Archives For Social Justice

The late, and formidable, Sir Roger Scruton when tackling the post-modern downgrade of truth to interpretation filtered through subjective emotion, insinuated that the late 20th Century theory, now popular amongst 21st century academe and Western culture, created a liar’s paradise.

He was right. Post-modern society has no real base justification for its own existence.

Its theology is confused, and syncretistic, producing an uncertain ethic that elevates niceness to heaven entry righteousness, and prides itself on a hypocritical version of tolerance as high enlightenment, while ignoring the high cost of its double standards.

Post-modern ethics, and the society embracing it, is a ship slowly sinking, and few seem aware, or are awake enough to care.

Most people poisoned by post-modern extremes aren’t able identify a hole in the hull, from a shadow in the water.

Whether the ship is sinking or not, is just a matter of your truth versus mine.

For the docile, the rising water devouring the ship could be the result of an increase in the tide, (or for the more conditioned), proof of “apocalyptic climate change”, not the ship’s structural integrity having been compromised.

Such is the nature of post-modern thought. It dismisses evidence-based argument as a fight, and reduces truth to nothingness.

It conditions and sedates, as much as paralyses, fact-based responsible action.

Scruton quipped that the post-modern plausibility structure’s fatal flaw was that any ‘writer who says that there are no truths, or that all truth is ‘merely relative’, is asking you not to believe him.’

So, Scruton said, ‘don’t.’ [i]

When philosophers reject the ‘goal of truth’ – like Nietzsche and Foucault – they are arguing for the acceptance of falsehoods as truth.

The assumption makes facts pliable; open to interpretation. Thus, the goal of truth is unreachable because truth is merely a plurality of competing perspectives.

The ‘gap between truth and falsehood’ shrinks to the point where neither are distinguishable. The distinction between fantasy and fact is so blurred that skewing fantasy as fact is inevitable.

For example, “the ship isn’t sinking, it’s just your imagination.” Push for further enquiry and you’re bound to be called a “conspiracy theorist,” “fear-mongerer”, or “climate denier!”

Self-destruction and avoidable tragedy aren’t thwarted, they’re embraced.

Harmful and blasphemous lies run free.

The post-modern devaluing of truth injects into society a toxin that C.S. Lewis described as the ‘poison of subjectivism.’

Where Lewis might have applauded the openness of post-modernism to God’s objective Word spoken in time and space as “true myth”, Lewis would reject post-modern praxis as ‘false philosophy.’

Evidence based value judgements, once viewed as ‘rational’ are now dismissed as ‘sentiments, complexes, or attitudes’ produced by a person’s environment, and community traditions.   

Good and evil are determined by “feelings.”

Through the subjectivism [let’s call this the navel gazing of Post-moderns], comes (according to Lewis) ‘the disease that will certainly end our species (and in my view, damn our souls) if it is not crushed; the fatal superstition that men can create values, that a community can choose its ideology as men choose their clothes.’

He would add that men and women are confronted by truth, contra to post-modernism’s false claim that men and women create truth.

‘Everyone is indignant’, he says, ‘when they hear the German’s define justice as that which is to the interest of the Third Reich. But it is not always remembered that this indignation is perfectly groundless if we ourselves regard morality as a subjective sentiment to be altered at will.’ [ii]

Adding,

‘Unless there is some objective standard of good, over-arching Germans, Japanese and ourselves alike whether any of us obey it or no, then of course the German’s are as competent to create their ideology as we are to create ours. Unless the measuring rod is independent of the things measured, we can do no measuring.’ [ibid]

Post-modern society is a tyrant’s paradise.

If truth is a construct, truth is (the Orwellian) “whatever the State says it is.”

If, for example, love can be shaped in man’s image, and has no objective grounding, there’s no solid ground on which to dispute the perverted “love” the tyrant has for owning slaves.

If “love is love” and “truth is whatever someone feels it is” then the hands of good men will be bound, and held back from opposing evil, through laws that call it unloving, and intolerant to do so.

This disarming of the responsible strong man, by the tyrannical, weak man, stops the strong man from living out his responsibilities towards others.

Post-modernism’s post-Christian vices and obsessions taint all it comes into contact with. Those who are detached from objective truth don’t connect well with reality.

Christians, and conservatives alike, have to recognise this, and understand how standing on objective truth, undoes the often, false and manipulative messages of the radical Left.

A failure to recognise this will mean stepping on landmine after landmine, with Christians and conservatives shooting themselves in the foot with the gun the Left hands to them on daily basis.

