Gratia Veritas Lumen

A Kenyan Christian Wins a $1Million Excellence in Teaching Award, Most Media Outlets Refuse to Mention That He’s a Christian

March 26, 2019 — Leave a comment

Peter Tabichi, a 36 year old Franciscan Monk from Kenya, has just won the Global Teaching prize, funded by the Dubai-based Varkey Foundation. This year the award was hosted by Hugh Jackman, and carries with it a $1 million prize for excellence in teaching.

Tabichi was selected from ‘over 10,000 applicants from around 179 countries’ and was one of ten finalists, which included U.K. teacher, Andrew Moffat, famous for gaining the ire of parents in Birmingham, for teaching LGBT ideology to kids, in a primary school with a large Muslim demographic.

Largely focusing on the fact that Tabichi “gives away 80 percent of his monthly income to the poor”; like most media outlets, SBS in Australia, stopped short of giving any direct mention of his Christian faith, or giving any credit to Christianity.

Maybe SBS thought, why state the obvious? This would be a legitimate excuse, had they shown a pattern of consistency with their headlines and reporting in the past.

Why single out SBS? It’s not a good look for a broadcaster whose charter claims to be the epitome of anti-racism, anti-phobias, intolerance and inclusion.

Google, “SBS Christian wins”. Then compare that with a search of, “SBS LGBT Wins”, or “SBS Muslim Wins”, and a pattern emerges.

For example (et.al):

Muslim Wins Veil Case, 22nd Aug, 2013

Muslim Woman Wins Handshake Discrimination Case, 16th Aug, 2018

Australian Muslim Challenging Mainstream Narrative, 7th Feb 2019

SBS is congratulated for not misidentifying those who self-identify as LGBT or Muslim, but their concern appears to end, when it comes to Christians, the Church or Christian theology making achievements beyond that break the negative stereotypes.

In an age where not using the correct 62+ gender specific pronoun, can land someone in prison, or see someone arrested, it’s not unfair to suggest that SBS (and others) need to do some soul searching.

If misgendering or misidentifying someone is a modern sin, why avoid a direct reference to someone being a Christian?

There aren’t too many answers to choose from:

Either, a) SBS doesn’t want to upset their viewer base, which would suggest that there’s a ton of bigotry against Christians among SBS’s viewer base; b) SBS is betraying its own anti-Christian prejudice through discriminating against Christians. c) SBS doesn’t care.

On balance, there are a few milder exceptions to the rule, The Guardian, noted that Peter was from the Franciscan Religious Order, but The Guardian avoided any direct reference to his Christian faith. In addition, The ABC didn’t do much better.

Had Peter been of the approved variety and/or minority, there’s no doubt that his Christian faith would have been mentioned, if not highlighted.

Still, given the work Peter is doing, and the difficult context he’s doing that work in, he deserves every pat on the back he gets.

According to the Varky Foundation, Peter ‘teaches Science at Keriko Mixed Day Secondary School in Pwani Village, situated in a remote, semi-arid part of Kenya’s Rift Valley; and takes joy in seeing his learners grow in knowledge, skills and confidence.’

The same page also noted that his

‘Students come from a host of diverse cultures and religions learn in poorly equipped classrooms. 95% of pupils hail from poor families, almost a third are orphans or have only one parent, and many go without food at home. Drug abuse, teenage pregnancies, dropping out early from school, young marriages and suicide are common. Turning lives around in a school with only one computer, poor internet, and a student-teacher ratio of 58:1, is no easy task, not least when to reach the school, students must walk 7km along roads that become impassable in the rainy season.’

In January, Peter posted a short bio to his Facebook wall:

“I was raised up in a remote village, in a family of teachers. I lost my mother at the age of 11. We were brought up by our dad, who would look after everything, including preparing meals, educating us and most importantly instilling moral and Christian values in us. This tough experience taught me how to tackle various challenges of life. Growing up I saw first-hand the dedication that teachers bring to the community, and I have come to view the teacher’s role as enlightening others on how to tackle the challenges of life. I wanted to give teaching the honour it deserves. I joined the religious life because I wanted to be able to dedicate myself wholeheartedly to helping others. Your prayers and support have made everything possible. United, we can make this world a better place to live in. Thanks be to God and be blessed!”

Peter’s Christ-like example teaches us.

According to The ABC, ‘Peter plans to use the prize money to improve the school and feed the poor.’

Teachers Magazine also quoted Peter as saying,

“I’m immensely proud of my students. We lack facilities that many schools take for granted. As a teacher, I just want to have a positive impact, not only on my country but the whole of Africa. To be a great teacher, you have to be creative and use technology – you really have to promote those modern ways of teaching. You have to do more and talk less.”

Perhaps we would all benefit from Peter’s example, by acknowledging the source and motivation for it, instead of actively trying to suppress it.

References (not otherwise linked):

[i] Teachers Magazine also refused to mention Tabichi’s Christian faith.

Global Teacher Prize, Peter Tabichi

The Guardian, Teacher targeted over LGBT work shortlisted for $1m global award Sourced 25th March 2019

The Guardian, Kenyan science teacher Peter Tabichi wins $1m global award Sourced, 25th March 2019

Magdalene Wanja, Daily Nation (Kenya), 31st Dec. 2018 Award winning teacher raising hopes for poor students, sourced 25th March 2019

In Deliberative Theology, Homeschool Notes, Leadership, Political Theology Christophobia, Compassion, Double Standards, Kenya, Mainstream Media, Peter Tabichi, Selective Reporting

Weaponizing The Pro-Communist, Eco-fascist, Terror Attack in New Zealand, Doesn’t Do Any Justice to The Victims or The Millions of Non-Muslims Reaching Out to Support Them

March 24, 2019 — Leave a comment

Back in August 2016, in an article called, “Why Trump is not Hitler, & Why Evangelical Americans are Not German Christians”, I argued that the more pressing danger was Turkey’s, Recep Tayyip Erdoğan and the fanaticism surrounding him. His recent decision to use the tragic pro-Communist, eco-Fascist attacks in New Zealand, as a political whip, particularly against Australians, only furthers the point I attempted to make.

The piece was written in response to the large amount of naysayers who were predicating another Holocaust if Donald Trump was to win the 2016 United States Presidential race. Equating Trump with Hitler was all the rage.

Well. Trump won. There hasn’t been a Holocaust yet, neither are there any significant signs that suggest the predicated, diabolical conversion of Trump, into one of history’s most famous, and vile tyrants has occurred.

As I wrote then, instead of focusing in on Donald Trump and American Evangelicals, there is a spate of more relevant events to choose from.

The loudest come from Islamism and the growing militancy of the Left.

Both of which do violence to classical liberal rights, such as free speech, freedom of religion, freedom of conscience and freedom of association.

I was concerned that academics were falling over themselves to denounce Trump. Yet, were failing to acknowledge the more pertinent historical parallels which shared a closer affiliation with a Nazified Germany, and the compromised German Church of the 1930s-’40s.

One of those examples is the Left’s fierce advocacy of blank cheque abortion. Families and thousands of unborn children every day are literally torn apart in the service of an ideology. Abortion, even up until birth, is dangerously close to the Nazi doctrine of “life unworthy of life” (Lebensunwertes Leben). More so if we take into account the deliberate abortion of down-syndrome babies. Then the link between Nazi Germany and Leftism’s fanatical support for abortion becomes complete.

The next example is the targeted call to implement laws banning “hate speech”. This ban is nothing other than intellectual terrorism. It’s a front for the more sinister goal of picking and choosing to exclude people because they disagree, or show dissent towards those currently in power.

Exhibit 1: ‘Turkey warns tourists: criticize Erdoğan and we will arrest you; Tourists suspected of opposing President Erdogan’s regime will be arrested as soon as they set foot on Turkish soil. (The U.K Times).

Exhibit 2: in Turkey, a Turkish journalist was sentenced to prison over an investigation that reported on some dodgy activity involving the former Prime Minister. (International Consortium of Investigative Journalists)

The other parallels between now and then, are Islamism’s closeness to the doctrine of “blut und boden – blood and soil”, or ethno-nationalism, and Leftism’s selective outrage. By which I mean the kind of rage that often involves advocating one selective set of issues, and the dismissal of others, equally as important.

There is no real difference between the Nazi practice of dehumanizing the Jews, and the dehumanizing of those, who are deemed as being not worthy of having an opinion. Just as there is no real difference between the blasphemy laws of Islamists, and the increasing demands from minority groups to ban so-called “hate speech”.

The pattern is clear. Leftism and Islamism, as Erdoğan (et.al) and the naysayers against Donald Trump, have consistently shown, only allows criticism if it does violence to the people, and things, both the Leftist and Islamist hates.

The secular and sometimes Christian left, for example, are quick to write-off and then propagandize any dissent. Anyone who shows dissent is automatically treated with suspicion, and is, as a consequence dismissed as a racist, or ridiculed after being diagnosed as having a “phobia” of some kind.

As is well established, the pattern of behavior is to denounce any disagreement and then shame anyone who raises honest questions about serious social, theological or political issues.

Such as, the use of a politics of diversion and evasion, when it comes to the dangers of Islamism and the bizarre placating of it, from those whose own self-interests lie in controlling the debate over immigration, abortion, and gay marriage. This includes the ability punish, those who oppose the Leftist construct of “gender fluidity.”

I get the criticisms of Trump, but as far as historical parallels go, only the deliberately myopic, would choose to ignore the relevance of those historical events and their echo found in the many examples of intolerance and violence which stems from Leftism, and Islamism.

Erdoğan exemplifies this by deliberately invoking the emotion associated with the tragic event in New Zealand, in order gain political traction, turns that event into political whip.

As with most adherents of the LGBT religion, so it is with a large portion of Islamists, you’ll never be caring enough, tolerant enough, or loving enough[1], until you’ve been converted to their ideological view of the world. It’s written in the radical feminist textbooks, Marxist manifestos and the peer reviewed blueprints for their promised utopia, with man/woman-ruling-as-god at the helm.

One dark example is American and Radical Feminist, Mary Daly’s belief that “true tolerance can only be achieved through conversion.” (paraphrased)[2]

When compared to the examples of history, it’s not Donald Trump or conservatives who appear on the horizon, as this century’s very own gathering storm, it’s the militant expansion of Islamist ideology and the Left’s appeasement of it.

It must be said, then, that the path to the resurgence of fascism doesn’t begin with Trump, or the rhetoric of Donald Trump. Nor does it rest in the endorsement of American Evangelicals. The responsibility falls on the individual who fails to discern for themselves the distinction between fact and fiction.

In discussing the effort it took in order to awaken people to the reality of World War Two, Dwight Eisenhower wrote:

‘The handicaps were many. The greatest obstacle was psychological— complacency, it still persisted! Even the fall of France in May 1940 failed to awaken us— and by “us” I mean many professional soldiers as well as others— to a full realization of danger.’[3]

Eisenhower identifies a key complaint about, and eventually from people who were warned, but failed to hear.

Weaponizing the self-confessed pro-Communist, eco-fascist, attack in New Zealand, against non-Muslims, and all people with white melanin, does not do any justice to the victims of the attack, or the millions of non-Muslims, who’ve reached out to support them.

References (not otherwise linked):

[1] Sahar Ghumkhor, The Hypocrisy of New Zealand’s, ‘this is not us’ claim, Aljazeera sourced 21^st March 2019

[2] Jean Bethke Elshtain, 1981. Public Man, Private Woman, Princeton University Press, p.209 (et.al) {paraphrased}

[3] Eisenhower, D.D. 1948 Crusade in Europe: A Personal Account of World War Two Knopf Doubleday Publishing Group. Kindle Ed. (Loc. 251-256; 260-262).

Travel advice is current as of the 21st March, 2019. For an update see Smart Traveller.gov.au

(Originally published on Caldron Pool, 22nd March, 2019)

Photo by Manu Sanchez on Unsplash

©Rod Lampard, 2019

In Australia, Political Theology

The Lynching of Fraser Anning

March 24, 2019 — Leave a comment

Freedom of the press requires a societal framework that empowers free speech. So it’s rare to witness the Australian media unite together in order to tear down an Australian politician for speaking his mind.

However, what most in the Australian media expressed to the world in their dealings with Fraser Anning this week, is that free speech is only available to a select, and authorized few.

It would appear that Senator Fraser Anning’s biggest sin wasn’t his poorly timed press release; but the fact that he spoke out of turn about things that should not concern him. In other words, Anning is not “approved opposition”.

Had Senator Anning been a woman, or someone of minority status, the 17 year old perpetrator, who filmed himself physically assaulting an elected Australian official, would have been toast by now.

He’d have been dragged through the mud, and beaten until he, his friends, his parents and some fifth cousin, in some backwards town (someone, living somewhere, he rarely ever saw), were all forced into admitting he did the wrong thing, and was consequently made to attend mandatory cultural sensitivity “classes”.

Those well acquainted with the globalist media, and the Leftist cult of modern liberalism in general, know this is exactly how it would go down.

Instead, the crime was applauded, the perpetrator hailed a hero, and Senator Anning, was further driven towards the guillotine, by a Leftist lead mob, hell-bent on his destruction.

This same mob, who were right to condemn the premeditated, internet streamed, Eco-fascist terrorist attacks in New Zealand, now seem only too happy to give applause to premeditated, internet streamed, physical assault.

The condemnation of Anning also included ridiculous attacks on the 69 year old Queensland senator for exercising his right defend to himself.

Anning’s reaction was slammed as unbecoming of a statesman, with Prime Minister Scott Morrison, saying, ‘the full force of the law should be applied’[1] to the Senator – presumably because Anning hit back.

In addition, Seven news ran an online poll which showed significant support for the Senator’s arrest. It also showed a poll which suggested support for, what amounts to the police turning a blind eye to the actions of the assailant.

It doesn’t take a security expert to know that Anning would have a long list of death threats already made against him. Those are bound to make anyone giving a public appearance reason enough for concern for their own personal safety.

Prime Minister’s have a security detail for this very reason.

The largely Leftist controlled media cannot have it one way, then another.

For example, when in July 2010, ‘a 55-year-old small business owner was charged by police for throwing an egg at Julia Gillard in her first visit to WA as Prime Minister.’ (WaToday)

If a 55 year old throwing an egg at an elected politician is considered a crime, why isn’t a 17 year old smashing an egg into the head of a politician treated differently?

None of this has been taken into consideration. Suggesting that thinking rationally about why a high profile politician would defend himself is counter-productive to the group-think used to suck in the gullible.

Anning stuffed up with the timing of his press release, but demonizing him, just because he doesn’t hold to the globalist views of most in the elitist Australian media, is opportunistic.

The same can be said for not showing any level of fairness, or understanding. It feeds the self-interest of Anning’s enemies, to selectively use some of Anning’s points to further build the “white supremacist” narrative they appear to be determined to construct, not just around Anning, but everyone who doesn’t side with them.

This determination to link what happened in the New Zealand with everyone not of the Left was exemplified by the violent mistreatment of Pauline Hanson[2], when she was interviewed on Sunrise, by David Koch and Darryn Hinch. Yet, there was no outrage from the usual quarters, accusing Koch and Hinch of “mansplaining”, “toxic masculinity” or “misogyny”.

