Archives For Abortion

In her 1981 magnus opus, ‘Public Man, Private Woman’, American political scientist and Lutheran, Jean Bethke Elshtain presented a painstaking analysis of feminism.

Her work as a political theorist is one of the best all rounded academic introductions to the origins and branches of feminism, which comes from within the feminist movement.

Elshtain is best described as a classical feminist. Although she accepts certain criticisms made by feminists, Elshtain is honest about the fact that feminism can, and does go too far. Her chief aim was to present the ideological nuances and obvious contrasts of each branch of feminism.

What makes ‘Public Man, Private Woman’ unique is how her experiences within the feminist movement, particularly radical feminism, allow her a high degree of objectivity.

In the late 1960s, Elshtain and a friend were confronted by the exclusionist ideology of feminist supremacism.

They both linked up with a feminist group, only to find themselves silenced because they raised genuine questions about the prevalent anti-familial force within feminism. According to Elshtain, they attended the group, looking for a community who could help them embrace both the healthier side of early feminist critique and motherhood. However, they soon found out that for some within the feminist movement, there was no reconciling of the two. In the middle of her friend’s turn to speak, the group’s facilitator ‘abruptly and publicly’ cut off their discussion declaring, “We will have not diaper talk here. We’re here to talk about women’s liberation”.

Elshtain recalled, ‘my friend and I left, for we could not treat our children as abstractions, as nuisances to be overcome, or as evidence of our “sad capitulation” to the terms of patriarchy.’

Alarmed by her confrontation with female supremacist exclusivism, Elshtain not only saw the dangers it presented to those outside the feminist movement, but how female supremacist ideology threatens legitimate feminist criticisms about what defines a woman, and how women define themselves in the traditionally male dominant public space.

Other than a general analysis of the state of feminism in 1980-81, Elshtain was also preoccupied with a personal quest, seeking to answer the nagging question about whether feminism could be reconciled with motherhood. And if so, what kind of worldview would this look like?

Her conclusion rejects Marxist feminism, Liberal Feminism and Radical feminism, and instead embraces a politics of compassion which works towards reconstructing a woman’s place in public and private, by ‘truth-seeking’, not ‘truth-construction’.

Elshtain describes a ‘politics of compassion’ as a ‘robust opposition to despair and cynicism’, noting it as being a ‘recognition [on the part of feminists] that no good can come from the widespread dehumanization and destruction of others.’ This would help protect legitimate parts of feminist criticisms, because a politics of compassion recognizes that feminism is undermined by a radical feminist supremacism which feeds on ‘the enchanting lures of resentment and the poisonous destruction of rage.’

Abortion isn’t a key concern for Elshtain. However, her conclusions and personal experience are relevant to the abortion debate.

Elshtain agrees that reproduction doesn’t define women. However, feminism shouldn’t reject the stability of the familial unit. It should be mature and flexible enough to embrace the unique-to-woman, gift of reproduction and maternalism. Motherhood shouldn’t be so easily thrown out by the feminist critique. This is because motherhood is the quintessential definition of an empowered, liberated woman. Strength and servant leadership are a core elements of being a mother. The woman capable of choosing to look, not just to their own needs, but also to the needs of others is not only liberated, but engages in the act of liberating others.

What Elshtain offers is clarity. Her criticism of the feminist crowd, which was ironically awakened by the feminist crowd’s rejection of her (as a patriarchal cliché, because she was married and had children) gives us a vantage point from which we can join with her and say,

‘the presumption that some universally true, ubiquitous, and pervasive misogynistic urge explains everything is simplistic and wrong.’ (p.xv)

When it comes to abortion and the feminist death grip on it, there will be disagreement, but that disagreement doesn’t have to be destructive. There is another way around the ‘radical and destructive social surgery’ pushed by those who demand uniformity in an ideological alignment with abortion and its accompanying progressive platform.

Elshtain’s inherent “no” to this kind of forced allegiance, especially to supremacist ideology is something to applaud. Her “no” is spoken from under the shadow of remembrance, as she recalls the blood that followed the ‘Nazis and Stalinists, the most destructive instances so far of this sort.’