Culture is won through action, empathy and a willingness to engage.

For Conservatives and Christians to deliver an affective, and attractive counter-culture alternative, nothing less than a full commitment to objective truth, expressed through pathos, logos and ethos will do.

Summed up in Lauren Southern’s admonition of Conservatives,

“Facts don’t care about your feelings, but facts don’t care about anything we do. If we don’t start to acknowledge the fact that humans care about feelings at least as much as we care about facts, we may end up faced with a dystopian hell where power cares neither about your feelings nor your facts.”

The Culture War forced onto the West by an unrelenting belligerent Leftist jihadism, isn’t an emotionless spectator sport. Southern is right.

There are real people in need of hearing objective truth, but are failing to hear it because the approach is compromised by joyless tedium.

Too many who profit from being outraged at the Left, don’t want to be an effective answer to the Left. The status-quo of back-and-forth spite, pads their bottom line.                   

God is displaced, and with His displacement, so goes objective truth.

Subjectivism is poison. That is the target. Post-modernism is the context.

The battle ground isn’t Left vs. Right, Black vs. White, it’s truth vs. falsehood.

Post-modernism is a liar’s paradise.

So said Nietzsche, ‘when fighting the dragon take heed, lest you become the dragon.’

Conservatives need to stop playing by the Left’s vicious, lifeless rules, allowing themselves to be lampooned as tribal, irrelevant, bitter old cronies, spitting venom from the sidelines.

An attitude adjustment is in order. An affective opposition, is an effective alternative.

As Southern’s return to the public forum has exemplified:

Love your enemy. (Matthew 5:44) Speak truth in love (Eph.4:5). Be above reproach (Titus 1:6-7; 1 Tim.3:2-3).        

References:

[i] Scruton, R. 1994. Modern Philosophy Bloomsbury Publishing. (p. 6).

[ii] Lewis, C.S. The Poison of Subjectivism, Christian Reflections, Wm. B. Eerdmans Publishing (pp.90-91)

[iii] Scruton, R. 2014. How To Be a Conservative, (p.83)


First published on Caldron Pool, 2nd March, 2021.

©Rod Lampard, 2021.

If the facts cannot be squeezed into a meme the level of attention those facts receive is reduced. Attention to detail is overlooked for what will best attract a view, a like, a follow or a share. Information is seen purely as a commodity.

The problem is that when information is seen purely as a commodity, truth is easily compromised.

We don’t need to look any further than the internet. It’s now common place to log on and find someone accusing someone else of being a Nazi or a racist. This may have reached the status of cliché, and as such is easily dismissed. Nevertheless real concern should be given to it. Especially, when we’re bombarded with celebrity endorsed outrage, and articles written by professionals, (often falsely) equating their opponents with the National Socialists of the 1930’s, without qualification.

For example: in August 2016, a lecturer from Sydney University,  compared fair-minded conservative opposition to same-sex marriage, with the Nazi treatment of homosexuals. In addition, a student was reported to have been disallowed from presenting a case, linking examples of how anti-Israel sentiment, is linked to anti-Semitism. [source]

Historical comparisons made between present and past, should be measured for accuracy. Responsible self-criticism leads us to ask ourselves whether or not our opponent has a point. However, measuring the accuracy of our opponents claim shouldn’t stop with us. For it to be completely fair, the enquiry must also include the consideration of whether or not our opponents, are themselves guilty of doing the very things they’re accusing others of doing.

One good practice, when being likened to the Nazis, is reading material from those who’ve studied the historical context; the history of and the history associated with Nazism. Read those who’ve engaged with the primary sources, and who understand not just what the Nazis did, but how, and why, they did it.

It’s here that Thomas Doherty’s insightful and well researched 2013 book, ‘Hollywood & Hitler‘ shines:

Page 9, citing a PCA[i] report on the prohibition of the movie ‘All Quiet on The Western Front‘, Dec, 18, 1930:
“There is no doubt that this wave of intense national prejudice, which is for now going on, will continue and that any pictures, particularly foreign pictures, which offend the sensibilities of the National Socialists will be a signal for riots and demonstrations.’ [i]
Page 21: ‘Even before Goebbels laid down the law, the Nazi rhetoric on race was being implemented by pumped-up S.A. thugs and zealous party bureaucrats. From Berlin radiating outward, the iron grip tightened over all aspects of film-related culture – artists and technicians, film content and style, trade periodicals and reviewer bylines, theatre ownership and ticket buyers.’ [ii]
Page 97: ‘The Nazis, said Prince Hubertus Lowenstein [an early critic of Nazism], had annihilated all that was good in German culture.”Everything that had made for the glory of Germany has been destroyed in the past three years. The best actors and artists have been expelled.
Approximately 1100 scholars and scientists have had to leave, only because they believed in freedom of art, of thought, and of religion.” Jews were forbidden to buy milk for their children, and Catholics were jailed for keeping the faith.
The jackboot crushing Jews and Catholics, he predicted, was but a preview of oppressions to come. All those speaking that night urged a united front against Hitler. “We must organise to fight the Nazi invasion before Americans lose their constitutional liberties”‘[iii]

