Archives For Avi Yemini

Australian TR News contributor, Avi Yemini masterfully illustrated how toxic intersectionality is to mental health. If intersectionality can’t find oppression, it’ll apply cognitive distortions to “find” oppression where none existed or exists.

Yemini wrote on Twitter:

“I’m half white. Meaning half of me is responsible for the oppression of the other half. I finally grew the bollocks to confront myself. I demanded an apology from my oppressive half. He refused. Selfish prick.”

Jonathon Haidt explains in ‘The Coddling of the American Mind‘, that the concept of intersectionality follows directly on the heals of Herbert Marcuse’s 1965 essay, ‘Repressive Tolerance’.  Marcuse, ‘the father of the New Left’, was the main influence behind the traditional Left moving from standing up for worker’s rights to promoting social justice movements.

In applying the Marxist dichotomy of oppressed vs. oppressor to the ‘Left-Right dimension’, Marcuse painted the Right ‘as the party of “hate”, the Left as the party of “humanity.” His hard line polarising set one group against the other, without regard for common ground. The Right were a sinful party of hate vs. the Left a sinless party of humanity; the Right warlike, the Left peace loving.

For example:

‘Even though the Democrats controlled Washington at that time, Marcuse associated the right with the business community, the military, and other vested interests that he saw as wielding power, hoarding wealth, and working to block social change.The left referred to students, intellectuals, and minorities of all kinds. For Marcuse, there was no moral equivalence between the two sides.’ (Haidt, p.69)

The ‘end goal of Marcuse’s revolution is not equality but a reversal of power.’ From the platform of identity politics and critical theory, intersectonality entrenches the sinless side against the sinful other. According to Haidt this is exhibited by the ‘untruth of us vs. them’, and it’s powered by “…identity politics, which amplifies the human proclivity for us-versus-them thinking.’

Consequently, on many University campuses the Marcusian doctrine has ‘prepared students [and their teachers] for battle, not for learning.’ Through Marcusian’s vicious dichotomy the sinless party of humanity self-righteously justifies violence against the sinful party of hate, drawing the West into an inevitable civil war, potentially even a global one. It’s apt that Haidt references back to witch hunts, and the bloody suppression of those deemed unworthy of life during the Communist Cultural Revolution in China during the late 1960s to mid-1970s.

Hadit tracks the birth of intersectionality back to  Kimberlé Williams Crenshaw, a one time law professor at UCLA, now professor at Columbia. Her 1989 essay on the subject is considered by Haidt to be ‘important insight’ into why ‘you can’t just look at a few big “main effects” of discrimination; you have to look at interactions, or “intersections.” Citing Patricia Hill Collins and Sirma Bilge, he defines intersectionality ‘as an analytic tool that examines the impact of power relations’ between people, groups, cultures, sub-cultures and institutions.

He agrees with the premise of interesectionality because power has a tendency to be abused and ‘cruelly used’. Thus creating ‘disadvantage in ways that are often blind to others.’ The problem is that ‘certain interpreations’ of intersectionality corrupt it through misapplication, and weaponization. As a result, ‘interpretations of intersectionality teach people to see bipolar dimensions of privilege and oppression’ everywhere.

This magnifies a ‘proton pseudos; imagining oppression where none exists. Then exaggerating, or ignoring oppression where it does exist. For instance, black on black crime in the United States is overlooked for the racist cops vs. the black community narrative.

The flaw in Haidt’s affection, as he inadvertently admits, is that the road to hell is paved with good intentions. Intersectionality is an unstable, volatile concept. It’s function may intend to protect and serve the vulnerable against abuses of power, but misused (as we’re seeing examples of exploding to life everywhere), intersectonality is the source of confusion, dysfunction and violence.

Intersectionality is simply a bad idea. It’s primary use is as a weapon, not a shield. By way of instilling in people self-hatred, through guilt, shame, blame and condemnation, intersectionality is the Marcusian weapon of choice in it’s destructive quest for a ‘reversal of power’.

Through Marcuse’s sinless vs. sinful – party of hate vs. party of humanity – divide and conquer dichotomy, intersectionality justifies senseless violence, believing (without question) all kinds of accusations. As long as those accusations come from those deemed oppressed by the privileged vs. oppressed intersectional rubric.

Intersectionality is no liberator, reconciler or redeemer. It does violence to society in large part because it empowers the abuse of language and by default manipulative propaganda. This allows people to ‘label their opponents’ words [or silence] as violence, whereby they give themselves permission to engage in ideologically motivated physical violence.’

Intersectionality is a thought prison that chains people to fear and suspicion. It serves self-righteousness and encourages people to replace evidence based reasoning with emotion; charitable interpretation with a list of cognitive distortions, such as  ‘catastraphising’, ‘mind reading’, ‘dichotomous thinking’, ‘negative filtering’, ‘blame’, and ‘positive discounting’.

This joyless yardstick thinking drives a wedge into communities, families, Churches and Western governments, which explains why warmongering Western Communists are among Marcuse’s greatest admirers.

Conclusively, intersectionality raises more questions than it can answer, and raises more problems than it claims to want to solve.