Qantas joining the press posse [3] looking to lynch Anning only goes to prove my point. Qantas management jumping on the virtue-signaling bandwagon, are doing so because they see a profit in capitalizing on a shell-shocked and angry public. Adding the Australian corporation to the list of globalist voices trying to not only to somehow link Fraser Anning to the New Zealand shooting, but label him a terrorist, gets them publicity. Cui Bono? (Who benefits?)

Don’t miss the irony. Carrying out a premeditated act of violence is a crime. Whether it be committed via egg or gun; dismissing the former, gives quiet approval to the latter. It’s hypocritical to laugh at the former. Then condemn the latter.

If the media and celebrities can get away with their attempt to destroy Fraser Anning, and get away with justifying the actual crime committed against him, don’t think they wouldn’t do the same to you.

As warned by ex-leftist, turned Conservative Philosopher, Roger Scruton,

‘Once again I was forced to acknowledge that crimes committed on the Left are not really crimes, and in any case those who excuse them or pass over them in silence always have the best motives for doing so […] From the beginning, labels were required that would stigmatize the enemies [of the Communist movement] within and justify their expulsion […] The success of those labels in marginalizing and condemning the opponent fortified the communist conviction that you could change reality by changing words […]The purpose of communist Newspeak, has been to protect ideology from the malicious attacks of real things.’[4]

For Leftism to gain total control, it requires Leftists to seek the total destruction of anything not of the Left. Any crime or injustice committed, by the Left, in the process of achieving this, is not considered to be unjust or a crime. It’s simply a means to an end, and the end justifies the means.

Anning isn’t completely innocent. He often appears reactionary, not all that unlike the late, Bruce Ruxton. Is there a place for some of Anning’s points, absolutely! Is there a place for hotheaded, reactionary politicians, no.

One of Anning’s strengths, however, is that he is no mediocre politician. He doesn’t come off as self-serving, and he has the balls to say what many think; or are concerned about, but fear speaking. He can do better and should aim to do better.

However, given the activism, diatribes and vitriolic standards set by Leftism, will the Leftist dominated society we now live in, take notice of anyone else? They haven’t so far. And they’ve successfully silenced those who have sought to dialogue with the Left on fair terms.

When you send smart delegates into a diplomatic meeting between two camps, and one camp all-but executes the other, the time for “niceness” is probably at an end. A new strategy of diplomacy and communication needs to be applied.

I don’t condone all of Anning’s words, or approve of the timing of them, but when is the right time to discuss the discomfort many Australians feel about having new cultural laws imposed upon them?

The Leftist doesn’t want coexistence, they are out to destroy, control and dominate. Not just the Right, but the traditional Left as well. It’s unjust, naive and senseless, to sit back and let that happen.

If that means not beating about the bush with the truth, and hurting a few feelings in the process, so be it.

We all would benefit from keeping in mind the words of Margaret Thatcher in her 1984 address to the United States Congress:

“Let us not forget the 1930’s […] from good intentions can come disastrous results.”

Appeasement only serves those being appeased. It rarely serves those doing the appeasing.

We would also benefit from keeping in mind the words of Dietrich Bonhoeffer who said,

‘the ultimate possible rebellion, is that the lie [of the serpent] portrays the truth as a lie. That is the abyss that underlies the lie—that it lives because it poses as the truth and condemns the truth as a lie [and we fall for it].’[5]

This is the dark precipice we are being guided towards by many of our leaders. It’s a precipice that few will survive, if the socio-political trends of the past two decades are allowed to continue, unchallenged and uncorrected.

In the process of pushing back against this, may we ALL be drawn back towards the words of Jesus Christ, as he lowered himself in the defense of a woman facing a Pharisaic death squad, “let he who is without sin, throw the first stone” (John 8:7, ESV).

References:

[1] Paul Karp, The Guardian, 17^th March 2019

[2] Pauline Hanson’s Official Facebook page sourced 19^th March 2019

[3] As reported by Radio FiveAA, and the Australian, 18^th March 2019

[4] Roger Scruton, 2015. On Marxist Newspeak in Fools, Frauds & Firebrands Bloomsbury Publishing

[5] Bonhoeffer, D 1937, Creation & Fall, Fortress Press (pp.109-116)

(Originally published on Caldron Pool, 19th March 2019)

Photo ‘Chains’, by John Salvino on Unsplash

©Rod Lampard, 2019

In Australia, Dietrich Bonhoeffer, Political Theology, Politics Auspol, Democracy, Democracy On Trial, Fraser Anning, Justice, Margaret Thatcher, Roger Scruton, Rule of Law, Social media, The Greens

Where is The Worldwide Outrage & Mourning for Christians in Nigeria, The Philippines, & Egypt? If You Mourn, Mourn Also for These

March 17, 2019 — 1 Comment

The attack on Masjid Al Nor and Linwood Mosques in Christchurch, New Zealand was horrific.

The loss of life, the changed lives and the many painful years of grieving to come for the victims involved – all of it heartbreaking.

The world, as we’re told, now stands in mourning for the innocent lives taken.

Social media is saturated with comments from those in disbelief, to those looking to show solidarity, or outrage, and those who see the attack on the Mosque in New Zealand, as an opportunity to further their own self-interest.

We are witnessing, and no doubt will witness, great shows of solidarity and grief, and rightly so. But selective outrage only feeds self-interest.

It should be remembered that many of those brandishing badges of sympathy, and anger, are often silent when massacres are carried out almost annually in the name of Allah and his prophet.

They are silent in the midst of global condemnation, and when featured on countless analytical panels, filled with experts unpacking the event, they dismiss the actions, by way of quiet approval with the slogan, Islam is a “religion of peace”, or by reminding people that any massacre at the hands of an Islamist is not representative of all Muslims.

We are quickly told to disassociate any blame from Islam that all such questioning is “hate speech”; all critique is written off as Islamophobic.

Yet, when an event happens that involves a non-Muslim attacking a Muslim, the guilt-by-association runs thick and fast. The opportunity to attack “the enemies of Islam” (which under Islam, is all non-Muslims) becomes far too great a temptation to resist.

Consequently, the generalizations begin. Those under Islam, end up doing exactly what they accuse non-Muslims of doing, when an Islamist sets a bomb off in crowded arenas filled with civilians, quite often a church [most recently, Nigeria and The Philippines] all in the name of Allah and his prophet.

The individuals who perpetrated the attack are the ones to be held accountable. Anyone who demands otherwise is auctioning off the innocent, turning the victim into a political commodity. Placing guilt on an entire group of people only furthers, wherever possible, a self-serving political narrative, at the expense of victims caught up in this tragic event.

If the attackers’ manifesto is legitimate, as is currently assumed to be the case, then the facts don’t match the political maneuvering of opportunists, who jumped on this event for quick political traction against Donald Trump, Candace Owens, Conservatives and those with white melanin. [i]

As Peter Sweden and others are now reporting [ii]. The ideological motives and attachments of the attackers aren’t as clear cut, as some would have us believe.

The political maneuvering isn’t just isolated to those on the Left. Right-wing, Australian Senator, Fraser Anning, will now find it very difficult to avoid the accusation that he also chose to use this tragic event for quick political gain.

Anning didn’t wait. The timing of Anning’s press release is way off, but some of his reasoned points aren’t all that out there.

Though poorly timed, dismissing some of Anning’s points is tantamount to applying a band-aid to a broken bone. Such as, dismissing concerns about the consequences of “Open Borders”, and how this policy paralyses all help offered to genuine refugees, by way of importing the very crisis and form of government those refugees are fleeing from.

Add to this the concerns of many Westerners who question the challenge of importing a people, who can find, and have a place in the West, but who have among them, people who insist upon holding, and in some cases imposing, a political ideology that is very limited in its compatibility with Western Civilization, Judeo-Christianity and Classical Liberalism.

Those parts of Anning’s statement suggests, that he was making an attempt to communicate that the tragic, calculated attack at the Mosque in New Zealand is perhaps, as much a symptom, as it is a sin.

As dumb as the timing of Anning’s statement was, it’s an expression of frustration; written for all who refuse to listen to those who feel their views are underrepresented in the major political parties; those who have real, and rational (and, yes, some irrational) concerns about the trajectory of their countries and communities.

After the necessary period of mourning, politicians need to take the time and listen to those concerns, instead of instantly dismissing them and the people who express them, as “unwelcome”, “offensive”, “racist”, “Nazi”, “phobic”, or “unChristian”.

To refuse to do this is to continue to ignore the storm that’s been darkening the horizon, but has been dangerously dismissed, by far too many, for far too long.

It’s telling when one incident is picked up and widely carried as the tragedy that it is, and yet MANY others, like the constant harassment of Coptic churches and Christians in Egypt [iii], who face things like what happened in N.Z on close to a monthly basis, are shrugged off and dismissed.

Just as the attack in the Philippines [iv], back in January was and still is; very few paid ANY attention to it, others probably still have no idea it even happened. Just as the dismissal of attacks on white farmers [v] in South Africa, and the dismissal on anyone who criticizes those attacks.

There is no denying the fact, that the ‘eco-fascist terrorist attack’ on these Mosques in New Zealand, was a tragedy.

It is a time to mourn. We comfort the suffering and seek justice for the innocent victims involved, but this should precipitate a much needed to time listen and talk.

If you choose to mourn, and make a public display of it, choose also to mourn for North African, Nigerian, Middle Eastern and Asian Christians, who face this kind of vicious, selective slaughter on a regular basis.

Many are ‘facing growing persecution around the world, fuelled mainly by Islamic extremism and repressive governments, leading the pope to warn of “a form of genocide” and for campaigners to speak of “religio-ethnic cleansing”. (The Guardian, 2015) [vi]

There wasn’t, nor has there been any Worldwide mourning for them.

If you mourn, mourn also for these.

References:

[i] NBC News, New Zealand mosque shooting: attackers apparent manifesto probed, sourced 16^th March 2019

[ii] Taylor Lorenz, 2019. The Shooter’s Manifesto Was Designed to Troll. The Atlantic sourced 16^th March 2019

[iii] Michael Oduor, 2016. Egypt’s Coptic Orthodox Christian minority facing attacks AfricaNews.com Sourced 16^th March 2019

[iv] BBC News, 2019. Jolo Church Attack: Many Killed in Philippines Sourced 16^th March 2019.

[v] Lauren Southern, 2018. South Africa’s Farm Murders: Jeanine’s Story, sourced 16^th March 2019.

[vi] Harriet Sherwood, 2015. Dying for Christianity, The Guardian

(Originally posted on The Caldron Pool, 16^th March 2016)

Photo by Tim Marshall on Unsplash

©Rod Lampard, 2019

Addendum 1: Although I’m stating the obvious, I’m aware that the Mainstream media do report these attacks against Christians. I’m grateful for that. My point in this article is that there is a noticeable absence of global lament and outrage when such attacks are reported.

Addendum 2: in response to accusations that there is no evidence of massacres of Christians, all sourced, 16th March 2019:

Exhibit a) http://www.auscma.com/2018/12/another-bloody-christmas-for-egypts-coptic-christians-as-copts-protest/

Exhibit b) https://www.bbc.com/news/world-asia-47018747?fbclid=IwAR27hl6oW981USdQYsxEuu9hPlIjFb-jp9miVe8501gxs6HkD-Z8_WIQuFc

Exhibit c) https://www.africanews.com/2016/07/28/egypts-coptic-orthodox-christian-minority-facing-attacks/?fbclid=IwAR0GmXxvoJ6_nAl-CGjLa7CPEpt6a4PyxkNAjx91j4_VWmArHSus4XSrxag

Exhibit d) https://www.theguardian.com/world/2015/jul/27/dying-for-christianity-millions-at-risk-amid-rise-in-persecution-across-the-globe?fbclid=IwAR3uLp1oEXAcBBZM6EnvzytSvCvxZDtsg0G9QJduFwLlX5yu3YUic8ogPE0

Exhibit e) https://edition.cnn.com/2018/04/24/africa/nigeria-church-attack/index.html

Exhibit f) https://www.eternitynews.com.au/world/christian-workers-in-somalia-worship-in-secret-fear-al-shabab/

Exhibit g) https://www1.cbn.com/cbnnews/cwn/2018/october/hindu-attacks-against-christians-on-the-rise-in-southern-india

In Ecclesiology, Political Theology, Politics, Social media Christianity, Eco-Fascism, Fraser Anning, Islam, Lament, Martyr, New Zealand, Selective Hearing

Nearly Half of The Blood Shed in the 20th Century Was Caused by Socialism, so Why Is Socialism Still Promoted As a Positive Alternative to Capitalism

March 12, 2019 — Leave a comment

The tear in the Belle Epoque (beautiful age) began in 1912 with the criminal, and avoidable, loss of lives on the Titanic.

The whole veil of the Belle Epoque was ripped apart and exposed for what it was, when the first shells fell in 1914, and when the Bolsheviks, violently resigned Europe to 72 years of socialist hell in 1917. The age of the Übermensch; the age of man conquering mountain, myth, monster and supposedly, God, came crashing down.

Bill T. Arnold sums it up:

‘The 20th Century proved to be the most violent century of world history, dispelling the myth of humanism that things are improving and that the human spirit is gradually evolving into greater and better things. The statistics tell the story. Though scholars who study such things are not agreed with the specifics – as far as total numbers are concerned – most estimates range between 160 million and 200 million deaths in the 20th Century are related to war and genocide. About half of these are war related, while the remainder are credited to politically motivated carnage, typically communist oppression.’

(On Violence & Hatred in 2 Samuel 13-14, NIVAC 2003, p.570)

So, it’s encouraging when something like this seven day poll run by the satire Facebook page, Journalist Excellence Worldwide, probably didn’t go where some people might have hoped it would.

Out of 56,000, 35,840, said stick with Capitalism, and 20,160 said we should try socialism. 15,680 vote difference. That’s what some might call a landslide win.

Still, the 20,160 (36% in support of Socialism) is an alarming number. That’s 20 thousand people who are either ignorant of the hatred, division, bloodshed and violence which follows Socialism, or they simply don’t care about the MILLIONS of victims of the socialist/Communist oppressive, and murderous, economic platform. What’s worse, it’s probably safe to assume that most of those who voted in favour of Socialism, believe themselves to be loving, highly educated, and tolerant individuals.

However, polls aren’t everything, and given that the pollster is a parody account, it’s not all good news.

The seduction of socialism continues to grip the hearts of young people, who’ve been taught that Socialists are freedom fighters – upstanding citizens who kill, steal and destroy, all supposedly for the greater good. It is assumed that a socialist is, and can never be, sinful [i].

The false dawn in promises of a Utopian society appears to be too much of an allure for the young and impressionable.

As Caldron Pool’s, chief editor, Ben Davis noted back in February:

‘They say those who won’t learn from the past are doomed to repeat it. And narcissistic, selfie-obsessed millenials are proof to the veracity of that claim. Almost two-thirds of individuals born between 1981 and 1996 view Socialism in a positive light.’

The allure of socialism doesn’t just involve youthful defiance, it involves the kind of ignorant conditioning that Psychologist Irving Janus called group-think.