Noting,

‘if everything every basis of human existence, every rule and prohibition not excluding  the incest taboo, is “up for grabs,” those who unscrupulously grab will inherit the earth and we will no longer have  the earth as out inheritance…Each successive generation must respect some moral necessities, must have some “taken for granted,” rules without which even the minimal aspects of a human existence that propelled our prehistoric ancestors to place flowers on the graves of their beloved, will be jeopardized.’

This supremacist ideology is seen in abortion advocates adoption of Simone de Beauvoir’s incongruent use of the term ‘parasite’ in reference to both women and the fetus (The Second Sex).

Supremacist ideology is prevalent in the inherent historical parallels between the Nazi doctrine of “life unworthy of life” and deceptive new term for abortion, “reproductive healthcare”. Abortion is an outworking of radical feminist supremacism. The “choice” argument underpins this because it advocates the totalitarian supremacy of a mother over against the life of her unborn child and the choice of his or her father.

How is a woman living out her liberation, if she’s coerced to kill her unborn child because of pressure from a pro-abortion society, state and peers, in the name of what they deceptively call freedom?

How is a woman living our her liberation if all the information necessary to make the best “choice” possible is hidden from her by her pro-abortion society, state, and peers– “for her own good”?

It would seem that the liberated woman, under the shadow of pro-abortion and the supremacist ideology of Marxist, liberal and radical feminism, is not so liberated after all.

We cannot miss this point. We cannot afford to overlook the fact that pro-abortion, and even pro-euthanasia laws, remove protections for the citizen against a tyrannical state. They remove protections for citizens from supremacist ideology.

Anti-abortion and anti-euthanasia laws are restraints that don’t just apply to one individual having absolute power over another; they hold back the overreach of despotic, crony corporations and these laws restrain the creation of authoritarian governments. These are necessary limitations which protect freedom, rather than being a denial of it.

So it is that we should, and can legitimately stand with Jean Bethke Elshtain and those like her, such as the brilliant Dr. Mildred Jefferson, and say:

“Today it is the unborn child; tomorrow it is likely to be the elderly or those who are incurably ill. Who knows but that a little later it may be anyone who has political or moral views that do not fit into the distorted new order?[i]…I am not willing to stand aside and allow this concept of expendable human lives to turn this great land of ours into just another exclusive reservation where only the perfect, the privileged and the planned, have the right to live [ii]…I say “no” and I am not willing to give up the role of doctor as healer to become the new social executioner…If the destruction of life is permissible for social and economic reasons, why not for political reasons? [iii]


References (not otherwise linked):

Elshtain, J. 1981, ‘Public Man, Private Woman: Women in Social & Political Thought’ Princeton University Press

Photo by Cassidy Rowell on Unsplash

First published on Caldron Pool, 13th August, 2019

©Rod Lampard, 2019

Here’s a copy of my recent letter to Melinda Pavey asking for her to consider voting against the abortion bill currently before the NSW parliament.

To the Hon. Melinda Pavey, MP,

I am a member of your Oxley electorate. As such I encourage you to vote “no” to the current abortion bill before the NSW state parliament.

The popular ideology behind abortion leads advocates of abortion to convince society that conceiving a child is the same as contracting a sexually transmitted disease. A “yes” vote would see the dehumanizing of an unborn human child by lending legitimacy to this ideology. Therefore, reducing an unborn child to a treatable ailment.

This bill, will, by all appearances, wrongfully legitimize this vile misconception, and industrialize the violent disruption of an unborn child’s life, denying them their right to life. No amount of ideological arguments from fanatics and the false doctrines spawned from them in favour of abortion, change the biological fact that abortion is the deliberate violent interruption of pregnancy. This is where women (and some men on behalf of women) demand the kind of freedom only God should own; the ability for an expectant mother to judge who is worthy of life and who isn’t. The God-like ability to decide who lives or dies, by encouraging the killing of an unborn child through ”miscarrying on demand”.