Doherty helps to shine a light on where, and if, Nazism or fascists are active today. When matched against current events descriptions such as, “intense prejudice, the iron grip, that which offends the sensibilities is a signal for riots and demonstrations; rhetoric on race by pumped-up thugs and zealous party bureaucrats”, all show that those pointing their finger and crying wolf about Nazism and fascism, reflect it the most.

The radical Left is already becomes suspect when its adherents use its political platforms to denounce all opposition as Nazism, without any real qualification. It’s already suspect when those same adherents ignore questions, make false claims and turn all fair criticism into “hate speech”. It’s already suspect when this very same ideology backs policies that undermine the humanity of the unborn, democratic debate, diversity of thought, reasoned opinion, expression and faith.

It’s already suspect when some of its most fervent adherents remain silent about the current events in Turkey, or Islamism in general, and yet continue to promote the BDS academic boycott movement against Israel. [source] The radical Left is more than worthy of our suspicions when we only hear the sound of crickets chirping to the tune of double standards, hypocrisy, selective outrage, suppression of faith and reason, political evasion, and propaganda.

As Theodore Kupfer asked, ‘Where are the Academic Boycotts of Turkey?’ It’s tragically ironic that anti-Israel protesters are loud and proud, yet they remain silent about Turkey:

“The response of Western academia has thus far been limited to expressions of grave concern for the fate of individual academics who have been subject to the purge [in Turkey].
No organised boycott effort has surfaced on any level. Mere proclamations of solidarity are supposed to suffice in the case of Turkey, while the same organisations agitate for nothing short of a blanket institutional boycott in the case of Israel.
Mind you, academic conditions in Israel are far superior to those in Turkey. Even attempts to portray Israel as hostile to academic freedom are evidence for this.” [iv]

The irony feeds suspicion of the radical Left. All that’s missing from the trajectory of this ideological radicalism is a figure-head with the power to influence enough people to fanatically fall in line behind them. With what’s happened in opposition to Donald Trump’s election in the United States, such suspicions should be weighed carefully.

Whether we like it or not, we’re being forced into categories by those who want to define us, determine what we think, and turn our freedoms into a carrot on a stick. The agenda isn’t about equality, it’s about dominance. The agenda isn’t about rights, it’s about power. The agenda isn’t about progress, it’s about pride.

It’s ironic that a people’s court stands ready to condemn those who don’t align, agree or pledge allegiance to the Left. The oppressor presents themselves as the oppressed, and no one is allowed to have an opposing view. It’s at this point that we’re not far from Gene Edward Veith, in his underrated 1993, book ‘Modern Fascism’, rightly suggested that there is a link between Heidegger’s revisionist/deconstructionism and fascism.

For example:

“What is the deconstructive basis for condemning Nazism? Would it not be in keeping with the in keeping with the logic of deconstruction, the deconstructive basis for condemning Nazism, reverses a claim like “the Nazis oppressed the Jews,” showing instead that the Jew cooked in a Nazi oven was really the Nazis’ oppressor.
The real-world endpoint of Heideggerian (and now Derridean and de Manian) deconstructionism [and its elimination of] the logocentric (Judeo-Christian) tradition is Auschwitz […]” [v]

This is why theology is important. As Timothy Gorringe states, ‘[Judeo-Christian] theology stands as a critique of ideology,’ [vi] but if it’s to remain authentic theology, it will have to navigate society’s obsession with the Left/Right metaphor. This is partly why I’m not big on the Right/Left metaphor in regards to describing factions within the State or the Church. Throughout history, the meaning has shifted. The metaphor is inadequate. We cannot rely on it entirely.

Another reason for why theology is important is because faith seeks understanding. To confess that Jesus Christ is Lord necessarily means to admit that Jesus Christ is no human pawn. Whether they be, deconstructionists, modernists, futuristic, archaic, primitive, progressive, communist, fascist, conservative, material or spiritual; Any Christian theology worthy of its name-sake, is and always will stand as a critique of all human centered strongholds that claim godlikeness; a challenge to all towers of Bable.

