens, who is questioning the fall in, line up, salute, or else, approach, rightly stating:

“While emergency powers are sometimes needed, we are seeing examples of draconian measures that dramatically increase the arbitrary power of the state, thus allowing government to exercise mass surveillance powers over citizens and alarming restriction of civil liberties.”

Adding his voice to the growing number concerned about the direction Western governments are leading us, Cory Bernadi, in his recently rebooted ‘Weekly Dose of Common Sense’, condemned the heavy-handed measures, writing,

‘At this time, the alarmism and catastrophic predictions aren’t aligning with the facts but then again they rarely do. Yes, there are many people infected with the virus and people are dying but the headline figures don’t paint the full picture…To paraphrase US President Donald Trump, the supposed cure could be worse than the disease…This is the real contagion attached to this virus…I have said before, no government gets re-elected for avoiding a crisis. They only benefit from over-stating the danger, responding to it and claiming credit for the better than expected solution. So when you hear that 200k people or more could die from this virus in Australia, you can be pretty confident that the actual number will be a fraction of that. Then, the government can claim to have saved so many lives through their draconian response.’ (‘This is Killing Us!’ 25^th March, 2020)

My own point about Morrison losing the home-front battle for national morale stands as a real and present danger for the P.M. He needs new speech writers. Either that or the current ones need a new approach.

Case in point, one of latest press conferences basically translates: “Thank you for being good little boys and girls this week, Australia. We know it’s hard, but mum and dad are real proud of you.” Plus there was zero mention or reassurance – yet again – about how freedoms are being safeguarded (or even if they are).

Instead we’re told that the military will be backing up civil authorities “with boots on the ground” to “enforce compliance” of inbound traveller quarantine.

To the Prime Ministers’ credit, Morrison did warn against wishing for a total lock-down, saying he hopes to avoid it because Australian life would change dramatically, and may never be the same again. Given the tone of Donald Trump’s daily briefings, and his desire to “re-open America”, it’d be right to say the U.S. President feels the same.

However, Hitchens, Levin, Augusto and Bernadi are right. We, the people, are not the virus. Question the new normal. There’s a very thin line between governments waging a war against the Wuhan COVID-19 coronavirus, and governments waging a war against their own people. Be vigilant about fighting the virus, but remain cautiously defiant.

In the words of the imperfect, formidable British Prime Minister, Margaret Thatcher:

‘Winston Churchill’s warning is just as true now as when he said it many, many years ago. “Once you take a position of not being able in any circumstances to defend your rights against aggression, there is no end to the demands that will be made nor to the humiliations that must be accepted.’ He knew, and we must heed his warning.” [i]

References (not otherwise linked):

[i] Thatcher, M. 1984. Speech to Conservatives (The day after the IRA’s assassination attempt in the Brighton Bombing).

* Heavy-handed measures include business closures, school closures, some military on the streets, as is being put into motion by Australia and Israel.

First published on Caldron Pool, 28th March, 2020

Photo by Martin Sanchez on Unsplash

In Ideology, Political Theology, Politics Augusto Zimmerman, Coronavirus, Cory Bernardi, Peter Hitchens, Totalitarianism, Totalitarians, WHO

War-time Crises Require War-Time Speeches: How Scott Morrison can win the Battle for National Morale

March 24, 2020 — Leave a comment

The LNP’s battle against the Coronavirus is also a battle for the hearts and minds of Australians. If the Prime Minister fails in winning the latter, his ability to fight and win the former will be significantly compromised. It’s evident to most that Scott Morrison is doing everything a good leader can to win this war, but as goes the law of unintended consequences, Morrison is on the cusp of losing the battle for Australia’s hearts and minds, because of the absence of reassuring battle cries.

There’s no doubt that Sunday’s late press conference revealed a Prime Minister working hard on our behalf. He worked on a Sunday, negotiated with some hard-line Labor premiers, took questions from journalists and fronted the nation. The obvious wear and tear of his schedule was more than enough reason to reject myopic claims that Morrison “bullied” the ABC’s Andrew Probyn, when Probyn attempted to dominate (and therefore bully other reporters of) the press galley. By forcing Probyn to social distance himself, so that other reporters could have a chance to do jobs. Morrison answered a bully, he wasn’t being one. It was late. Morrison was short. Probyn copped a time out, it’s time to move on.

War-time crises require war-time speeches, as much as it requires determined, and resolute, war time leaders. If the Prime Minister wants Australians to unite behind him in this war, he’ll have to do a whole lot better in communicating to Australians about why they should fight, why they need to fight, and how his plan is more than up to the fight, than he has.

Scott Morrison has the logistics right and an effective battle plan, but he needs to improve his monologues. Standard public relations speeches, based on information and procedural text-types won’t work; neither will polished, over written approval ratings twaddle. We can get all that from Government websites. What we need is more of ‘fight on the beaches’, and less of ‘stop going to the beaches’. If Morrison doesn’t do this, as was witnessed late Sunday night, he’ll come across as fighting against, rather than for Australians, and as a result he will lose the proverbial war at home.

Scott Morrison’s big mistake on Sunday, was failing to mention how the war cabinet would be going about to protect freedom. If we are indeed fighting a war, imported from Communist China, the Prime Minister’s approach in this latest news conference won’t inspire people to unite and fight against it with him. I get that the Prime Minister was probably tired. Anyone who’s been in board room meetings can sympathize, they can be mentally, morally and emotionally taxing. This is just for the meetings that succeed. Multiply this by 10 for meetings that don’t.

For all the Prime Minister has been doing, and doing very well, last night saw an unintentional emptying of more air from the already deflating national morale. The absence of any reassurance to Australians that the government will be doing everything it can, in order to protect freedoms under threat by the necessities he has already outlined, and those he said may yet need to be implemented, wasn’t a shot in the arm to the Australian public. For many, it was a right hook to the head.

To be fair, Morrison’s job isn’t easy. As has been made evident by the actions of Victorian Labor Premier, Daniel Andrews, who appears to have pulled a Benedict Arnold, agreeing to keep schools open, only today, to contradict himself and close them, in a direct rejection of the Prime Minister’s plan, including rejecting the advice from Australia’s Chief Medical officer, Chief Medical Officer Brendan Murphy who has said that ‘the consensus view of all of the chief health officers is schools should stay open because the risk to schoolchildren from the virus was very low.’

Making the Prime Minister’s battle for Australia’s hearts and minds more difficult, are all the social media show ponies lecturing us and the Government on why keeping schools open is wrong. Some rants, I know for a fact, come from folks who don’t really care about the issues, or the kids. This is another quick opportunity to attack the P.M.

Let’s be honest, if a Labor Prime Minister had done the same as Morrison in regard to schools, the wolves howling at Morrison, would all singing his or her praises. Few on the left blinked an eyelid when Kevin07 splashed cash from tax-payers coffers on empty halls and fancy balls. It seems that as long as the situation provides an opportunity to drool for, and spill LNP blood, who cares about national unity in a time of crisis?

For the rest of us, the Prime Minister’s school plan was solid. First, it’s an optional extra for parents. Kids need stability in a time of crisis. Routine helps. Keeping the schools open – as an optional extra – when the current health advice (around the world) says it’s reasonable to do so, provides this necessary framework. Closing schools will mean that a child’s routine is disrupted, resulting in an instability in the child’s life that will need to be countered-balanced.

Arguing otherwise, without sufficient reasons to do so, only fosters more fear, more anxiety, more hysteria and harms, rather than helps Australians. Show dissent. Question the new normal, but don’t be obnoxious in doing so.

I say this as an advocate for homeschooling. Something I think Australians can do, and do well. Even without government support. Even with direct hostility from political activist groups on the left, and with having to always look down the barrel of public misconceptions about socialization. Although I support the idea of homeschooling where you can, when you can, if you can, the fact is not all parents are able to homeschool and provide the necessary stability to do so.

The idea scares the hell out of some parents. Many of whom have succumbed to arguments from anti-homeschooling teachers, who regard parents as being intellectually incapable of educating their kids at home. Never mind the fact that many of those allegedly “intellectually incapable” parents were, or may have been, schooled by those very same teachers.

The Prime Minister has a mandate from the Australian people to fight on their behalf. This includes bringing Premier’s, who may be a little too friendly with the Communist Chinese Regime, into line with the Constitution. Not letting this crisis become a means for slimy political manoeuvring.

While the war against the Coronavirus is of the highest importance, Scott Morrison must also recognize that the fight for national morale, for the hearts and minds of the Australian people, is as equally important.

Now that the Prime Minister needs Australians to step up, he must adjust his approach. He can’t just tell hundreds of thousands of Australians that they’re going to be out of work for six months, but here’s some compensation.

War-time crises require war-time speeches.

Morrison needs to rally Australians to the cause, recalling some of the adages that inspired the Anzacs to push back against the dark shroud of totalitarianism that embraced the 20^th Century.

I am confident in the Prime Minister’s ability. I am confident in Australia’s ability to unite, and fight; overcome and adapt. We’ve kept calm and carried on before, we can do so again.

First published on Caldron Pool, 24th March, 2020.

Photo by Jonathan Cooper on Unsplash

In Theological Reflection

The Coronavirus, Australia & Beauty For Ashes: Even in Suffering We Should Aim to Affirm Life

March 19, 2020 — Leave a comment

So I penned some quick thoughts today for an old friend concerned about the state of things in Australia. I’ll post it here as I have on social media, because it might help put some things into perspective for you the same way it has for us.

Remember Italy has the highest older population in Europe. It also didn’t close down it’s borders until late in the game. Whereas Australia, followed the U.S and banned travel pretty much right of the bat – smart decision.

Australia is also an island continent, meaning the cases we have here, shouldn’t increase much more than they have – despite predictions; it can be contained better, and those who are infected can receive better treatment.

I think the bigger concern for us, is trade, the economic impact – purely because we are an island continent and import a lot of goods. This could be a good thing, though for local producers, though, as demand for their product increases, simply because it cannot be sourced anywhere else.

I’m not saying the COVID-19 issue is going away anytime soon, or that it’s not serious, it is. I’m saying our ability, say as compared to Italy and Spain to contain, treat, and slow infection rates, is far greater. Due largely to decisive, unpopular action early on from Morrison, and his continued vigilance, through working with Labor, and state governments in a “war cabinet” in order to better serve the needs of Australians.

He’s clearly putting party divisions and politics behind him in this regard, which is good leadership.

So a) we are already, as a nation, socially distanced because of our geography b) we have a war chest, so we’re better positioned economically, thanks to good management of the economy c) we have a leader who has taken the reigns and pushed beyond petty political manoeuvring (such as the Greens are doing) in order to see us through.

Strategically speaking we’re doing well so far. Let’s hope and pray it stays that way.

I’m not sold on the “things will never be the same again”. Neither should you be. This was said after 9/11, and sure things did change regarding security etc. But we’re smarter and understand a lot more about our world because of the event – call it beauty for ashes (Isaiah 61:3).

I believe the same Biblical example applies here.

We can either learn from this and improve ourselves, both as a society and as individuals, or fail to recognise what generations before us have. That even ‘in suffering we should aim to affirm life’ (Dietrich Bonhoeffer).

We should recall that deliverance is the point of Easter. God cares for humanity, and has made Himself known through his covenant with Israel and in Jesus Christ. God redeems the irredeemable. We are not abandoned, though we may find Him silent from time to time. He isn’t beyond liberating in the present, having already proven Himself to be Our past and future liberator.

Bonhoeffer, D.2012. God is On The Cross: Reflections on Lent & Easter, Westminster John Knox Press (p.52)

Photo by Ahna Ziegler on Unsplash

In Deliberative Theology, Dietrich Bonhoeffer, Political Theology Affirm Life, Australia, Beauty For Ashes, COVID-19

Don’t be a Dumb-Ass: What French Donkey’s can teach Australians panic-buying toilet paper

March 17, 2020 — Leave a comment

Alongside the nonsensical Australian frenzy over toilet paper, and its bizarre connection to the Coronavirus, sits news about French farmers, living on the Atlantic coast, who are utilising donkey’s to keep their sheep safe from wolves.

The Times reported that the breed of donkey being used is the Poitou; ‘one of the largest types of donkey, long prized by farmers for its ability to fight off wolves by biting and striking out with its powerful front hoofs.’

In its report, The Australian cited Benoit Biteau, a donkey breeder in the Poitau-Charentes region, who said that

“donkey has a very protective instinct, and unlike a dog, isn’t likely to die in combat with the wolves. It is extremely aggressive towards canines and can protect sheep and goats from attack. The village had installed sheep to graze marshland but the flock was regularly attacked by stray and domestic dogs. The mayor called me to supply a donkey – and there was not a single attack after that.”

As strange as it may sound, using donkeys to keep sheep safe from wolves isn’t uncommon. Queensland’s Department of Agriculture & Fisheries (DAF) officially recognises donkeys as a ‘guardian’, stating that ‘under certain conditions, guardian donkeys can be a suitable option to guard sheep and cattle. Donkeys are aggressive towards predators and may provide indirect protection for domestic animals.’

Could these French farmers, who’ve been swearing for donkey’s years about a breed of donkey’s ability to protect sheep, and kick ass, teach Australians something about panic-buying goods for no real justifiable reason, other than an asinine, “everybody else is doing it, [so] I’m doing it too”?

The answer is a voluminous “yes!”

Instead of panic-buying toilet paper, Aussies exhibiting naïve, sheep-like tendencies would do better protecting their backsides, and those of their neighbour, by adopting some of the characteristics of these asses being used in France to protect sheep. Simply by challenging what they’re sold by wolves on both mainstream and social media, who appear to be capitalising on people’s fears over the Coronavirus.

One doesn’t have to be rocket scientist to know that marketeers adapt quickly. They know how easy it is to manipulate a crisis and make money from it. Easily duping people into willingly handing over their wallets, without asking about what they’re jumping into, why and who for.

What’s concerning is that this panic-buying has revealed there are voter aged citizens out there, who are gullible, and therefore politically pliable. They are making decisions based on everything they see on T.V. or read on social media, without giving much thought to the what, the why, the how and the who. These reactions are either an indictment on Australia’s education system, a warning to discerning citizens, or both.

Look at how easy it was for media personalities to incite a poorly informed mob into raising pitch-folks and torches in a uniformed march against “no” voters during the SSM survey, Donald Trump, Israel Folau, Brett Kavanaugh, Coopers Beer, Margaret Court, and Scott Morrison.

If “influencers” and media manipulators can control what you think, they can control what you believe, what you can say, and in turn, control how you behave. Thus turning the free citizen, who has rights and responsibilities, into a slave with none.

Beware the auctioneers. Don’t be a dumb-ass. Look before you leap, and graciously encourage your neighbour to do the same.

First published on Caldron Pool, 5th March, 2020.

Photo by Claire Mueller on Unsplash

In Politics, Socal Media Common Sense, Faith, Fear, Go to the ant and be wise, Panic, peace

Coronavirus Lockdown Downtime Priorities: Guitarists Vs. The Rest of the World

March 16, 2020 — Leave a comment

“You can’t always get what you want, but if you try sometimes, you get what you need.” – The Rolling Stones

In Guitar, Memes Humour

WATCH: Ben Shapiro cops it from Leftists, after Affirming Biological Facts

March 13, 2020 — Leave a comment

Ben Shapiro cops it from the Leftist outrage brigade, simply for speaking sense into a subject, which involves a very small minority wanting the power to determine what you think and how you speak. This was four years ago, but take note of the hate and hostility coming from those claiming Ben is being hateful.

Unfortunately, not much has changed. We’re still being told that “P” can equal “q”, and anyone who opposes this is faced with the threat of violence. Justified under the auspices of Marxism – critical theory, its perpetual revolution and the idea of Utopian reconstruction.

This is despite the fact that in the English speaking world, the letter “p” can never be the letter ”q”. A true ”q” can never be a true “p”. Displacing ”q” from its true value, will always be a false claim. In Shaprio’s terms: “fictionalised thinking”. This is because the identity and value of “q” is found in it’s relation to the truth value of “p”.

Anything outside this means we are no longer talking about ”p” or ”q”, but a distortion of relationship; a falsification that impacts, not just the value of ”q”, but also ”p”.

To confuse “p” with “q” is to undermine the meaning of both. Creating a false value; a construct that in the end, tyrannically imposes falsehood over the correct functions of both ‘p” and ”q”. This reassignment of value, doesn’t just surrender truth to an untruth, it creates confusion in communication by way of relational dysfunction and normalises the emotional disfiguration of it’s victims.

Biology is not a social construct. Demanding that the world eradicate and blur distinctions, in the name of so-called equality, diminishes the value of the biological union between a man and woman, and the commitment that marriage seals. This is an attempt at reconstruction, involving the creation of a social construct built up and imposed on society, by the very people who claim to fight against one.

What we appear to have here is a bunch of Leftists trying to dishonestly put a Jew on the same level as a Nazi. The message couldn’t be any clearer: line up, fall in, and salute, or else

In Political Theology, Politics Ben Shapiro, Leftism, lgbt activism, LGBTQAAI+

“Woke” Australian Universities Who Side-step the Corona-virus Travel Ban are Putting Profit before People

March 10, 2020 — Leave a comment

Astute assessments about the West’s dangerous over-dependency on China have been present in news feeds for weeks. As many financial sections of mainstream media will attest to, concerns over products and services, have alerted people, and corporations to an addiction that few, outside China’s industrial matrix, could see before the tragedy of Wuhan.

Setting aside any questionable theories about the ruling Communist regime, and their possible entrapment, the dependency is alarming. Many Western companies have either willingly, or through unbalanced quid-pro-quo deals, positioned themselves so heavily in China, that if China falls, so will they. Many appear to have fallen victim to the folly of placing every egg in one industrial basket. With the Wuhan tragedy and the outbreak of the Coronavirus, gold-fever in China has come to a spine jarring halt, replaced with a fever of a more deadly kind.

Western companies aren’t the only ones waking up to what looks a lot like a co-dependent relationship, with the Chinese political elite holding the balance of power. Australian Unis are losing money because of a high dependency on Chinese student enrolments. So they’re side-stepping Scott Morrison’s travel ban by using a loop-hole, providing grants of up to $7,500 for Chinese students to use a third-party country to enter Australia. However, according to a report in The Australian, some of those students are ignoring quarantine guidelines & are cashing in on an exotic holiday instead.

While it’s not up to us to tell someone how to spend money they’ve been gifted, it is up to us to question how Australian Universities can justify inviting potential economic disaster, in the hopes of avoiding what they see as a potential economic disaster.

As with many co-dependent relationships, when the person with the power breaks away, threatens to, or is removed, anxiety, irrational behavior, insecurity, sometimes violence and panic manifest itself in the person who had little to no power in that relationship.

Australian universities side-stepping Morrison’s travel ban, looks more like irrational self-sabotage or self-harm; raising questions about whether this behavior confirms that a toxic co-dependency between China and the academy in Australia exists. Has the impact of the travel ban, or to be more precise, the Coronavirus, thrown Australian Universities so far off, that they’re now operating like the powerless person in a co-dependent relationship?

If not, then the only possible explanation for such recklessness is greed, and desperation because of an addiction to China that threatens the lifeblood of these institutions, perhaps even more than the virus itself. Side-stepping the travel ban is a band-aid, quick-fix, which risks creating a greater financial disaster should that virus shutdown the academy and the cities those institutions are located in.

In sum,

1. It could be said, that Australian universities side-stepping travel ban are potentially paying to import the coronavirus.

2. Australian universities who give Chinese Uni Students, up to $7,500 in grants, in order to side step the travel ban, are being mocked by students, who are using those funds for an exotic holiday, ignoring quarantine guidelines.

3. Those Universities could wind up financially worse off, if the Coronavirus Spreads around campuses, creating a financial disaster in an attempt to avoid a financial disaster.

4. Australian Unis who are far too dependent on Chinese student enrollments. Thus raising questions about the relationship between China – as hinted at by ASIO last week – and the Academy in Australia.