Under this shadow, abortion is as a matter of fact, another manifestation of lebensunwertes leben (The Nazi ideology of life [deemed] unworthy of life).
Although advocates of abortion use a healthcare pretence, may I remind you that “the Nazi group in charge of the actual killing in the gas chambers was called the General Welfare Foundation for Institutional Care…’ (Dean Stroud, 2013 ‘Preaching in Hitler’s Shadow: Sermons of Resistance’ Wm B. Eerdmans Publishing pp.132 & 136)

As summed up by anti-Nazi theologian Karl Barth:

‘he who destroys germinating life kills a man and thus ventures the monstrous thing of decreeing concerning the life and death of a fellow-man whose life is given by God and therefore, like his own, belongs to Him. He desires to discharge a divine office, or, even if not, he accepts responsibility for such discharge, by daring to have the last word on at least the temporal form of the life of his fellow-man. Those directly or indirectly involved cannot escape this responsibility.’ (CD.3:4:416)

Despite the claims of radical activists, particularly extreme feminists, children are not a parasite or a hindrance. Children are a gift. Give them the chance to live and become part of the future of our country.

These are strong, valid reasons for why I reject abortion. I humbly ask that you consider doing the same.

Sincerely,

Mr. Rod Lampard
########, NSW


©Rod Lampard, 2019

An Emily’s Voice promotional which featured the words, “a heart beats at four weeks”, on four Newcastle buses[1] has been removed. The action was taken after an outraged Newcastle resident accused the pro-life promotional material of being “dangerous propaganda; a guilt driven directive on what [a woman should] do with their body.”[2]

The complaint was posted on Facebook to the NSW Transport minister’s page and “action was immediately taken’[3] to tear the material down.

Emily’s voice is an organization that seeks to encourage people to consider alternatives to abortion. Their mission is to help Australians fall in love with the unborn, and to support women with an unplanned or crisis pregnancy’[4].

The current Emily’s Voice campaign is to encourage a rethink about abortion. Paul O’Rourke, the CEO of Emily’s Voice, told the Herald Sun that,

“There are Govt. campaigns to reduce smoking, the road toll, cancer and heart disease. Surely there’s a place to reduce abortion which claims more Aussie lives each year than any other cause?”

O’Rourke’s complete explanation was posted in full onto the Emily’s Voice website,

‘[Emily’s Voice] is seeking to restart and reshape the life conversation in a sensible, sensitive way free of guilt and condemnation so women make an informed choice.
We are pro-women and for-children.
The ads promote notbornyet.com containing relevant and timely information for women experiencing an unplanned or crisis pregnancy, including where to get practical, free support.
Most Australians are unaware there are an estimated 70,000 abortions, 95 per cent of which are performed on healthy women carrying healthy children.”

There are four toxic messages being reinforced by the Government’s reactionary removal of such benign campaign material.

First, is the double standard that says it is okay to demand that the government fund and support abortion, but not okay for the government to support awareness about alternatives to abortion.

Second, the false belief that conceiving a child is equal to having contracted a sexually transmitted disease. Consequently, abortion is reduced to being equal with the treatment to remove an STD. If you openly disagree with this, you’re harming women.

Third, the false claim that only pro-abortion people care about women.

Lastly, educating people about biology and implicitly reminding them of their responsibilities and humane obligations, in response to the natural biological consequences of sex, is apparently now regarded as “hate speech” and propaganda.

Jean Elshtain, feminist and mother of four, one of whom was a disabled child, noted,

‘without allowing Right-to-Life women to speak the truth as they understand it, without engaging them from a stand that respects uncoerced dialogue […] we will continue to treat them in distorted, presumptuous, and prejudicial ways.’[5]

In other words, if outraged individuals continue to suppress dissenting voices and opinions that they find offensive, or simply just don’t want to hear, those individuals will never hear anything other than the sound of their own voices. This is the very definition of an echo chamber.

There is an alternative to abortion. Emily’s Voice wants to not only give a voice to that, they want to stand with, by and alongside women who chose to take up that alternative.