Genuine Christianity is, as Karl Barth duly noted, ‘the protest against all the high places which human beings build for themselves’ (Karl Barth C.D IV/II p.524).

To say that history is being repeated is not overstating the current zeitgeist. History is not, however, being repeated in the same way that the Left often sells it. Based on what is presented by Doherty, Kupfer, Vieth and Hirsch above, it’s those who recklessly cry wolf about Fascists, and subsequently point to the Right, who have more in common with the Nazis, than they do the victims of Nazism.

May we continue to be free, and well informed enough to differentiate between the real and the wrongly labelled.


References:

[i]  Doherty,T. 2013 Hollywood & Hitler: 1933-1939 Columbia University Press

[ii] ibid, 2013

[iii] ibid, 2013

[iv] Kupfer, T. 2016 Where Are the Academic Boycotts of Turkey? sourced 24th August 2016 from nationalreview.com

[v] Hirsch, D. 1991. The Deconstruction of Literature: Criticism after Auschwitz (p.87) Cited by Gene E. Veith, Modern Fascism, 1993. Concordia Publishing House.

[vi] Gorringe, T.J 1999 Karl Barth: Against Hegemony Christian theology in context Oxford University Press New York

[Updated and edited from an article posted in August, 2016, called, The Usurping of Things To Come?’ Also published at The Caldron Pool, 13th November, 2018 under the heading, ‘Who are the real fascists?’]

Photo credit:  Taton Moïse on Unsplash

©Rod Lampard, 2018.

In a brief five minute video posted to Desiring God’s YouTube channel, John Piper rips apart the cultural control of ‘cancel culture’. The small segment was taken from a talk given in January called ‘Serious Joy, Cultural Conflict, & Christian Humility: Thoughts on Christian Education.’

Piper’s argument is one of the best I’ve heard so far from Christian leaders – Voddie Baucham’s lengthy, but poignant takedown of ‘Cultural Marxism being the only exception (as has been discussed by Caldron Pool’s Editor Ben Davis, here).

Like Baucham, Piper turns the light on where few seem willing to do so. Leaning on work from Jonathon Haidt and Greg Lukianoff in their outstanding book, ‘The Coddling of the American Mind’ (2018), Piper briefly addresses the non-sequitur, and vacuous subjective nature of the movement. In sum, Haidt and Lukianoff identify ‘cancel culture’ as part of a broader new paradigm which measures good and evil by the yardstick of ‘safe versus dangerous, instead of true versus false.’

Under the authoritarian, whimsical hegemony of ‘cancel culture’, ‘if you take your stand and speak your truth, you may be subject to call-out, outrage, or being cancelled, because you have not sufficiently coddled’ the feelings of others, or sufficiently met any number of asinine politically correct requirements. As Haidt and Lukianoff quip, the response then is one where ‘you must call out [the offence giver]! Assemble a coalition of the righteous, and shame the evil ones until they change their ways.”

As part of their introduction, Haidt writes that ‘cancel culture’ ‘unwittingly employs the very cognitive distortions that Cognitive Behavioural Therapy tries to correct. For example: catastrophizing (jumping the worst possible conclusions), and negative filtering (negative self-talk; such as saying to yourself, “I’ll never amount to anything”). Haidt then notes, ‘stated simply: Many university students are learning to think in distorted ways, and this increases their likelihood of becoming fragile, anxious, and easily hurt.’

Equating ‘cancel culture’ with the persecution of Christians in Acts 5:27-41, Piper supports this appraisal. Just as the ‘Sanhedrin tried to silence the voice of Christian leaders’, so sways the motion and violent conclusions of ‘cancel culture.’ Being easily offended, or a person having their feelings hurt, isn’t enough just-cause to rage at people, call people out, or “cancel” them.

According to Piper, the response to ‘cancel culture’ is ‘serious joy.’ The Apostle Peter, beaten by enraged, and blood-thirsty authorities, ‘rejoiced’ that he and others ‘were counted worthy to suffer dishonour’ for speaking in Jesus Christ’s name; that name having been banned – cancelled – deemed offensive by the authorities.