Hence the still powerful relevance of these words, ‘if a blind man follows another blind man, they both fall into a pit.’ – Jesus, Matthew 15:13, ESV


References:

Haidt, J. & Lukianoff, G. 2018. The Coddling of the American Mind: How Good Intentions and Bad Ideas are Setting up a Generation for Failure,  Penguin Random House

Avi Yemini was banned from Twitter after a tweet addressed to climate change activist Greta Thunberg, was flagged as being in breach of Twitter’s EULA.

Yemini’s criticism wasn’t without merit. He was responding to Greta’s widely publicised, scripted speech, performed before the UN summit on Climate Change. Her performance appeared manufactured, and forced.

Emotionally distraught, Greta appeared to be intimidated and scared. She repeated the words ‘’How dare you” as part of her claim that the UN (aka the world) had “stolen her dreams and childhood with empty words”, and that “people are suffering, people are dying” and that “entire ecosystems are collapsing.”

Greta preached from the official socialist narrative on “climate justice.” The 16 year old passionately asserted that we’re “in the beginning of a mass extinction”; and that instead of inciting panic and forcing irrational change, all the UN does is “talk about money and fairy tales of eternal economic growth.”

Her shaky performance prompted Ryan Saavedra of The Daily Wire to point out that Greta comes from a family of talented performers. Citing The Washington Examiner, Saavedra explained that her parents are ‘stage-parents’. Her mother sang opera internationally, and her father and grandfather both gained fame through acting and directing.”

Matt Walsh chimed in saying that Greta Thunberg was a victim of child abuse:

‘If any grown up in Thunberg’s life really cared about her psychological and emotional well-being, they would sit her down and explain that climate change is not going to destroy human civilization. Yes, the climate is changing. Climates tend to do that. But whatever role humans play in that process, and to whatever degree, it is not going to result in the end of all life as we know it. Talk of a 10-year, or 12-year, or 20-year, timeline before planetary catastrophe is all an invention of politicians and media personalities. Scientists don’t speak this way.’

Walsh wasn’t the only person to show serious concern for the teenage activist. Social media feedback, both for and against, has #Greta mentioned in over 1.21 million tweets since her speech.

Avi Yemini was among them. It seems that someone behind the scenes took a dislike to his criticism and decided hit the big, red, shiny, hammer and sickle button. His alleged crime against the people’s republic of Twitter was “manipulation and spam.”

Given the large amount of voices on social media speaking out in concern for Greta’s role and how she is being treated by her handlers, Twitter’s beef, is apparently not so much with what was said, but who, and how they said it.

Yemini wrote:

“I hate the UN more than you could imagine, but they didn’t steal your dreams or childhood – your parents did. They should be jailed for the sickening child abuse they put you through. They’ve scared you into an extremist.”

TR news posted Avi’s Youtube response to the Twitter ban, where he accused the social media platform of concocting “an excuse to silence him.” Though the ban is now under review, Avi asked for support saying, “use hashtag #FreeAvi because whether you agree with me or not, this is a freedom of speech issue”, and if “they can come for me” on a bogus charge, “they will come for you.”

Earlier this year, Yemini was also permanently banned from Facebook, after Jim Jefferies had tried to set him up, using the dishonest journalistic practice of re-engineering interviews, through cut and paste sound bites to perpetuate a particular narrative. Yemini alleges it was an attempt to ‘brand him as far-right and somehow link him to the atrocities committed during the Christchurch shooting.’

Facebook banned Yemini for “hate speech” because he posted hidden video footage of Jim Jefferies, ‘mocking Mohammad and drawing him as a ‘wobbly ghost’.’

The Facebook ban coincided with Yemini being blocked from entering the United States back in April. His entry was stopped after Comedy Central reported him to American authorities, due to concerns they had about him walking into Comedy Central and ‘confronting producers’ An interview resurfaced around the time of the Christchurch shootings featuring Yemini, who had said that he only agreed to do the original interview with the ‘proviso they didn’t put him in the same story as neo-Nazis.’

Yemini told 10 Daily that his concern was due to Comedy Central not sticking to that arrangement, and instead, ‘editing and context were manipulated. Ergo he was planning to walk into Comedy Central and confront producers, [because they] weren’t responding online.’

Avi Yemini wasn’t wrong in showing concern for Greta. Nor was he wrong in his criticism of her handlers.

It’s important to note that Greta isn’t on trial, neither is science. What is on trial is the misuse and manipulation of science for political and financial gain, via a bandwagon fallacy. Apocalyptic climate change does violence to the scientific method, because it silences questions. It is a narrative built on fear and groupthink.

Greta’s speech shows us that kids are under immense psychological and emotional pressure to process what they’re being sold. All of which is generated by apocalyptic climate change extremists. That is why I disagreed with Tim Costello when he supported the climate strike calling it a Christian duty. Kids are being over-burdened with fears of the world ending. All based on an hypothesis, turned-vicious-dogma. Apocalyptic climate change is politics veiled as science. It’s immoral and unchristian to stand by and applaud such manipulation. It is child abuse.

Greta’s speech today proved that her handlers are the ones betraying her. Not Avi Yemini. Not the majority who join him in questioning the narrative of fear, used to push apocalyptic climate change, and the marketing package it’s encased in.

#bewaretheauctioneers

UPDATE: Twitter reinstated Avi’s account on the 26th September, after the review.


First published on Caldron Pool, 24th September, 2019

Photo by Kelli McClintock on Unsplash 

©Rod Lampard, 2019