Far be it for me to condemn the chancellors running our higher institutions of learning. After all, they have my respect. I’ve graced their ancient hallways, and benefited from their tertiary wisdom. I love the academy, but find myself drawing closer and closer towards Dietrich Bonhoeffer’s conclusion, as the institution was being overrun by totalitarianism, ‘I can no longer believe in the University. In fact I never really believed in it.’[i]

It’s true that Universities are businesses, and they need to be free to balance services, and product with profit. However, for our places of higher learning to recklessly undermine a travel ban, and the protections it offers to their institutions and customers (including those Chinese students who were already here) is negligence. They are abdicating responsibility for the health and welfare of current students in order to feed a financial addiction that is in need of an intervention, not a band-aid that props up their bottom line.

Regardless of whether the motivator is greed, pride, wokeness or desperation, such recklessness from the academy poses a greater threat to the academy than the travel ban does.

Don’t let the claims that this side-stepping is a fight against racism, and xenophobia. Even if it was, it’d still look like they’re trying to keep their stats high on China’s oppressive C.C.P social credit score, than fighting the imagined oppression of Morrison’s responsible travel ban. Make no mistake, universities who are side-stepping the Coronavirus ban aren’t putting people before profit, they’re putting profit before people.

References (not otherwise linked):

[i] Bonhoeffer, D. London, 1933-1935, DBWE 13, p.217

First published on Caldron Pool, 4th March, 2020

Photo by Dimitri Karastelev on Unsplash

©Rod lampard, 2020

In Political Theology, Politics Corona Virus, Greed, hypocrisy, imagined oppression, people before profit, profit before people, proton-pseudos, University

MacArthur: “Unity Is Never To be Sought at the Expense of Truth”

March 9, 2020 — Leave a comment

McArthur’s words sum up the boundary at the core of my Christian life – John 14:6; asking God to show me what He sees, so as to guide, guard and direct my path.

Scary prayer to pray. It means allowing grace to ignite and illuminate darkness. To see myself as the sinner I am, in the light of His Gospel and Law. To see where others too have sinned and fallen short of His glory.

As such it’s been the uncomfortable centre of my approach to the cycle of abuse, lies, welfare addicted, abusive, & highly dysfunctional home I grew up in – It’s essential to the Christian life, and not an easy boundary to live out. You’ll lose friends, family, maybe even a church or social club, and they’ll hate, manipulate and undermine you in ways you never thought were possible, wearing the veneer of victim-hood, maturity and innocence.

Then there’ll be the sycophants, who, to avoid conflict, or to maintain a position of acceptance with those people, enable that hate, accusing you of betrayal, being unchristian, discounting your own trauma, who don’t care to know the truth, will ostracise you to the outer circle, and talk behind your back. All for living out this boundary. But it’s worth living out, not for the sake of truth, but for the love of the vulnerable victims who fell prey to those people, and the hope that Christ, through letting His truth work through us, redeems and sets free, via this boundary, as it redefines those relationships, and liberates us from tyranny and the tyrannical.

I inherited nothing but ashes and brokenness. Yet, by Christ, in Christ, through Christ and with Christ, I am told by the Creator of the Universe that I don’t have to live there, stay there or wallow in that mess. The same goes for you. In Jesus Christ, we are embraced by grace – to quote Karl Barth: God the Creator reaches for His creature – we should, and ought, therefore, to reach for the One, who reaches out to us through His Word, in Spirit and in Truth.

Indeed, ‘unity is never to be sought at the expense of truth.’ We must question the “new normal” and resist its culture of silence, by following the Holy Spirit’s lead, not falling into step with the spirit of the age.

In Deliberative Theology, Embedded Theology John MacArthur, Truth, Unity

Reading a Text Alongside its References Turns a Spectator into a Participant

March 3, 2020 — Leave a comment

If I’m reading a book, I’m usually stopping to look at the books the authors have read. The bibliography, (or more to my own liking) references in the footnotes, are a powerful add-on provided by the author. This isn’t just to add weight to their argument from an authority other than themselves, but also to help take the reader deeper. I’ve chased a number of these references down over the years, and on occasion found myself buying the book referenced. From it I learn more by reading the reference highlighted in the initial text, because reading the text alongside and through its references, expands interaction with the subject.

I’m often keen to go further, understand better, and walk the road the author has taken, by engaging with material that relates directly to the era, or the subject in question. The most recent example for me is the 1048 page biography on Dietrich Bonhoeffer, written by his student, and nephew-in-law, Eberhard Bethge. I followed up three books mentioned by Bethge, and have one more bookmarked for another day.

There’s risk and reward in doing this. One of the traps to avoid in research are tangents. Following a rabbit down a hole is an easy snare to fall into. What looks relevant may be a wide, time consuming distraction. That’s going to mean time lost reading material that was already covered by the original text. This is a lot like Twitter, when someone throws a red herring into a comment thread unrelated to the original tweet. If the red herring isn’t recognised, the whole thread devolves into an endless – usually abusive – and time consuming round of back and forth, up and down.

It’s true that sometimes chasing the rabbit down the hole is a “necessary evil”. As is said, ‘you need to dig in order to find the gold.’ In this case it’s important to be mindful of the overall purpose of the research, taking note of anything along the way that relates directly to the subject matter discussed by the original text. If I stumble on something that I find interesting that isn’t related, I’ll note it as a resource. Then return to the source to study it a bit further, once I’m free of current subject.

An efficient way to follow-up without falling into the costly rabbit hole is to check a Kindle sample via Amazon, Google books or the better option, Archive.org. While Archive.org has a limited range of books it’s the best place to start, followed by Amazon – as long as it has the Kindle preview option, & Google books, as long as it has the search text option. Searching a keyword, page number, contents or bibliography keeps things simple. Books can be expensive and libraries don’t stock everything, this is why I consider these three options to be the best place to start.

Reading a text alongside its references provides better context. This in turn creates a higher degree of transparency and confidence. I can see where the author was going, and improve my understanding of what they meant. Taking the greater context into consideration permits a practical level of confidence in paraphrasing quotes from the original text. The paraphrase is more likely to maintain the integrity of the author’s original meaning because context has been thoroughly considered.

Reading the text alongside and through its references expands interaction with the subject. I’m big on this process. It can be costly, though. If you’re not using or are unable to access places like Archive.org, Amazon Kindle or Google Books. The benefits of doing this mean a greater understanding of the author’s subject matter, and consequently, the ability to simplify a large body of information.

I think this does justice to the painstaking effort the author has put into indexing, citing, and referencing their work. In a sense the process is about ensuring intellectual integrity, utilising a rigorous scientific method to analyse and respond to the subject or premises discussed by the original text. It also upholds the integrity of the author’s intentions, or perceived intentions, perhaps helping them achieve what they hoped their work would achieve. This is why referencing is important.

With Bethge, it’s been a journey that took me three summers to complete. Reading secondary material referenced by Bethge means being able to not only stand on his shoulders in order to see what he saw, but to better hear what he heard. Instead of being a spectator, we become participants.

©Rod Lampard, 2020

In Academic Notes, Deliberative Theology, Eberhard Bethge, Embedded Theology, Exegetical Reflections Amazon Kindle, Archive.org, Google Books, Referencing

Antifa Proves that Left-Wing Extremism is on the Rise. Don’t fall for the anti-fascist Disguise.

March 3, 2020 — Leave a comment

It’s not difficult to locate video footage, or testimonials from victims who’ve come face to face with mobs in masks, wielding weapons, intimidating, threatening and harassing people in the name of their ideology. They’re a global movement, have their own flag, wear a uniform, carefully manage their image via mass media, are well organized, sizably funded, and having been openly supported, on occasion, by politician and celebrity alike, have political clout.

Their tendency towards violence is well established. As is their willingness to incite violence, or the threat of violence to silence an opponent; this is often against a person deemed by their leaders, as being unworthy of having an opinion – usually because their target’s viewpoint doesn’t support the goals of their leaders, and the ideological hegemony this masked-mob is not only trying defend, but to further establish.

If you thought that this described some ridiculous fringe-dwelling “Right-wing extremist” groups looking for validation, you’d be wrong. This is Antifa. Antifa is a mainstream Left-wing (paramilitary) unit, who tag themselves as anti-fascists. Unlike their eco-“anti-fascist” cousins, Extinction Rebellion, Antifa are better organized, and funded, often recruiting online or via University campuses.

Antifa is joined by an academic collective who pride themselves on being outspoken Nazi haters. Yet, by the way in which this “anti-fascist” organization appears to be structured – the way in which they choose to deal with people, rather than exchange ideas in civil conversation – it’s becoming more and more obvious that their DNA matches the DNA of those they claim to be fighting against.

Appearing to consider themselves endowed with special knowledge, or powers, it’s not hard to categorize Antifa as a dangerous esoteric group. Antifa parades itself as though its soldiers have been given a special revelation from God – a special insight – that enables them to spot a Nazi, or “right-wing extremist”, where the rest of us “plebs” are unable to do so. This presumptuous self-importance powers Antifa’s contempt for the majority of Westerners. You are a suspected Nazi, or “right-wing extremist” unless you prove you’re not, or up until Antifa chooses to clear you of all suspicion.

Left-wing groups need “right-wing extremism” and Nazism, in order to stay politically relevant. Therefore these organizations need to manufacture both in order stay solvent. For example: if there are not enough Nazis to go around, hype, funds and support fall away. Consequently, they have to manufacture some, or more profitably, expand the criteria, whereby Left-wing groups can push something like the “white supremacist crisis” narrative, and then conveniently present themselves as political messiahs, selling themselves as the only ones with the special knowledge and special power to fight this new enemy. Antifa needs fascists to stay relevant. Since “right-wing extremists” are fringe groups, and there are not enough of them to fight, the quiet quest is now on to expand the criteria for what, and who can be labeled a “right-wing extremist”.

Follow the logic, and this potentially means that anyone who supports the national anthem, national flag, biological union of man and woman, binary gender, or traditional marriage, are squeezed into the “right-wing extremist” category. Under this expanded criteria “right-wing extremist” would potentially even include Grannies who serve tea at the local CWA hall on a Tuesday, who’d find themselves face to face with Antifa bullies, dispatched (via social media) to put-down these new “right wing extremists”, deemed so by Antifa’s Left-wing overlords and apparatchik sycophants.

By default Antifa and Left-wing groups can then try to put their own organization on par with the significance of those who stormed onto Juno, Utah, Omaha, Gold, and Sword, into what Eisenhower called a ‘Crusade’ against the National Socialist abyss that was consuming Europe during the 1940s.

Left-wing groups like Antifa don’t seem to care that the West is already deeply aware of the evil and dangers of Nazism. This is because our social awareness, knowledge of history, and its inherent anti-Nazism, is an inconvenience to their political narrative. It hinders their ability to justify their claims and existence as an organization.

Through our annual remembrance of those who went head to toe with real Nazis and defeated them; by the blood and sacrifice of our forebears; every time we commemorate events like VE day, or Anzac Day, we remind these Left-wing groups of our inherent anti-Nazism.

This isn’t just something we give lip service to; it’s written into the DNA of our consciousness – the evil and danger of Nazism is written in blood on many a family tree, but this great cost is cheapened by Left-wing groups like Antifa, who call, or suspect anyone and everyone, who isn’t a card carrying member of the Left, a Nazi. They insult the memory of our forebears when they ignore the fact that anti-Nazism is carved into the imagination and social consciousness of Westerners.

National Socialism (Nazism) isn’t the only demon out there. The social consciousness of the West is yet to include the dangers and evils present within other man-made systems of salvation and condemnation, such as Islamism and Communism. These groups remain successful in hiding from Westerners the same satanic darkness, and devouring Nothingness, that embodies them.

The ability of Left-wing groups, such as Communists to control how we view the world, through the largely inadequate, left/right metaphor, has given them the ability to distance Communism from the same criticisms applied to Nazism. As long as the concerns and imagination of the world is captivated by fear of “right-wing extremism”, and a necessary focus on the evil that is Nazism, Communists can deflect attention away from their own sins; their own atrocities.

This carefully manufactured gap in Western education and its social consciousness has created a myth of the socialist as savior. By keeping Nazis in the rubric Far-Right, or right-wing extremism, Communists have been able to paint themselves into the social consciousness of the West as a hero fighting the great Satan on the opposite side of the political metaphor. Thus, Communists have been able to shift public opinion in its favor. Anything on the Right is easily stigmatized as Nazism. Whether it is so or not doesn’t matter, as long as the image of benevolence is maintained in order to conceal the true nature of the beast. The sins of socialism are not only quickly forgiven; they’re just as quickly forgotten.

Communists can then say that only Communists can spot a real Nazi. Subsequently, only a Communist can be trusted to fight Nazis because only Communists are true anti-fascists. The Berlin Wall is one such example of Communists hijacking the term anti-fascist, in order to advance their own ideology. It was constructed by Communists and called an Anti-fascist Protection Rampart. Such is the malevolence that hides behind the veneer of what the radical Left sells as “Anti-fascism”.

Everyone who questions this falls under the suspicion of being a Nazi or a “right-wing extremist”, simply because it questioned our self-appointed political messiahs. This is why Antifa can damage property, harm people and shut down businesses, all without any real accountability. Then parade as an angel of light and garnish support, simply by appearing so.

To question anti-fascism is to be exposed as, or bring oneself under the suspicion of being a Nazi or “right-wing extremist.” There can be no questioning of this new lord-of-lords. Not without punishment, or being made to grovel in a public display of penance for doubting the benevolence of the socialist system of salvation.

Though socialism is the common ancestor of Communism and Nazism, Communism has side-stepped the same global ramifications for its criminal actions that have rightly been imposed on the National Socialist German Workers Party (Nazis). Take for instance, the infamous Molotov-Ribbentrop Pact (1939), at which very few, if any raised an eyebrow at. This Soviet pact with the Nazis allowed the Soviets to invade Finland for its resources, and justified their invasion of Poland on one side, with the Nazis invading on the other.

Other examples of immunity for the crimes committed under Communism include the hushing up of the little known and rarely taught, Holodomor (1932-1933), Gulags, brutal suppression of the Hungarian Revolution (1956), Warsaw Pact invasion of Czechoslovakia (1968), Katyn massacre, invasion & occupation of Afghanistan (1979-1989). These aren’t anomalies.

So wrote Eric Voeglin,

‘modern ideological mass movements and the dominant “philosophical” schools are in some sense continuations of the various anti-Christian, Gnostic sects, which were discredited as heretical in antiquity—there is both an historical continuity and an experiential equivalence between the ancient movements and such modern phenomena as positivism, Marxism, Freudianism, existentialism, progressivism, utopianism, revolutionary activism, fascism, communism, national socialism, and the rest of the “isms.” [i]

More pointedly stated by Roger Scruton, ‘Marxism shares the category of totality not only with traditional religion, but also with its own arch-enemy and blood brother, fascism.’[ii]

Suffice to say, Nazism and Communism are two wings on the same vicious bird.

Leftism is a crime against humanity.

As Jacques Ellul stated, ‘situating everything in Marxism is intellectual terrorism.’ [iii]

References:

[i] Voeglin, E. 1968. Science, Politics & Gnosticism: Two Essays, Regnery Publishing

[ii] Scruton, R. 2015. Fools, Frauds & Firebrands: Thinkers of the New Left, Bloomsbury

[iii] Ellul, J. 1988. Jesus & Marx, (pp.22-26)’

* Augusto Zimmerman’s 2018 article ‘Adolf Hitler’s Debt to Karl Marx‘ on Quadrant discusses in a lot more detail the subject I’ve raised about the largely false dichotomy between Communism & Nazism; and how it shows that the Left/Right metaphor is problematic.

First published on Caldron Pool, 1st March, 2020. Also featured on The Spectator Australia, 2nd March, 2020

Pic. New York Times

©Rod Lampard, 2020

In Political Theology Antifa, Communism, Double Standards, Fascism, Left-Wing Extremism, Nazism, Right-Wing Extremism, Two wings on the same vicious bird

Rev. George Bell: “[Communism & Nazism] are both manifestations of the devil posing as a political messiah”

March 2, 2020 — Leave a comment

[Communism & Nazism] are both manifestations of the devil disguising himself as a political messiah, both drive out the demon of unemployment with the demon of war, & call it “just”

– (George Bell, Christianity & World Power, 1940. paraphrased)

In Political Theology, Politics, World War two

ASIO’s Annual Threat Assessment Watered Down By The ABC’s Petty Political Posturing

February 28, 2020 — Leave a comment

Australia’s ASIO security chief, Mike Burgess presented the Director-General’s Annual Threat Assessment on Monday. The assessment laid out ASIO’s ‘principle concerns’ about national security, and the issues it views as threats to Australians both internally and externally.

Burgess didn’t mess around, stating from the start that he wanted ‘to move beyond the bureaucratic language of annual reports and help everyone understand the significant threats we see directed at Australia and Australians.’

The director spoke pointedly about the increasing challenges technology posed to the organizations ability to do what it does successfully. Adding that ASIO seeks to find a balance between the ‘need for new powers and privacy’, and how new laws have allowed ASIO to effectively keep up with these challenges, giving ASIO a sharper edge and ability to respond to these challenges with ‘energy and purpose.’

Burgess reminded Australians that ASIO’s ‘number one mission is to protect Australians from threats to their lives’, saying that the ‘terrorist threat remains PROBABLE [sic.]; and that it will remain unacceptably high for the foreseeable future.’ The ASIO Director made it clear terrorist elements are still ‘plotting to harm Australians; some occurring in small cells.’

Burgess noted that equally concerning is ‘the ease with which terrorists continue to use the internet to spread hateful messages, radicalize people to their cause and provide how-to-advice on committing atrocities against Australians.’ He followed this up by stating that he finds the ‘streams of hate spread across the internet by extremists of every ideology’ particularly troubling, where ‘extremists are trying to recruit children as young as 13 or 14.’ He then added that ‘violent Islamic extremism, e.g.: the type embodied by Islamic State and al’Qaida’ et.al. ‘remain ASIOs principle concern.’

Burgess’ assessment wasn’t sugar-coated, he pointed out that ‘there are now more Islamic extremists from more countries active in more places than ever before.’ He then spoke on what he called ‘other operators entering the ‘terrorism arena’, stating that the Christchurch shooting ‘had brought right-wing extremism into sharp focus.’ He labeled this ‘extreme right-wing threat real’, saying that it was on the rise in suburbs where small cells meet to salute Nazi flags inspect weapons, train in combat and share hateful ideology.’

While acknowledging the ‘low capability’ of any extreme right-wing terrorist attack, Burgess didn’t rule out the possibility of more ‘sophisticated attacks.’ Building on this he discussed the issue of ‘state-sponsored terrorism’, espionage, foreign interference, and the threat posed by extremists who are being released from prison. According to Burgess, ‘foreign espionage and interference activities are higher now, than it was at the height of the cold war.’

In his address, the ASIO director mentioned that the organization has ‘uncovered cases where foreign spies have travelled to Australia with the intention of setting up sophisticated hacking infrastructure targeting computers containing sensitive and classified information.’ Burgess also stated that ‘we’ve seen visiting scientists and academics ingratiating themselves into university life with the aim of conducting clandestine intelligence collection’ – adding that ‘this strikes at the very heart of our notions of free and fair academic exchange.’

Media responses to the threat assessment have been varied.

The Australian highlighted chief points made by the ASIO security director. Its headline read: ‘Spy Boss Comes out of the Shadows.’ The article summed up ‘Mr. Burgess’ threat stock-take, and acknowledged how the ASIO director didn’t flinch in calling out Islamic extremism, as being the No.1 concern; that the threat of espionage was far and away the most serious issue going forward.’ The article drew from The Australian’s Greg Sheridan who ‘argued on Tuesday that ASIO’s assessment showed “those folks who say that Chinese government is being demonized in Australian security discussions are simply refusing to face reality.’

The ABC went an entirely different route. Taking the opportunity to deflect the heat away from Muslims and the Chinese, The ABC appeared to launch an opportunistic and subtle attack on anything and everything right-wing, the 1 billion dollar tax-payer funded organization choosing to run with the headline: ‘Neo-Nazis among Australia’s most challenging security threats, ASIO Boss Mike Burgess warns.’

While The ABC was generous enough to note Burgess’ comments about ASIO’s ‘principle concerns’, adding a brief mention of Islamic Terrorism, and tacking a note on at the end, acknowledging China as the ‘main culprit’, the tax-payer funded behemoth chose instead to focus its attention on the small fish. This is despite the ASIO Director having very clearly stated that ASIO’s ‘principle concerns’ are related to Islamic Terrorism, and foreign interference, not just externally, but within Australia, particularly Australian Universities.