The symptoms of which include the following:

1. Self-deception; ‘a shared illusion of invulnerability which leads to overoptimism and causes planners to fail to respond to clear warnings of danger […] along with an aversion to taking extraordinary risks’

2. Pride; ‘Ignores all warnings and construct rationalisations in order to discount them’

3. ‘has an unquestioning belief, inclining members to ignore the ethical or moral consequences of their decisions’

4. ‘holds stereotyped views of the leaders of enemy groups. Those leaders are seen as so evil that there is no warrant for arbitration or negotiation; the enemy leaders are viewed as too weak or too stupid to put up an effective defense.’

5. ‘where direct pressure is piled onto an individual who momentarily expresses doubts about any of the groups shared illusions or questions the validity of the groups arguments.’

6. ‘where ever unanimity has become an idol; displaying avoidance of anything with deviates from what appears to be the group consensus.’

7. ‘a culture of silence’. [i]

This is the warning of sign of Voltaire’s indictment on the Catholic Church, “écrasez l’infâme” (crush the loathsome thing); the battle between reason and regression (Emil Brunner, 1954).The toxin that is group-think overrules the ability for supporters, and members, of the Socialist religion to comprehend the suffering caused by it.

As Jesus’ warned,

“See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray…” (Mark 13:5-8, ESV)

“…brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.” (Mark 13:12-13, ESV)

If social media polls are to be believed, it’s encouraging to see that people are not quite yet sold out to the idea of ditching the Capitalist economic model.

Because, history dictates, when it comes to fun facts about Soviet Russia, and Communism in general, apart from Sputnik, Yuri Gagarin, and Glasnost there are none.

References:

[i] ‘One of the most deceptive illusions about sin is the fact that even the worst sinners are often such “nice people.” (Psychiatrist, Karl Menninger, Whatever Became of Sin? 1976, p.126)

[ii] Irving Janus, cited by Karl Menninger in ‘Whatever Became of Sin? 1976, (pp.112-113)

Brunner, E. 1954. The Misunderstanding of the Church (p.117)

In Political Theology, Politics Bill T Arnold, Capitalism, Irving Janus, Socialism, Voltaire

J.R.R. Tolkien’s Christian Anarchist Revolt Against The Faceless Collective & The Group-Think That Controls Them

March 11, 2019 — Leave a comment

While most of us are fans of ‘The Hobbit‘ and ‘Lord of the Rings‘ novels, some of us probably aren’t as up to date on the rest of J.R.R.Tolkien’s work and thought. The majority would know that he was friends with C.S. Lewis, and was part of the Inklings. An Oxford circle of writers, who would meet on an informal basis in order to compare and critique each others’ writing.

The group informally (and unconventionally) included the straight talking, Dorothy Sayers, and is said to have centred around the groups’ shared Christian faith and Christian values [i]. Though Sayers apparently never attended the Inking meetings, she was a close friend of C.S. Lewis and Charles Williams (British Poet and Theologian); it’s for this reason that Sayers is considered a satellite member of the group.

When it comes to Tolkien, in particular, most would know that he was a professor with a passion for Nordic history. What few would know is where Tolkien stood politically.

In a somewhat convoluted letter to his son, Christopher, in 1943, some of Tolkien’s political views come to light. Tolkien appears to give his support to what Jacques Ellul later called, Christian Anarchism [ii].

According to Ellul, Christian Anarchism is a paradoxical, ‘anti-political political position’, which,

a) acknowledges that ‘the presence of God in His revelation in Jesus Christ is the necessary condition for human liberation.’ (‘Jesus & Marx’, p.162)

b) understands that ‘power is dangerous and devouring; participating in political action and reflection on behalf of the [big G] government is an undertaking that inevitably puts true faith in danger. For example, Jesus was perfectly acquainted with the resistance party, but refused to join it.’ (Ibid, pp.164-167)

c) promotes the fact that ‘political power only becomes acceptable when it remains on a humble level, when it is weak [read: small g, government], serves the good (although rarely) and genuinely transforms itself into a servant.’ (Ibid, p.171)

Ellul argues that even though Anarchism has been hijacked by Leftism, anarchism belongs to the Right. This is because ‘anarchism’s central imperative is freedom’ (Ibid,p.156)

‘Christians can take their place only besides anarchists; they can never join the Marxists, for whom the state is unacceptable only to the extent that it is bourgeois [and deemed to be the oppressor]. No constitution or ethic can prevent power from becoming totalitarian.

It must discover outside itself a radical negation – [such as the revelation of God in Jesus Christ] who is no gentle dreamer looking from the sky, but is instead a challenge to the validity of [all] earthly kingdoms’ (Ibid, p.173)

Whether Ellul is reaching too far for an alternative to a Conservative or Liberal-Progressive platform, is a fair question to ask. Is Christian anarchy a legitimate third alternative?

If by Christian anarchism we mean that the allegiance of the Christian remains with Jesus Christ (who is King of Kings & Lord of Lords), and not with an ideological preference, the answer would have to include a cautious, but affirmative, yes.

Tolkien leans in the same direction:

“My political opinions lead more to Anarchy (understood as meaning, abolition of control and not whiskered men with bombs) – or to ‘unconstitutional monarchy’. I would arrest anybody who uses the word State (in any sense other than the inanimate realm of England and its inhabitants, a thing that has neither power, nor mind); and after a chance at recantation, execute them if they remained obstinate!” [iii]

And Tolkien’s words would seem a little too totalitarian, if they weren’t followed up by the gob-smacking brilliance which qualifies them:

“If we could get back to personal names, it would do a lot of good. Government is an abstract noun meaning the art and process of governing and it should be an offence to write it with a capital G or so as to refer to people. If people were in the habit of referring to King George’s council, Winston & his gang, it would go a long way to clearing thought, and reducing the frightful landslide into theocracy.” [iv]

Tolkien is taking aim at an impersonal collective; or as Soren Kierkegaard called it, the “untruth of the crowd“. In other words, Irving Janus’ critique of ‘group-think'[v] – The ‘desperate drive for consensus at any cost, that suppresses honest discussion; and where general agreement becomes so important that it tends to override the realistic appraisal of alternatives’ (Menninger, 1976) [vi].

Ellul, Tolkien, Kierkegaard, Janus and Menninger all acknowledge the limits of politics, and the faceless tyranny of big government; the dishevelled horde identified by Simone Weil as the bureaucratic caste.

By Christian Anarchism, we can take Tolkien and Ellul to mean people taking individual responsibility seriously, and living that out in freedom under the grace of God, in Jesus Christ (John 8:36; Romans 6:14; Galatians 5:1)

This means moving past the collective identity, towards an individual one. It means on longer being dehumanized and subsumed into a faceless mass, by the faceless would-be lords and kings of big bureaucracy. It means getting “woke” to the manipulative propaganda that herds people into collectives in order to control them and maintain their vote.

As Tolkien so aptly wrote,

“I imagine the fish out of water is the only fish to have an inkling of water.” (1943)

So it is with freedom; not just in knowing what true freedom is, but where our liberation comes from. The Western world has taken freedom for granted. We’re failing to pay attention to the lessons of the gathering storm that our Great-grandparents and Grandparents were forced to live out from 1939 to 1945. What exists with relative ease one day, may have to be hard fought for the next.

Whether it’s Christian Anarchy, or something else, the first step to recovery begins with acknowledging that ‘the presence of God in His revelation in Jesus Christ is the necessary condition for human liberation.’ (Ellul, 1988); that Jesus Christ is the radical negation who challenges the legitimacy of ALL kingdoms. Freedom comes from God, not the [big G] government.

Any political party, or politician who dismisses this, deserves dismissing. Chances are, they view their position, not as a servant of the people, for the people, but as a Lordless power, who would rather take for themselves, than leave anything of value behind for anyone else.

References (not otherwise linked):

[i] As presented by Humphrey Carpenter 1978. The Inklings: C.S. Lewis, J.R.R. Tolkien, Charles Williams & Their Friends George Allen and Unwin Publishers

[ii] Ellul, J. 1988. Jesus & Marx: From Gospel to Ideology Wipf & Stock Publishers

[iii] The Letters of J.R.R. Tolkien #52, 29 Nov. 1943.

[iv] Ibid, 1943

[v] Irving Janus, 1971

[vi] Menninger, K. 1976 Whatever Became of Sin? Bantam Books, (p.112)

Photo by Samantha Sophia on Unsplash

©Rod Lampard, 2019

In Jacques Ellul, Political Theology beware the auctioneers, Christian Anarchy, J.R.R Tolkien

Can Ita Buttrose Reform the $1 billion Dollar Tax Payer Behemoth That is The State Owned ABC?

March 5, 2019 — Leave a comment

This week, Prime Minister Scott Morrison announced that well known, and trusted, Australian media royalty, Ita Buttrose, would be taking on the chair of the Australian Broadcasting Company (The ABC).

Her appointment to the chair provides hope for many of Australia’s tax payers who want to see a return to a fairer, more representative ABC; one that represents Australia, Australian culture, and Australians.

In other words, having a National broadcaster, that upholds a healthy Australian nationalism. Buttrose’s statements during the press conference point in this direction.

“[The ABC] is a voice of the Australian people. I think it reflects our identity, it tells our stories not just here in Australia but to the rest of the world, and I have grown up with the ABC.”

Adding weight to this, Scott Morrison reminded people that the ABC, needs to do what Ita has always done, put the viewers, the listeners, and their readers first.

“..It’s about the viewers, it’s about the listeners, it’s about the readers, and the services the ABC provides to Australians”[1] […] “Australians trust Ita. I trust Ita and that’s why I have asked her to take on this role and I’m absolutely thrilled that she has accepted”[2]

For the growing majority of Australians who consider the ABC to be an echo chamber for urban Leftist elites; or a propaganda machine for the radical Left, Ita might well be a false dawn, but given her professionalism, service to the community, real change is not just possible, but likely.

Buttrose is a hard worker and comes from the private sector. Having been in the media industry since the early 1970s, her long management experience puts her in a position to not only be blunt in pointing out the bad, it also means that Buttrose isn’t afraid to ask questions that might lead to necessary reforms which will correct imbalances, cherish and preserve the good.

For all those concerned with the ideological, and cultural, direction of the ABC in the past two decades, Ita Buttrose’s appointment might just be the rekindling of a light long extinguished by a collective, who are hell bent on sentencing Australians to the shackles of globalist imperialism, and the leftist cult of modern liberalism.

In the past two decades the ABC has undergone a gradual takeover of its mandate, through its soft treatment of, and pandering to the ideas, and apologetic preaching platforms of Leftist ideologues.

Nowhere is this witnessed better, than the weekly Q & A program, and the unforgettable, infuriating, Howard-hating, Kevin07 fanaticism that made an over-excited, Kerry O’Brien, of the ABC’s 7:30 Report, jump with joy, on live television stating, “We’ve got him! We’ve got Him!” the night John Howard lost the 2007 election.

The looming question is can Ita Buttrose reform the $1 billion dollar tax payer behemoth that is the state owned ABC? And can she do this without making the ABC more of a financial burden on Australians? I think she can. Her first order of business should be a cost-benefit review of staffing and infrastructure. Then start in on a review of how well the service promised in the ABC charter is being delivered to the Australian public.

With Ita Buttrose in the chair, we might see, not just the return of the ABC to its mandate, or its roots, but a return of the ABC to the Australian people.

References:

[1] Laura Tingle, Ita’s Message for Scott Morrison, 3^rd March 2018

[2] The ABC, Ita’s Vision for the ABC, Sourced 28^th February 2019

©Rod Lampard, 2019

(Published on The Caldron Pool 4th March 2019)

In Classical Liberalism, Political Theology, Politics Ita Buttrose, Public Broadcaster, Public Funding, Scott Morrison, Taxation, The ABC

Is Activist Journalism, & Social Media, Hindering Due Process & The Right to a Fair Trial?

February 27, 2019 — Leave a comment

Regardless of whether the recently convicted George Pell, is innocent or guilty, there is a precedent in the latest Pell case (verdict) that should send a shudder along the spine of every citizen in Australia.

Greg Craven, lawyer and columnist for The Australian, explains why.

Craven asks whether social media, and the MSM had on influence on the juror’s view of Pell. His question is a good one. Is bias in media reporting, and among some officials, responsible for Pell having been convicted of the crime, in the minds of his jurors, before he was even brought to trial?

“The police and media should be impartial, reporting cases fairly…Media and police never combine to form a pro-conviction cheer squad. This is where the Pell case has gone terribly wrong. Impartial judge and jury accepted, parts of the media – notably the ABC and fromer Fairfax journalists – have spent years attempting to ensure Pell is the most odious figure in Australia.

They seemed to want him in the dock as an ogre, not a defendant. Worse, elements of Victoria police, including Chief Commissioner Graham Ashton co-operated in this. Ashton’s repeated announcements of impending charges and references to “victims” rather than “alleged victims” were matched only by the coincidences in timing between police pronouncements and favoured media exclusives…this include a book from Melbourne University Press, called Cardinal: The Rise & Fall of George Pell, was printed and published before the gag order made it into the public.

This reputational blackening works in two ways. First, at the human level, is there any Australian who does not now associate the word “Pell” with “child abuse”? Second, is there any public official in Australia who does not understand that any action, no matter how appropriate, that might tend towards Pell’s acquittal, will meet swift, public retribution?

This is not the story about whether a jury got it right or wrong, or about whether a justice is seen to prevail. It’s a story about whether a jury was ever given a fair chance to make a decision, and whether our justice system can be heard above the media mob.’

(Excerpt from The Australian, 27th February 2019, p.7 )

I’m not Roman Catholic, and I consider child abuse, institutional or otherwise, to be as bad as abortion. Child abuse doesn’t just involve sexual sin, it’s also an abuse of power.

However, Craven’s question is important.

In light of Kavanaugh, Trump, Covington School boys etc.; We should all be asking, has activist journalism, and social media, hindered due process and the right to a fair trial?

Related reading:

Profiteering from Falsehood: Proof that Leftist Australian media needs a narrative of racism and oppression to stay relevant.

Death by lynch mob: Brett Kavanaugh, Asia Bibi and the shared rage of the mobs out to get them.

Ford Vs. Kavanaugh: The Attempted Hijacking of Justice?

In Classical Liberalism Justice, Social media

A Broken Sermon for the Broken-Hearted

February 25, 2019 — 7 Comments

When you come into a marriage with poverty and a broken heritage:

How do you move from the economic class of renter to “Home Owner”, without selling your own soul, selling out your own goals or killing that marriage?

When your support pillars are war ruins, broken hearts, lives and relationships:

How do you bring a shattered past to support the present?

When no gifts are left to you:

How do you say thank you for good gifts when they come?

When a parent abdicates responsibility, antagonizes the wounds, and then a sibling speaks in half-truths, and falsely accuses, in order to hide the embarrassment of wrong doing:

How do you forgive?

How do you defend?

When the hand-downs and opinions are always accusations, cruel measurements, and covert put downs:

How do you understand yourself and your own worth?

How do you breathe?

When the hands that were designated to be helpers don’t help:

How do you ask for help?