Piper’s conclusion:

“If you take a stand the culture hates, and speak a word the culture condemns, and they shame you, and persecute you, and plunder you, but your serious joy remains, they’ve lost their power to control where you stand and what you say.
If your joy comes from the world — its benefits, its comforts, its kudos — you’re like a leaf in the wind. Yours is not a serious joy. It’s a secondhand joy. You are not free. Serious joy sets people free. And makes them the most secure and subversive people when it comes to cultural control.
This has always been true, for two thousand years. Serious joy in Christ through pain has always been radically liberating from cultural control. In getting their joy from heaven, Christians become free on earth.”

Piper is right. ‘Cancel culture’ cannot beat ‘serious joy.’ There’s no excuse for our response to be joyless. Humility wins. We speak truth in love, bearing the name of Jesus Christ. Not falling into step with the spirit of the age, but keeping in step with the Holy Spirit, knowing that though, would-be and actual authoritarians may try to cancel us, our work – or even our entire livelihoods – the unconquerable joy gifted to us in Jesus Christ, and the gracious provision God brings with, through, and because of it, cannot, and will not be cancelled.

Extending out from Piper’s final word is this: ‘stand firm in serious joy’ – for the fact that man ‘is not God. We are sinners. We are finite’ (Piper); and though men and women may arrogantly try to control it, for the very fact that ‘man has no control over God’s grace.’ (Karl Barth, CD. 3:4:105).


References:

Full video & transcript: https://www.desiringgod.org/messages/serious-joy-cultural-conflict-and-christian-humility

First published on Caldron Pool, 20th April, 2020

Image cropped & adjusted from a Photo by Christian Lue on Unsplash

© Rod Lampard, 2020

It doesn’t get any more viciously Leftist than abortion, euthanasia, identity politics dividing people by ethnicity under the Darwinian myth of race, and Victorian Labor refusing to build new dams, under the “advisement” that we’re all doomed because of ‘apocalyptic Climate Change’, so what’s the point, dams won’t work anyway.

This surrender to the ‘apocalyptic climate change’ narrative is epitomized by Victorian Water Minister, Lisa Neville, who used climate change as a reason to stand by the decade long Victorian Labor ban on building more dams. Ean Higgins from The Australian wrote that the minister claimed, ‘climate change means not enough water would flow into them to make them worthwhile.’

Neville tried to back up her point, by stating that the ‘last dam to be built in Victoria was in 1996, the Thomas Dam, originally built to drought proof Melbourne, but has only filled three times in its history – the last in 1996.’

Using an un-sourced forecast the minister then explained that, ‘climate change would lead to less rainfall and the state’s rivers being halved by 2065. Instead they would rely on Victoria’s high electricity-consuming desalination plant and would happily take funds for new dams to expand the 3.5bn plant’s production.’

Although, the plant is said to ‘operate on 100% renewable energy’ [i], according to the Victorian Government website, the desalination plant ‘uses about 90 Megawatts of power from the grid to operate the plant and the water transfer.’

Neville’s warm embrace of potential federal funds raises questions. If ‘apocalyptic climate change’ means that drastic measures are necessary, why is a Labor minister advocating using a primarily coal dependent system that will require more coal to run? (Note: Victoria currently has three coal power stations. The desalination plant is connected to one of them via Cranbourne.)

Neville’s “no” to dams makes very little practical sense. In essence her argument goes like this: defend using fossil fuels to power a desalination plant, while claiming that fossil fuels are the reason for having to rely on fossil fuels, in order to power a desalination plant.

If this sounds illogical, that’s because it is. Her defense amounts to circular reasoning. Like much of the fear and hype surrounding versions of apocalyptic climate change, the argument against building dams is based on a scientific hypothesis, which has been turned into an apocalyptic prophesy. I.e.: rains won’t fall ever again, so dams are useless.

One would think that if climate change is the dire apocalypse that the Greens and Australian Labor tell us it is, the decision to uphold a ban on new dams, by Victorian Labor, is not only hypocritical, but counter-productive.

If, as advocated by Australian Labor during the last election, imposing drastic measures on Australian citizens is necessary, shouldn’t Victoria’s Minister for Water be looking at preserving the water when it does fall, not pushing to fund a system, which is still connected a grid dependent on coal?

This is on par with what The ABC asked in 2008, when it published an article from then president of the Victorian Farmers Federation, LNP M.P. Simon Ramsay, who said if we accept Climate Change the Victorian government should be building more dams, not banning the construction of them.

Ramsay argued:

“The no dams policy is a bad policy. In accepting climate change and the reality that the world will become even drier, we must also accept that there will be a greater number of extreme weather events, including floods. If last year’s floods in Gippsland, this year’s floods in Queensland and recent rainfall across Victoria have taught us anything it’s that, in spite of the drought, the clouds are not broken, and rain will still fall. New dams, positioned in appropriate areas, should be a sensible element of Victoria’s long-term water solution.”