Greens senator, Mehreen Faruqi appeared to do the same. Faruqi selectively responded on Twitter to comments from Home Affairs Minister, Peter Dutton, who answered a reporter’s question about neo-Nazism, saying,

“If somebody is going to cause harm to Australians, I just don’t care whether they’re on the far right, far left, somewhere in between, they will be dealt with…and if the proliferation of information into the hands of rightwing lunatics or leftwing lunatics is leading to a threat in our country, then my responsibility is to make sure our agencies are dealing with it and they are.”

The Greens senator seemed to deliberately misconstrue Dutton’s comments, in what could rightly be viewed as an attempt to tar and feather the Minister as a right-wing extremist.

By 9:28 pm on the same day the Greens Senator had deleted her comments, and posted this apology:

Burgess’ delivery of the Director-General’s Annual Threat Assessment was straight to the point. The Home Affairs Ministers, and ASIO security chief didn’t play with semantics, seek to placate dishonest critics, or use the assessment as a political football. They called a spade a spade. It was impossible to misunderstand him, or Peter Dutton. In not passing on that information to the Australian public correctly, and in its proper context, The ABC and Greens Senator Faruqi have placed their own self-righteous, ideological, political posturing over against the safety of the Australian public they are funded by tax-payers to serve.

References:

FULL transcript of Mike Burgess’ Annual National Security Assessment.

First published on Caldron Pool, 27th February, 2020.

Photo by Kyle Glenn on Unsplash cropped and edited by me.

In Political Theology, Politics ASIO, Australia, Left-Wing, Right-Wing, The ABC, The Greens

George Soros’ Bizarre Anti-Trump Fiat: Calls for Mutiny at Facebook after Accusing Zuckerberg of being in league with Trump.

February 24, 2020 — Leave a comment

George Soros sent in a brief letter to the Financial Times, calling for the removal of Facebook’s CEO and COO, Mark Zuckerberg and Sheryl Sandberg. Soros claims that Zuckerberg, who hasn’t followed Twitter in banning all political advertising, is helping Donald Trump’s 2020 re-election campaign in a ‘kind of mutual assistance arrangement with D.T.’ Soros goes on to demand Facebook take action stating, ‘Mark Zuckerberg should be removed from control of Facebook.’

The F.T. posted a copy and paste transcript of Soros’ proposition yesterday. Notably absent from the article was the lack of an introduction, and commentary from FT staff. The transcript was also published without any screenshot, or scanned image of the actual letter, which is strange for publishers who desire to maintain a rigorous level of journalism. Not validating the source of the original letter, casts doubt on its authenticity. However, if urban legend about the power of George Soros is to be believed, it’s possible this is how he intended it, and is exactly how he wanted the letter to be presented.

This isn’t the first time Soros has gone public with his desire to see the current leadership of Facebook face the business world equivalent of a firing squad.

He penned an article for the New York Times, published on the 31^st January, arguing that Zuckerberg is engaged in a quid pro quo deal with Trump. As Soros sees it: the deal involves Trump protecting Facebook from government control, and in return Zuckerberg helps get Trump re-elected in 2020.

As evidence (and it’s flimsy), Soros went back to 2016, saying that ‘Facebook provided the Trump campaign with embedded staff who helped to optimize its advertising program. (Doing what Hilary Clinton’s election team declined to do).’ According to Soros, ‘Facebook gave Trump an edge, marking the beginning of a special relationship.’ He then stated that a recent meeting between Trump and Zuckerberg, ‘raised serious questions’.

The billionaire also accused Zuckerberg of only wanting to make a profit. Claiming that under Zuckerberg’s leadership Facebook was only about ‘making money’, not caring about ‘inflammatory and false content, and failing to adequately punish those who spread false information – nor does the company warn those who are exposed to lies.’

Note that Soros never mentions Facebook’s existing fact checking mechanisms when he claims Facebook isn’t doing them. Neither does Soros provide adequate examples or definitions of the terms he’s using. Perhaps what Soros means is that Facebook isn’t fact checking and blocking content that challenges his ideology, or content that he might arbitrarily consider to be false, hateful, phobic, bigoted etc.

The whole thing reeks of desperation. It’s an anti-Trump political manoeuvre. It has little to do with Facebook, and more to do with Soros’ unresolved issues over Hilary Clinton losing what was considered to be an unlosable election. If anything raises serious questions, it’s his inquisition of Trump and Zuckerberg. When a billionaire such as Soros cries victim wisdom should prompt us to ask why. There’s no doubt Soros lost money, and a special level of power because of Clinton’s election loss.

Trump isn’t protecting Facebook, Zuckerberg is. The CEO is doing what he’s paid to do. He is acting in the best interests of his customers, and company, not power-hungry would-be overlords, who think the world owes total allegiance to them, and their ideology.

Soros’ bizarre fiat shows that Zuckerberg is on the right track. This is probably why Soros wants his head. Zuckerberg is no longer buying what Soros is selling. Take for instance, Zuckerberg’s recent defence of free speech and the reforms he’s attempted to implement. They protect Facebook from the Left’s creeping arbitrary control of free speech, by labelling all opposing viewpoints as “hate speech”. Add to this the Left’s creeping arbitrary control over who is good and who is evil.

Zuckerberg appears to be diverging from the pre-approved narrative of leftism, and their zero-sum practice of achieving political goals, which only serve the interests of those who advocate political correctness, abortion, euthanasia, open borders, the imposition of new cultural laws via the LGBT religion, policing speech, thought and undermining the Biblical Christian foundation of Western Civilisation et.al.

As a result of Zuckerberg’s pro-free speech reform, Soros has called for a mutiny at Facebook. Instead of entering into a dialogue with Zuckerberg, Soros has gone behind his back in an attempt to remove him by proxy. One should ask, how this is not another coup attempt, in line with the now proven, Russian Collision hoax, and lies surrounding the attempt to impeach Trump. Soros, it would appear, is on the war path, and is seeking to take command of what he deems to be his enemy’s central communications hub.

Soros’ arrogance in presuming to control what happens at Facebook, must be blinding him to how much his reasoning and persistent demands here, confirm what many have suspected. That a) He’s too close to the Clinton’s b) He has far too much power and reach c) He funds Leftist divisive politics. Soros deliberately trying to undermine the CEO of an independent company, potentially putting that company and its employees at risk, would be enough evidence to support this.

Ironically, regardless of whether Facebook removes its CEO and COO under Soros-fiat, what he has achieved here is the opposite of what he intended. Soros has negated his questionable accusations against Donald Trump and Mark Zuckerberg by exposing himself as the real villain; a divisive manipulator, stamping up and down in frustration because he and others like him didn’t get their own way in October 2016. An event that, despite the lies, false accusations and hostile, undemocratic interference, coming from Soros’ own side of politics, looks set to, thankfully, repeat itself again in October, 2020.

References:

See hyperlinks embedded within the article.

First published on Caldron Pool, 19th February, 2020.

Photo by Annie Spratt on Unsplash

In Political Theology, Socal Media, Western Civilisation Facebook, Freedom of Speech, George Soros, Leftism, Mark Zuckerberg

Woe to us if We Are Ever Governed by the Whim of Lawyers & Activists Instead of the Rule of Law

February 21, 2020 — Leave a comment

The closing remark from The Australian’s Janet Albrechtsen, in writing on the Australian Securities & Investments Commission’s (ASIC) quest for more judicial power through ‘new fairness laws’, made a pointed case about the danger of being ruled by fiat and whim of the bureaucratic caste.

Citing NSW Chief Justice Tom Bathurst, Albrechtsen argued that vague edicts – based on ‘ill-defined and poorly understood laws that we imagine reflect “the moral conscience of society” – mean ‘we will be ruled by lawyers not the rule of law.’ In other words, the danger before us is a society enslaved to an interpreter’s ability to interpret vague or ambiguous laws; meaning in a nutshell that subjective moralism, not objective morality, as handed down to English common law through Biblical Christianity, rules the day.

Albrechtsen labelled ASIC’s push for ‘new [fairness] laws’ a case of ‘bureaucrats expanding their unelected empires.’ Adding to this, Albrechtsen stated, Bathurst ‘warned that lawyers who favoured these kinds of laws could lose sight of whether the laws actually worked.’ This is because fairness isn’t easily defined and ‘people need clear, precise laws so they can identify, in advance, whether a particular act or arrangement will be [in] breach of [those] laws.’

In sum, Albrechtsen called for these new “fairness” laws to be rejected. For the reason, that implementing laws based on subjective whims, and uncertain notions about the current moral consciousness of society, leads to government overreach, and oppression or the ability to oppress. This is achieved through reckless, reactionary and unclear laws. The kinds of laws, that Albrechtsen accurately states, only serves the unelected bureaucratic caste and their socio-political interests. Simply put: ‘laws based on an ambiguous idea of fairness is bad for democracy.’ Ergo, these should be rejected.

To understand how Albrechtsen’s closing remark applies to this broader context, it pays to look at how her broadside against ASIC’s apparent quest for more power, hits on an issue that not only applies to ASIC’s request for “new fairness laws”, but to the broader context of hostile activism, and the quest to appear virtuous under the banner of social justice warrior.

We the people, as a society of free men and women, bearing the duties and responsibilities that such freedom requires, will indeed rue the day where we, out of ignorance and complacency, find ourselves under the thumb of a bloated, virtue signalling bureaucracy, issuing gaol terms or death sentences for perceived crimes committed under ambiguous terms such as “love is love”, “hate speech”, “white-privilege” and “micro-aggressions”.

To lean on Jean Bethke Elshtain and her paraphrasing of Vaclav Havel [i], “when human beings play God, the wreckage grows. In this mode, the human being finds himself in the “rut of totalitarian thought, where he is not his own and where he surrenders his own reason and conscience for the sake of another uninhabitable fiction! As long as that goal is served, it is not important whether we call that fiction ‘human well-being’, ‘socialism’ or ‘peace’. He or she lives within a lie as the self is given over to the “social auto-totality” [i.e.: he or she becomes both victim of the system and its instrument]; identity is surrendered and responsibility falters. A totalitarian society counts on this, requires it.”

To expand upon Albrechtsen’s closing remarks, woe to us if we’re ever governed by this subjective man-made system of salvation and condemnation, where we are governed by the fiats and whims of lawyers, and hostile leftist activism, instead of the rule of law.

References:

[i] Vaclav Havel was a survivor. He participated in the resistance movement during the Soviet led, Warsaw Pact, and invasion of Czechoslovakia in 1968. He was an anti-communist dissident and former president.

Albrechtsen, J. 2020, ‘Fairness’ The New Frontier For a Failing Regulator, The Australian, Wednesday 12^th February.

Elshtain, J.B. 1995, Democracy On Trial, Basic Books

Havel, V. 1987, Living In Truth, Faber and Faber

First published on Caldron Pool, 15th February 2020.

Photo by Maarten van den Heuvel on Unsplash

In Political Theology activist judges, dodgy laws, fairness, fake laws, Janet Albrechtsen, Social Justice Warriors, unelected empires

Unnecessary Exclusion Zones Around Abortion Factories Threaten Civil Liberties

February 18, 2020 — Leave a comment

The Australian Associated Press reported yesterday that Western Australia’s Labor government is proposing no-go, exclusion zones, around abortion “clinics.” This would be on top of existing conditions and limitations which require public gatherings of groups to acquire a physical permit from Police, who vet the application and approve it under the ‘Public Order in Streets Act 1984.’

Permits and protections under this act include up to $2000 fines for any deliberate breach of conditions which apply to the permit. Such as: ‘a) serious public disorder, or damage to public or private property; b) creating a public nuisance c) obstructing traffic or streets d) placing the safety of any person in jeopardy.’ [i]

According to Western Australian Police, existing conditions and limitations apply to ‘individuals, community groups, religious groups, trade unions, RSL sub-branches ect for the purpose of public meetings where three or more persons communicate, express or procure a view where members of the public has [sic.] access or are invited.’

Labor’s proposed legislation will place further limits on law-abiding pro-life organizations. This would be a further erosion of civil liberties, punishing those who already strictly adhere to current parameters of the law; and negatively impacting the care for unborn children, and their pregnant mothers these ministries serve.

With this adherence to the current conditions and limitations under the 1984 act, the proposal makes no sense. In a leaflet produced by FamilyVoice Australia, Steve Klomp, President of Right to Life Association of W.A. stated that ‘since the pro-life vigil came to W.A. fifteen years ago there have been no arrests, let alone convictions of wrong doing, of any attendee.’

As reported by the AAP and carried, verbatim, by most of mainstream Australian media, Labor’s Western Australian Health Minister, Roger Cook stated,

“we will be moving as steadily as possible to legislate this important law, to make sure we protect the privacy and the dignity of people who are coming to abortion clinics and the staff.”

I imagine German villagers upon seeing furnace chimney’s, with black smoke drifting up into the sky, used a similar dismissal in defense of their own willful ignorance and allegiance to the prevailing ideology of the day.

In defending the alleged need for, what amounts to more government oversight, Cook argued that “Abortion is a legal process, it’s a very private process and it’s one that people should be able to undertake without the fear of being harassed.”

However, according to FamilyVoice, the health minister, and the W.A Labor government ‘never provided verifiable examples’ of where harassment has occurred, or where “protesters have been hurling around abuse” near abortion clinics.

This all appears to be a straw man argument concocted by the Labor government, in order to manipulate an outcome in their favor. To put it bluntly: it looks a whole lot like more of the same-old leftist, Trojan horse, packed with its reactionary, witches brew legislation, and its usual ignorant anti-Christian virtue signaling veneer.

For example, FamilyVoice noted that the ‘discussion paper only cites two abortion clinic directors, who allege “anxiety” and “distress” and it proposes extending exclusion zones to hospitals.’ In addition, FamilyVoice’s W.A State Director, Daryl Budge, pointed out that the government has declined to release any of the submissions to the public inquiry, stating “the government wants to deliberately silence the arguments against this censorship zone.”

He rightly called the bill a ‘proposal to restrict free speech’; and was correct in arguing that the proposed legislation was ‘unnecessary, because police already have the power to regulate public gatherings in the public interest and they can intervene if unlawful harassment occurs.’

The proposed legislation is government overreach. Designed to protect an ideology and the feelings of the servants it has enslaved, which means that they’ll steamroll anyone who opposes them, and do so with the full force of government, against whomever, wherever and whenever they can.

Protecting women under the guise of “abortion is healthcare” hides bloody slaughter of its victims. All of whom are silenced by legislation like this. If the average Australian thinks that these creeping, blood-lust, laws which empower the state to justify killing, will not, one day, affect them, then there has never been a more urgent need to revisit the history of mid-20th Century Germany, and Russia, from 1917 up until the Gorbachev reforms, and the collapse of the Soviet Empire in 1989.

Believing that the violent disruption of a woman’s pregnancy and the brutal end to a child’s life inside the womb is a “medical procedure” or “healthcare” is entertaining the abuse of language. By doing so participants are borrowing from the same playbook as Nazi propagandists, who called the group in charge of the actual killing in the gas chambers: the General Welfare Foundation for Institutional Care.

As Right to Life’s Klomp said via FamilyVoice: “you are free [from] such legislation if you pray to end farming, or if you protect trees or puppies, sharks or chickens, but not if you want to defend a child.”

The proposed exclusion zone bill is a farce. It should be rejected.

(For more information contact FamilyVoice Australia, or Right to Life WA).

References:

[i] Public order in Streets Act 1984, W.A {hyperlinked}

First published on Caldron Pool, 12th February, 2020

Photo by Mark de Jong on Unsplash

©Rod Lampard, 2020

In Abortion, Political Theology exclusion zones, Rule of Law, Western Australia Labor, whim of the tyrant

I’m Not One of the Beautiful People

February 17, 2020 — Leave a comment

I’m not one of the beautiful people
(Front row seats are for people without broken feet);
The charmers, greasy grinners, snake-oil cliques.

I know my place, it’s in the shadows
The darkened corners of polished sanctuaries
I’m the too-hard-basket-case;
Reluctantly delegated space.

Thus, my light-less sanatorium,
My assigned placed in the Saint’s auditorium.
Distanced like a plague survivor
Because the horror of my past existence
Pierces these pews;
Turns up the noses of the middle-class,
As though I’m as putrid as a witch’s brew.

Exiled to an asylum,
High society’s life sentence for uninvited suffering.
I’m the brother of Quasimodo, and Monte Cristo,
Of priest and ashes, both betrayed and abandoned.
But as long as we stay in the dark,
We’re sure to be quietly welcomed.

My story too deep!
It’s to be quickly dismissed,
Even though I know what it feels like to
Be held by grace over the abyss.

I understand this too.

I’m not one of the beautiful people.
Sometimes the past still bleeds:
Pebbles of blood, drop from inwardly formed,
Grotesque scars which sometimes unexpectedly seep,
These old wounds make others uncomfortable,
Emotional vomit from them unavoidable.

And so the steeple chimes,
As the mechanism claps in time
The production begins,
The show. The politics. The pretence and cheers.

But in this dark corner there are no celebrities,
The broken, are not broken in.
The bruised, broke, and bent
All kneel, instead with cries of lament
All seem to be more aware of their own sin.
Cohen’s hymn of cracked glass, and ‘how the light gets in.’

Just like Lazarus we’re all carefully seated,
Assigned to rows without names,
Easily overlooked, seldom greeted.
We who don this imposed darkened gown,
Are met with suspicion, and sometimes with frowns.

I’m not one of the beautiful people.
but my name is written down by Christ through His blood.
Where I’ve been healed beyond measure,
By God’s undying Fatherly love.
Though meant to distance them from us,
My darkened corner
Appears to have saved us from them.
Which is why I’m not all that surprised when I hear people say,
“I’m thankful that Jesus is bigger than Sunday.”

Photo by Adam Bixby on Unsplash

©Rod Lampard, 2020

In Art and Theology, My Poetry, Theological Reflection 24/7, Church, Ecclesia, Jesus is bigger than Sunday, Jesus Revolution

Cupiditas Vs. Caritas: “Woke” NASA Broke a Record this Week, But Was Still Labelled Not “Woke” Enough

February 12, 2020 — Leave a comment

NASA’s social media news feeds were flooded with images of astronaut, Christina Koch, today, as NASA celebrated her return to earth. The American astronaut landed safely via the Soyuz MS-13 capsule in Kazakhstan. Koch, 41, spent a record 328 days in space, marking the longest ever spaceflight achieved by a woman.

U.S. Navy Captain and former Astronaut Scott Kelly broke the men’s record in 2015, spending a total number of 340 days on the International Space Station.

On her official Twitter page yesterday, before leaving the I.S.S, Christina said that the thing she’ll miss ‘the exquisite beauty of the planet Earth and this marvel its people created.’ This was followed by post today saying ‘this journey has been everyone’s journey. Thank you to all involved in the success of our mission, and for giving me the opportunity to carry everyone’s dreams into space. I’m filled with gratitude to be back on the planet!’

ABC Australia noted the gender specific achievement, stating that Koch ‘achieved a gender milestone in a relatively routine spacewalk with fellow astronaut, Jessica Meir last October, that marked the first time two women had stepped out of the space station at the same time.’ This was followed by two more space walks in January.

However, not everyone was in a celebratory mood. Christian Davenport of the Washington Post griped about Russia having to be paid $80 million dollars a seat in order to send American astronauts into space, and reminded readers that the cosmodrome in Kazakhstan was right next to the ‘site of an infamous Soviet-era Gulag labor camp.’ Equating the Soyuz spacecraft with a ‘surreal relic of some science fiction flick’, he didn’t stop there.

Ignoring Koch’s acknowledgement of the support and opportunity afforded to her (and also Jessica Meir), Davenport inserted a few paragraphs complaining about gender equality, asserting that ‘women remain an overwhelming minority at NASA, and in the aerospace industry as a whole.’

All despite his acknowledgement of astronauts Koch, Meir, Peggy Whitson, former NASA scientist Ellen Stofan, and that NASA ‘no longer officially uses the terms “manned” or “unmanned” and has updated its style guide to say that “all references to the space program should be non-gender specific (e.g. human, piloted, unpiloted, robotic as opposed to manned or unmanned).”