When people are moulded by manipulation and won by charm and false appearances:

How do you bless and not fall to the temptation to impress?

When you forgive and are not forgiven:

How do you engage or disengage properly when others refuse to do the same?

Perhaps a good place to begin is here:

1. 1. 1. 1. Talk with the Lord, humbly.
        
        Learn carefully & honestly.
        
        Care carefully & courageously.
        
        Put into service the paradoxes of thanksgiving and of forgiveness.
        
        Be brave; Hold on to God, and never let go.

Don’t let that shattered heritage take root. Don’t bring the echoes of resentment into your marriage. Reject the cycle of abuse. Reuse the useful things you have. I.e.: take stock, then do what you can with what you’ve got.

Aim to bless rather than impress[i].

Talk with the Lord. He is a working God, active caring and in pursuit of the broken.

Listen carefully because the ‘insight into divine matters is like a seed that needs to grow into a mature plant…Mature knowledge does not come quickly or easy…it takes time to penetrate profound matters and make them our own’[ii]

As Pinnock states,

Trust and ‘humility must be the order of the day’[iii]

Learn carefully because ‘God’s leading is experienced as His Spirit fosters movement towards the truth, despite our mistakes and errors…we must be both hopeful and sober about the possibilities’[iv]

Care carefully because you are carefully cared for far beyond the extreme void, that makes you torn and breathless. Look at the blessings that do exist and count them, no matter how small, each one has significance.

There is no emptiness to His care. Give him permission to move you from an intensive care unit to a tender care one.

Put into service the paradoxes of thanksgiving and of forgiveness; losing in order to win[v], where the world measures success by appearance. Your success is measured by God in the victory and bravery of His Son, who is and was and is to come. Maintain boundaries and remember that forgiveness does not mean returning to a place of ignorance.

Be brave because beauty and light is found beyond the seemingly unbreakable walls of fear and dark loathing.

Weeping may tarry for the night, but joy comes with the morning. – Psalm 30:5

Extreme anxiety has no future home in a broken heart[vi] touched by God. For the humble and broken are closer to the heart of God than they realise (Psalm 34:18).

References:

[i] Mt.5:38, ESV “Forgive and you will be forgiven; give, and it will be given to you”

[ii] Pinnock, C. 1996, Flame of Love InterVarsity Press p.219

[iii] Ibid, p.219

[iv] Ibid, p.219

[v] Matthew 16:25, ESV

[vi] Matthew 6:25, ESV

.Photo by Joshua Hanks on Unsplash

©Rod Lampard, 2014

In Sermons Christian Marriage, Extended Family, Fathers, Goals, grace, Healing, Hope, Humility, Relationships, Siblings, Trust, Vulnerability, Work

Calling Out John Wayne is a Smokescreen Designed to Shift Media Attention Away From Jussie Smollett

February 21, 2019 — Leave a comment

Media reports are confirming what many have speculated over the past week. American actor, Jussue Smollett has been charged with staging the anti-LGBT, race hate attack, which he claimed to be victim of back in January.

As this was breaking, Twitter users were worked up into frenzy over snippets of a John Wayne interview with Playboy magazine in 1971. This resurfacing of Wayne’s, “racist, anti-LGBT remarks”, strangely coincided with the breaking news about Jussie Smollett.

While some of the criticism is defensible, the timing of the “news”, and the “viral” reaction to it, is a convenient red herring.

Why the suspicion?

Wayne’s statements aren’t breaking news. People have known about them for some time. In 2016, ‘The Guardian reported California lawmakers rejected a proposal to create John Wayne Day to mark his birthday after several legislators described statements he made about racial minorities.’ (Fox News)

The Washington Post’s, Eli Rosenberg, makes special mention of Wayne’s statement, “I believe in white supremacy [until African-Americans are educated enough…I don’t feel guilt about slavery]”

Rosenberg also manages to “connect the dots” back to Donald Trump, stating that ‘it’s not the first time in recent memory that the remarks have resurfaced. They also circulated in 2016 after the actor’s daughter, Aissa Wayne, endorsed Donald Trump’s presidential campaign.’ (The LA Times)

Matt Williams, who originally posted Wayne’s comments on Twitter, said “he stumbled upon the interview while doing research”. Given that the interview was no secret to many in the mainstream media, why’d they run with it and give the “news” so much attention?

It would appear that some in the mainstream media saw an opportunity, and used it to shift legitimate focus away from one actor, by further crucifying another.

John Wayne and Jussie Smollett are products of the era they were born into. The difference between those eras was exemplified this week in two ways. First, we learnt about how one actor played the victim, and found it easy to exploit, and profit from playing to a culture of victim-hood. Second, we were reminded of another actor who, made some mistakes, but never sought to blame others for them.

As Ethan Wayne, President of John Wayne Enterprises, said,

“[John Wayne’s beliefs have been misunderstood over the years]. Somebody, a Latina representative up in Sacramento, shot down a bill for John Wayne Day because he was racist. [But] he was married to three Latin women. It’s just crazy how things get blown out of proportion because he was really an open, caring, loyal, supportive man […] He wanted to work with people who earned their place…He didn’t think anybody should get a job because he was a man, because she was a woman, because they were gay, because they were straight, because they were Chinese, African-American or Mexican. He thought you should get a job because you were the right person to do that job. Because you had skill and talent and you would show up and get the job done. He didn’t care what you were.” (Stephanie Nolasco, Fox News)

Adding to his defense, Wayne’s family issued a statement saying,

“It’s unfair to judge someone on something that was written that he said nearly 50 years ago when the person is no longer here to respond […] “Regardless of color, ethnicity or sexual preference, [our] father taught us to treat all people the same, with respect.”

The outrage towards John Wayne is manufactured. It fits too comfortably within the “all white people are racist” line, and the hysteria drummed up by the very-likely-to-be-proven-fake story surrounding Jussie Smollett’s claims.

Recalling comments made by John Wayne in 1971 have no justification. The timing suggests a smokescreen, designed to shift media attention away from Jussie Smollett. The focus can then be brought back onto blaming Donald Trump, and the supposed racism pandemic sweeping America since Hilary Clinton lost the 2016 election.

If this new focus on John Wayne can be maintained, Smollet and his story will be pushed into the background and left buried.

The MSM can then stand up without concern for context or due process, (as they did with Brett Kavanaugh and the infamous, Covington School boys incident), and say that “racism, and the oppression of those who choose to identify as LGBT, is at pandemic levels in America. John Wayne’s words prove it! Blame Donald Trump. Hashtag: all white people are racist!”

Not all white people are racist, nor do they believe in Social Darwinian race classifications. What the timing, and outrage, against John Wayne shows, is that the Leftist cult of modern liberalism and its members, need people to believe their lies, and they are willing to do anything, even, and up to, ignoring reality, in order to achieve it.

Long live the legacy of The Duke!

In Political Theology, Politics Brett Kavanaugh, Covington School Boys, fair criticism, fake news, Fox News, John Wayne, Jussie Smollett, racism, The Washington Post

Thanks to Leftism, Centrism is a Luxury Few Can Now Afford

February 20, 2019 — Leave a comment

In what could be labelled, the Left devouring its own. Seven U.K. Labour members broke with the party yesterday over concerns about Brexit and what ex-Party member, Luciana Berger called, “institutional anti-semitism”.

Berger stated that she was “embarrassed and ashamed” of what the U.K Labour Party had now become.

According to The Australian’s, Greg Sheridan, the seven M.P. Labour-exit is not unwarranted. Sheridan’s aptly titled piece, ‘Stinging rebuke to a Marxist takeover[1]’, backed Berger and her reasons for the seven M.P. exit. ‘

‘Jeremy Corbyn, the thirty-six year political veteran, and Socialist, who ascended to the Labour leadership back in 2015, has ‘brought a toxic, regressive, crude political culture’ to the party.

Anyone who thinks that sectarian hatreds, foul abuse and ideological extremism are monopolised by the far Right, need only look at Corbyn and his extremely unlovely cadre of close supporters.’[2]

In 2016, a year after Corbyn became leader, Nick Cohen, The Spectator (U.K), featured an appeal from a Labour Party member, who chose to be called Chris, for ‘fear of abuse’ stated:

‘I write this as a passionate leftist and liberal. Corybn was against peace in Ireland, for the Iranian religious Right, for anti-Semites, Pro-Putin, Against Self-determination [Falkland Islands]…’[3]

In addition, Hadley Freeman, in March last year, wrote a lengthy piece for the leftist aligned, online media heavy-weight, The Guardian, expressing frustration at the Labour leader’s “blind eye to anti-Semitism”.

This shouldn’t be a surprise, though. As Troy Bramston noted, ‘Corbyn (who has given degrees of support to terrorist organizations) and his Marxist shadow chancellor, John McDonnell, have terminated Labour’s Blair-Brown legacy […] Class warfare and the politics of envy are its watchwords.’[4]

The same frustration, angst and confusion being felt today, is similar to those of Allied troops, who were thrown into a world war, that most of them and the West never wanted. Nazism forced people to take sides. Leftism is doing the same.

Perhaps Berger and the six M.P.’s who stand alongside her is a sign of hope. Hope that some on the Left are not afraid to turn to their own side and say enough is enough; Leftism has gone too far and we will not let it go any further. If so, their task will not be easy.

Luciana Berger and the six other M.P.’s might be looking for a more centrist position, but as is evident since Hilary Clinton lost the 2016 election in the United States, thanks to Leftism, centrism is a luxury, few can now afford.

Young Labour’s[5] response to Berger and company, confirms everything Berger said about their reasons for their Labour-exit.

Communism is as communism does. #bewaretheauctioneers

References:

[1] Greg Sheridan, The Australian, Wednesday 20^th February 2019 (p.9)

[2] Ibid, 2019

[3] Nick Cohen, The Spectator, Why You Shouldn’t Vote for Corbyn, 24^th August 2016

[4] Troy Bramston, The Australian, Grab for the Centre as parties pulled to the extremes, 20^th February 2019 (p.9)

[5] Times reporter, Rachel Sylvester ‘Corbynistas’

Also published @ The Caldron Pool, 20th February 2019

In Theological Reflection

No Retreat, No Surrender: Gene Veith On Christian Living in an Age of Confusion, Exile, Pagan Plurality & Postmodernism

February 16, 2019 — 4 Comments

My interest in Gene Edward Veith Jnr’s work began in 2012 after reading ‘Modern Fascism’ (1993).

In it Veith shows himself to be a fearless, sharp, forward thinking academic[1] who isn’t afraid to stick his neck out when presenting sensitive facts. For a scholar, this isn’t just risky, it often means standing alone, on uncomfortable truths, that have either been conveniently buried or ignored. Taking a stand can end in ostracism or excommunication.

One potent example is Veith’s thunderous proclamation that ‘fascism is back in academia’.[2] This rides on the coat tails of a discussion about the defence (and for some, the denial) of German existentialist philosopher, Martin Heidegger’s[3] ‘extensive involvement in the Nazi Party.’

All the evidence suggests that Heidegger ‘was an activist in the Nazi party’. The most damning, according to Vieth, was Heidegger’s alignment with the Sturmabteilung (Stormtroopers) of Ernst Röhm (‘a radical [Nazi] faction’, ‘rife with homosexuality’), which led to Heidegger being ‘considered too extreme, even for Hitler’[4].

Another example of Veith’s tenacity, and lack of fear, despite the current culture of silence, and suppression in academia, of anything that doesn’t fit a particular political narrative, is found in his unpacking of the relationship between fascism and academia. Veith unpacks how the culture produced by revisionist deconstructionism, contributed to the rise of fascism; and how this culture opened a door to the National Socialists (Nazis), allowing them take total control of the German (Weimar) parliament through a democratic process.

The straight-talking tone of his 2003 revised edition of ‘Loving God with All Your Mind’, remains consistent with ‘Modern Fascism’. The text is a manifesto on how Christians, in an era of subjective relativism, can participate in that culture, without becoming one with that culture.

By looking to relevant Biblical examples Veith describes a way forward. He states (rightly),

‘the intellectual resources of Christianity are vast and rich […] The tolerance for paradox, [within Biblical Christianity] with its combination of openness and scepticism, means that the Christian life and the biblical worldview not only can withstand critical inquiry, but they can inspire critical inquiry […]‘ (pp. 146 & 97).

Beginning with the Babylonian exile of Daniel (and Israel), Veith argues that the Bible already sets the bar for exiled Christians in a postmodern; post-Christian world.

Daniel’s example is one of steadfastness, submission to authority, ‘respect and courtesy towards his enemy’ (p.103). Added to this is the importance of prayer and community. For the Christian in exile, the ‘application of Daniel 2:17-19 seems to be that Christians in a hostile environment need to seek out other Christians in that hostile environment to support each other in fellowship and prayer’ (p.104)

Vieth notes that the two popular responses of Christians in this kind of environment is often ‘withdrawal[5] or compromise’ (p.11). Both are toxic because both acts reject the vocation and intellectual inheritance handed down to Christians. The act of withdrawal contracts Christianity leading to apathy, or esoteric elitism[6].

Whereas compromise, ‘reinterprets Christian doctrine according to the ways of thinking currently in vogue. This is the way of theological liberalism […] in doing so [Christianity] is changed into something else’ (p.12).

Withdrawal and compromise are inconsistent with Biblical Christian living (Rev.3). Withdrawal denies that the ‘Christian life is to be lived out in our vocations’ (p.104); lived out in the world, not of the world or separated from it. Compromise denies Christ. Is synchronistic and leads to a ‘Christless Christianity’ (p.47).

Daniel prayed, put his trust in God and negotiated with authority. He didn’t withdraw. Neither did Daniel compromise.

Daniel is, therefore, a primary example for how Christians, not only should, but can, live out Mark 12:29-31[7].

‘It’s important for Christianity to maintain its inherent radicalism. Christianity is not simply another cultural institution (p.70) […] Christians must be informed by a ‘thermostatic’[8] education, maintaining heat through both a traditionalist and progressive function, in a profound way, without slipping into idolatry; daring not to make anything made by sinful human beings into a sacred absolute’ (pp.71-74)[9].

So that God’s Word is not, and cannot easily be replaced with the reason and words of the creature, ‘Christians must subject any human creation and institution to the most skeptical and critical scrutiny.’ (p.74)[10]

Through the biblical example set by Daniel, Veith rejects the withdrawal and compromise, either/or. He is confident that ‘it’s possible for Christians to engage the contemporary intellectual world without weakening or compromising the faith […] In order to do this, Christians need to be aware of the contours of contemporary thought’ (p.12).

One of the most effective ways ‘Christians can witness to people today, both to the active enemies and to the far greater number of the ignorant and indifferent, is simply to inform them objectively of what it is that Christians believe’ (p.51)[11]

Written by a seasoned Christian in the academic world, ‘Loving God with All Your Mind’ is a manifesto for Christians. Veith offers directions for how Christians can still live out the Gospel; live out their vocation, without apology, in love and service, knowing that they are very much in the world, but because of Jesus Christ, are no longer of it. Even in the pagan plurality of postmodernism and the quagmire of morality, fear, insecurity, and indecision, attached to it.