Ramsay also criticized the Andrews Government in 2016. He went after them for looking after their own self-interest, instead of the interest of the public. He claimed that Victorian Labor used a climate crisis narrative, and the desalination plant, to establish political credibility during an election year.

In his criticism Ramsay provides reasons for why Lisa Neville’s affection for the desalination plant, takes preference over building better infrastructure, to capture, and preserve rain when it does fall.

Ramsey explained that Lisa Neville “was one of the Brumby ministers who decided to build the desalination plant in the first place.” Ramsay then accused the Andrews government of ‘looking for a reason to vindicate the former (Labor) Brumby government’s decision to build the desalination plant more than six years ago.’ [ii]

Not all the glitters is gold. As for whether this shows that Neville seems more concerned about protecting a costly Labor Party project, than serving the Victorian people, you join the dots.

Higgin’s article in The Australian also noted that Lisa Neville ‘dismissed’ the Federal LNP minister for Water Resources, David Littleproud’s warning that without new dams population growth Victoria would be at risk of ‘sizeable reductions in available water per person by 2030.’

The policy against building dams suggests that Labor needs a climate crisis in order to stay electable in the eyes of voters. Create a crisis. Encourage a watered down version of open borders to increase the population. Then don’t build responsible infrastructure to meet the growing needs of a growing population. Follow that up by blaming a water shortage on political opponents and “climate change”, followed by a fresh push for laws and taxes which increase government control and dependency.

Keeping infrastructure back helps to magnify the urgency of the ‘apocalyptic climate change’ narrative. As a result, the fear of a climate crisis and the government taking the role of messiah in fixing it generates votes.

This use and control of the narrative surrounding apocalyptic climate change theory is reminiscent of the 1930s.

The historical parallel is best illustrated by Thomas Doherty in his book Hollywood & Hitler.

‘The HANL propagandists (Hollywood anti-Nazi league – who by this time were had largely been overtaken by Communists), ironically, embraced the same ‘’hypodermic needle’’ theory of mass communications propounded by Joseph Goebbels, which injected the message into mass consciousness through repetition, simplicity and emotion.’

The first approach of this method was to ‘gain the individual’s sympathy for what he is about to learn, and second, to present the material in a way which reaches his or her personal interest and at the same time supplies the necessary facts to sustain the first emotional reaction.’  (p.106)

The word “denier” attached to those who question the apocalyptic climate change narrative is evidence of this kind of psychological warfare. “Denier” is a whip statement; a shaming control device. It’s a dehumanising word used as part of argument which erroneously claim that “deniers” are dangerous. The real danger, however, lies in the fact that those who use this term flippantly, either forget or aren’t aware, that this technique is tragically in line with Nazi propaganda which dehumanised Jews in much the same way.

For an example of how effective this has been in Australian politics look no further than Tony Abbott. His government was demonized because they refused to join the chorus of hysterics regarding apocalyptic climate change. Even though the Abbott Government met climate change theory with strong, reasoned, and practical workable policies, all of which took a proactive stance towards improving the environment, Abbott was still labelled a “denier”.

The feeling of urgency and impending doom was carried into the mass consciousness by opportunists. This gave Abbott’s political opponents fuel to fire broadside after broadside, winning for them the sympathy of the Australian public by only releasing the necessary facts needed to sustain the first emotion. Proving that the false dawn of apocalyptic climate change is the perfect political firestorm.

It’s for these reasons that Victorian Labor choice not to build dams to combat what they believe is a crisis, should be questioned by the discerning public. Otherwise political parties will continue to capitalize on irrational fear. They will keep holding necessary infrastructure hostage so as to use it as a tool to win over a concerned public. The same public who has been convinced by those very same politicians, that if they want to avert apocalyptic climate change, they have to vote a certain way.


References:

[i] Wonthaggi Desalination Plant, Victoria, Water-Technology.net Sourced 19th Sept. 2019

[ii] Ramsay, S. 2016. State responsible for Barwon Water waste Sourced 19th Sept. 2019

First published on Caldron Pool, 20th September 2019.

©Rod Lampard, 2019

 

American conservative media organization, PragerU, is facing an uphill battle against an increasing trend towards censorship of conservative content.