Revealing the perpetually angry, joyless, ravenous nature of “woke” ideology, it seems that the “woke” Washington Post couldn’t help themselves. Instead of just celebrating the opportunity, support and subsequent achievement, WaPo chose to use Koch and her achievement as an excuse to push more radical feminist manipulative propaganda, complete with its “not good enough” tantrums, and whip statements. By doing so, WaPo joined the ABC in affirming binary gender.

Not everyone on social media was as celebratory either. While most honoured the achievement celebrating what women can do, some criticised the cost, and others used the gender specific “womankind” (instead of the more “woke”, “peoplekind” or “humankind”). Then there were others who were a little more in line with the LGTB religion’s “wokeness” on gender fluidity.

Commenting on NASA’s Instragam post celebrating Koch’s return to earth, one user exclaimed: “What the absolute HELL does being a woman or man have to do with this at all?!”

To which, probably unaware that they were committing a crime against “wokeness”; or like Israel Folau, and Margaret Court, apparently putting young LGBT lives at risk by affirming binary gender (male and female biology), and not the LGBT religion’s 62+ genders, NASA replied,

“Great question! With plans to embark on long-duration spaceflights to the Moon and Mars, we need to understand how the human body adjusts to things like weightlessness, radiation, bone density loss and more. Thanks to former astronaut Scott Kelly’s year in space. Experiment, we’ve been able to observe these changes on a biological male. Now, thanks to Christina’s mission, we are able to observe these changes on a biological female.”

NASA hasn’t been quickly slammed for this brilliant, and brave, response in the same way the Christian hospitality industry, “no” to SSM voters, Israel Folau and Margret Court have been for asserting biological scientifically verified fact.

The political climate, however, forces us to ask, how long? How long will it be until even NASA is paralysed by political correctness, and forced to abandon or distort its work with science in the name of “wokeness”, in allegiance to Leftist ideology?

The LGBT religion’s rejection of biology, and physiology; its rejection of the man for woman, woman for man relationship, and its denying a child the right to be raised and loved by both a father and mother, or protecting the child from “gender whisperers”, contradicts gender equality. It’s here that Davenport’s criticisms of NASA’s lack of inclusion better fits criticism of the LGBT religion’s exclusion of others based on gender, or views; its “stick to your own kind, never the two shall meet”, malicious and “alien” false doctrines.

Jean Bethke Elshtain once said, ‘we either embrace caritas – the love from, of and for God, and the love of neighbour, or we are enslaved by cupiditas – a drive for more pleasure, more money, more power…’ [i]

Progress that ejects reason, and rejects a faith which seeks understanding, leads to something akin to the “woke” mob rule of Plato’s cave. It blinds, kills, devours, maims, and keeps to a selfish, established status quo, trapped by flawed human ideas, and pinned down to the floor, by chains made from the fabric of feelings over facts. Here there is no advancement of humanity together as man for woman, woman for man – only the desperate, unrepentant and tyrannical desolation painted by P.D. James in ‘The Children of Men’.

It doesn’t liberate, but instead rejects genuine liberation. This is illustrated by Roger Scruton in ‘Confessions of Heretic’: ‘The tragedy of King Lear begins when the real people are driven out by the fakes.’ (2016, p.2).

As I wrote a few days ago, pre-Christian paganism masquerades itself as post-Christian freedom.

By embracing caritas here, we can reject the chains of cupiditas, and the mostly self-inflicted tragedy of Old King Lear. We can celebrate this achievement and the science involved, not as woman under man, or man under woman, but man for woman, woman for man. All else is warmongering.

This means keeping science and faith free of toxic ideologies, allowing us to be free to celebrate actual achievements in an honest way, without fear of dishonest critics doing their best place themselves as lords over the rest.

Well done, Christiana Koch! Well done, NASA!

References:

[i] Elshtain, J.B. 2008. Sovereignty: God, State and Self, Basic Books (p.9)

First published on Caldron Pool, 8th February, 2020.

Photo by Adam Miller on Unsplash

©Rod Lampard, 2020

In Political Theology, Politics NASA, Never Good Enough, Record breaking, Woke, Wokeness, Women's Rights

Pre-Christian Paganism Masquerades as Post-Christian Freedom:The Burlesque Ambush of the NFL Halftime

February 10, 2020 — Leave a comment

The only good things to be said about the burlesque ambush of the NFL Superbowl LIV’s halftime show, is that Shakira’s and Jennifer Lopez’s vocal talent hasn’t waned, the stage effects were well coordinated and the choreography never missed a beat.

Beyond this, the scant clothing, right down to the provocative dance moves, presented another “sex sells” exhibit, displaying how far the overt sexualisation of Western culture has taken society back to a pre-Christian paganism, with its excesses and its abuses.

The principal message being sent to women by the 15 minute segment is twofold. First, if you haven’t got the sex appeal to sell talent, talent is useless. Second, provocative dance and stripping before cameras is where the money’s at.

On the outside, the principal message being conveyed to men is that the objectification of women is okay, just as long you’re willing to pay handsomely for it.

Franklin Graham was among the first to raise concerns about the overt nature of the event and its consequences:

Pastor Bob Beeman, founder of the heavy metal ministry, Sanctuary International, usually cautious in his agreement with the criticism of culture by some American Evangelicals, boldly declared:

“The Super Bowl half time show was very disturbing. With so many families watching all over the world, where is the outcry? Have we really become that desensitized? We used to call that pornographic. You can’t “unsee” that. Catering to the lust of male Super Bowl fans, and continuing the degradation of women everywhere!

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 1 John 2:16″

Likewise, Ryan Bomberger, Co-founder of The Radiance Foundation, stated:

“Unfortunately the halftime show ‘proved that cultural identification is apparently more important than character formation. Latino culture was not celebrated last night; it was exploited. Flashing and grabbing your crotch isn’t empowerment, no matter the “culture”. As a father of two girls and two boys, I want them to understand that their God-given equality, dignity and worth should be used to evoke love not elicit lust. (I understand this is my Christian worldview, and I can’t expect the world to share it; but fellow Christians *should*.) Funny how in this #MeToo era, entertainers seem to vie to be as naked and as sexual as possible–not on a director’s couch–but in front of over a hundred million sets of eyes. J-Lo, Shakira and the #NFL let down a generation of girls and boys who deserve so much better than the fake feminism on full display last night.’”

I’m not prescribing a return to a repressive, idea of Puritanism. Even though the idea of the Puritans being prudish, instead of prudent, is based on a misrepresentation, brought about by the post-modern disregard for history, which makes history too easily forgotten.

I’m simply stating that what people like to call post-Christian, is more a regression back towards the pre-Christian. Its deification of self and its subjugation of humanity to the idols of the old pagan world: money, sex and power.

Celebrity endorsement as a means to service an economic, social or political end is not a new phenomenon. Thomas Doherty calls this

‘the politics of celebrity’, writing that the ‘body of the Hollywood star had first been drafted into national service during World War One…In Leninist doctrine, the artist stood among the vanguard elite, a cadre whose shining example would lead the benighted proletariat into the dawn of revolutionary enlightenment…The Hollywood star, trading on stardom, is a valuable commodity that can drive heartfelt solicitation.’ [i]

Western society’s return to the inhumanity of paganism was brilliantly articulated in season five (2012) of the (modern day Robin Hood) TV series Leverage. In episode two, the crew have to thwart an owner of an Ice Hockey team, who’s turned a massive profit by turning the game into a blood sport – The CEO’s justification was backed up by his profits leading to him declaring: “People don’t pay to see a game; they pay to see my enforcers fight!” (slightly paraphrased).

The pattern established by participating stakeholders in recent years means viewers should know what to expect from the NFL half-time segment. So, vote with the remote. Let the TV fall silent for half-time, let the sound of silence be heard loudly by the industries represented, that they may bring back some class and self-respect to sport and entertainment.

Jennifer Lopez and Shakira have vocal talent. They shouldn’t need to sell their bodies, or have others sell a sexualized image of themselves, in order to showcase that talent. No woman should. The challenge for the rest of is to not buy into the voyeurism, lustful fantasy, and the greedy smiles, lies and hi-fives attached to the sex sells paradigm.

Lilly Allen’s apt sarcasm appears to have fallen on deaf ears:

‘Life’s about film stars and less about mothers. It’s all about fast cars and cussing each other; I’ll take my clothes off and it will be shameless ‘Cause everyone knows that’s how you get famous.’ [ii]

Lying underneath all this is the question: Does this capitulation to pre-Christian paganism, and did the manifestation of it in this burlesque ambush just inadvertently declare the #metoo movement dead?

References:

[i] Doherty, T. 2013. Hollywood & Hitler:1933-1939, Columbia University Press (pp.111-115)

[ii] Allen, L.R. & Kurstin, G. 2009. The Fear, from the album, It’s not me, It’s You. Sony Music

First published on Caldron Pool, 5th February, 2020

Cropped from a photo by Sandro Schuh on Unsplash

©Rod Lampard, 2020

In Christ & Culture, Ethics, Political Theology, Politics Gridiron, Half-time, post-Christian, Pre-Christian paganism, Respecting Women, Super bowl, Women's Rights

Morrison’s No retreat, No surrender Press Club Speech Shows a Prime Minister Wager to Serve

February 7, 2020 — Leave a comment

In a speech for the National Press Club on Wednesday, Prime Minister Scott Morrison, delivered the equivalent of a State of the Union address. From its content to his delivery, it was obvious that the Prime Minister was addressing the nation, not just the top end town.

His address didn’t present a government in damage control, but a government that is in control. Morrison was right to not use the opportunity to give ground to noisy dishonest critics on social media. Many of whom come across as detached from everyday Australia, and seem to exist only as a deliberate distraction anyway.

Morrison kept his cool during the peak of that crisis. Neither being dismayed nor swayed by the selfish, loud-mouthed distractions which have sent many a leader running to the hills in fear of social media disapproval.

By not following the crazed rabbit down its self-absorbed rabbit hole, Morrison communicated that he is unlike his haters, who seem to be feverously ranting on social media 18 hours a day. Unlike his dishonest critics, Morrison talked to, not at the Australian people. What a nation of hard workers heard was that like them, Morrison has his sleeves rolled up. He is hard at work with and for them, actively looking to implement practical solutions to genuine national concerns. Not chase speculation, or stroke over-inflated Twitterarti egos and emotion, by constantly apologising to them, or making decisions based on a false need to appease their abuse.

Former Sky News political commentator, David Speers partly shares this view, calling the speech a ‘double-down’, rather than a ‘reset’, showing a leader ‘who knows his own weaknesses – is on the defensive, unwilling to cede ground to his critics’.

Morrison isn’t a saint, and he knows it. This ability to use what Speers calls “knowledge of his own weaknesses” is a strength. Rather than weakening his leadership, Morrison inadvertently triggers those who’ve deemed him to be the enemy, simply by being a Prime Minister in the truest send of the word – first servant; a servant leader. What’s left exposed isn’t a death wound to the Morrison government, but the existence of a bigoted minority; flapping their hands in a furious attempt to keep control of their false narratives, quickly trying to shred the evidence that reveals their true nature, manipulative strategies, and dubious ideological agendas.

The strategy of resolve and resilience is working for the LNP. This is proven by the steady hand of the Prime Minister’s leadership, which includes his response to targeted and co-ordinated attacks during the Bushfire crisis. Look at how these full frontal assaults appeared to have the direct involvement of Twitter. When tweets from Leftist commentators, motivated by opportunism, all saturated with hate, showed up in the newsfeeds of unrelated accounts, it looked suspiciously like a Twitter backed Leftist attack on the Prime Minister.

Morrison’s first major speech of the year reasserted the strength’s of his government, dot pointing the LNP’s achievements since the May, 2019 election. Packaged into the address was an outline of goals and initiatives.

Summarising one of the Prime Minister’s major points, Speers rightfully identified how the speech sought to indict the states in culpability for the Bushfire crisis. Instead of leaving responsibility at the feet of the states, the Prime Minister proposes to ensure that the Federal Government has more of an ability to remedy, rescue from and respond to natural disasters, navigating constitutional concerns, and cutting through bureaucratic red tape.

As Morrison stated:

‘To date, the role of the Commonwealth has been limited in responding to natural disasters has been limited to responding to requests for assistance from state governments. They judge the time and form of support needed in making that request.

But I must say, the scale of the bushfires this season – not least their simultaneous reach across many borders – has demonstrated to me the limits of these arrangements…

…As I’ve said before, I have been very conscious of testing the limits of constitutionally defined roles and responsibilities during this bushfire season.

But I believe there is now a clear community expectation that the Commonwealth should have the ability to respond in times of national emergency and disasters, particularly through deployment of our defence forces in circumstances where the life and property of Australians has been assessed to be under threat at that scale.’

Ex-Tony Abbott staffer, Peta Credlin gave the Prime Minister ‘full marks’, calling this is one of two things Scott Morrison ‘did very well’ during the speech. First, ‘He wrapped up the government’s response to the Bushfire crisis declaring that the national government was no longer going to take the back seat in national disasters.’ Second, the Prime Minister outlined clear, decisive, pre-emptive actions that they hope will protect Australia (and subsequently the Government) from the Coronavirus crisis currently impacting China. The Sky news host acknowledged how problematic these initiatives might be, and voiced support for the idea of a referendum, which would seek to give the federal government constitutional powers to act during a national crisis.

The ideas and initiatives laid out by the Prime Minister are pragmatic. Morrison’s address to the nation is a win for the LNP and it should resonate well with the Australian people. Especially those who are fed up with being shouted at by anti-Morrison fanatics on social media platforms.

I still am tempted to view Scott Morrison as a compromise between what Australians need, and what some loud mouthed Leftist Australians want. For all of his resilience and resolve, Morrison is still silent on abortion. The religious freedom bill aside, he appears elusive and unsupportive of Christians unjustly targeted by LGBT activists, and he still seems to be unsure about how to respond to the largely Marxist, apocalyptic climate change cults.

Still, along with the current LNP line-up, Scott Morrison has shown his government to be a political force to be reckoned with. If Morrison can continue to follow this path, and not kneel in fear before the vanity metrics of social media, and the hateful hashtag trends on Twitter, the LNP will be more than well on their way to being the government Australians voted for. May it be so.

References:

FULL Transcript of Scott Morrison’s speech, sourced 30^th January, 2020

First published on Caldron Pool, 31st January, 2020.

In Australia, Australian History, Political Theology Apocalyptic Climate Change, Climate Change, Practical Politics, Press Club Address 2020, Scott Morrison

Calls for a New State Police Force to Combat “far-right” Extremism, show that it’s time to end the far-left vs. far-right facade

February 4, 2020 — Leave a comment

The late, great, Roger Scruton once articulated that one of the most successful lies of the 20^th century is the idea that the ‘far left’ is nothing like the ‘far right.’

Scruton noted that

‘the success of Communist propaganda could be found in how it has persuaded so many people that fascism and communism are polar opposites and that there is a single scale of political ideology stretching from ‘far left’ to ‘far right’. Thus while communism is on the ‘far left’, it is one stage along the road one must go in order not to be contaminated by fascism.’

However,

‘Communism, like fascism, involved the attempt to create a mass popular movement and a state bound together under the rule of a single party, in which there will be total cohesion around a common goal. It involved the elimination of opposition, but whatever means, and the replacement of ordered dispute between parties by covert ‘discussion’ within the single ruling elite.’ [i]

In other words, the ‘far left’ conceals its true nature behind an anti-fascist facade. It wraps itself in transcendent rhetoric devoid of God, and is instead filled with inflated feel-good slogans where man is elevated to the position of God. Scruton categorises this as the ‘neo-Marxist rhetoric of totality, concealing the empty place at the heart of the system, where God should be.’ (ibid)

Step back to 1940, anti-Nazi Anglican Bishop, George Bell, who agreed that Communism and Nazism share the same DNA, wrote:

‘Humanity has a relationship to the eternal world, which vitally affects human activity in the temporal world. It is this relationship [via Covenant & Christ] with the eternal that gives humanity real significance, and justifies the affirmation of absolute standards – absolute justice, absolute love, absolute truth. If man or woman exists only on the temporal level absolute standards are irrelevant.

Noting the facade, and the danger of its propensity to deify the self, Bell continues:

If he or she is only a value as “the expression of positive forces of history”, he or she is a mere atom, with no purpose. The “positive forces” of the day may be anything that dictators or democracies choose them to be. If the interests of efficiency so decide, he may be the [next] victim, at any time, of the most ruthless “purge”. And unless you have an Absolute Standard, a law of God [Biblical Christian ethics], it is hard to justify one’s instinctive revulsion to such a purge.’

Through such an anti-fascist façade and its deification of self, Leftists could argue, as they do with abortion and euthanasia, that killing is beneficial, not just to the individual, but to the health of the state. Abortion and euthanasia become a patriotic duty guided by totalitarian ideology.

Enter the creation of the police state where thought which is unapproved by the state, is criminalised. This new police force is then used to effectively subdue, and imprison people who hold an opposing viewpoint, without the state ideology (the-state-as-God) being challenged by any effective opposition.

Sound too far-fetched for the 21^st Century? According to three sources, led by The Washington Times, and carried by Law Enforcement Today, and Police One, this is appears to be exactly what Democrats in Connecticut are currently proposing.

The proposal advocates creating a new police department to combat ‘right-wing extremism’, which according to Amanda Blanco from The Hartford Courant was ‘included in what senate Democrats called, ‘A just Connecticut’ agenda’. The proposal was put together in response to community concerns about “hate crimes”. The proposal also ‘includes legislation that will fund enhanced security features at religious facilities across the state.’

Jessica Chasmar of the W.T. further outlined the idea and the Republican response to it, writing that while bipartisan support existed ‘against any type of terrorism, Senate Minority Leader Len Fasano, a Republican, took issue with the proposal only mentioning right-wing extremism.’

Fasaono was right to call the bias out. Law Enforcement Today’s, Pat Droney, a retired police officer with 31 years of experience in the field, commented:

‘No mention is made of “violent left-wing extremism” such as Antifa perpetrated riots. You’ve got to love the hypocrisy. Once again, why only focus on one side of the extreme wave? This is such a blatant disregard to acknowledge that extremism exists on both sides.’

‘Far-left’ extremism is concealed behind an anti-fascist façade. Exemplified by potential Democrat Presidential candidate, Bernie Sanders calling “abortion healthcare” just days out from Holocaust Remembrance Day (27^th January).

“Feel the Bern”, Bernie seems oblivious to the fact that his timing couldn’t have been more perfect for his critics. Calling abortion healthcare is an abuse of language. Dig deep enough and you’ll find that this kind of abuse has direct connections to how the National Socialist’s manipulative propaganda apparatchik, mobilised their vile ideology. For example: ‘the group in charge of the actual killing in the gas chambers was called the General Welfare Foundation for Institutional Care.’ [ii]

Cancelling the unborn in the womb is the epitome of “cancel culture”. On the whole it’s rife with self-justification, self-deification, and creates an excuse for selective memory loss. Being loose with the truth, as was practiced under Communist rule, and by its ‘blood brother’ [iii], Nazism, this revisionist abuse of language gives wheels to tyranny. Unless stopped its slow march, becomes a blitzkrieg.

Protecting the people of the state from “hate speech” and “hate crimes” may have a veneer of benevolence, but under it and under the shadow of the hate-fuelled precedents set by Leftists since 2016, it’s fair to ask, who will protect the people from the state, when these invasive laws are misused and abused?

From the FBI conducting a clandestine investigation of Trump under Obama, in 2016, to the violent disruption of communities carried out by Leftists because of Trump’s election. The closed, one-party impeachment process, the current line-up of Democrats and their abuse of language to justify the barbarous cancellation of the lives of unborn children in the womb, including their celebration of youth mutilating themselves in surrender to the LGBT religion – there’s more than enough cause for concern and a need for scrutiny of any Democrat seeking more power.

In this instance, the insights that Scruton and Bell offer us above, are as much prophetic as their words are instructive.

References:

[i] Scruton, R. 2015. Fools, Frauds & Firebrands, Bloomsbury Publishing. (p.200)

[ii] Dean Stroud, 2013 ‘Preaching in Hitler’s Shadow: Sermons of Resistance’ Wm B. Eerdmans Publishing pp.132 & 136

[iii] “Marxism is [both] the arch-enemy & blood brother of Fascism’, Roger Scruton, 2015. Fools, Frauds & Firebrands (p.87)

First published on Caldron Pool, 29th January, 2020.