Through vocation, and the deep intellectual heritage, inherited by Christians, withdrawal and compromise are negated.

Veith is right,

‘This tradition of active thought and practical problem solving is a vital ally for Christians fighting against the intellectual trends of the contemporary world…we can and thus be freed from the tyranny of the present, the assumption that the way people think today is the only possible way to think.’ (p.109)

In other words, Christians have every reason to stand firm. Therefore, speak truth in love. Be consistent. Be real. Be humble. Be present. Be like Daniel. Live like Jesus.

For the greatest commandment is this ‘hear oh Israel, the Lord you God is one. And you shall love the Lord your God with all you heart, with all your soul and all your mind, and all your strength. The second greatest commandment is this: ‘You shall love your neighbour as yourself.’ (Mark 12:29-30, ESV)

References:

[1] Vieth is a Lutheran and professor of English.

[2] This is of special interest given the 1993 publication date. Veith’s well informed argument draws a connection between the fascism of the 1920s and 30s, and where real fascism resides today.

[3] Farias, V. 1987. Heidegger And Nazism, Temple University Press, 1989.

[4] Modern Fascism

[5] An option suggested by Rod Dreher et.al.

[6] Veith, p.106

[7] ‘And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.’ – Jesus.

[8] See Veith’s discussion on Blasé Pascal and Neil Postman, p.145

[9] ‘God’s Word has a caustic, corrosive effect on idols of all kinds’ (Veith, p.75)

[10] ‘The moral and religious beliefs of a Christian need to be shaped by the Word of God, not by the world. Christians need to be critical thinkers and to use discernment, forging their own ideology based on Scripture, not the social class that they aspire to. Christians should not be so easily labeled.’ (Veith, p.100)

[11] In applying a solid grasp of what our early Christian forebears meant by the words: faith seeks understanding (fides quaerens intellectum) ; I believe in order to understand (credo ut intelligam) (p.146), Christians can navigate through the fog of postmodernism, and be a guiding light to others.

©Rod Lampard, 2019

Also published @ The Caldron Pool, 17th February 2019

In Gene Edward Veith Jnr, Ideology, Political Theology Biblical Christianity, Christianity, Daniel, Paganism, Postmodernism, thermostatic, thermostatic education

Preserving Freedom Through Prayer & Gratitude For Privilege: What Make America Great Again Is Really About

February 9, 2019 — Leave a comment

One of the highlights of State of the Union Addresses, is the build-up and debriefing offered by commentators. Mainstream media “expert” panels have their place, but in favour of a more conversational tone, I prefer to steer away from them. If you’re an Aussie, and are old enough to remember Channel Ten’s excellent, late night program, ‘The Panel’, you’ll know exactly what I mean. One of the better American versions, is the gathering of Daily Wire front-men, and their, all-issues-on-the-board, round table.

Although a lot of what Donald Trump said throughout the blockbuster address, was worth a post on its own (particularly the last 45 minutes of his speech), the content of a four-minute discussion between Ben Shapiro, Michael Knowles and Andrew Klavan, during the Daily Wire’s post-SOTU discussion, also deserves highlighting.

Here’s why:

“You know it’s amazing; it just occurred to me when you watch that speech, you see all these Democrats and they’re constantly talking about check your privilege this, and check your privilege that; here’s the fact, everyone who is born today is privileged everyone who was born in the last 30, 40, 50 years in the United States these are the most privileged human being ever so check your privilege seriously check your damn privilege. Like all these women who are dancing there, “oh, look at us we finally overcame; [no], you didn’t overcome a damn thing. Your grandmother’s overcame something, your great grandmothers overcame something and that’s really what the speech was about”

“When Trump was saying, when he was paying homage, half the people he was paying homage to are people who are over the age of seventy, right? And he was saying you know our privilege is to be their grand-kids, our privilege is to be their kids. They’re the ones who did the heavy lifting. We’re just here picking up the leftovers and it’s our job to push it on to the next generation.”

“The one privilege that people will not recognise on the left is the privilege of having been born here and the privilege of standing on the shoulders of giants. They act as though the earth began spinning the moment they arrived here, and that they’ve had to overcome such terrible burdens. Alexandra Ocasio Cortez has not had to overcome a burden. Neither have I by the way. With very rare exceptions there are some people who have had to overcome [terrible burdens].“ (Shapiro)

In the space of four minutes, Shapiro and company achieved, what large amounts of naval gazing commentators have failed to do from 2016 onward; and that is provide a succinct, proper explanation of what “Make America Great Again” actually stands for, and why its impact is important to understand.

“…this is what the Left number understood about Trump’s slogan Make America Great Again. MAGA was never about this idea that America was ever at any point in the past to utopia it was about the idea that the people who inhabited America were infused with the idea of an American Dream that they were motivated by that idea and if you want to make America great again you have to get back to that idea that motivated people are grandparents to storm the shores of Normandy anybody in that chamber is storming the shores of Normandy, they’re bitterly storming the shores UC Berkeley.” (Shapiro)

Shapiro’s right. It’s wrong to say that MAGA is only the manifestation of old white men and their desperate, failing, attempt to hold onto a Utopian past. It’s just as wrong to say that MAGA is the product of a hidden pseudo-Nazi religion; as is pushed by some who’ve hijacked Karl Barth and Dietrich Bonhoeffer, amongst Leftist theologians; or Leftist politicians, and the small amount of delusional Neo-Nazis, who Leftists need in order to justify their own fascist tendencies (which include the widespread use of manipulation, reckless labelling and generalisations).

Despite what you’ve been told, or may think about Donald Trump, there’s no denying that the MAGA movement is multi-ethnic. Looking at MAGA through its multi-ethnic lens, shows that it was more than just an election slogan for Donald Trump, or the Republican Party. The multi-ethnicity of MAGA proves what many said from the start, often against a barrage of hatred, deliberate misinterpretation and false accusation: “Make America Great Again” was never about race, colour or religion.

MAGA’s popularity, even amongst ethnic groups, can be explained by its line-in-the-sand message. It’s about Americans. It’s about inheritance, faith and tradition.On a broader scale, it’s about taking a firm stand against the abuse of hard fought for freedoms, and the blurring of definitions; a firm stand against the surrender of Western Civilisation behind a veil of compassion, and the downgrade of both Judeo-Christianity and Classical Liberalism.

MAGA is the defiant stand of a free people, thrown into a culture war they didn’t ask for; a war that is being waged on the West from within, while opportunistic people, determined to make an enemy of the West circle overhead.

MAGA is a megaphone, not for racists, but for ordinary everyday people. It’s allowed, and allowing, an increasing majority, who are not aligned, or who were once aligned with Leftism, to break free from Leftist ideology, such as their obsession with victimisation and their mob mentality. Significant examples of people who are breaking free are the #walkaway and #Blexit movements.

It wasn’t just Trump’s 2016 election win that unveiled just how far the culture war had advanced. It was also the fact that Hilary Clinton lost. Clinton’s “shock” election loss, unmasked Leftism and it’s war against all who disagree on reasoned ground with them. Clinton’s election loss exposed the Leftist march against people who are on both the Left and the Right. That loss woke people up to the actual nature of Leftism, as it began charging at them, celebrity venom at the ready, Antifa flag flying, faces hidden and bayonets drawn.

The fact that things have been allowed to get so hostile, isn’t entirely the fault of the Leftist cult of modern liberalism or its cult members. The culture war has been, by and large, triggered by the long complacency and entitlement of many in the West. As Shapiro and company explain, while there is a unity in universal privilege, there’s an absence of unity in gratitude and awareness of that privilege. Gratitude and universal privilege are overlooked in the American psyche, (and I’ll add, most of the West).

Michael Knowles and Andrew Klavan added weight to Shapiro’s grand-slam response to the State of the Union address stating:

“Yeah, this is the thing that makes this speech so jarring even for me in this culture but especially for people on the left is gratitude we have utterly lost gratitude, there’s nothing but pride, and entitlement that people feel, and so [Trump] goes and he says thank you. Thank you for what you guys who stormed the beaches of Normandy. Thank you for what you did; and it’s so that we’re just not used to saying thank you anymore.” (Knowles)

“I’ve never seen a major war. I’ve seen racism and I’ve seen it disappear; they disappear, it vanished, you know. It was gone and I think it’s not personal racism. That’s always there; with us, but institutional racism it’s just erased. You know I’ve seen all this stuff I’ve never had to fight I’ve never had to pick up a rifle I’ve never had to do any of those things and I’m so grateful, I’d be of jerk if I weren’t an optimist.” (Klavan)

Through this lens, MAGA, is about showing gratitude for freedom, opportunity and American privilege. It’s not an empty boast about American exceptionalism, a longing for some Utopian past, or some fanatical quixotic return to a doctrine of “manifest destiny.””

As Ronald Reagan, said in 1964,

“The martyrs of history were not fools, and our honoured dead who gave their lives to stop the advance of the Nazis didn’t die in vain. Where, then, is the road to peace? Well it’s a simple answer after all. You and I have the courage to say to our enemies, “There is a price we will not pay.” “There is a point beyond which they must not advance. [This is] the meaning of “peace through strength.”[…] We’ll preserve for our children this, the last best hope of man on earth, or we’ll sentence them to take the last step into a thousand years of darkness.” [i]

MAGA is a renewed line-in-the-sand, drawn and backed by a people who refuse to surrender freedom in the name of what others call “progress”. Make America Great Again” was never about race, colour or religion. It’s no longer just about Donald Trump. MAGA is a bulwark against Leftism, not just for Americans; not just for the Right, but for anyone in the West, who chooses to pick up both prayer and gratitude, knowing that we have what we have today, because we were not handed a gift to abuse, but a gift to preserve, and build responsibly upon.

References & Notes:

[i] Reagan, R. 1964 A Time For Choosing

Photo by Luke Stackpoole on Unsplash

©Rod Lampard, 2019

PragerU’s Uphill Battle Against Uncalled-For, Unnecessary & Unethical Censorship

February 4, 2019 — 5 Comments

American conservative media organization, PragerU, is facing an uphill battle against an increasing trend towards censorship of conservative content.

Founded by Dennis Prager in 2009, and currently run by CEO, Marissa Streit, PragerU provides commentary and information on a wide range of subjects, from prominent thinkers and doers. PragerU also considers themselves to be a platform for the preservation of Judeo-Christian values, and “the concepts of freedom of speech, a free press, free markets and a strong military to protect and project those values.” (PragerU ‘What we Do’)

In an official Facebook post from January 26^th, 2019, PragerU admins wrote:

“PragerU has officially filed a new lawsuit against Google and YouTube in the state of California [over unjustifiable censorship].

Adding that, streaming service, Spotify:

“has completely banned PragerU from advertising its content. This is clearly in line with the censorship we’ve experienced on Youtube, Google, and Twitter.” (PragerU Facebook)

According to a PragerU Twitter post, Spotify’s reason for blacklisting the organization, was because their content didn’t ‘comply’ with Spotify’s editorial policies. Consequently, Spotify “stopped all existing ads, and stated that they will not be approving any new ones.” (PragerU Twitter) Not only this, but as of the January 26^th, PragerU, “still hadn’t received any explanation from Spotify as to which specific policy we didn’t comply with.” (PragerU Facebook)

PragerU’s battle against censorship began in 2016 [i], with decisions from YouTube to place some PragerU content in the “restricted mode” category. Videos like ‘Don’t Feminists Fight For Muslim Women?’ and ‘Are the Police Racist?’, among 100 others, such as the counter Marxist, Jordan Peterson, information video, ‘Dangerous People Are Teaching Your Kids’ and ‘The Suicide of Europe’, are deemed by Google as being “inappropriate for the younger audiences.”[ii]

Since 2016, PragerU has experienced controversy after controversy, with other social media platforms also restricting PragerU content. Facebook removed videos from PragerU’s three million plus, strong Facebook page, only later reinstating those videos, along with an apology, because “the videos in question were mistakenly removed. While we continue to research what caused this error, we have restored the content because it does not break our Community Standards”[iii]

If you’re up to date with the developing concerns over big tech companies threatening to censor conservative content, and big tech companies actually censoring conservative content, you’ll know that an ambiguous reason like, “mistakenly removed”, in all probability means, “removed by an employee, who took personal offence to the content, acted unanimously, making a subjective (highly unprofessional) decision to delete it.”

Although, in this case, Facebook deserves kudos for acknowledging the error and fixing it; the increase in uncalled for restrictions on content that challenges the overarching ideological predisposition of the big tech companies, should be of deep concern to everyone. It is a direct threat to the right to freedom of information, freedom of speech, and the right to come to conclusions independent of those who may seek to make us co-dependent on them.

For now, PragerU, and organizations like Caldron Pool are free to publish content in line with the values and faith that made, and still makes, the West a destination for many.

For now, PragerU stands as a city on a hill, at the forefront of a conflict that is unnecessary, unethical and uncalled-for. Even though doors are being shut on PragerU, as long as PragerU stands by its mandate, as outlined in their mission statement, they will continue to be that city, providing an open door for discussion, which runs against the stream.

References:

[i] The Federalist, sourced 4^th February, 2019

[ii] PragerU Petition, YouTube Continues to restrict many PragerU videos, sourced 4^th February, 2019

[iii] Business Insider, sourced 4^th February, 2019

Also published @ The Caldron Pool, 4th February, 2019 under the heading: PragerU’s Uphill Battle Against Censorship As Ads are Permabanned by Spotify

In Political Theology, Politics, Socal Media, Social Justice Censorship, Classical Enlightenment Liberalism, Classical Liberalism, freedom for others, Freedom of Conscience, Freedom of Speech, PragerU, Spotify

The Difference Between Being Righteous & Having The Appearance of Righteousness: Tribute to a Ragamuffin, Brennan Manning, 1934-2013

January 26, 2019 — 1 Comment

Brennan Manning’s passing prompted this tribute-contemplation. I invite you to sit, and wonder with me, at the significance of what happens when, despite human opinion, the Glory that God deserves is given back to Him.

‘The ragamuffin Gospel’ is an impassioned critique of churches that worship doctrine, conceal God and betray grace. He states that ‘Jesus invites sinners and not the self-righteous to his table’[1]. This re-enforces his concern that the church can at times project a ‘watered down Grace’[2]. Consequently, what is demanded is an allegiance to doctrine rather than an alignment to Christ. This makes for a ‘twisted gospel of grace, and results in a religious bondage which distorts the image of God’[3]. For instance, ‘any Church that will not accept that it consists of sinful men and women, and exists for them, implicitly rejects the gospel of Grace’[4].

Reputation is not character. Some of the current expressions of church value appearances over against substance. They are communities defined by ‘fatal narcissism of spiritual perfectionism’[5]. This is form of sophistry that begins with the individual Christian. Brennan Manning argues that anybody who focuses on a pious reputation over against character is wrong. This exists where ’fellowships permit no one to be a sinner. So everyone must conceal their sin from themselves and from their fellowship’[6]. It’s easy to see the pragmatic and contextual out working of Manning’s paradox, ‘our doing becomes the very undoing of the gospel’[7].