This isn’t “dangerous propaganda or guilt driven directives”. It is respect for human life in all of its stages. This is the active ‘appreciation of biological facts; a radical feeling of awe at the mystery and value of all human life made in the image of God’; and it is the honest recognition that ‘every deliberate interruption of pregnancy, whatever the circumstances, is a taking of human life.’[6]

What is dangerous is elected officials giving directives based on a Facebook comment (as appears to be the case in this instance). In this the discerning citizen faces the same heavy rod on their backs that has been thrown down by the whim of the ruler in centuries past.

Instead of Transport minister, Andrew Constance being “appalled” by Emily’s Voice, he should have applauded the care in which they took to communicate such a difficult topic in a positive way.

de Vivre Selon Dieu


References:

[1] Jeanette, Heartbeat bus ad to controversial, Emily’s Voice, 21st June 2019, Sourced, 24th June 2019

[2] Phoebe Malony, 2019. Emily’s Voice Anti-Abortion advertising removed, Herald Sun Sourced 24th June 2019

[3] Ibid, 2019.

[4] Emily’s Voice, Mission Statement sourced 24th June 2019

[5] Elshtain, J.B. 1981. Public Man, Private Woman: Women in Social and Political thought, Princeton University Press (p.312)

[6] Karl Barth, 1961. CD. 3:IV Freedom for Life: The Protection of Life, Hendrickson Publishers, (p.419)

Originally published on Caldron Pool 24th June 2019

© Rod Lampard, 2019

Netflix are kowtowing to celebrity pressure regarding its investments in Georgia. The pressure comes after the American state voted to place significant limitations on abortion.

The southeastern state of about 10.2 million people joins Alabama, Arkansas, Kentucky, Mississippi, Missouri, Ohio, and Utah in passing abortion restrictions under what is called ‘heartbeat bills’. The proposed legislation will prevent the violent interruption of a pregnancy, once a heartbeat is detected.

Celebrities were quick to create a chorus of condemnation, and took to social media to condemn the legislation. Much like the “Muslim ban” mislabeling applied to the Trump administration’s travel restrictions on some predominately Muslim countries in the Middle East, leftists and some liberals within the mainstream media are mislabeling the bill, which seeks to protect human life, as an anti-woman abortion ban[1].

Netflix appears to be joining Alyssa Milano’s militant march for the murder of the unborn. Both of whom are joined by other Hollywood celebrities, including Alec Baldwin, Sean Penn, Don Cheadle and Christian Applegate[2], who, in March, threatened to boycott the state, calling the law “so evil” and alleging such a boycott would “chase billions out of the state” (which is considered the number one filming location in the world)[3].

According to Reuters,

‘The company was the first major Hollywood producer to publicly comment on calls by some for an industry boycott of Georgia. The industry is responsible for more than 92,000 jobs in Georgia, according to the Motion Picture Association of America (MPAA), and some 455 film and TV shows were shot in the state in 2018, according to then-Governor Nathan Deal. Netflix’s chief content officer, Ted Sarandos, said Netflix had many women working on productions in Georgia and their rights would be restricted by the new law.[4]

Reuters also noted that Netflix will be working with the self-described “non-partisan” organization ACLU, which contrary to their description, often promotes the progressive leftist agenda, to help fund those fighting the legislation.

Variety responded to the news with jubilation, lament and dramatic flair, stating that, “not enough Hollywood studios are stepping up, but protests are erupting on the ground and on social media, in response to the attack against abortion rights”. Hillary Clinton losing the 2016 election was blamed, along with Donald Trump. Variety quoted Actress Elizabeth Perkins (Big, Miracle on 34th Street [remake]):

“I think we need to fight like hell, fight like our lives depend on it, because they do; and I’ll do anything I can to make sure this doesn’t pass. We sort of knew this when we lost the election; we saw this coming. It’s obviously a coordinated effort, and we have to fight it with everything we have.[5]

Perkins’ belligerent language, all while insinuating Donald Trump was the reason for the division in America, seems to have been lost by Variety in their euphoric hope that Netflix will set a trend for other Hollywood powerbrokers to fall in line, and follow without question.