Photo by JR Korpa on Unsplash

In Political Theology far-left, Far-right, George Bell, Roger Scruton, two wings of the same vicious bird

Responding to a Book Challenge: Seven Beloved Books

January 22, 2020 — Leave a comment

This is my response to a Facebook share and tag invite. Instead of posting one beloved book each day, for seven days, here’s the complete list all in one read.

I don’t normally do these, but the premise is worth supporting: “No exception, no reviews, just covers. The idea is to promote literacy and a love of great books.”

The list is harder to compile than it looks. By no means is the list definitive. The list does, however, reflect some of the texts I consider to be essential reading. The wooden bookcase they live on, would be the poorer for not having them in it.

Day one:

Day Two:

Day three:

Day four:

Day five:

Day six:

Day seven:

In Art and Theology, Political Theology, Theological Reflection

Unmasking the Political Hijacking of Climate Science: Interview with Dr Judith Curry (Full Transcript)

January 20, 2020 — Leave a comment

Climatologist Dr. Judith Curry is a true black sheep of the climate science community. Curry is a tenured professor who had the moxie to question the Climate Change consensus.

In this interview from 2015, Judith gives a brief rundown on the factors, and many variables, surrounding this ‘relatively new field of study.’ Dr. Curry also unpacks how much trouble pushing back against the political narrative causes anyone who actually dares to apply the scientific method to the prevailing climate change hypothesis.

Curry’s explanations separate fact from fiction, giving an insider’s perspective on the function of data, discussing its interpretation, process, application and misapplication that plagues the climate science community.

The video is also doing a slow loop around social media after it was uploaded in 2017, by The Oppenheimer Project, an American high-Alpine self-sustainability experiment run by scientists, Leah Shaper and David Mauriello. In their description, Shaper and Mauriello appear to back Curry over concerns about the political bias, shutting down of opposing viewpoints, and the ‘tribal nature in parts of the climate-science community.’

The following is a transcript from the original 12 minute interview hosted by Rich Clarke, who hints that Curry’s freely expressed thoughts contributed to her resignation, noting that “approximately one year after the release of this interview Dr. Curry left her tenured position in academia forever”. You can read more of Dr. Curry’s work at her website: Climate Etc.

Clarke [Intro]: Hello, I’m Rich Clarke and I’m here today on the campus of the Georgia Institute of Technology. Joining me is Dr. Judith Curry the outgoing chair of the Department of Earth and Atmospheric Sciences.

She earned her PhD in geophysical sciences from the University of Chicago in 1982. Then the years following she’d find herself a professor at Purdue University Penn State; ten years in the University of Colorado Boulder, before becoming chair of the Earth and Atmospheric Sciences department here at Georgia Tech in 2002. Along the way she received numerous awards and fellowships, including the Henry G Haughton award from the American Meteorological Society, the great singer moving school forward award from the Georgia Institute of Technology, and the coveted green faculty award from the University of Colorado at Boulder.

Authoring and co-authoring almost 200 published peer-reviewed papers, and three books, she entered the climate change spotlight as co-author of the 2005 paper entitled: ‘Changes in Tropical Cyclone Number Duration and Intensity in a Warming Environment’, which was published in the Journal of science two weeks after Hurricane Katrina.

The paper made headlines around the world, shining light on the increased extreme weather events associated with a warming climate, she is the co-founder and president of the climate consulting firm ‘Climate Forecast Application Network’ and maintains her blog ‘Climate Etc.’ at JudithCurry.com.

Dr. Curry thanks so much for being with us today.

Dr. Curry: My pleasure.

Clarke: “So my first question for you is, according to your Wikipedia page you are part of what’s called the scientific opinion, or more commonly the 97% consensus on climate change. Yet, I’ve read on several pages that you’re referred to as a “climate skeptic” or even a “climate denier”; and when I Google your name one of the first things that comes up is an article in the Scientific American entitled, ‘Climate heretic Judith Curry Turns on Her Colleagues.’ So, why is it that people are calling you a climate skeptic or even a denier?”

Dr. Curry: “Well, Climate Science has become highly politicized, and the strategy used by the climate community to influence public policy is speaking consensus to power. So over the past several decades and they work to build this consensus, and following the 2009 Climate gate episode, I started challenging the consensus. Saying, “wait a minute, we haven’t been sufficiently transparent; we haven’t adequately characterized the uncertainties.” We shouldn’t be dismissing skeptics; I mean we have to do a better job, and I started saying things like that that I thought were completely reasonable, but I was immediately thrown out of the tribe if you will, and labeled as a “heretic”, “denier”, whatever else. So it’s just a reflection of how politicized the science has become and how silly this debate really is at this point.”

Clarke: “Speaking of debates, you hear public figures say all the time, that the debate is over and that we need to move forward. What do you what about those comments?”

Dr. Curry: “Well, physicists are still debating quantum mechanics, and gravity, okay, things that we think … are relatively settled. Science is never settled; and something as complex as the climate system and in a relatively new field, climate change, there’s no way the science is settled. There’s a whole lot more that we don’t know then we do know.”

Clarke: “You talked about the politicization of the field. What do you see is the greatest danger of this mixing of politics with science?”

Dr. Curry: “Well, two things. You end up with science as going off on the wrong track – I don’t know if you’ve heard the joke about the drunk looking for his keys under the streetlight? – and somebody asked, “why are you only looking there?” “Well it’s the only place I can see.” The same thing has been happening at climate science. We’ve only been shining a light on one little piece of the problem – the part about increasing Co2 from human activities. We haven’t been paying sufficient attention to natural climate variability; and as a result we’re doing a great disservice to understanding the climate system; and as we fail to adequately understand the climate system, we have tremendous opportunity to mislead decision-makers.”

Clarke: “One thing I thought was interesting about another interview that I heard with you, was, you were talking about how, even if all the measures for carbon reduction were adopted, and then perfectly implemented, we might not see an effect from that – those measures would be maybe 50 years out.”

Dr. Curry: “It’s really much worse. The commitments that people have made to the UN – in terms of their emissions reductions out to 2030 – well, if you say well how much (assuming that they keep those commitments steady through the end of the 21st century) the amount of warming that would be prevented is about two-tenths of a degree centigrade. Most of the benefits wouldn’t be realized for a longer time. We’re really talking about a minuscule amount of warming that will be saved, and because of the [lags] in the climate system owing to ocean heat storage, any emissions reductions that we do now, it’s still going to keep warming; because of the thermal inertia in the oceans. So, you know the accounting is just being done. You know, as economists are reacting to; and trying to interpret all these commitments and what it actually means. But the studies that I’ve seen suggest that we’re only accomplishing a few you know a few tenths of a degree centigrade decrease in the rate of warming, and this assumes that you actually will believe the climate models, I mean I think the climate models are running too hot. If the climate models are in fact running too hot, even less warming would be saved.”

Clarke: “So these numbers these figures of projected curbing of warming due to essentially regulating greenhouse gases, these numbers are…”

Dr. Curry: “Well, they use climate models to seeing how the climate will respond to the reductions and carbon dioxide associated with reduced emissions.”

Clarke: “You know just this year there was a report released sound the alarm bells about new data with regard to sea level rise, and this report said that “sea level rise may occur ten times faster than originally thought, and that in forty five years we could have ten feet of sea level rise.”

Dr. Curry: “Several weeks ago I was giving a public lecture and I was talking about sea level rise, and one of the audience members raised his hand, and said, “wow I didn’t realize that sea level rise you know was rising before humans started emitting fossil fuels”. This whole issue of sea level rise is so tied to human activities that most people don’t realize that the sea level has been rising for the last ten thousand years, since we’ve been coming out of the last ice age. The question is whether sea level rise is accelerating owing to human caused emissions. You can say, “well, obviously yes”, well it’s not obvious at all because even the most recent IPCC report published in 2013, presented a figure that showed that the rate of sea-level rise around 1940, 1950 was just as high as it is in the last few decades. So, it doesn’t look like there’s any great acceleration so far of sea level rise associated with human-caused warming. These predictions of alarming sea level rise depend on massive melting of the big continental glaciers, Greenland and Antarctica. The Antarctic Ice Sheet is actually growing. Greenland shows large multi-table variability, in when it’s growing and shrinking. So sorting out natural versus human cause variability and what’s going on with these ice sheets, you know it’s very difficult to do, but in any event there’s no evidence so far that humans are increasing sea level rise in any kind of a worrying way.”

Clarke: “If it’s true that curbing carbon dioxide in here and now is going to have very minimal effects, in the here and now, what kind of solutions are you proposing or do you have any solutions your proposal?”

Dr. Curry: “I’m a climate scientist. I’m not in the business of proposing solutions. So, I mean I can tell you which ones make more or less sense to me. The technologies that we currently have trying to pull this off using wind and solar, it’s not going to work. We need you energy technologies and additional research and development on new energy technologies; makes more sense than trying to implement wind and solar those aren’t up to the task. But I think the bigger issue is a real danger with climate change and variability, whatever its cause, is extreme weather events. You know the heat waves, the floods, the droughts, the Hurricanes – and trying to reduce vulnerability to these extreme weather, and climate events, can help people in the here and now. Whether climate change is due to natural variability or due to humans, it can help us reduce our vulnerability to these extreme events that have always happened and will continue to happen.”

Clarke: “Right, so you’re saying that we know that we’re gonna have more extreme weather events, and we should be putting our resources into preparing more for those?”

Dr. Curry: “I’m not telling; I never tell anybody what they should do, because it’s a very complex problem. There are a lot of other problems out there, so why should we spend all our resources on this problem. It’s a complex issue and I avoid telling anybody oh we should do this or we should do that. All I do is look at policy options and try to point out their unintended consequences, and whether they’ll have the intended effect.”

Clarke: “When you begin saying the things you were talking about, like more transparency in science, and in climate science, and writing about it – you are already the chair of a department at a major technical school in the United States, you had already been published at least a hundred times. Do you think that a younger Dr. Judith Curry in the kind of climate (no pun intended), but in the political climate we have now would have had a harder time doing what you’ve done?”

Dr. Curry: “A number of scientists have lost their jobs over speaking out against the consensus. I’m a tenured faculty member, I’m pretty senior. So I could afford to do it. A lot of younger people who aren’t tenured, can’t afford to do it – I hear from scientists all the time who say they wish they could speak out of etcetera, but they don’t want to they don’t want to go through the kind of baloney that I’ve had to go through and I can’t blame them.”

Clarke: “And what baloney is that exactly?”

Dr. Curry: “Well, Google my name! And you’ll see it. Google, Judith Curry and you’ll see what I have to put up with.”

Clarke: “That’s about all the time we have for today but I’d like to thank you very much for letting us into your office and having this interview.”

Dr. Curry: ‘thank you, my pleasure.”

[Music]

First published on Caldron Pool, 18th January, 2020.

In Political Theology, Science 2015, Climate Change, climate science, Interview, Judith Curry, political science, Rich Clarke

CNN all but admits wrongdoing, Settles Defamation Lawsuit with Covington Schoolboy, Nick Sandmann, after mass media vilification & bullying

January 13, 2020 — Leave a comment

Round one of consequences for the mass slandering of the Covington Catholic school boys, may have seen The Washington Post skip past go with get out of gaol free card, when a judge dismissed the lawsuit last year. Cable Network News (CNN) didn’t get off as easily.

The media giant has decided to settle with Nick Sandmann after a defamation lawsuit was also brought up against the organisation. The Washington Post’s, Paul Farhi, noted that L. Lin. Wood, lead lawyer for Sandmann was also lead lawyer in the lawsuit filed by Richard Jewell against CNN after he was ‘vilified by journalists’, (now the subject of a major Clint Eastwood film).

Sandmann was the target of mass slander, when Twitter users fuelled by the mainstream media lobbed abuse and threats at the schoolboys. All because of brief video footage uploaded to the internet, which was later proven to misrepresent the event.

Media organisations appeared to jump to conclusions, making Sandmann the poster boy for their own giddy, schoolboy, bandwagon anti-Trump hate. Reporting on the reopening of Sandmann’s case against The Washington Post, The Federalist’s, Margot Cleveland, said that they labelled the schoolboy a “smirking MAGA-hat-wearing racist”, and accused him of “blocking Native American elder Nathan Phillips’s path” to the Lincoln Memorial.”

The Hill’s, J.E. Moreno stated that Sandmann had sued CNN for $275 million dollars in ‘May over its reporting, saying CNN was “vilifying and bullying him” and had twisted the story to fit an anti-Trump agenda. In total, Sandmann was seeking $800 million in damages from The Washington Post, NBC and CNN.’ Moreno also said the ‘amount of the settlement was not made public.’

With the settlement come new precedents. Although, The Washington Post’s case was dismissed last year, a judge has reopened the case and the lawsuit is waiting to once again go to trial. What the CNN settlement with Sandmann tells the many who are culpable for leaping before they looked, is that this isn’t going away. The settlement strongly suggests that CNN didn’t want this to linger over their heads. Given their ratings, this is no surprise. Absent of a forthright open admission of wrongdoing, this is probably the best those involved can expect from the Leftist backed media organisation.

As with Rugby Australia’s settlement with Israel Folau, CNN’s settlement with Sandmann shows that politically motivated attacks on members of the public, by those in positions of power, will not go unnoticed, nor be allowed to stand without a fight, regardless of how well co-ordinated and well-funded those behind the political attacks are.

Sandmann’s win is also a strong warning to those seeking to advance by using a zero sum game against the innocent, all in the hopes of achieving fast political gain, which has about as much long lasting benefit as ordering fast-food from a drive-thru.

This settlement isn’t just a win for Nick. This is a win against the Leftist funded, political and academic establishment. Hope is seeded here. As Dietrich Bonhoeffer, one of the most well-known political prisoners the Nazis imprisoned and executed, once said “the only fight which is lost, is that which we give up.” [i]

References:

[i] Bonhoeffer, D. cited by Bethge, E. 2000. Bonhoeffer: A Biography Fortress Press, (p.907)

Note: Since the screenshot was taken, Aslan appears to have deleted the old tweet, not without mocking Dinesh (link).

In Political Theology CNN, Consequences of leftism, Leftism, Nick Sandmann, proton-pseudos, Reza Aslan

Peace after the firestorm: Epiphany 2020, Bush Fires, Fire-Activated Seeds & Our Nation’s Hope

January 8, 2020 — Leave a comment

At the end of Isaiah, the prophet talks about the relationship between new life and the heat of judgement. Given the devastation we’re seeing from the immense fires since September in Australia, these verses have special relevance.

This doesn’t justify arson, or the political opportunism seeking to advance, distract, manipulate and use the suffering of others to feed self-interest. The relationship between new life and the heat of judgement speaks to all of us. It’s here, and not with pyromania, or political opportunism that the Word found in the prophetic meets with the pyrophytic.

Horticulturalists tell us that some Australian plants have ‘fire-activated seeds.’ According to Britannica, these ‘pyrophytic plants’ include the ‘lodgepole pine, Eucalyptus, and Banksia. They have ‘serotinous cones or fruits that are completely sealed with resin.’

As if planned to suit the dry, flammable Australian climate, these pyrophytic plants can ‘only open to release their seeds after the heat of a fire has physically melted the resin. Other species, including a number of shrubs and annual plants, require the chemical signals from smoke and charred plant matter to break seed dormancy.’ [i]

This isn’t all that different from how God’s mercy and judgment functions towards creation. The goal of chastisement is newness of life – reconciliation and redemption – to produce new life from the heat of judgement. Not just rehabilitation, but total heart transformation.

As Creator, Reconciler and Redeemer, God ‘looks to the humble and contrite in Spirit, those who tremble at His Word (66:1-2 see also Psalm 51).’ This doesn’t mean trembling before God as though He were an old, bearded man with a stick, looking to control through a crushing fear and paralysis. God doesn’t need tools that would “convince a man against his will.” For He knows all too well that this “man will remain of the same opinion still.” The fears of those who refuse to hear are harsh enough. Humanity is not the hostage of a mean-spirited old man.

Through Ezekiel we can know with certainty that God isn’t a manipulator or deceiver. He doesn’t desire [take pleasure in] the death of the sinner, but desires the sinner’s correction (Ezekiel 18:23; 33:11). Although God desires all people ‘to be saved, and to come to a knowledge of the truth’ (1 Tim. 2:4), not everyone who says to Him ‘Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.’ (Matthew 7:21).

Tremble in this sense, therefore, is a verb, not a noun. It’s decisive movement; to be both moved, and to move. It illustrates heartfelt response based on God’s movement in Jesus Christ towards humanity. He is an event, not an idea. After having heard and responded to this Word, caution gives way to trust. Like eyes that have only known darkness, now adjusting to the light.

Tremble speaks of our immediate response to a confrontation with this Word. It is directly related to the imperative in verse 5, which summons us to ‘hear’. God looks for our attention. He looks to those who receive His Word with joy, and humbly live out their reply. Hearing with reverence, empowers trust and gives reasons for doing so.

Isaiah teaches us that God is not absent. He hears, sees, speaks and acts. His mercy, as the louder of the two, is never far from His judgement! He never is without a plan, promise or pathway to fulfil both. God will keep His Word. He will do this by overcoming His enemies; those who’ve made themselves gods, those who, in His name justify themselves through sterile, empty rituals, or celebrate a return to tyrannical lordship of superstition, animism, and the man-made gods of the Ancient Near East. God’s judgement applies to all who are ‘not hearing; not responding’ – those doing whatever is right in their own eyes, but evil in His; delighting in sin, instead of delighting in the things that God delights in. (66:3-4).

For example: ‘Oh that you had paid attention to my commandments! Then your peace would have been like a river and your righteousness like the waves of the sea [constant; regular; never failing].’ (Isaiah 48:18)

Peace flowing like a river is a promise! It is God’s promise to Zion and those who dwell therein (66:12-13). As is the rejection of God’s commandments, which outline relationship with Him, so is the rejection of ‘the peace of God which surpasses all understanding’ (Philippians 4:4). This is more than a peace treaty. The imagery of living, unstoppable peace is interconnected with a life liberated by the restored joy of salvation, and a clean heart, made right by Christ, in Christ, through Christ, and with Christ.

Hence Paul can write, ‘Rejoice in the Lord always again I say, Rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be known to God.’ This promise of peace like river to all who hear and respond will ‘guard your hearts and your minds in Christ Jesus.’ (Philippians, 4:4-6, ESV)

Isaiah notes, Jerusalem (Zion) will rejoice for peace will flow like a river. God will nurture the city and its inhabitants. He will comfort them, as He confronts them. Hearts will rejoice, bones shall flourish like grass and the hand of the Lord shall be known to His servants and His enemies. Divine justice will bring to account those who have made themselves His enemy.

Our hope in the midst of deep anxiety is awakened by the life of the pyrophytic. These plants teach us that there will not just be peace after the firestorm, there will be new life! These fires will end and the rains will come again.

Our hope in the midst of deep anxiety is shored up in the promise of the prophetic. New life springs forth from the heat of judgement. Like melting resin, hardened, stubborn hearts are freed to be free for God.

In this movement; in this trembling where we move and are moved, may heads and hearts be turned back towards Christ, and therefore towards one another, away from bitter blame and political opportunism. May the light of the prophetic meeting with the pyrophytic, bring to us a renewed confidence in God’s promise.

Therefore, may we as a nation sing along loudly, even if with an exhausted sigh, the words from Henry Wadsworth Longfellow, who after the loss of his wife to fire wrote:

“In despair I bowed my head. There is no peace on earth I said. For hate is strong and mocks the song, of peace on earth, good will to men…then the bells, rang more loud and deep, God is not dead, nor does he sleep! The wrong shall fail; the right prevail, with peace on earth, good will to men.”

It’s a good word for Epiphany, 2020. As the world turns the corner into a new decade, let faith in Christ reign, and may the people say, “Amen.”

References:

[i] Britannica, 5 Amazing Adaptations of Pyrophytic Plants. Sourced, 6^th January, 2020.

First published on Caldron Pool, 7th January, 2020

Photo by Sam Wermut on Unsplash

In Epiphany, New Year, Sermons Australia, Australian Fires, Fire activated seed, Hope, judgement, New Life

Christianity Today, Where is The Consistency?

December 30, 2019 — Leave a comment

If Christianity Today is to remain at the top of its game after their recent support for the full impeachment of Donald Trump, on what is already widely agreed to be manufactured political manoeuvring by Leftists, they’ll now need to give voice to a broader theological critique.

