Jesus’ stated, ‘…you will be hated by all for my name’s sake.’ (Matthew.10:22; Mark 13:13).
Not hated because we reflect the light, but because, although, we were ‘at one time darkness, we are now, light in the Lord.’ (Paul, to the Church in Ephesus, 5:8). Therefore, we ‘walk as children of the light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them.’ (Eph.5:11).
It’s where this:
‘A summer’s sun, even when beclouded, yields more comfort and warmth to the earth than a winter’s sun that shines brightest.’
(Charles Spurgeon, FPG)
Reminds me of G.K Chesterton’s,
“the moon gives off light, but not life. It is a cold, morbid light. It is light without heat ; a secondary light, only a dim reflection from a dead world.” (Orthodoxy, p.18 paraphrased)
From there, Plato’s cave (The Republic, 360 BC) comes to mind. Three men. Prisoners, shackled in darkness since birth. Their only knowledge of life is obtained from flickers of light, reflecting shadows on the wall. Each image mesmerises them. Birthed into deception, they are stopped from noticing the bright light beaming in from the cave’s entrance. Until the chains are removed from one of the men, who then proceeds to move outside. Believing shadows to be more real than the things he now sees, at first he is disoriented and confused – ‘looking straight at the light, brings pain to his eyes.’ (ibid, p.131). After some time passes the freed man begins to see the shadows for what they are, a counterfeit reality – only ‘the shadows of true existence; false notions’.
He returns to the cave to spread this news and free the others. Instead, he is met with violence, ridicule and aggression, because:
‘it was better not even to think of ascending [out of the cave]; and if any one tried to loose another and lead him up to the light, let them only catch the offender, and they would put him to death.’ (ibid, p.132)
Any one who has common sense will remember that the bewilderment of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind’s eye, quite as much as of the bodily eye.’ (ibid, p.133)
The pre-“Christendom” Christians, namely the disciple, John, point to a dichotomy between a spirit of truth and the spirit of error (deception); of combating this by ‘walking in love and truth’ (2 John.4), of ‘speaking truth in love’ (Paul, Eph.4:6).
In Christ, we are called [and called to be, what and who we already are in Christ] children of the light, not a morbid, ineffective, static, dim and cold, secondary light. When a light offends our eyes, we don’t turn the light off. We wait for our eyes to adjust and navigate from there.
Let Christ shine bright; walk the talk – ‘let us love not in word or talk but in deed and in truth’ (1 John.3:18), – taking into account prayer, wisdom and discernment – even if it means people are offended; or like the prisoners of Plato’s cave, in their state of happy ignorance, act out of their offended-ness accuse falsely, and ‘hate us without cause’ (John 15:18 – 16:1-3).
Chesterton, G.K. 1901 Orthodoxy Relevant Books
Plato, The Republic
Spurgeon, C. 1883 Flowers From a Puritan’s Garden Funk & Wagnalls Publishers