Consequently some churches become consumed with public appearance[8]. Putting on a show becomes God. This idol turns our conformity into a way to earn salvation, rather than a doorway for discovering salvation. For example: the impossible ideal of a perfect Pastor. Someone who looks great in a suit, has the newest model car, the castle sized mortgage, the beautiful smiling wife, the 2.5 well behaved scripture quoting children and an unblemished Church attendance record. Such standards are closer to the ‘strange paradoxes of the American Dream’ (King), which is only really mounted on the metaphor that, ‘castles made of sand fall…melt…and slip into the sea eventually’ (Hendrix, 1967). While modesty and self presentation is beneficial for every Christian, it does not make you a Christian nor does it necessarily reflect your salvation[9].

A dichotomy exists between being righteous and appearing righteous. Evidence of this is found in the ‘seeming good is better than doing good age’ (Bolt), which feeds self-righteous and Lordless ‘isms’ (Wright) . Those who propagate such ideology, reject the theological Trinitarian reality which acknowledges that grace is a gift from the Father, transferred to us through Son and worked out in our lives by the Spirit. God’s ‘furious love’[10] for humanity funds dignity, grace and mercy.

This begins with the acceptance of grace, ‘for acceptance means simply to turn to God’[11]. This is an encounter where I am no longer removed from my problems, my sin and my inability to repent because I ‘accept the reality of my human limitations’[12]. In other words, Manning does not endorse a ‘fast-food-cheap grace’ Churchianity.

The Ragamuffin Gospel presents a relational God who reaches into the ragamuffin’s brokenness and provides rescue, ‘inviting us to be faithful to the present moment, neither retreating to the past, nor anticipating the future’[13].

I come to accept that through grace I am dignified and worthwhile. Deemed to be so by the actions, words and approach, of a loving Father towards His children. God isn’t obsessed with, or anxious about our ‘’epic fails’’. God desires the correction of the sinner, not the death of the sinner (Luke 5:32; Ambrose of Milan, ‘On Repentance’). God is not a manipulative father, nor is He like the pagan gods, who demand sacrifice to appease their anger. We do not serve an angry, distant un-relational God who is unconcerned with who we are, or what we do.

Manning illustrates for us that God seeks out the ragamuffin. Manning’s own ministry and his journey through alcoholism exemplify the message which ‘The Ragamuffin Gospel’ communicates. The message of the Ragamuffin Gospel is about a freedom that is completely reliant on a view grace which does not abandon human culpability, in the name of ‘tolerance instead of love’ (Bill ‘birdsong’ Miller).

This freedom is found acquired through a response to grace that empowers a living relationship with the gift of Jesus Christ. This freedom stands as a warning to those who ‘accept grace in theory but deny it in practice’ [14].Manning writes that the ‘deadening spirit of hypocrisy lives on in people who prefer to surrender control of their souls to rules than run the risk of living in union with Jesus’[15]. Being honest and expressing the need for grace and not works begins with us, the Church.

Writing about Paul’s letter to the Galatians, Manning states:

‘written in the heat of the moment, the letter is a manifesto of Christian freedom. Christ’s call on your lives is a call to liberty. Freedom is the cornerstone of Christianity (see 2 Cor.3:17[16])…Freedom in Christ produces a healthy independence from peer pressure, people-pleasing, and the bondage of human respect. The tyranny of public opinion can manipulate our lives. What will the neighbours think? What will my friends think? What will people think? The expectations of others can exert a subtle but controlling pressure on our behaviour’[17].

Brennan Manning encourages Christians to let go of demands which control us, by entering into step with the Spirit, and consequently stepping into a life of freedom that is accountable to God. This freedom ‘lies not in ourselves, who are by nature slaves to sin, but in the freedom of his grace setting us free in Christ by the Holy Spirit’[18]. Christians are living in ‘the presence of God in wonder, amazed by the traces of God all around us’[19], not just in a building or a doctrine.

In concluding, the merit of this book is that Brennan Manning provides a reflection of the human struggle with addiction and idolatry. At times, Manning may seem a little unforgiving in his harsh critique of the institutional Church. Nevertheless, it’s clear that Manning seeks to address practical atheism, by reassessing doctrines and expressions of church, that have by default, replaced God.

In order to achieve this Manning asserts that the Christian walk is one of risk, founded on a dignity which is grounded solely in God’s intervention on our behalf. The Ragamuffin Gospel addresses the failure to live out independently the character of Christ without Christ. As a result Manning successfully reminds us that God is in fact consistent, fierce, loving and interested in redeeming us, even in the midst of the messiness of our lives.

References:

Manning, B. 1990 The Ragamuffin Gospel, Multnomah Books, Sister, Oregon 97599, USA

Casting Crowns, 2003 American Dream: from the album Casting Crowns
[1] Manning, B. 1990, The Ragamuffin Gospel p.7, Authentic Classics, Multnomah books, Sis. OR.

[2] Ibid, p.6

[3] Ibid, p.1

[4] Ibid, p.13

[5] Ibid, p.34

[6] Ibid, p.107 & p.115

[7] Ibid, p.39

[8] Ibid, ‘publicity’ p.1

[9] For example: Facebook memes that encourage us to ‘share if you’re saved’ or like ‘ if you want to be’. As if our spiritual status is determined by how many times we shared or liked such drivel.

[10] Ibid, p.19

[11] Ibid, p.24

[12] Ibid, p.31

[13] Ibid, p.35

[14] Ibid, p.117

[15] Ibid, p.110

[16] 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit (ESV)

[17] ibid, pp.120-121

[18] ibid, p.129

[19] Ibid, p.72

Three Reasons Why You Should be Concerned about Silicon Valley’s Connection to Communist China’s Golden Shield Project

January 25, 2019 — Leave a comment

If you’re not really into Information Technology and are not aware of what the Golden Shield project is, you’re forgiven. The majority of Chinese people either don’t care or aren’t aware of its existence either.

The Golden Shield Project is Communist China’s massive firewall. It’s designed to keep a lid on dissent and ward off foreign influence on Chairman Mao’s, carefully constructed Communist culture, which was largely forced on the Chinese people during the Marxist/Maoist Cultural Revolution[1].

Some basic history: ‘The Golden Shield project has been in development since the 1990s’[i]. According to a Tom McDonald field study published by the University College of London (UCL) in 2016, ‘The Golden Shield Project is the best-known mechanism of Chinese state control over the internet…though most Chinese people are unaware of its existence, those who are, are largely unconcerned about it.’ (ibid)[2]

Both the UCL study (p.147) and Stanford’s Torfox, state that the ‘self-censorship[3] by Chinese internet users, is essentially the byproduct of both Government censorship’ and an unspoken social media etiquette within China, which views ‘posts regarding news, politics and current affairs as inappropriate’ (p.148).

Whilst the UCL study and Stanford’s Torfox online articles don’t talk in an outright manner, about the role fear plays in self-censorship, with what has happened to China’s Uighurs (Muslim community), and the continued harassment of churches, and house churches, along with the imprisonment of Christians, it’s fair to assume that fear of the Socialist State, plays a sizeable role. Heavy Government restrictions[4] on internet use, means online dissent against the Communist Regime is rare. (As a side note to reasons for how fear plays a role in self-censorship, Communist Chinese authorities also silently encourage doxing. It’s labeled, ‘online vigilante justice’, called “Human Flesh Search Engines“.)

Of the two reports, only Torfox makes the suggestion that self-censorship is the result of compliance with totalitarian Government:

‘What makes the Great Firewall of China so effective (and controversial) is not only its complex technology but also the culture that the system engenders – a culture of self-censorship. The Chinese government mandates that companies be responsible for their public content. In other words, it is the job of these companies to make sure that their online portals do not contain any prohibited topics or obscenities. Leading online news media in China, such as Xinhuanet.com, Chinadaily.com.cn, Chinanews, and Baidu.com obediently follow the government’s decree, pledging that they “will make the Internet a vital publisher of scientific theories… maintain social stability, and promote the building of a socialist harmonious society” (Torfox, Stanford).

Tom McDonald’s field study published by UCL also hints at this reasoning:

‘limiting users access to social media platforms, and certain types of content appearing within them, in order to promote a social media aligned to both the state and family interests, was only one aspect of state control. Another method was by populating these platforms with content – propaganda and ‘patriotism’ (p.151) […] ‘Most social media posts about politics are nationalistic. There were very few posts that directly criticized the central government, or policies and attitudes of the state’ (p.161).

There are three good reasons why you should be aware of The Golden Shield Project. First, the project is “supported” by Big Tech (Silicon Valley) Companies. Second, it’s a Communist tool used not just to suppress free speech[5], but create and police, a culture of total compliance with Government approved thought, speech and content. What makes this second point even more alarming is that the technology used for The Golden Shield Project is now being exported. Third, the Golden Shield Project is promoted as being something that upholds family values, while underneath this the Government enforces the socialist state, through total surveillance, and sleight of hand, statist propaganda[6].

Although I use the word, “supported” cautiously, it may not come as a complete surprise that the Golden Shield Project is supported by Big Tech (Silicon Valley) Companies.

According to Torfox, ‘transnational Internet corporations such as Google, Yahoo!, and Microsoft are also subjected to self-censorship regulations. Although censorship is very much against Western ideology, the size of the Chinese market is too profitable for the companies to bypass these opportunities.’ (Torfox, Stanford)

This raises the question, does participating in active censorship, and complying with China’s Golden Shield Project, make these Western, and largely Leftist companies, hypocrites? Further, does this active compliance mean that participating companies are profiteering from an oppressive regime?

Put another way, does the active compliance of Google, Facebook, Yahoo, Cisco, Microsoft, Motorola, and Nortel Networks, with China’s Golden Shield Project (which is designed to abolish, punish, and silence dissent, ‘and promote the building of a socialist harmonious society’) mean that these big tech companies, are profiteering from oppression?

Or, as Grant Clark from Bloomberg suggests, are these companies to be viewed also as victims of China’s Communist heavy restrictions?

Simple examples of this compliance include, when Winnie the Pooh, was temporarily banned in 2017.

More complex data shows Google actively blocking the use of its search engine to look up words unapproved by the Chinese Communist Government.

As highlighted by Harvard’s 2002 comprehensive list of searches blocked by Google in China, by request of the Chinese Communist Government. (Complete Chart) Top Ten:

1. Tibet
2. Taiwan
3. equality
4. dissident China
5. revolution
6. dissident
7. freedom China
8. justice China
9. counter-revolution China
10. news China/Democracy China

With this evidence, and these examples in mind, Western concerns about Big Tech companies, which are often ridiculed as fanatical, and fear mongering, are justified.

When these same companies choose to block dissent or a different opinion on their servers/social media platforms in the West, they are importing the same political lockout system that they (at least, in the case of Google, as shown above) apply to Chinese citizens, under the satisfied and watchful gaze of the unelected Chinese bureaucratic caste. When these companies block dissent or a different opinion, they are choosing to restrict freedom of speech. They are picking a side, and imposing their favored form of ideology on those who may have no choice, but to use their technology or social media platforms.

This should be of concern to Westerners, because the technology used in the Golden Shield Project is now being exported[7].

According to the McDonald field study for UCL, ‘in China, while propaganda frequently ends up forming the basis of news, not all news comes from, or is, propaganda […] [However] 80 to 90% of China’s news is fake news’ (McDonald 2016, pp.151 & 155). Since ‘the Chinese government controls all of the national authority name servers’ (source), it has total control over social media and social media companies.

Evidence of propaganda is seen in the defense of the GSP. Advocates say that Golden Shield Project is only a tool for protecting family values. The GSP, however, was designed to protect the Communist state, not families. Its primary purpose is to guard the state against the ‘use of the Internet by domestic or foreign groups to coordinate anti-regime activity.’ (China Golden Shield, 2001)

Stanford’s Torfox confirms this, stating that ‘the government initially envisioned the Golden Shield Project to be a comprehensive database-driven surveillance system that could access every citizen’s record as well as link national, regional, and local security together.’

Ergo, even if upholding family values is now a small part of the usefulness of the GSP, it was not part of the Golden Shield Project’s original intent.

In conclusion, it’s reasonable to have governance of the internet based on a nation’s laws and boundaries, but that governance should be small, effective, and preferably have at its core classical liberal ethos, anchored by the Judeo-Christian moral compass. It’s important to remember, that ‘human beings do not have to serve causes, causes have to serve human beings’ (Karl Barth, Against the Steam p.35).

If when talking about the GSP, our focus is on protecting family values, than the GSP is an easy sell. Protections that include internet safety for Children and adults with addictions are plain common sense. For true freedom to exist, it has to have a certain degree of parameters to ensure and uphold its existence. Otherwise, we become enslaved to the machine, and land somewhere in the Matrix.

However, if the goal of governance over the internet, such as the GSP, is the protection of an ideology, an unelected bureaucratic caste, the invasion and suppression of citizen’s rights, and that control is masked by propaganda about protecting family values, then instead of being controlled by the Matrix, we enter a land controlled by those who own the Matrix, which is as equally horrifying.

References:

[1] For a full explanation of this, see Jacques Ellul’s, 1965 publication, ‘Propaganda’.

[2] For a deeper reading of the history, see Bloomberg’s article called, Quicktake: The Great Firewall of China by Grant Clark

[3] McDonald, author of the UCL field study further claims that ‘such reactions can be understood as ways that townsfolk form a strategy for coping with inflexible controls that they are otherwise unable to influence’ (p.148). However, ‘the controls which receive the greatest attention outside China – the Great Firewall and deletion of social media posts – are the ones that typically concern local people the least […] Other systems of control – such as checking users’ ages and restricting access for young people – that act at a local level are immediately visible and very important to townsfolk. Some of these measures come from people’s own convictions about the appropriate use of social media, rather than just from state- imposed restrictions’ (p.150)

[4] Bloomberg: ‘Critics say China’s Great Firewall reflects its paranoia over the internet’s potential to spread opposition to one-party rule. As well as impeding freedom of speech, China’s approach constrains it economically, they say, by stifling innovation, preventing the exchange of important ideas and cutting access to services used by businesses like Google Cloud.’

[5] Greg Walton: ‘Many people in China have been arrested for Internet-related “crimes,” ranging from supplying e-mail addresses to Internet publications to circulating pro-democratic information or articles that are critical of the Chinese government, in blatant contradiction of international human rights law guaranteeing freedom of speech.’ (China Golden Shield, 2001)

[6] Greg Walton: ‘China’s Internet regulations and legislation are guided by the principle of “guarded openness” – seeking to preserve the economic benefits of openness to global information, while guarding against foreign economic domination and the use of the Internet by domestic or foreign groups to coordinate anti-regime activity.’ (China Golden Shield, 2001)

[7] Stanford: ‘China even exports its technology to other countries such as Cuba, Zimbabwe, and Belarus.’ (The Great Firewall of China: Background. Sourced, 23^rd January 2019)

[i] McDonald, T. 2016 Social Media In Rural China, ULC Press, U.K. Link to a free copy of the PDF (p.146)

Photo by Markus Spiske on Unsplash

(Also published at The Caldron Pool, 24th January, 2019.)