Australia’s Eternity News also seemingly plopped itself onto the bandwagon, defending what looked like its own giddy, veiled applause with the dismissal that “reporting the news is not the same as supporting the contents of it.” This is despite individuals calling the article “brave.”

Readers of both Eternity News and Christianity Today would be right to now feel a fresh entitlement to see from them a FULL Christian theological critique of the spirit of the age, if they are to remain consistent, including:

1.Speaking out against abortion;

2.Exposing the lies of deep state Democrats and career politicians;

3.Providing a complete and rigorous defence of the rights of charities who graciously hold to a biological and biblical definition of marriage;

4. Criticism of Islamic terrorism;

5. Criticism of the abuse of women under Islamism;

6. A blanket protest against the manipulation and mutilation of young people via transgenderism and the apocalyptic climate change propaganda;

7. Condemnation of the bullying of Israel Folau, Margaret Court, and others under the guise of “LGBTQ rights.”

Given the trajectory, this all seems unlikely. As one commentator said, after reading about Christianity Today’s apologetic track record of Barack Obama, “don’t hold your breath, mate.”

Christianity Today’s treatment of Donald Trump and the previous President are miles apart. One simple search engine comparison proves it [same search engine, same search parameters, completely different result]:

Why the concern?

Franklin Littell, in analyzing the antebellum (pre-civil war) condition of the American churches, identified a pattern of ideological servitude. Churches across America, both North and South were internally divided along ideological grounds. Pastors preached a mix of politics and theology, subsuming the theological critique into the service of a louder ideological master. Thus, he said, was the precursor to the most devastating war the United States ever experienced.

How far Littlell’s analysis is to be viewed as a litmus test for us today remains an intriguing open question. Christianity Today has a right to voice their opinion, as we have a right to demand, and expect that this voice be a consistent one.

It’s in this demand for consistency; the necessity of a consistent Christian theological critique of all ideological strong-holds, that gives rise to a diverse, but united front, joined in understanding against all unnecessary division.

This may seem utopian, but the further people wake up to the Left’s own totalitarian sins while being fully conscious of the sins on the right, the more opportunity there is for the Church to boldly reflect light in an otherwise dark place. Thus perhaps avoiding what Littell identifies as an inevitable slide into a broader, all-out civil war.

First published on Caldron Pool, 23rd December, 2019

In German Christians, Political Theology, Politics Christianity Today, Compromise, Ideology, inconsistancy, Mob Mentality, selling out for popularity, the untruth of the crowd

Australia Helped Spearhead the End to the Dutch Famine in 1945, Few know it ever happened

December 16, 2019 — Leave a comment

Nicholas Best recounts a little known story about two Lancaster bombers. One crewed by Canadians, the other by Australians*.

Early on April 29^th, 1945 the two Lancasters took off from East Anglia. They flew along a previously agreed upon ‘corridor’. The route was ‘prescribed by the occupying German forces in Holland, who being cut off from Germany due to the Allied advance’, had uncharacteristically turned to the Allies for aid.

They did so, on behalf of the Dutch who were suffering through a famine triggered by the Nazis. Similar to German occupation of Belgium in World War One, the German starvation of the Dutch was a means of punishment for assisting the Allies, by way of a rail strike, which had ‘prevented German reinforcements going up against the Allied assault in Arnhem during 1944.’

Best writes that the situation was dire, Holland, ‘after months of disruption as the fighting came closer, had finally run out of food.’ The situation was so bad, that ‘many Dutch had eaten their pets, and were now living on grass, sugar beet, and tulip bulbs.’

Despite ‘not having the authority to agree to a ceasefire’ [i], level-headed German officials who had sought out the Allies, reached an accord of truce. Thus, allowing the Allies to send much needed humanitarian aid.

Not completely trusting of the German truce accord, the Allies flew a test mission along the agreed upon corridor.

The test flight, as Stephen Dando-Collins wrote, ‘had all the hallmarks of a suicide mission.’ These bomber crews were ‘guinea pigs’ testing out the German agreement to not fire on the Lancaster’s flying low to deliver humanitarian aid to the starving Dutch. [ii]

The ominous mission was a success, and it kick-started Operation Manna – an unprecedented humanitarian air drop, which involved 200 bombers, flying at low levels, dropping much needed supplies into Nazi occupied Holland.

The first bomber, ‘Bad Penny’, flown by Canadian, Bob Upcott led the way. He described the event in detail, testifying that,

“when we passed the Dutch coast we saw anti-aircraft guns that pointed their muzzles in our direction. We even saw tanks that tried to keep their gun barrels on us. We were looking right down a number of barrels. All the guns were still manned…The Australian pilot was on my port side [left], flying echelon port. I dropped first when we were over the race track, while the Australian dropped almost the same moment.” [iii]**

The second Lancaster was flown by F/O. Peter G.L Collett, from Sydney. He was 21 at the time, and already a veteran. Along with the Canadian crew of the first Lancaster, Collett and his Australian crew* effectively spearheaded the humanitarian mission.

Collett passed away in 2012. Although his heroics are mentioned in passing chapters about Operation Manna/Chowhound, no Australian books have been written about him or his crew. Collett’s bravery isn’t taught in schools. His efforts and heroism currently only exist as a footnote.

While Upcott and his crew are celebrated, the same cannot be said for Collett. Unlike Collett, Upcott and crew remained on as an integral part of the Manna Operation, drawing a bigger spotlight on the original flight into the unknown than was given to Collett.

Collett’s absence from the spotlight appears to have been due to him being reassigned to Operation Exodus. Collett’s service record reflects as much. From the dates 1^st February, 1945, to 19^th May, 1945, under 101^st Squadron, right next “Bomber”, below the word “Bombing”, and above the word “Exodus”, sits the word “Supplies”, where the word Manna test flight should perhaps also be written.

Exodus ran from the 3^rd April to the 31^st May, 1945. It involved the repatriation of liberated Allied POWs from Nazi camps in Europe. Exodus itself was an enormous undertaking, ‘1,000 people per day were brought into British receiving camps; totaling 354,000 ex-prisoners of war by the end of May.’

At 21, Collett piloted a Lancaster bomber full of humanitarian supplies, at low level, with a full crew, on a mission of mercy into occupied Nazi territory. All based on the assurance of Nazi officials who had said that the ‘mercy drop’ would be allowed to proceed without harassment from the well-armed occupying German forces.

Collett is a national hero. Yet, his heroism and the heroism of his crew, isn’t mainstream knowledge in Australia. Even the Australian War Memorial’s official page for Operation Manna, called ‘Food from Heaven’, is silent about the test flight.

For an Australian/s to have played such a significant role in the relief operation, and for there to be little to no recognition of their daring and bravery, shows a real blind spot in how Australians are taught history, and how Australians embrace the importance of knowing what History teaches.

This is something to lament. This is something, we as a society, need to correct. If not for the men and women whose bold shoulders we now stand upon, at least for the generations they saved, in order to pass on the freedoms and responsibilities that allowed their own generation to stand against tyranny, in all its devouring and grotesque forms.

Lest we forget.

References:

[i] Best, N. 2012. Five Days That Shocked The World, Osprey Publishing, (pp.83-85)

[ii] Dando-Collins, S. 2015. Operation Chowdown, St. Martin’s Press (p.119)

*Confusion over Collett’s crew reinforces my point about the lack of historical interest in the Australian contribution to Operation Manna, from Australians. There are contradictory reports from various sources about whether his crew was an all Australian crew, British or mixed British and Australian.

** ‘NX579, No. 101 Sqn. Piloted by F/S Bob Upcott of Windsor, Ontario. Up at 1207, returned at 1444. 274 bags of food dropped. Second aircraft was PB350, No. 101 Sqn. Piloted by P/O Peter Collett of Sydney, Australia. Up at 1215, returned at 1442, 284 bags of food dropped.’ (RAFCommands)

First published on Caldron Pool, 15th December, 2019.

Windmill pic credit: Vishwas Katti on Unsplash

In Australia, Australian History, History, World War two Australia, Holland, Humanitarian Aid, Lancaster Bombers, Nazi Famine, Peter Collett, Peter G L Collett, RAAF, Royal Australian Air Force, World War two

Banana on a wall sells for $120,000, Man eats it, Western Elites call both “Art”

December 12, 2019 — Leave a comment

Gene Veith once wrote, ‘secularists are genuinely unable to tell the difference between art that has aesthetic merit and art that has none.’ His words were part of both a critique and lament of the ‘State of the Arts’, and what the world of art has become.

Calling art ‘the plaything of the rich’, ‘art is now considered to be whatever the artist does.’ Art has become a slave to the post-modern mind. Under the foppish, vain lordship of the unhinged, vague emptiness of moral relativity, art has lost all meaning. An ‘impersonal, dehumanised’ and desensitised public, is no longer capable of distinguishing between good modern art and bad.

Rather than speak of and to the human condition, the art of this post modern world is ‘anti-art’. It ‘rejects humanness’, worships ‘the cult of the artist’, and is controlled by the often contradictory ‘elitism of the art world’, whose global membership only amounts to the ‘size of a very small town.’ Where the ‘wealthy elite’ pose as proletarian, as they patron ‘bohemian’ artists in an irony that ‘combines Marxist poses with upper class social snobbery.’

Veith’s criticisms and lament is justified. Notorious examples include ‘a performance artist in Milwaukee who entertained his patrons by screaming abuse at them, stuck fishhooks under his skin and cut himself with razor blades’; and partially U.S. Tax payer funded artists such as, Anne Sprinkle, a self-described “post-porn Modernist” ‘masturbates, then invites patrons to come up and inspect her genitalia with a flashlight.’ [i]

Add to this the masochistic art of Robert Mapplethorpe, Andre Serrano’s ‘Piss cross’, photographs of a crucifix in his urine’, Duchamp’s 1917, urinal entitled ‘Fountain’, and more recently Maurizio Cattelan’s ‘Comedian‘ – a banana taped to a wall with duct-tape.

Last week, Cattelan’s duct-taped banana, called ‘Comedian’, was sold to a French collector in Miami for $120, 000 (175k AU) U.S. dollars. The banana was then eaten by David Datuna, a performance artist.

Gallery officials questioned Datuna then asked him to leave the event, later stating that the performance artist didn’t actually destroy the ‘Comedian’ because the banana is meant to be replaced. As SBS noted, ‘the value of the work is in the certificate of authenticity.’

EJ Dickson for Rolling Stone adds that the Art Basel festival is ‘one of the biggest and most prestigious art shows in the country, even if few know about it.’ The saga didn’t end with Datuna. Dickson stated that after the banana heist, artist, Roderick Webber arrived and wrote on the wall: ‘“Epstein didn’t kill himself” in red lipstick.

Unfortunately for Webber, Datuna’s destruction in the name of art appears to have been more appreciated. Webber’s attempt at protest art saw him ‘arrested on charges of criminal mischief.’ With police escorting Webber out, he could ‘be heard saying “This is the gallery where anyone can do art, right?”

Dickson said that the banana “art work” has now been removed from the gallery due to the “compromised safety of the piece, and those surrounding it.”

Cattelan isn’t new to melodrama. His 18 karat gold working toilet, called ‘America’ was stolen in September, from Blenheim Palace, and is yet to be recovered by police.

The Daily Wire’s Andrew Klavan rightly called the banana heist saga a metaphor for Western Elites, stating,

“These are our elites: where eating a banana someone else paid $120,000 dollars for is considered a work of art, because somebody put the banana on the wall and called it art.”

Klavan then reminded people that this is from

“the same civilization that created the Sistine Chapel, Hamlet and King Lear. Now art is a banana taped to the wall, and someone is willing to pay six figures to do this. Someone else thinks it’s art to eat the banana, which at least is a joke, and then when they put up something that is actually true about our elites, such as, “Jeffery Epstein didn’t kill himself” they cover it up!”

Had Klavan read Vieth’s criticism in its entirety, I think he’d agree that they were on the same page.

Cattelan’s $120, 000 edible banana and 18 karat gold working toilet fortify Veith’s criticism of post-modern art as anti-art. Artists using “art” in the ‘utter annihilation of art.’ (Veith, p.93)

Cattelan, Mapplethorpe, Serrano, Sprinkle, and work that mimics theirs all embody the content of Gene Veith’s lament and critique of the art world today. Although Veith’s analysis is grim, especially when weighed against these examples, he looks to a recovery of the arts where the divine Logos is rediscovered; where ‘artistic talent is not thought of as some innate human ability, nor as the accomplishment of an individual genius, but as a gift of God.’ (Veith, p.107)

To paraphrase, Calvin Seeveld, this recovery will mean the complete abandonment of the foppish, vain lordship of moral relativity, and the subsequent awakening of a desensitised, dehumanised public to an appreciation of the difference between cheap deodorant and good perfume.

References:

[i] Veith, G. 1991. State of the Arts, Crossway Books

First published on Caldron Pool, 11th December, 2019.

In Art, Art and Theology Banana, Duct-tape, Miami, Post-modernism

The Climate Change Blame Game & The Question of Cloud Seeding

December 8, 2019 — Leave a comment

Inciting people to rage against their neighbour in the name of the environment, or because of concerns about the climate, has been a constant part of human society’s obsession with who’s to blame for acts of God, or natural disasters.

In the pagan tribal cultures of the Americas, a bad crop meant another child sacrifice. Described by Cortez as ‘the most horrid and abominable custom; where many girls and boys and even adults, and in the presence of these idols they open their chests while they are still alive and take out their hearts and entrails and burn them before the idols, offering the smoke as sacrifice.’

In the 2^nd Century, the formidable, North African theologian, Tertullian, noted that the causes of public evils were maliciously blamed on Christians:

“…If Tiber overflows, and Nile does not; if heaven stands still and withholds its rain, and the earth quakes ; if famine or pestilence take their marches through the country, the word is, Away with these Christians to the lion!” (Apology, Chapter XL)

To which Tertullian asks where were the Christians when Pompeii was consumed by Vesuvius, or when Hannibal threatened Rome?:

“Plato tells of a tract of land bigger than Asia and Africa
together, devoured by the Atlantic Ocean. Besides, an earthquake drank up the Corinthian Sea, and an impetuous force of water tore off Lucania from Italy, and banished it into an island, which goes now by the name of Sicily. Now these devastations of whole countries I hardly believe you will deny to be public calamities…

We have not a word of complaint against the Christians from Tuscany or Campania, when Heaven shot his flames upon Volsinium, and Vesuvius discharged his upon Pompeium. Was there any worshipper of the true God at Rome when Hannibal made such havoc of the Romans at Cannae, and computed the numbers of the slaughtered gentry by bushels of rings picked up after the battle?” (Apology, Chapter XL)

Today, the darker corners of the internet bubble and hiss with the hideous use of the term “deniers”, an emotionally charged term nefariously employed as newspeak, in order to lay blame for the alleged “climate change holocaust” on anyone critical of the prevailing apocalyptic climate change hypothesis.

Add on to this the equally grotesque blame game which claims that Jews are in control of the weather.

Then there are extreme anti-Chemtrail advocates who, according to the BBC, view chemical trails in the sky as evidence of ‘a massive, secret government conspiracy to control the weather; that secret powerful groups are spraying us with chemicals to make us pliant and easy to control.’

Connected to this group are those who propose a much more plausible theory about how Governmental use of cloud seeding is affecting natural weather patterns. They’re openly questioning how much of what we’re told about anthropogenic global warming (unnatural levels greenhouse gases in the atmosphere) and man-made climate change (the suspected result of those unnatural levels), is in fact, humans trying to manipulate the climate? Or the side effects of said manipulation?

The evidence to justify such questioning isn’t hard to find. In a 2015 article for the Sydney Morning Herald, Scott Hannaford wrote about the dubious practice of cloud seeding, stating that:

“While little evidence exists to support the conspiracy theories of the Americans investing in the practice during the Cold War, the US did use cloud seeding for military purposes during the Vietnam War, according to The New York Times. In July 1972 legendary journalist Seymour Hersh reported that the US had been conducting a highly classified cloud-seeding program known as Operation Popeye on a massive scale over North Vietnam, Laos and South Vietnam to increase and control rainfall. By dumping silver iodide and lead iodide into clouds, the Americans were reportedly able to extend the monsoon season by more than a month over the Ho Chi Minh Trail, softening roads to cause disruption to military trucks using the area.”

In 2016 Business Insider reported on the much talked about Chinese Government’s use of cloud seeding to manipulate the weather in order for the Beijing Olympics to take place free of rain. Worth noting, the Communist Government has a growing Weather Modification Office, whose department, according to The Independent, ‘employs nearly 40,000 people, 3,000 of whom work with an arsenal of 7,000 cannon, 4,687 rocket launchers, and have a budget of around £50m…’

Cloud seeding involves the use of ‘rockets full of chemicals (such as silver iodide), which are launched into clouds accelerating the creation of ice crystals that eventually become rain.’ QZ.com also described the process as a ‘meteorological enema’ that can make it rain, “clearout” pollution, as well as stop rain from falling.

The ability to control where and when it rains, and when and where it doesn’t rain, raises a lot questions about climate modification’s relationship to alleged man-made climate change.

Any possible connection between chemical manipulation of rainfall via cloud seeding, and the prevailing apocalyptic climate change hypothesis seem to be dismissed by most activists. NSW Greens senator, M.P. Dr. Mehreen Faruqi typifies the general blasé response from Climate Change activists. In her appraisal of Australia’s use of cloud seeding over the Snowy Mountains, Faruqi’s main concern was for the animal food chain and how those chemicals may impact endangered species. This is despite Faruqi acknowledging that the possible dangers of cloud seeding could be catastrophic, stating ‘we don’t know the long term impacts, but we do have the lessons learnt from DDT, asbestos, CFCs and their impact.’

One would think that the launching, or adding of more chemicals into the atmosphere, when there are raging concerns about unnatural levels of chemicals in the atmosphere, is counter-intuitive.

More so when the impact of making it rain in once place, is likely to mean it won’t rain in another. Thus, any unnatural disruption of natural rainfall patterns, would have a dire impact on the environment, and forge an anthropogenic adjustment of the climate.

Ignoring the possible contribution of cloud seeding to “climate change”, and conflating climate change with global warming (by calling it a climate change emergency) is irresponsible, and dishonest. It leaves out questions about the negative impact chemical modification of the weather has on the overall climate.

It also means that political opportunists are deliberately scaring children and the vulnerable in order to impose change via the reigning hypothesis. This criticism is further buttressed by an historical pattern of blaming humans for acts of God or natural disasters, and the questionable practice of cloud seeding; to be more precise, deliberate chemical modification of the weather.

If the “doomers” are correct and apocalyptic climate change is as bad as they have prophesied, than perhaps man-made climate change is a direct result of man’s attempt to control the climate?

I agree that there’s a socio-political, geo-political, economic and environmental need to address our dependency on fossil fuels, and unnatural levels of greenhouse gases in the atmosphere. However, the answer rests in a calm response, which looks to horticulture – planting trees; water storage/management, new technology and improving our understanding and use of nuclear, which, as books on climate science admit, is far more powerful (and much more cleaner) than coal.

The way forward would also include a thorough critique of the practice of cloud seeding, and its negative impact on rainfall patterns and the climate.

First published on Caldron Pool, 7th Decemeber, 2019.

Photo by NOAA on Unsplash

In Theological Reflection

Scottish Pastor Suspended for Tweets, After Publically Questioning U.K. Labour Leader, Jeremy Corbyn

December 2, 2019 — Leave a comment

Scottish Pastor, Richard Cameron, was suspended by church officials this week, until further notice, after “heckling” openly socialist, U.K. Labour leader, Jeremy Corbyn.

Corbyn, who has the potential of becoming the U.K’s next Prime Minister in the December election, was day two into his campaign trail in Glasgow, when according to The Scottish Sun, Cameron, a 60 year old Church of Scotland minister, approached the Labour leader.