Founded by Dennis Prager in 2009, and currently run by CEO, Marissa Streit, PragerU provides commentary and information on a wide range of subjects, from prominent thinkers and doers. PragerU also considers themselves to be a platform for the preservation of Judeo-Christian values, and “the concepts of freedom of speech, a free press, free markets and a strong military to protect and project those values.” (PragerU ‘What we Do)

In an official Facebook post from January 26th, 2019, PragerU admins wrote:

“PragerU has officially filed a new lawsuit against Google and YouTube in the state of California [over unjustifiable censorship].

Adding that, streaming service, Spotify:

“has completely banned PragerU from advertising its content. This is clearly in line with the censorship we’ve experienced on Youtube, Google, and Twitter.” (PragerU Facebook)

According to a PragerU Twitter post, Spotify’s reason for blacklisting the organization, was because their content didn’t ‘comply’ with Spotify’s editorial policies. Consequently, Spotify “stopped all existing ads, and stated that they will not be approving any new ones.” (PragerU Twitter) Not only this, but as of the January 26th, PragerU, “still hadn’t received any explanation from Spotify as to which specific policy we didn’t comply with.” (PragerU Facebook)

PragerU’s battle against censorship began in 2016[i], with decisions from YouTube to place some PragerU content in the “restricted mode” category. Videos like ‘Don’t Feminists Fight For Muslim Women?’ and ‘Are the Police Racist?, among 100 others, such as the counter Marxist, Jordan Peterson, information video, ‘Dangerous People Are Teaching Your Kids’ and ‘The Suicide of Europe’, are deemed by Google as being “inappropriate for the younger audiences.”[ii]

Since 2016, PragerU has experienced controversy after controversy, with other social media platforms also restricting PragerU content. Facebook removed videos from PragerU’s three million plus, strong Facebook page, only later reinstating those videos, along with an apology, because “the videos in question were mistakenly removed. While we continue to research what caused this error, we have restored the content because it does not break our Community Standards[iii]

If you’re up to date with the developing concerns over big tech companies threatening to censor conservative content, and big tech companies actually censoring conservative content, you’ll know that an ambiguous reason like, “mistakenly removed”, in all probability means, “removed by an employee, who took personal offence to the content, acted unanimously, making a subjective (highly unprofessional) decision to delete it.”

Although, in this case, Facebook deserves kudos for acknowledging the error and fixing it; the increase in uncalled for restrictions on content that challenges the overarching ideological predisposition of the big tech companies, should be of deep concern to everyone. It is a direct threat to the right to freedom of information, freedom of speech, and the right to come to conclusions independent of those who may seek to make us co-dependent on them.

For now, PragerU, and organizations like Caldron Pool are free to publish content in line with the values and faith that made, and still makes, the West a destination for many.

For now, PragerU stands as a city on a hill, at the forefront of a conflict that is unnecessary, unethical and uncalled-for. Even though doors are being shut on PragerU, as long as PragerU stands by its mandate, as outlined in their mission statement, they will continue to be that city, providing an open door for discussion, which runs against the stream.


References:

[i] The Federalist, sourced 4th February, 2019

[ii] PragerU Petition, YouTube Continues to restrict many PragerU videos, sourced 4th February, 2019

[iii] Business Insider, sourced 4th February, 2019

Also published @ The Caldron Pool, 4th February, 2019 under the heading: PragerU’s Uphill Battle Against Censorship As Ads are Permabanned by Spotify

American celebrity and UNHCR Special Envoy, Angelina Jolie, who had recently visited Venezuelan refugees in Peru, has been accused of being a tool of “Right Wing Propaganda”.

Venezuelan Socialist Party boss, Diosdado Cabello, as reported by The Washington Post labelled Jolie’s visit, as “right wing media”, distracting from a caravan of thousands of Central American migrants heading to the United States.”

 

 

 

Cabello’s tweet:

 

Angelina Jolie was in Peru on behalf of the United Nations special envoy.

In an UNHCR press release yesterday, Jolie gave her assessment on the Venezuelan refugee crisis, saying that it was ‘all the more shocking for being predictable and preventable.’

 “Every Venezuelan I met described the situation in their country as desperate. I heard stories of people dying because of a lack of medical care and medicine: cancer patients whose chemotherapy was abruptly stopped, diabetes sufferers without access to insulin, children without basic antibiotics, people starving, and tragic accounts of violence and persecution. None of the Venezuelans I met want charity. They want an opportunity to help themselves.” source

Jolie’s statement is in direct contrast to, Jim Carrey, who in September gave a bizarre affirmation of socialism when he said,

“We have to say yes to socialism, to the word and everything. We have to stop apologizing.”