In Australia, Classical Liberalism, Ideology, Political Theology, Politics China, Facebook, Firewall, Freedom of Speech, Golden Shield Project, Google, Greg Walton, information technology, Social media, Social Media Etiquette, Twitter, Western Civilisation

Preaching In Hitler’s Shadow: Enter Karl Barth

January 23, 2019 — 3 Comments

There are a vast number of books that discuss Karl Barth’s theology.

So far some of the best include Gorringe, Busch, Bloesch and Webster.

Outside selected writings, which were core readings while I was at college, I’m yet to completely engage with William Willimon, Sung Wook Chung or explore works from and Hans Urs Von Balthasar. This said, I may never actually get there because I’m passionate about primary and secondary sources.

It’s one thing to read what people say someone said; it’s another thing to hear what that person actually said. Some filters are necessary. Others mislead and can hinder this objective.

Given the amount of lecturer-directed reading we did of Barth and the student-directed discussions about his theology over those years, my focus since then (as some of you will know) has been on working through his Dogmatics; consulting ‘companion texts’ or sending off an email to mates for their perspective when I’ve found it necessary to do so.

Places to start actually reading Barth are ‘Evangelical Theology: An Introduction’ and ‘Dogmatics in Outline’. These are almost always readily available and inexpensive.

As far as good, short accessible introductions to Karl Barth’s historical context and theology go, I reckon Dean Stroud’s (2013)[i] outline in ‘Preaching in Hitler’s Shadow’ is a serious contender:

‘In 1930 Karl Barth began teaching at the University in Bonn, and not long after that he was calling Christians to radical opposition to the “Thüringen {Nazi-conformist} German Christian movement.’’ (circa 1920’s-1938[ii])

But even before his arrival at Bonn, Barth’s commentary on Romans had caused a stir.

The first edition had appeared in 1919, which was followed by expanded editions from 1921 through to 1932. In his reading of Romans, Barth challenged readers to hear the epistle as God’s word directly addressing the present moment.

No longer was the letter a relic of the past whose message was more historically interesting than contemporarily relevant.

Heinz Zahrnt, whose history of Protestant theology in the 20^th Century contains a lengthy discussion of Barth’s commentary, calling it ‘’a great explosion,’’ (bomb theology) in that Barth ‘’proceeds with the single assumption about the text ‘that God is God.’

For Barth, secular history was not an “idealized pantheistic” course of grand events so much as a record of “naturalistic” and “materialistic” forces.

In short, human history was nothing to brag about and certainly it was no hymn of praise to human achievement and progress, given recent events such as World War One.

As Zahrnt expressed it, Barth “turned 19^th Century theology on its head” and then went “not from the bottom up but from the top down”. I.e.: we do not reach God by starting with humanity or human achievements and victories, but rather, God reaches out to us in revelation…

For Barth “God is the subject and predicate of his theology all in one”.

Barth and neo-orthodoxy sounded radical to those trained to view Scripture as a curious example of ancient history, not the sacred word of God.

According to Barth’s interpretation, no longer is the reader in charge of the biblical text but the text judges the reader.

And so when the “German Christians” insisted on inserting Hitler and racial hatred into the Scriptures or removing Paul and robbing Jesus of his Jewish identity, Barth was ready to object with a vigorous regard for biblical authority.

19^th Century liberal theology had weakened biblical foundations, and “German Christians” has simply taken advantage of this human-centred interpretation.

Barth’s neo-orthodox interpretation of Romans repeatedly hammers away against idolatry of self-worship in human form, nation, or leader…

The gulf between humans and God is too wide for the human eye; only God in his revelation and his word may cross that divide. Hence every human effort to identify a leader, a nation, a fatherland, or a race with the divine always results in the worship of the “No-God.”

Barth urged future preachers in Germany to take the biblical text seriously, to submit themselves to it, and not the other way around.

By focusing on the text through exegesis, pastors would hold up and alternative rhetoric to the culture. From his lectures it is clear that for preachers in the Barthian tradition, the biblical text reigns supreme.

Without the preacher intending to be controversial or political, the Holy Spirit may make him so in the faithful hearing and proclaiming of Scripture. Barth issued a call to arms against the German Christian movement and argued against any marriage of Christianity with Nazism.

He warned that “what under no circumstances is allowed to happen is this, that we in zeal for a new thing we consider good, lose our theological existence.

God is nowhere present for us, nowhere present in the world, nowhere present in our realm and in our time as in his word; that this word of his has no other name and content than Jesus Christ and that Jesus Christ for us is nowhere in the world to be found as new every day except in the Old and New Testaments. About this we in the church are unified or we are not in the church”

Theological existence today, for Barth, was being bound to God’s Word and to Jesus Christ alone and to no other name or race of land.’[iii]

On the whole I’m uncomfortable with labels outside just being called a Christian, so the term Barthian is not something I’m quick to apply to myself or others with any deliberate zeal.

I am, however, convinced that what The Word of God might say to the Christian through a Barthian lens has the potential to transform lives, beginning with their theology.

References:

[i] Stroud, D. 2013 (editor), Preaching in Hitler’s Shadow: Sermons of resistance in the Third Reich, Wm.B Eerdmans Publishing Company

[ii] Ibid, p.23

[iii] Ibid, pp.31-33

Image: Storied Theology – On Loving Freedom

Originally published 14th September 2014

In Confessing Church, Karl Barth, Notes & Quotes, Theology Anti-Nazism, Barthian Theology, Dean Stroud, Historical Context, Labels

To Segregate MLK From Jesus Christ, is to Burn What MLK Set in Motion, On the Cross of What He Hoped to See Achieved

January 16, 2019 — Leave a comment

A lot of people leave out the Christian part when it comes to Martin Luther King Jnr. They do this because they’re either uncomfortable with the truth, they simply don’t know, have a prejudice towards Christians, or don’t really want to know.

This was illustrated by the brilliant, Vince Conard in a recent comic strip he posted to Instagram.

What Conrad presents is a critique of the tone, aggression and disunity of our day. Any mention of Martin’s faith, is anathema on some circles within the West. The fact that in 1934, the year after Hitler had taken for himself total power, MLK’s parents named their son after a German theologian and reformer has a lot to do with their faith in Christ. They acted in faith, because of the liberating power of the Gospel of Jesus Christ, which was displayed in the actions of the early Martin Luther during the Reformation. This fact seems to grate against those in the West, who may seek to hijack MLK in the name of division, self-interest and fear.

Tearing MLK away from his theological foundation, tears King away from everything he stood for and against. MLK’s legacy is a Christian witness to the Gospel of Jesus Christ and the overcoming of sin. All sin, not just the bits and pieces some people choose to focus on in order to lord it over others. This includes the sin of treating others, who are created in the image of God, differently because of the colour of their skin.

MLK’s legacy is a Christian witness to the Gospel of Jesus Christ and the liberation of humanity from its primal atheism. This is a liberation from humanity’s rejection of grace, its self-displacement, subsequent displacement of others and self-destruction.

Karl Barth spoke consistently about his view that the “no” of God heard in Jesus Christ has nothing on the great “yes” of God, spoken at the same time. This humiliation of God is the exaltation of humanity. This is something God chose. In exercising His freedom, God hands us freedom. True freedom only finds its place within the God who is free. God remains the God who is sovereign and free; and must do so, in order for us to be truly set free. Anything outside the gift of freedom from the sovereign God who is free isn’t true freedom, it’s true bondage; for ‘if the Son sets free, you are free indeed.’ (John 8:36)

In more technical terms:

‘…it is necessarily the case that the [free] omnipotent operation of God merely leaves the activity of the creature free, but makes it free…the effect of operation of God is not bondage but freedom. We could almost put it in this way, that the bondage which results from the operation of the Word and Spirit is itself true freedom.’ (Barth CD.3.3:150)

Freedom consecrated by response, responsibility, partnership with God, prophesy, ministry, healing and teaching. Freedom made real by His choice and His suffering at the hands of whip, condemnation, betrayal, spear, and death on a Roman cross. Freedom vindicated by the empty tomb and the resurrected Jesus, who is not another myth fostered by human imagination, like that of the half-god/half-man Hercules, but is Himself very God and very man.

What grounded Martin Luther King from the start was his faith in Jesus Christ. It’s well documented that when things weighed MLK down, he would lean on the gifts of Mahalia Jackson, who would minister to him through word and song. It’s his defiant Christian faith that should inspire us and point us to the goal of liberation as he saw it, liberation from ALL sin, in the name, word and deeds of Jesus the Christ. Without God’s sovereignty, and His willingness to be for us, none of us are free.

“God is neither hard-hearted or soft minded. He is tough-minded enough to transcend the world; He is tender-hearted enough to live in it. He does not leave us to our agonies and struggles. He seeks for us in dark places and suffers with us, and for us in our tragic prodigality.” (A Tough Mind & a Tender Heart, Gift of Love, p.9)

Furthermore, the faith of Martin Luther King Jnr is not to be confused with optimism. It’s not the “faith” of optimists and psychologists. Those who would preach from the pages of positive psychology such as Jordan Peterson. The clever term they use in order to justify reducing the Christian faith to principles that can be lived out, without any need for a relationship with the One who is the author and foundation of this faith; the One who anchors humanity to the living hope that this defiant faith testifies.

Martin Luther King Jnr wasn’t a man without sin, but he was a man who knew that ALL sin is answered first and foremost by God, in and through Jesus Christ.

This segregating of King from his faith and theology may serve the secular political aims of modern liberals, and their quest for total power by any means necessary, but it ultimately enslaves King to the servitude [i]. It enslaves MLK to ideology-as-master and the reactionary political groups it controls. These include groups and agendas, he, in all likelihood would never have signed on to because they persist in denying their own sin, and yet, are loud and proud in their condemnation of the sin of others.

Despite his liberal theology [ii], to separate MLK from Jesus Christ, is to create an MLK who never existed [iii]. To segregate Martin Luther King Jnr from this defiant Christian faith, and the testimony of God, who speaks through it, is to fail to hear what MLK had to say. To segregate MLK from Jesus Christ, is to burn what he set in motion, on the cross of what he hoped to see achieved.

#FREEMLK!

References:

[i] Jean Bethke Elshtain: ‘Martin Luther King was no generic social reformer but an African-American Baptist Minister; Pope John Paul II’s pastoral identity deeply informed his extraordinary diplomatic missions.A range of developments, from civil rights struggles in the U.S to Solidarity in Poland and the end of the Soviet Empire, are incomprehensible if religion is left out of the picture’ (Just War Against Terror, 2008).

[ii] Martin Luther King’s Early theology on ‘The Humanity & Divinity of Jesus‘, where he dissociates himself with the orthodox view of Jesus Christ’s Divinity (Incarnation), e.g.: ‘The Word Became Flesh’.

[iii] MLK criticised liberal theology, but he was caught up and influenced by the theology of it, particularly the Social Gospel, which has an inherently Marxist leaning – e.g.: liberation theology as opposed to a theology of Christian liberation (solidarity & subsidiarity). I believe MLK was more in the latter category, than the former. He wasn’t a liberation theologian. For the sake of simplicity my comment, “despite his liberal theology”, is more a minor footnote acknowledgement of an area that influenced his theological journey.

Artist: Vince Conard, https://www.instagram.com/vince_conard/ (Used with permission)

King, Jnr. M.L. A Tough Mind & a Tender Heart, Gift of Love (p.9)

Torrance, T.F. 2009 Atonement: The Person & Work of Jesus Christ InterVarsity Press

In Karl Barth, Martin Luther King Jnr freedom in Christ, Mahalia Jackson, racism

Year In Review: Top Ten Most Viewed Posts of 2018

January 15, 2019 — Leave a comment

Posts like these provide a good chance to offer my thanks to those of you who stop by to read on a regular, and casual basis. My goal for this blog hasn’t changed from previous years. It’s primary subject is still theology and politics. It’s secondary subjects are music, movies, and homeschool. Part of the joy of writing, is discovery; stopping to wonder at something, and then inviting others to do the same. My hope for anything that I write, is to see it communicate discovery and reconnect people with a real understanding of the relevance of the Bible, and faith in Jesus Christ. In a world of competing noise, this can be difficult to do, but where I may fail, due to my own human limitations, may God succeed.

Here are the top ten most viewed articles of 2018:

1.Barth’s Impossible Possibility: It’s not that we can fall from grace, it’s that is, & can be rejected

2.Marcus Garvey: Educate Yourself

3.Why Social Justice Warriors Are the Brethren of Iscariot, Not Christ

4.Review: Crusade In Europe, Dwight Eisenhower

5.Bonhoeffer’s Discourse On Pride, Identity, Lust & Christian Discipleship

6.Capitalism Needs Compassion, Compassion Needs Capitalism. Socialism Outlaws Both

7.Three Criticisms of Karl Barth

8.Convicts Arriving in Botany Bay Isn’t “Invasion Day”, The Imperial Japanese Bombing of Darwin in 1942 Is

9. A Case Against Banning Mark Twain’s Huckleberry Finn

10. Truth Vs. Manipulative Propaganda In The World, Church, Practice & Theory

Special mentions:

1.Donald Trump’s “No” To Imperialism

2.On Parenting: There can be no pedestal, only protest and petition

3.Not All affliction is from God, but God works through all affliction

Photo by Tyler Lastovich on Unsplash

In Theology, Vulnerability, Year In Review rod lampard, Top Ten

Epiphany 2019: His Great Joy WILL BE Our Strength

January 7, 2019 — Leave a comment

Since 2014 I’ve been committed to considering what different things God might have to say at the close of Christmas. Traditionally this is Epiphany, the 6^th January, marking the end of the twelve days of Christmas.

Magi from the East (Persia), following the star (likely to be the well-timed rare alignment of three planets in our Sol system; a Nova or Super Nova) find confirmation of Micah 5:2:

‘but you, O Bethlehem who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from old, from ancient of days’.

The Magi, after arriving in Jerusalem, are sent by the malicious, King Herod, to Bethlehem. The order is: ‘diligently search for the child and report back’ (Matthew 2:9). The Magi are once again ‘guided by the star that they had seen when it rose before them’ (ibid). At this the Magi ‘rejoiced exceedingly with great joy’ (Matthew 2:10). Arriving at the house where Mary and Joseph now reside, the Magi gift their famous tribute of gold, frankincense and myrrh.

This sacrifice honours the One whom they have sought to honour. Their mission is complete. Their journey comes to an end, and they’re offering enters them into a history they never intended to be included in. The Magi aren’t Jewish, but they know the Old Testament; they know of the Jewish prophets. From the East the Magi arrived, perhaps with apprehension and anticipation, but by the time that they end up leaving, they leave having that apprehension and anticipation answered with great joy. The Magi are not disappointed.

With their own eyes they not only see, but joyfully participate in the confirmation of the prophet Micah’s significant foretelling of the birth of the one who comes from the Ancient of Days; the birth of The King of Israel, in insignificant Bethlehem.

This great joy emboldens the Magi. They take heed of a dream in which they are warned not return to King Herod. This is later justified by Herod’s command to kill all male infants aged two and under, in Bethlehem and the surrounding region.

Like the Magi’s visit and their presenting of gifts to the infant Christ (Matthew 2:11), Epiphany is a time of stepping back and gifting God with the attention of our hearts and minds.