Referring to Corbyn’s tartan scarf and his criticism of the United States actions against the late ISIS leader Abu Bakr al-Baghdadi, Cameron stated,

“I thought you’d be wearing an Islamic jihad scarf. Do you think the man that’s going to be prime minister of this country should be a terrorist sympathiser? Who’s going to be the first terrorist to be invited to the House of Commons when you’re prime minister?” (The Times)

Short video footage of the incident shows Corbyn surrounded by staffers, with Richard Cameron calmly approaching the Labour leader. After hearing the nature of Cameron’s questions, a clearly indifferent Corbyn and his entourage dismissed the Pastor. Turned their backs on him and walked in the opposite direction. In response, as reported by The Scottish Sun, Cameron then allegedly tells the now shuffling huddle of retreating Labour members, “Aye, you’re running away.’

Not long after the event, screenshots from Cameron’s Twitter account were spammed over the social media platform, quickly denouncing the minister as a troll, homophobic, Islamophobic, and bigoted.

Some of the tweets in question show Cameron voicing support for Israel Folau, promoting the Bible’s view on marriage, homosexuality and idolatry.

The BBC, joining the chorus of hate and manufactured rage against the pastor, falsely accused Cameron of “shouting at Corbyn.” They also appear to have scoured the minister’s posts, and replies on Twitter for alleged abuses. Digging as far back as 2016 in an attempt to further the claim that Cameron’s views were both “homophobic and Islamophobic.”

Cameron has also been relieved of duties at a local primary school, with one facilitator stating that, “Cameron doesn’t belong in the pulpit and that he’s glad Cameron will no longer be providing moral guidance to kids.”

Cameron’s questioning of Corbyn triggered a soft-doxxing of the Pastor by outraged Leftists, effectively forcing his suspension and a Church of Scotland internal investigation. Church officials have stated that Cameron’s suspension will ‘allow them to carry out an enquiry in relation to the incident which took place earlier this week and the subsequent complaints about his social media use.’

Leftists love a firebrand, as long as that firebrand is singing the Leftist’s tune. For evidence of this simply compare the open arms celebrity treatment of Leftist, activist, and Anglican Minister Rod Bower, who remains in his lofty position even after publically falsely labeling LNP M.P, Peter Dutton, “a sodomite” (et.al)

Cameron’s suspension and the justifications for it make a mockery of freedom, and the Scottish people.

If Cameron’s Twitter feed is any indication, Cameron seems to epitomize the fiery, blunt, straight-talking Scotsman. To punish him for doing his job as a Pastor; for being true to his vocation, isn’t just to place a gag order on the Bible, it bogs down freedom of speech, and squashes part of a cultural attribute long associated with what it means to be Scottish.

The suspension is a farce. It was led by a lynch mob on social media, and triggered by Jeremy Corbyn’s apparent inability to face uncomfortable questions from a member of the discerning public.

Cameron should be reinstated on the grounds that the actions taken against him unfairly give advantage to manipulators. It gives power to dishonest critics who turn the term “hate speech” into a weapon, and abuse others from behind a wall of anonymity, and pompous self-righteousness.

As Franklin Littell warned in 1962, anti-Christian ‘movements are the product of persecuting or corrupt, self-indulgent establishments. Soft religiosity is more of a threat to the Gospel than hard opposition.’ [i]

Cameron may need to tweak his approach to others on social media, but his example raises questions about what happens when those who are led into all truth, by the Holy Spirit (John 16:13), are by consequence, entering into direct opposition to those being led by the spirit of the age.

References:

[i] From State Church to Pluralism, p.32

First published on Caldron Pool 28th November, 2019.

Photo by Ye Jinghan on Unsplash

In Theological Reflection

British Singer Recklessly Demands The Salvation Army Pay Donation Money to LGBTQ Groups After Instagramer Accuses the Salvos of homophobia

November 20, 2019 — 5 Comments

Last week, Ellie Goulding, an award winning British singer, decided to rethink a scheduled performance in support of The Salvation Army’s “Red Kettle Kickoff”, at an American Thanksgiving Day NFL Show. The decision was made in response to an Instagram follower falsely accusing The Salvation Army of discriminating against the LGBT community – claiming that the organization was employing passive euthanasia against the homeless:

“So sad to see Ellie supporting them :// they’re extremely homo/transphobic, literally to the point of letting queer homeless ppl die. Wish she had done some research beforehand or something.” – @ angelsporch

The comment was a reaction to Goulding’s Instagram post, announcing the singer’s partnership with The Salvation Army, showing the singer wearing a hair net and a Salvation Army apron.

Goulding then corresponded back stating,

“@angelsporch, Upon researching this, I have reached out to The Salvation Army and said that I would have no choice by to pull out unless they very quickly make a solid, committed pledge or donation to the LGBTQ community….thank you for drawing this to my attention.”

It’s unclear about what Goulding means by “research”. As the Daily Wire reported, unbiased information on The Salvation Army and the LGBT Community isn’t difficult to locate, beginning with The Salvation Army USA website itself.

In addition, the singer overlooked her own caption, in which she gave a clear outline of her own alleged positive experience of what The Salvation Army does for ‘addicts, the homeless, and those facing economic hardship via food, emergency relief for disaster survivors, and rehabilitation.’

Rather than take the hit, The Salvation Army responded swiftly and did so with class.

Commissioner David Hudson, National Commander of The Salvation Army issued a statement,

“thanking the singer and activists for shedding light on misconceptions and encouraging others to learn the truth about The Salvation Army’s mission to serve all, without discrimination…Ellie’s performance in the 23rd annual Salvation Army Red Kettle Kickoff during the Dallas Cowboys game Thanksgiving Day on CBS will kick off a season of giving that helps support these and many other programs and services throughout the country.”

Their official response reminds Christian organizations of the Biblical standard of keeping a cool head, when facing false accusations from Leftists, and their misinformed, generally always anonymous, keyboard warrior minions.

‘Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.’ (Proverbs 17:27, ESV)

NBC 5 said they’ve reached out to Goulding’s representatives for an official reply. As of today there has been no official response. However, the singer’s Instagram account is still active, with Rolling Stone reporting that her original reply has since been deleted.

Goulding either had no real idea about what the Salvation Army did and the content of her Instagram caption is a fabrication, or she was played by LGBTQAII+ activists; inadvertently participating in further perpetuating hate-filled, anti-Christian manipulative propaganda.

Business Insider’s, Allison Hope, applauded the singer’s ‘stance against the Salvation Army’, stating that they were ‘well known for being anti-LGBTQ’. Citing Huffington Post, and a bizarre “investigative” article from The Week, Hope squeezes everyone who holds to freedom of religion, and a biblical (scientifically backed) view of man for woman, woman for man, marriage, into poorly defined categories of hate speech, and discrimination against the LGBT community.

Hope then goes on to brazenly equate Goulding with “the people” of the UK, who recently pushed out Europe’s first Chick-fil-A because of the restaurant chain’s anti-LGBTQ stance.’

Hope’s analogy doesn’t do Goulding any favours. The example from the U.K. is one example among many of the thug like behavior of LGBT lobby groups, who are bullying people and organizations into total submission to their ideology, actions that persistently pose the question, who’s actually bullying who?

As far as Goulding being made accountable for attempting to shake down The Salvation Army, by black mailing them out of money designated for the poor, in order to placate the LGBT community, Goulding is likely to get a free ride.

The Left’s double standards have been applied. Exemplified by Allison Hope’s applause for what can only be described as an LGBT tax, or worse, extortion. The rash act has been white-washed, and the story has been abandoned; left to die, because appearance trumps substance; there’s no room allowed for due process, and burden of proof being applied to the original accuser. The singer’s alleged good intentions matter more than the potential or actual damage they may have caused.

Contrary to the misguided applause, Goulding’s example adds to the increasing list of caveats given to actors, actresses and musicians, looking to squeeze quick profit out of vanity metrics and virtue signalling.

First published on Caldron Pool, 19th November, 2019.

In Political Theology, Politics 1984, Hate speech, lgbt activism, LGBT tax, Modern Fascism, The Salvation Army, thought crimes, tyranny

Christians sold in mock slave-like auction during a drag queen fundraiser for Abortionists

November 15, 2019 — 1 Comment

An anti-Christian LGBT group from Spokane, Washington, have reenacted an ante-bellum, chattel slavery auction, using cut-outs of outspoken Christian leaders, who are actively opposed to abortion and Drag Queen Story Time.

The LGBT group, Spokane United Against Religious Extremism and the Church, targeted 500 Mom Strong founder, Anna Bohach and pastors from ‘The Church at Planned Parenthood’ in an October fundraising event for the industrial abortion platform, Planned Parenthood.

According to Anna Bohach (an activist against the sexualization and exploitation of children), the black slavery-era mock auction took place during an ‘Halloween themed drag show.’

Recounting the event in an article for Activist Mommy, Bohach said,

‘it started with Tiranny Hex lip-syncing and gyrating around the stage. She [He] was then followed by three back up dancers wearing effigies of Anna, Pastor Ken Peters, and Pastor Afshin Yaghtin…The main fundraiser of the evening which was billed as a fun surprise turned out to be a slave style auction. Drag Queens held up effigies of 6 prominent local Christians and auctioned them off to the highest bidder. The Christian effigies were lined up on a high stage and displayed in a fashion akin to the slave market auctions of America’s darkest past.’

Mocking the reports, the LGBT group dismissed the news on their Facebook page, with a typical juvenile, “l.o.l, it wasn’t us” defense, using the Breitbart article from Dr. Susan Berry, stating that the person used for the cover image “has nothing to do with them.”

The hashtag: “best counter protest ever”, the accusation: “they had no idea what really went on” and the threat: “we still have a surprise in store”, suggest otherwise.

Despite the dismissive, shrug of the shoulders response. The LGBT group’s poorly reasoned counter-claim doesn’t address Bohach’s original article. Neither has the group made any attempt to respond to photographs featured in the Activist Mommy article. All of which back Bohach’s recount of the event.

In commenting on why the group’s mock slavery auction of Christians, hasn’t headlined mainstream news media, Monica Showalter, for American Thinker referred readers back to Bolach’s own powerful response:

‘Christians are the biggest threat to their agendas. We are the only ones standing in their way and telling them: ‘No, you will not abort babies; no, you will not exploit vulnerable women; and no, you will not expose our children to sexual deviancy and gender confusion.

Using effigies and a slave auction style fundraiser to raise money for an organization whose existence is based upon the extermination of black Americans is in very poor taste…But again, not surprising given drag itself is rooted in the blackface minstrel shows of the last century.”

As with many of this kind of blatant anti-Christian hate, the venomous intersectional dragon, and its head-spinning confusion about when woke social justice, becomes intolerance, prejudice and racism, is an intellectual quagmire many in the MSM aren’t yet brave enough to attempt to wrangle.

In latter estimates, Christian Post reported that the LGBT group’s mock chattel slavery auctioning off of Christians raised $1,865 dollars for Planned Parenthood.

The October slavery auction wasn’t an isolated case. It’s since been followed by a drag queen who performed a mock abortion, ‘pulling a plastic doll out of his fake distended stomach in a Zombie Cannibal Performance,’ in early November.

Without any widespread condemnation of these events, they’re bound to increase. Silence will be interpreted as a free license for hostile LGBT groups to abdicate responsibility for their own hate, for more indifferent juvenile dismissals, and anti-Christian bigotry; obediently carried out in absolute allegiance to the LGBT flag, and deceptively waved about as counter-protest.

The mock chattel slavery auctioning off of Christians by members of the LGBT community, proves that many on the Left don’t fear theocratic rule, they see Christians as a direct threat to their own quest for a theocracy, driven by the ravenous lust of the LGBT religion, in worship to a false god, who rules under one of the greatest lies every perpetrated on the hearts of humanity, love is love.

As Karl Barth noted in 1921:

‘Eros deceives. As a biological function it is now hot, then cold. Eros does not merely deceive: it is also uncritical. Agape on the other hand, consistently accepts and rejects. Only the love which is strong enough to abhor that which is evil can cleave to that which is good. Agape is therefore both sweet and bitter [involving a Yes & a No]. It can preserve peace; but it can also engage in conflict.’ [i]

References:

[i] Barth, K. 1922, Epistle to the Romans, 12:9; Oxford University Press, assembled from pp.453 & 454 (See also Barth, CD.3:2 pp.280-285)

First published on Caldron Pool, 14th November, 2019.

In Karl Barth, Political Theology, Politics

15 Cold War Protest Songs that Have a Strong Pro-life Message

November 11, 2019 — Leave a comment

Regardless of how musicologists might try to placate pro-abortion political group-think, they would find it extremely difficult to deny that many of the best Cold War protest songs ever written share a ferociously pro-life theme.

Like Tolstoy, who, once describing a dream, said that when he found himself ‘hanging over a bottomless abyss’, his ‘heart contracted, experiencing horror’. If he looked down into the abyss, he felt himself slipping. Overwhelmed with a tremendous fear of losing his grip, he noted that the vastness below repelled and frightened him, yet the vastness above attracted and strengthened him.

Tolstoy said that he was ‘saved from fear by looking upwards.’ The more he looked into the ‘infinite that was above him, the calmer he became’; stating, ‘I remember seeing a support under me, in a position of secured balance, that it alone gave me support. It was then as if someone had said to me: “see that you remember.”

Cold War protest songs share Tolstoy’s tense awareness of being caught between a yawning abyss and the calming awareness of the grip of the Infinite. Through nuanced prose these songs reach for the Infinite. Their very existence is proof of this. Without it, we’d hear utter despair, not pro-life defiance.

They are a protest against mass murder, a protest against industrial scale slaughter. They are a veritable “no” to the disorder of the Abyss and its violence.

Their “no” moves us, like Tolstoy to look to the Infinite above. To see as Dietrich Bonhoeffer saw, ‘that grace is what holds humanity above the abyss of nothingness’ [ii]; that we are ‘held over the abyss by the infinite.’ [iii]

These Cold War protest songs are pro-life protest songs. They reject Me-culture, and its murderous detachment of the, I and thou, in favour of the – me, myself and I – I.am.it.

Me-culture threatens to sever humanity from this grace over the abyss. It is the cheapening of grace, and the crass dismissal of the sanctity of ALL human life. It is the end of hope. To quote Pink Floyd, it ‘unleashes the dogs of war…signed, sealed they deliver oblivion.’ (Dogs of War, 1987)

These reasons show how fifteen unique songs which challenged the threat of Cold War also challenge abortion. Granted there are differences. Rather than lessening the impact of the message, these differences should make us shudder with horror even more. Where bunkers and a four minute civil defence warning exist for us, there is no such warning, defence, or even refuge, for victims whose life is violently terminated in the womb. Where the military industrial complex sells arms to prevent an apocalypse, the abortion industrial complex sells arms in the fulfilment of one.

15. Gimme Shelter – (Holy Soldier, 1992; Rolling Stones, 1969)

This cover of a much earlier Rolling Stones song is self-explanatory:

“Oh, a storm is threat’ning my very life today. If I don’t get some shelter
Oh yeah, I’m gonna fade away. War, children, it’s just a shot away…”

14. Eve of Destruction – (Barry McGuire, 1965; P.F. Sloan, 1964)

It’s cliché, and dated, but McGuire’s memorable cover of E.O.D joins, his ‘Don’t Blame God’ as two of the most powerful songs he ever performed in regards to Western attitudes to life. Both speak to all ages about abortion. In E.O.D, the word gun can easily be interchanged with forceps: “You’re old enough to kill but not for votin’, / You don’t believe in war, but what’s that gun you’re totin’,”

13. Peace Sells, but who’s buying? – (Megadeath, 1986)

While the song is celebrated as a Cold War protest anthem, lead singer (and Christian – see also here & here), Dave Mustaine says he wrote the lyrics to protest the ‘mocking and stereotyping of metal, and fans of the genre.’ Since the song is widely accepted as part of Cold War protest song history, as an anti-abortion theme it speaks to those who take financial and political profit from stereotyping the child in the womb as a parasite, waste of space, or sexually transmitted disease.

12. Burning Heart – (Survivor, 1985)

Outside ‘Eye of the Tiger’, ‘Burning Heart’ is one of Survivor’s best known songs. It featured in ‘Rocky IV’ and takes up a common theme in Cold War protest songs which replaces an “Us vs. Them” dichotomy with the more accurate “human vs. human.” Its relevance to the Cold War and therefore abortion is highlighted by the phrases “man against man’ and ‘know it’s you against you.”

11. Blackened – (Metallica, 1988)

Metallica’s songs are laced with protest, some even address theological themes. Their 1991, Black album took the band more mainstream. From it, one could rightly argue that songs such as ‘Enter Sandman’, ‘Unforgiven’ & ‘Don’t Tread on me’ fall into the category of Cold War era protest songs. Though melancholic, as pro-life protest songs, each strongly support an anti-abortion message. ‘Blackened’ is from ‘And Justice for All…’ and falls easily into the Cold War category, lyrics such as ‘terminate its worth’ (among others), express anger at the cheapening of not just human life, but creation itself.

10. Seconds – (U2, 1983)

‘Seconds’ has a pro-life message, lyrics like “It takes a second to say goodbye / Lightning flashes across the sky / East to west, do or die / Like a thief in the night”, speak of an impending, but avoidable doom. Like most U2 protest songs, ‘Seconds’ draws on a specific context. In the case of abortion, it’s one that as stated above, is not that far removed from being aborted into oblivion by thermonuclear war.

9. 2 Minutes to Midnight – (Iron Maiden, 1984)

As surprising as it seems, Iron Maiden are one of the blatant in the list.

So much so, that the Cold War pro-life message and anti-abortion implications are self-evident: “Two minutes to midnight / the hands that threaten doom … / to kill the unborn in the womb.”

8. Red Skies – The Fixx

This one’s a little vague, but still applicable. ‘Red Skies’ plays on the old fisherman axiom, “red skies in the morning, sailors warning”. Hence the words, “People ignoring / Should have taken warning, it’s just / People mourning / Running, hiding, lost / You can’t find, find a place to go…” In essence, though there are clear signs of a cheapening of the value of human life, those red flags are being ignored.

7. It’s a Mistake – (Men at Work, 1983)

The song uses humour to get its pro-life message across. The lyrics, “tell us commander, what do you think? / Cause we know that you love all that power’ to ‘Is it on then, are we on the brink? / We wish you’d all throw in the towel”, speak of an arrogant hierarchy treating soldiers as dispensable pawns; much like unborn children powerless in the womb.

6. Russians – (Sting, 1985)

‘Russians’ is one of the most balanced in the Cold War protest song catalogue. Questions like, “How can I save my little boy from Oppenheimer’s deadly toy?” to sentences like, “There is no monopoly on common sense / We share the same biology, regardless of ideology / I hope the Russians love their children too” all argue from a father’s heart, for an end to violent divisions, based on an appeal to an universal understanding of the value of human life.

5. Two Tribes – (Frankie Goes to Hollywood, 1984)

The pro-life message here criticises the ‘new gods of sex and horror’ stating that ‘two tribes may go to war’, but in a nuclear exchange no one wins. An abortion holocaust may be promoted as win for the mother, but the long line of victims would, if they had a voice, surely argue otherwise. Kids should not be treated as the collateral damage of irresponsible parents.

4. Gods of War – (Def Leppard, 1987)

Next to ‘Russians’, ‘Gods of War’ is probably the most recognizable of all the Cold War era protest songs. Add in the epic harmonies, and remove the now dated, anti-Thatcher and Reagan sound bites, the song has an eerie timelessness to it. The Cold War pro-life message is one of reasoned defiance. Lyrics like, “When we walk into silence / When we shadow the sun / When we surrender to violence / Oh, then the damage is done”, give weight to the fight against increasing legislation which seeks to impose a gag order on criticism the multi-million dollar abortion industry.

3. The Great American Novel – (Larry Norman, 1972)

Norman was a pioneer in the Jesus music movement of the ‘70s.

The song is filled with hard hitting lyrics like, “You say we beat the Russians to the moon / And I say you starved your children to do it…” All of which lend themselves to the pro-life message.

2. Civil War – Guns n’ Roses, 1991

Civil War doesn’t quite make it into the Cold War era protest songs. Nevertheless the song stems from it. Like Metallica’s Black album, it is one of the great signal fire songs from the pro-life Cold War protest songs. Lyrics like, “all are washed away by genocide / history hides the lies of our civil wars… / with no love of God, or human rights/ Cause all these dreams are swept aside / by bloody hands of the hypnotised…” and “Your power hungry sellin’ soldiers / In a human grocery store”, all point to indiscriminate, unemotional, and clinical industrial scale mass murder.