Carrey was reprimanded by Venezuelan columnist Laureano Márquez, who, in an open letter (on Runrun.es, which now appears to have been deleted) said,

“I read that…you said: ‘We have to say yes to socialism, to the word ‘socialism’ and to everything.’ Perhaps for you, as for all humanity, the word ‘socialism’ sounds beautiful [….] [In] Venezuela, what we find is just that our regime is not – for God’s sake – the antithesis of selfishness,” […] “In Venezuela, dear Jim, from what I have just told you, there is no equitable distribution of wealth; wealth is concentrated, as rarely before in our history, in very few hands. In Venezuela, we’ve seized hatred for the word ‘socialism,’ it represents oppression against a people, the destruction of a flourishing nation, and the despair of its citizens”. source

A special report for World Magazine, headlined, ‘The Undeniable Venezuelan Migrant Crisis’, World reported that Venezuela is seeing 5000 people leaving the country every day, as the country’s economic decline under socialism’ continues. The growing migration crisis is yet to be acknowledged by the Venezuelan socialist government.’

Props to Angelina for giving a voice to those who genuinely don’t have one because their Socialist government continues to deny there is even a problem.

She’s giving a voice to the suffering and oppression of those living under the crushing weight of socialism, in opposition to Socialists, who continue to claim there’s nothing wrong with it.


References & Sources linked.

©Rod Lampard, 2018

Guest post by Greg Hutana.

Recently, I watched a YouTube video on the Top 30 things to have prepared in case the Government or Financial systems that we have grown up with should come to an abrupt end.

The first on the list was to have some cold hard cash on hand, if indeed this should happen, while cash is still legal tender. The second was a real surprise. I was dumb struck to find, that according to this commentator’s reasoning, the second was to be debt free.

The person went on to explain that in a crisis like this most people assume that they get a free pass on their debts. In fact this is not the case. Instead the wealthy and those in power, turn to the function of a debtor’s gaol in order to continue having control and influence over people’s lives.

Now is this a fact or not? I couldn’t tell you for sure, but it might be worth investigating some of the small print in your mortgage contracts or credit card contracts to find out.

I realised after my first wife took the houses and left me with nothing, that in fact God had been generous with me in a roundabout way. Overnight I became free of my mortgage. I still had to work for five more years in a cleaning business to payoff my other debt’s, but today I’m debt free.

The Bible talks about not being in debt. Some may just see it as a story or a parable and not all that valid for today, but I believe it’s there to help us not be slaves to this world and its system. It’s very much valid for us today.

The Scriptures and this conversation are not meant to make you feel like crap or condemn you because you might be in debt to your eye balls, but rather to potentially help you to make new decisions around debt and the accumulation of more debt in the future.

People often say to me, “but Greg I have a house I can sell, or my kids must have the best schooling and health, so in fact I am not in debt, but instead, I’m sowing into equity for my kids future.”

The problem with this is that when you lose your job, fall ill or the housing market collapses, the people who loaned you the money, won’t want your brick house, your kids wonderful teeth or good education as payment. They will want the cold hard cash that you owe them, or something else far worse. The equity you thought you had will vanish.

If this teaching stirs up something in you then please don’t let it be condemnation. Let it be rather be a call to action.

One of the main reasons the modern church is so powerless is because the people of faith are as broke as everyone else around them, so how can you sow into your neighbour’s situation when your own is so dire?

Every month I’m able to be generous for no other reason then I have surplus. I have overflow. Will I ever own a house again? Maybe not, especially when I keep giving the savings for a deposit away, but God is big enough and he is more than able.

I’m fortunate, my ex-wife has a knack for milking the worlds systems for all their worth. My kids will never go without. Even though I don’t agree with everything she does, I thank God for her and her wisdom in this area. She has no idea that God has been able to give me confidence to be generous because of her skills.

God is big enough to care for my girls future, pretty awesome ha. God bless you and keep you in the faith. May you find the strength to be generous and work from abundance in regard to your neighbour, on your journey towards being debt free.

‘Keep yourselves free of the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you,” So we confidently say, “The Lord is my helper, I will not fear; what can man do to me?”‘ (Hebrews 13:5-6, ESV)

Greg is 47, and currently lives in New Zealand.

He is an elder at Beth Melek Jewish Community and a member of Maori Initiatives, helping indigenous people do better. Maori Initiatives runs a podcast, which can be listened and subscribed to via itunes.

He is the proud father of two daughters, and by his own admission is “a terrible example of Christ, who Christ still loves anyway!”

 

 


Image credit: Urfan Hasanov on Unsplash