Wise men still seek Him, and Epiphany (the traditional close of Christmas celebrations and contemplation) is a good place to end one year and begin another.

Instead of us making our own resolutions, it’s a good time to seek out the resolutions God has already made towards us. Understanding that we ‘worship by the Spirit of God, glory in Christ Jesus and put no confidence in the flesh’ (Philippians 3:3); and that we can rely on His strength to do so, not solely our own.

Looking to what God has already revealed about Himself, we ask, what can we draw from God’s self-revelation that will take us into the New Year with confidence?

What is it about God’s self-revelation that will help us build on God’s resolution towards us, one that outlasts vain and clichéd New Years Eve promises?

Epiphany is not without substance. The great joy of the Magi is not without justification.

They may leave empty-handed, but they don’t leave empty and disillusioned. The Magi leave well guarded; full of the joy of the Lord. This is a joy they’ve witnessed face to face with, and received from, the One who is the ‘fountain of all joy’ (Tony Reinke)[i].

As Karl Barth noted, this great joy is the radiance of God’s glory:

‘‘God’s love becomes an event and a person, God’s fellowship, powerful and a fact [.…]It is a glory that awakens joy […] God’s glory radiates it […] because it is God who Himself radiates joy […] His glory is radiant, and what it radiates is joy. It attracts and therefore it conquers.’ (Karl Barth, CD. II:1, pp.643, 655, 654, 661) (Nehemiah 8:10; Psalm 30:5; Isaiah 55:12; John 15:11)

May Epiphany remind us that ‘the presence of the Creator is not an idle or unfruitful presence. It is not the presence of cold confrontation. It is not a presence which leaves blind eyes blind or deaf ears deaf. It is a presence which opens them. God’s glory is the indwelling joy of His divine being which as such shines out from Him.’ (Barth, CD 2.1:647)

May Epiphany not be a cold confrontation with the great joy experienced by the Magi. May this great joy, be the joy of the Lord working in our lives. May we ‘not be grieved, knowing that the Joy of the Lord is our strength’ (Nehemiah 8:10), and that it is only in Him that great joy is to be found. That we too are guarded and that we too can march on as wise men, when kings, rulers, or the world (and sometimes those about us), are all too happy to deceive, mock, destroy, steal and tear down.

With the Magi, may we say that the great joy awakened in them by the glory of God is now also before us, for us and given resolutely to us. With the Magi, we can embrace the birth of the new and the continuing reminder of God’s faithfulness to His people, and the fact that His joy WILL BE our strength, and none other[ii].

References:

[i] Tony Reinke noted that ‘joy is fundamental to God’s triune nature. To find God is to find the fountain of all joy […] We participate in joy when we reach the essence of all joy: God Himself’. I disagree with how Reinke’s article conflates happiness with Joy, but I agree with the fact that ‘God is the fountain of joy’.

[ii] Dietrich Bonhoeffer: ‘One should, in such times of confusion, go back to the beginning, to our wellsprings, to the true Bible, to the true Luther. One should keep on, ever more undaunted and joyfully, becoming a theologian who speaks truth in love (ἀληθεύοντες ἐν ἀγάπῃ). (DBW 12)

Photo by Nghia Le on Unsplash

Also published @ The Caldron Pool, January 13, 2019 under the same title.

In Epiphany, Jesus Christ, Jesus is Victor!, Karl Barth, Theological Reflection, Theology 12 Days of Christmas, Bethlehem, God's Joy, January 6th, Joy, Magi, Matthew 2, Nehemiah 8:10

Review: Bumblebee (Transformers)

January 2, 2019 — Leave a comment

As promised, the latest film in the Transformers series delivers. ‘Bumblebee’ is a prequel set on America’s West Coast, in 1987. The film moves along at an engaging pace, is quaint and unexpected. High action scenes interweave with a smart storyline which is matched with a well chosen cast. Although debate about whether ‘Bumblebee’ is a prequel or a spin off, continues, the little that is wrong with this film, is outweighed by what the creators get right.

In a small list of highlights, the biggest was how the film succeeds as a prequel. As a flashback, ‘Bumblebee’ offers a solid start. Without offering spoilers, it’s enough to say that the storyline is consistent with the five Michael Bay films which came before it.

This is bolstered by careful attention to detail, such as when the Decepticon, Soundwave, makes his appearance for the first time. As with the first Transformer movies which brought the return of Peter Cullen’s classic voice to Optimus Prime’s, “Autobots. Roll out!” Soundwave’s[1] one scene, signature robotic voice command “Decepticon’s. Attaaaack!”, brings Transformers back to its classic 1980s roots.

Although he only has one scene, Soundwave is the only old Decepticon to be reintroduced to the series, while two, new muscle car/combat aircraft Decepticon’s, fill the role of antagonist. In addition, talented new actors provided a welcome change of scenery. This adds to the distancing of ‘Bumblebee’ with the (big star saturated screen presence of the) film’s predecessors.

In a short list of significant letdowns, the biggest was the absence of Steve Jablonsky. Having created the soundtrack for all six Transformers movies, his absence felt odd and inconsistent. Without Jablonsky colouring the background with his now trademark Transformers sound, parts of the film felt empty. The careful insertion of some classic 1980s songs did not fill the void.

Italian film composer, Dario Marianelli may have excelled in period films like ‘Pride & Prejudice (2005)’, but he was a poor choice for the ‘Bumblebee’ movie. The absence of Jablonsky stood out like the size of Megatron’s ego. Marianelli had big shoes to fill. He was working outside of his genre and it showed. The Bumblebee soundtrack is a letdown and the absence of Jablonsky is a huge loss for an otherwise excellent film. In the end, not one song in Marianelli’s soundtrack succeeds in matching Jablonsky’s ‘Tessa’, ‘Autobots’, ‘No Sacrifice, No Victory’, ‘Arrival to Earth’ and the haunting witty flow of ‘Cogman Sings’.

In attempting to answer why Marianelli, and not Jablonsky, it’s anyone’s best guess. My own would be that a) it was contractual b) the makers of Bumblebee wanted to make a clean cut between ‘Bumblebee’ and its predecessors c) Jablonsky was too masculine for a movie with a lead female character.

If the Hollywood Reporter and Cinema Blend are right, ‘Bumblebee’ is as much a “soft spinoff” as it is a prequel. If Transformers goes the way the Star Wars franchise has, and its creative direction is ideologically liberated from its original cinematic creators, then all three options are probable reasons for why Jablonsky was not invited to the table.

Another somewhat minor letdown was John Cena’s character. His character’s role starts out strong, but by the end of the film, his character’s presence in many of the closing scenes is purposeless and comical. Not only does Cena’s character descend into a mockery of the strong masculine role, it could also be viewed as a further attempt to paint male authority as buffoonish. With the current political zeitgeist, it’s hard not to see this is a veiled (passive aggressive) upper cut thrown by Hollywood, in the direction of Donald Trump, and all white heterosexual men in general.

However, to ‘Bumblebee’s’ credit, this particular downside to the film is balanced by the admiration and affection that the film’s protagonist, Charlie Watson (played by Hailee Steinfeld), has for her late father. Watson’s father is portrayed as an attentive, engaged, strong and loving parent, who is deeply missed; something that Hailee Steinfeld communicates to the audience with heartfelt precision. In addition to this, because ‘Bumblebee’ stresses the importance of a child having a mother and a father, the film presents a strong message about grieving and the importance of family as being a built around male and female; dad, mum and children. The main point being that Watson’s father cannot be replaced.

Despite hidden prejudices that could be drawn out from the film, ‘Bumblebee’ is an unexpected, fun, inspirational family film. ‘Bumblebee’ delivers. If Hollywood Reporter’s speculation that the film is a spin off, then the story line is left wide open, not only for further films, but a multiverse conversion of Hasbro’s line of related 1980s heroes and villains[2]. Something aptly coined by Graeme McMillan as the ‘Hasbroverse’.

If freeing Transformers from its original cinematic creators, in the same way that Star Wars has been liberated, I’m not all that optimistic about where the franchise will go. Overall, ‘Bumblebee’ is an unexpected, fun, family friendly film, with all the Transformer action. Other than the obvious absence of a Jablonsky soundtrack, and a few minor letdowns in the development, and consistency of some characters, ‘Bumblebee’ is not just a great start to something fresh, it’s an exciting filler, as we wait for the finale to Michael Bay’s cinematic Transformer interpretation.

References:

[1] Voiced by Frank Welker (Megatron, Dr.Claw)

[2] E.g.: G.I Joe, Action Man & Transformers

Disclaimer: I did not receive and remuneration for this review of any kind.

In Homeschool Notes, Movie Reviews Bumblebee, Dario Marianelli, Graeme Mcmillan, Hailee Steinfeld, Hasbro, homeschool, Michael Bay, Soundwave, Steve Jablonsky, Transformers

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‘The handicaps were many. The greatest obstacle was psychological— complacency, it still persisted! Even the fall of France in May 1940 failed to awaken us— and by “us” I mean many professional soldiers as well as others— to a full realization of danger.’[3]

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“Let us not forget the 1930’s […] from good intentions can come disastrous results.”

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Many are ‘facing growing persecution around the world, fuelled mainly by Islamic extremism and repressive governments, leading the pope to warn of “a form of genocide” and for campaigners to speak of “religio-ethnic cleansing”. (The Guardian, 2015) [vi]

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Bill T. Arnold sums it up:

(On Violence & Hatred in 2 Samuel 13-14, NIVAC 2003, p.570)

‘They say those who won’t learn from the past are doomed to repeat it. And narcissistic, selfie-obsessed millenials are proof to the veracity of that claim. Almost two-thirds of individuals born between 1981 and 1996 view Socialism in a positive light.’

“See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray…” (Mark 13:5-8, ESV)

“…brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.” (Mark 13:12-13, ESV)

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‘Christians can take their place only besides anarchists; they can never join the Marxists, for whom the state is unacceptable only to the extent that it is bourgeois [and deemed to be the oppressor]. No constitution or ethic can prevent power from becoming totalitarian.

It must discover outside itself a radical negation – [such as the revelation of God in Jesus Christ] who is no gentle dreamer looking from the sky, but is instead a challenge to the validity of [all] earthly kingdoms’ (Ibid, p.173)

“I imagine the fish out of water is the only fish to have an inkling of water.” (1943)

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“[The ABC] is a voice of the Australian people. I think it reflects our identity, it tells our stories not just here in Australia but to the rest of the world, and I have grown up with the ABC.”

“..It’s about the viewers, it’s about the listeners, it’s about the readers, and the services the ABC provides to Australians”[1] […] “Australians trust Ita. I trust Ita and that’s why I have asked her to take on this role and I’m absolutely thrilled that she has accepted”[2]

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This is not the story about whether a jury got it right or wrong, or about whether a justice is seen to prevail. It’s a story about whether a jury was ever given a fair chance to make a decision, and whether our justice system can be heard above the media mob.’

(Excerpt from The Australian, 27th February 2019, p.7 )

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Trust and ‘humility must be the order of the day’[iii]

Weeping may tarry for the night, but joy comes with the morning. – Psalm 30:5

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“It’s unfair to judge someone on something that was written that he said nearly 50 years ago when the person is no longer here to respond […] “Regardless of color, ethnicity or sexual preference, [our] father taught us to treat all people the same, with respect.”

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“PragerU has officially filed a new lawsuit against Google and YouTube in the state of California [over unjustifiable censorship].

“has completely banned PragerU from advertising its content. This is clearly in line with the censorship we’ve experienced on Youtube, Google, and Twitter.” (PragerU Facebook)

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‘In 1930 Karl Barth began teaching at the University in Bonn, and not long after that he was calling Christians to radical opposition to the “Thüringen {Nazi-conformist} German Christian movement.’’ (circa 1920’s-1938[ii])

But even before his arrival at Bonn, Barth’s commentary on Romans had caused a stir.

The first edition had appeared in 1919, which was followed by expanded editions from 1921 through to 1932. In his reading of Romans, Barth challenged readers to hear the epistle as God’s word directly addressing the present moment.

No longer was the letter a relic of the past whose message was more historically interesting than contemporarily relevant.

Heinz Zahrnt, whose history of Protestant theology in the 20th Century contains a lengthy discussion of Barth’s commentary, calling it ‘’a great explosion,’’ (bomb theology) in that Barth ‘’proceeds with the single assumption about the text ‘that God is God.’

For Barth, secular history was not an “idealized pantheistic” course of grand events so much as a record of “naturalistic” and “materialistic” forces.

In short, human history was nothing to brag about and certainly it was no hymn of praise to human achievement and progress, given recent events such as World War One.

As Zahrnt expressed it, Barth “turned 19th Century theology on its head” and then went “not from the bottom up but from the top down”. I.e.: we do not reach God by starting with humanity or human achievements and victories, but rather, God reaches out to us in revelation…

For Barth “God is the subject and predicate of his theology all in one”.

Barth and neo-orthodoxy sounded radical to those trained to view Scripture as a curious example of ancient history, not the sacred word of God.

According to Barth’s interpretation, no longer is the reader in charge of the biblical text but the text judges the reader.

And so when the “German Christians” insisted on inserting Hitler and racial hatred into the Scriptures or removing Paul and robbing Jesus of his Jewish identity, Barth was ready to object with a vigorous regard for biblical authority.

19th Century liberal theology had weakened biblical foundations, and “German Christians” has simply taken advantage of this human-centred interpretation.

Barth’s neo-orthodox interpretation of Romans repeatedly hammers away against idolatry of self-worship in human form, nation, or leader…

The gulf between humans and God is too wide for the human eye; only God in his revelation and his word may cross that divide. Hence every human effort to identify a leader, a nation, a fatherland, or a race with the divine always results in the worship of the “No-God.”

Barth urged future preachers in Germany to take the biblical text seriously, to submit themselves to it, and not the other way around.

By focusing on the text through exegesis, pastors would hold up and alternative rhetoric to the culture. From his lectures it is clear that for preachers in the Barthian tradition, the biblical text reigns supreme.

Without the preacher intending to be controversial or political, the Holy Spirit may make him so in the faithful hearing and proclaiming of Scripture. Barth issued a call to arms against the German Christian movement and argued against any marriage of Christianity with Nazism.

He warned that “what under no circumstances is allowed to happen is this, that we in zeal for a new thing we consider good, lose our theological existence.

Theological existence today, for Barth, was being bound to God’s Word and to Jesus Christ alone and to no other name or race of land.’[iii]

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‘but you, O Bethlehem who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from old, from ancient of days’.

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Heinz Zahrnt, whose history of Protestant theology in the 20^th Century contains a lengthy discussion of Barth’s commentary, calling it ‘’a great explosion,’’ (bomb theology) in that Barth ‘’proceeds with the single assumption about the text ‘that God is God.’

As Zahrnt expressed it, Barth “turned 19^th Century theology on its head” and then went “not from the bottom up but from the top down”. I.e.: we do not reach God by starting with humanity or human achievements and victories, but rather, God reaches out to us in revelation…

19^th Century liberal theology had weakened biblical foundations, and “German Christians” has simply taken advantage of this human-centred interpretation.