1. Military Man – (Rez Band, 1984)

Military Man speaks of how militant ideological allegiances can be changed. A soldier, ‘considering chances in the nuclear zone’, ‘he caught sight of the future shock’, ‘defences crushed beneath the Risen Rock,’ reveal a pro-life message of perseverance fused with faith-dependent hope.

Though sometimes subtle, the Cold War pro-life message found in these songs lends itself to an anti-abortion platform.

As Johann Goethe once wrote:

‘It is not always needful for truth to take a definite shape; sometimes it hovers about us. Sometimes it is wafted through the air like the sound of a bell, grave and kindly.’ [iv]

Like Tolstoy, may we never fail to hear the past whisper into the present and say, “see that you don’t forget!”

“Set your minds on things that are above, not on things that are on earth.” – (Colossians 3:2, ESV)

References:

[i] Tolstoy, L. A Confession

[ii] Bonhoeffer, D. DBW 3: Creation & Fall

[iii] Karl Barth, Church Dogmatics IV:I (p.411)

[iv] Goethe, J.W.V, Maxims & Reflections, (#14)

In Music, Music Reviews, Political Theology Abortion, anti-abortion, Cold War, Nuclear, pro-life, Protest songs

Nazism, much the same as Communism, is an industry built on Victimhood

November 7, 2019 — Leave a comment

Entitled ‘Gideon: God is my Lord’ [i] and preached in Berlin on February 26, 1933 ‘Bonhoeffer gave his first sermon’ since Hitler had been enshrined as chancellor 27 days prior.

Bonhoeffer’s decision to preach from the Old Testament was deliberate. In my opinion, he couldn’t have picked a more controversial figure, at the time, to make a political point.

Nazism, much the same as Communism, is an industry built on victimhood. These systems need a perpetual sense of victimization and sympathy in order to maintain membership and political momentum.

Bonhoeffer understood this. He chose Gideon in a deliberate attempt to preach against the imagery used in Nazi propaganda. In a way Bonhoeffer was reaching for Martin Luther’s epic treatise ‘Bondage of the Will’, to challenge Nazism’s ‘Triumph of the Will.’[ii]

For example: Larry Rasmussen suggests Bonhoeffer contrasted a ‘young [powerless] man chosen by God to save Israel from their enemies and turn them away from the worship of false gods’ with ‘Siegfried, the unconquered Germanic hero figure (of the Nibelung saga), idealised by the Nazis.’ [iii]

Expanding on this Isabel Best writes that Bonhoeffer sets out to ‘describe God’s power in contrast to human might, and finally from Martin Luther’s ‘A Might Fortress,’ to assure his hearers that even now the power, and the victory, are God’s alone.’[iv]

Gideon’s message is God’s grace to the Israelites and through the witness of Gideon this message is also about God’s graciousness towards humanity.

Bonheoffer expresses this clearly:

‘Gideon, we recognise your voice only too well; you sound just the same today as you did then…

Who would be willing to say that he or she has never heard this call and has never answered, as Gideon did: Lord, with what I am supposed to do such great things?

But Gideon is silenced; today as just in those days, he’s told to shut up. You’re asking, “With what?” Haven’t you realised what it means that this is God calling to you? Isn’t the call of God enough for you; if you listen properly, doesn’t it drown out all your “with what” questions?

“I will be with you” – that means you are not asked to do this with any other help. It is I who have called you; I will be with you; I shall be doing it too. Do you hear that, Gideon of yesterday and today?

God has called you, and that is enough. Do you hear that, individual doubting Christian, asking and doubting Christian? God has plans for you, and that does mean you.

Be ready to see to it. Never forget, even when your own powerlessness is grinding you down to the ground, that God has phenomenal, immeasurable, great plans for you. I will be with you.’ [v]

Dietrich Bonhoeffer is someone I’d heard of, yet never read with any serious interest until I started college. Since then I have made inroads into understanding his life, theology and influences.

Most Christians who’ve heard of Bonhoeffer might only know him as a an obscure martyr; others will be able to match the name in more detail with the context and images of an era when Europe was consumed by an industrial military complex, imposing new cultural laws, issuing forth blitzkrieg, euthanasia, and mass murder; inciting euphoria through the progeny of Darwinian Socialism, the false doctrines of Nazi dogma.

The latter was swarming the globe, enraging some, and finding recruits in others. All through the promise of a new dawn for humanity – one embossed in the appearance of allegiance with Christianity, when instead it was firmly based on the survival of the fittest, racial supremacy, socialism, scientism, and pagan religion.

Faced with the uncertainty of the times, Bonhoeffer reaches for a tangible example from the Biblical text.

Some of us may find the times confusing. Some are frustrated, and feel powerless in the face of new industries built up around victimhood. Those of us in this category, who have a decent amount of knowledge of history, also lament at how those new victimhood industries are fast reflecting the old.

The truth is that we are witnessing a new wave of organized chaos that has to some degree breached walls where restraint has remained the stalwart of freedom. We are dragged into a fight for freedom and the Western world. A battle that must now be fought, but one we didn’t desire, nor ask for.

In the midst of this, Bonhoeffer and Gideon’s story speaks, reminding us to carry this burden without compromise, to maintain Christ-like integrity in the heat of battle, with the knowledge that though the enemy calls our faith weakness, God calls it strength. He still reigns, and we must trust that He, in His mercy will provide the means to address the challenges of today, and the challenges of tomorrow.

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” – (Philippians 4:6, ESV)

References:

[i] Best, I. (Ed.) 2012 The Collected Sermons of Dietrich Bonheoffer Fortress Press, p.67

[ii] Veith, G. E. 2010. The Spirituality of the Cross, Concordia Publishing House

[iii] Rasmussen, L in The Collected Sermons of Dietrich Bonheoffer, Isabel Best, (Ed.) 2012 Fortress Press, p.67

[iv] Ibid.

[v] Ibid, pp.67-74 & Stroud, D.G. (Ed.) Preaching in Hitler’s Shadow: Sermons of Resistance in the Third Reich Wm.B Eerdmans Press, pp.51-61

An updated version of Gideon Speaks & Sounds Just The Same Today As He Did Then from September 24, 2014.

First published on Caldron Pool, 5th November, 2019.

Photo by Pavel Nekoranec on Unsplash

In Dietrich Bonhoeffer, Leadership, Political Theology, Politics Communism, Gideon, Industry, Nazism, Victim-hood

If Halloween, Why Not Thanksgiving: Australians Adopting Halloween Is a Sign of greater longing

November 3, 2019 — 3 Comments

It’s a peculiar thing to see Australians, who naturally have a caustic view of Americans, along with contempt and suspicion of any kind of pageantry and ceremony, embrace American cultural traditions which involve pageantry, and ceremony.

If the irony fits, wear it. None of what I’ve just said is untrue.

Remember the hate and mockery thrown at Tony Abbott when his government reinstated knights and dame honors for Australians? Only to have Malcolm Turnbull ditch it, after he lead the take down of Abbott’s reign as Prime Minister, and was himself enthroned as Prime Minister in a bloodless coup.

Should Australians completely surrender and adopt the American tradition of Halloween, (one that reflects pagan ritual more than the All Saints Day it is founded upon), why stop there?

If we’re going to go “all the way with LBJ”, let’s also adopt great freedom loving American traditions such as being able to freely wear the Christian faith on our sleeves, without the fear of being dismissed, and ridiculed, as bigoted, religious nut jobs. If we’re to follow Uncle Sam’s sometimes misguided children and accommodate Halloween, why not also accommodate the mighty North American Thanksgiving holiday – albeit with a unique Australian flavor?

It’s not too far of a stretch. Australia already has an unofficial National Day of Thanks. The day became a reality in 2003, is mainly practiced by Australian Christian community groups and happens on the last Saturday of May each year. More to the point, Norfolk Island residents already celebrate Thanksgiving, following the ‘legacy of American whaling ships that would make frequent stops to the island during the late 1800’s.’ So why not go the extra mile?

After all, it’s the cohesion brought about by a deep gratitude for family, faith, and freedom, all packed in with a sense of responsibility, respect for history and a binding community, that makes those national days work in Canada and the United States.

These are embedded attributes of a cohesive community that Australian’s have lost, and in some respects may never have had in the first place; largely due to our worship of self. Our inherited, arrogant enlightenment, hyper-individualism, the i/it in “me culture”. The me, myself & I, over against the i/thou.

Aussies who fail to understand this reality will ultimately fail in adequately adopting American traditions. They’ll find themselves stumbling in the dark in fruitless attempts to celebrate them.

Such an embrace of tradition, ignorant of that tradition’s meaning and history, is a dangerous, foolish participation in an empty ritual. It goes from one innocent flirtation to an embarrassing gullible embrace of anything and everything.

In the case of Halloween, it unnecessarily places vulnerable children, and a society wrestling with its insecure agnostism, weakened identity, and anxiety ridden lack of self-understanding, in harm’s way.

As put by Saiko Woods, a Pastor on Facebook who simplified the content of Paul’s words to the Romans:

“Yes men” and gullible women are the lifeblood of EVERY cult!” (Romans 16:17-18, ESV)

The simple, blunt truth is that Americans know how to do community far better than Australians. For all its benefits, enlightenment individualism has created a cavernous hole in Australian society. This chasm isn’t hard to see. “Me culture” has meant that families become strangers, rarely meeting more than once a year. Neighbors no longer know each other’s names, let alone neighbors knowing anything about each other. This makes seeing groups of children dress up, and troll the street asking for lollies seem clumsy, and hollow, even desperate.

It’s also not unreasonable to suggest that Australians adopting Halloween is a sign that the religion of secular humanism is found wanting. The embrace of Halloween is a symptom of longing for the transcendent, that which exists outside of ourselves; a longing for God, faith, family and community.

Australians adopting Halloween could been seen as a longing for familial dysfunction to end; a longing for the gaping hole produced by enlightenment individualism – endemic to Australian society – to be filled. If so, the tragic irony is that God, family, faith, and responsibility, the very things which can fill this chasm, are often the very same things written off as anachronistic, too awkward, worthless, or inconvenient.

This is ultimately why adopting American traditions may fail or even become destructive. The only antidote to this is for Australians to also adopt, and accommodate, the fundamental foundations so closely associated with those who celebrate these traditions. We cannot have one without the other.

These foundations are built on faith, which both justly binds and compassionately set frees. These foundations built in freedom, under grace in Christ, ground healthy families and bring community together.

If Australians are to embrace Halloween, let this be a cautious, informed embrace, with room allowed for it to be rejected. If Australians are to follow North America, let it include Thanksgiving, and a strong sense of freedom, responsibility, community, faith and family. All of which, despite its forced dysfunctional decline over the years, is still very much part of what made and makes America great.

First published on Caldron Pool, 1st November, 2019

Photo by Toa Heftiba on Unsplash

In Australia, Australian History, Theology Australia, Halloween, Thanksgiving

Review: The 50th G.M.A Dove Awards was a Diverse city, Just Not musically Diverse Enough

October 31, 2019 — Leave a comment

The best and brightest of those registered with the American Gospel Music Association recently celebrated the 50^th annual GMA, Dove Awards.

The Gospel Music Association began in 1964, with the purpose of ‘serving as the face and voice of the Gospel/Christian music community, dedicating itself to exposing, promoting and celebrating the Gospel through music of all styles.’

The first Dove Awards ceremony was held in 1969. The awards showcase G.M.A talent and provide a window into the world of Christian music for the broader culture. There are 5 divisions catering for 38 categories, all helping G.M.A ‘accomplish its mission by publicly honouring those persons who have demonstrated excellence or significant accomplishment in the field of Christian/Gospel music.’

Over the years categories have merged, been revised or eliminated, presumably because of style changes or lack of admissions from a particular genre.

For a 50^th Anniversary event, things were for the most part uneventful. There were replays of bloopers from previous presenters in between breaks, but the only tribute was a quasi-quartet performance which included a sampling of work from MercyMe, Shirley Caesar, Steven Curtis Chapman, Michael W. Smith, Ce Ce Winans and Amy Grant.

Despite applause on the night for its wide diversity, some categories from previous years were noticeably absent. “Hard Music” and “Modern Rock/Alternative Song of the Year” were nowhere to be seen. Neither were any performances to mark previous winners who fell into those categories. Such as, in-the-world-not-of-it heavy weight’s P.O.D., who won Hard Music Recorded Song of the Year for Satellite, from their album of the same name.

The lack of any hard rock, alternative or heavy metal categories was compounded by how contemporary “worship” music dominated the night. Showing that feel-good, polished worship, sells far better, than hardened lyrics from a broken heart, vomiting out a sigh towards God, by Spirit-led convicted individuals. I now better understand why Audio Adrenaline decided to ditch alternative rock for the contemporary worship bubble, and why Kevin Max parted ways with them over creative differences.

Now before I get accused of being an organ loving, grumpy curmudgeon, nostalgic for the 90’s Jesus Freak revolutionary era, hear me out. I like Kari Jobe, I’m a fan of Crowder, and I was among the first to predict how huge Lauren Daigle’s album was going to be (just ask my wife).

My problem isn’t with contemporary worship songs, even if that part of the art-commerce-ministry industry, is now largely dominated by cliché sounds, repetitive lyrics, visible tattoos and skinny jeans. The problem is a lack of depth in the diversity of music considered worthy of a Christian’s heartfelt attention.

As Kanye West proved with the content and straight-up release of his latest album, ‘Jesus is King’, depth and raw, well thought out lyrics win.

Carefully placed tattoos or all the right buzzwords in lyrics, skinny jeans, and a safe cliché sound, are no guarantee of authenticity or theological legitimacy. It sells, and as such may help you win a Dove Award.

The absence of metal, alternative and hard rock categories undermine the diversity of the awards. Bands may have rejected invitations, but if the excuse is that artists who could fill these categories couldn’t be found, I’d say the G.M.A organisers didn’t look hard enough, and I’d question if they’d bothered to look at all.

Back in the late nineties my coming-of-age, Guns n’ Roses, loving self would have seen the Dove Awards as a sanitised, narcissistic celebration of privileged talent, and tuned out. By all appearances, the awards lend themselves to a theology of glory, a world away from the grit and sweat in what Lutherans rightly call a theology of the Cross.

There was little to no sanctis cry de profundis which screams through the darkness, a holy cry up from the depths.

The kind of music Charles Spurgeon called startling and stimulating, saying, ‘my heart, be not thou always craving soft music…life is a conflict, and thou needest battle music to thee up to fighting pitch.’ For there is a ‘time for the trumpet and the pipe!’[i]

One of the only exceptions to this was Toby Mac and Ledger, who kicked off the ceremony with the Neon Feather, remixed, collaborative version of T.M.’s song ‘The Elements’.

Where were Narnia, Skillet, Lacey Sturm, Stryper, Guardian, Jars of Clay, Kevin Max, Sleeping Giant, Thousand Foot Krutch, Theocracy, or Decipher Down, among others?

Despite the applause for diversity, the Dove Awards wasn’t as musically diverse as it could have been.

Asked why Heavy Metal, Hard Rock, Alternative and Progressive Rock categories are absent or never have been, Director of Sanctuary International, a vibrant multi-platform Christian ministry to the Metal Community, Pastor Bob Beeman, said,

“The Christian Industry stopped being about real ministry a long time ago. Somewhere along the line we replaced the real hard-core ministry aspect of it with “feel good” lyrics and musical style. Christian Metal doesn’t sell as well either. Not in Christian Book Stores anyway. It is difficult to promote there. Many Mom and Pop Christian Book Stores still have a problem with it. It is the same thing we have dealt with since the beginning in the 80’s. But honestly, I am happy we are not included in GMA. I have always felt our strongest ministry is OUTSIDE of the Christian Industry. That is why we have fought so hard all of these years to work with secular record companies to take the music where it really needs to go!”

The same “ethic of niceness”, its smiles, hi-fives and its polished bumper sticker version of Christianity, that I rejected in Churches as a teen, who showed no care or interest in me because my baggage didn’t fit the profitable profile, seems dismally alive and well. The kind of Churches where putting on a good show, is more important than follow through or theological substance.

As for diversity, there was a lot it, both ethnically and musically. However, I walked away with the impression that G.M.A could have done better.

As if to make my point, Dove award winner and long-time member, Kirk Franklin, was angered when the televised version ‘cut out his outspoken remarks on Atatiana Jefferson, the 28-year-old who was shot and killed in her home by a Fort Worth police officer.’

Franklin is now said to be boycotting the event over the decision. For which, GMA President and Executive Director Jackie Patillo, ‘apologized’, even though she made it clear that the edit wasn’t racially motivated. The decision was ‘due to an attempt to fit everything into a 2 hour broadcast window.’

The 50^th anniversary of the Dove Awards was a diverse city, just not musically diverse enough. I like the Dove’s, I always have. The sad fact is that this year’s anniversary in no way showcased the wide range of musical talent the Church has had to offer over the year or since the creation of the G.M.A. With the absence of artists to fill key categories, it’s fair to say that this year’s awards didn’t reach the full potential of its own mission statement.

The 50^th Dove Awards can be streamed for free from the Trinity Broadcasting Network app, upon signing up for a free account.

(Special note, acknowledging the tragic loss of Toby Mac’s son, Truett, and Mary Stampley, daughter of Gospel singer, Micah, and Heidi Stampley. Caldron Pool staff extend heartfelt sorrow to them, and stand in solidarity and prayer with them during their time of grieving).

“For a broken and contrite heart, O God, you will not despise.” – Psalm 51:17, ESV

References:

[i] Spurgeon, C.H. 1883. ‘Flowers from a Puritan’s Garden: The Trumpet & the Pipe.’

First published on Caldron Pool, 31st October, 2019

Photo by Dark Rider on Unsplash

In Art and Theology, Music, Music Reviews CCM, GMA Dove Awards, Psalm 51:17

“Some Labor MPs said the Victorian Labor Treasurer’s intervention was another concerning example of the Andrews government interfering in Australian foreign policy, after Victoria refused to cancel its Belt and Road agreements with the Chinese government.”

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‘To be sure, the Right is not brilliant. But the Left is in complete decadence, a prisoner of words, caught in its own vocabulary, capable merely of stereo-typed replies, constantly at a loss when faced with the truth, from which it nevertheless claimed to derive its laws.’ [i]

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1. “We think Australia should feel embarrassed with Horton’s remarks. Otherwise, we would be surprised by some Australians’ sense of collective self-esteem.”

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3. “Governments routinely go wrong as power grabs become the norm, and technologies are regularly used for evil purposes. Indeed, one clear lesson of history is what is merely ‘voluntary’ today far too often becomes ‘mandatory’ tomorrow – all for the common good of course.”

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“If you take a stand the culture hates, and speak a word the culture condemns, and they shame you, and persecute you, and plunder you, but your serious joy remains, they’ve lost their power to control where you stand and what you say.

This has always been true, for two thousand years. Serious joy in Christ through pain has always been radically liberating from cultural control. In getting their joy from heaven, Christians become free on earth.”

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‘the extension of Christianity all over the world is vital to the future of humanity. The new movements which are pseudo-religions, such as Communism, Fascism, and Secularism in its various forms, threaten the highest spiritual values in human life with destruction.’ [iv]

‘These movements reject God. They reject the supreme value of humanity. They are destroyers of civilisation.’ [v]

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‘the Church prefers to suffer persecution at the hands of the State, which has become a “beast out of the pit of the abyss,” rather than take part in the deification of Caesar.’[i]

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“While emergency powers are sometimes needed, we are seeing examples of draconian measures that dramatically increase the arbitrary power of the state, thus allowing government to exercise mass surveillance powers over citizens and alarming restriction of civil liberties.”

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“You can’t always get what you want, but if you try sometimes, you get what you need.” – The Rolling Stones

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For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 1 John 2:16″

‘Life’s about film stars and less about mothers. It’s all about fast cars and cussing each other; I’ll take my clothes off and it will be shameless ‘Cause everyone knows that’s how you get famous.’ [ii]

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‘To date, the role of the Commonwealth has been limited in responding to natural disasters has been limited to responding to requests for assistance from state governments. They judge the time and form of support needed in making that request.

But I must say, the scale of the bushfires this season – not least their simultaneous reach across many borders – has demonstrated to me the limits of these arrangements…

…As I’ve said before, I have been very conscious of testing the limits of constitutionally defined roles and responsibilities during this bushfire season.