In response to threats, Georgia’s Governor was quick to retort, “We are the party of freedom and opportunity. We value and protect innocent life — even though that makes C-list celebrities squawk.” (AJC)[6]

Like Qantas’ CEO and his alleged threats over funding for Rugby Australia if they didn’t dump Israel Folau, companies that bully others are no longer just service providers, they’ve taken the position of an aristocrat, they are lords; unelected rulers, governing over those they consider beneath them.

Companies and celebrities who do this make themselves political arms of an increasingly intolerant and irrational political movement, who have grown unresponsive to reasoned arguments from anyone on the Right. It stands to reason that this move by Netflix is yet another reason to be cautious of the hubris of the progressive Left. For without any counterpoised Right we face a menace that masquerades confusion and chaos behind a veil of presumed moral superiority.


References:

[1] The Washington Post, 2019. Everything you need to know about the abortion ban Sourced, 29th May 2019

[2] Alyssa Milano, Twitter Post 28th March, 2019. Sourced, 29th May 2019.

[3] Fox News, 29th March, 2019. ‘Alyssa Milano, 49 celebrities threaten Georgia with ‘loss of billions’ over abortion bill’, Sourced, 29th May 2019

[4] Reuters, (L.A.) 29th May 2019.Netflix to ‘rethink’ investment in Georgia if abortion law takes effect’, Sourced, 29th May 2019

[5] Variety, 28th May 2019. ‘Netflix the only Hollywood studio to speak out in attack against abortion rights’, Sourced, 29th May 2019.

[6] AJC, 18th May 2019. Kemp MocksC-list celebrities’ threatening boycott over anti-abortion law’ Sourced, 29th May 2019.

Photo by Benjamin Balázs on Unsplash

(Originally published on The Caldron Pool, 29th May 2019)

©Rod Lampard, 2019

Abortion to be or not to be.Guest post by Jonda Lampard.

There have been lots of news articles, memes and comments after Queensland passed its recent laws legalizing unrestricted abortion. Predictably, there were immediately calls for New South Wales to follow suit.

Although they are already performed by qualified Doctors despite this law, and have been for many years, I was surprised to hear that abortions are illegal in New South Wales. Even though abortion is technically a criminal offence, there are enough loopholes in the law already to allow abortions, (even to girls under 16 years old WITHOUT their parent’s consent or knowledge[1]).  I have seen comments saying that abortion up until birth has not been legalised under the new Queensland law, however, it has, with the approval or consultation of two doctors.  One of those doctors doesn’t even need to see the mother of the unborn child’s file. What two doctors, who are paid well, to work in an abortion clinic are going to say “No, there is no good reason to kill your baby, take your money and go home”?

A frighteningly confronting truth is that the unborn human has been dehumanised. We’re told by abortion activists that an unborn baby is just a ‘parasite’ or a clump of cells and not a ‘real’ baby. Through subliminal means the idea is implanted that conceiving a child is the equivalent of contracting a sexually transmitted disease.

Add to this the fact that someone is financially benefiting from operating abortion centres. These centres already openly operate in New South Wales, providing women with a private procedure, so that they don’t have to wait, deliver or recover in an actual maternity ward.

There are also the calls from abortion activists to fully cover the cost of abortions under Medicare. This would enable abortion activists to make an even bigger profit, padding their murderous bottom- line with the tax-payers purse. All under the guise of ‘helping’ women, so that they don’t have to pay any out of pocket expenses for killing their own child/ren.

Another frighteningly confronting truth is that abortion statistics in Australia are inaccurate[2]. They are complicated by the fact that only South and Western Australia keep actual abortion records. The other states use approximation based on Medicare codes for post-miscarriage procedures during all trimesters and other situations or conditions that may require procedures like a ‘D and C’[3].

This is to the advantage of abortion providers because no one knows exactly how many abortions they perform a year (and at how many weeks) except for them- and they aren’t telling. For the majority of Australia, the loop-hole abortion industry is unregulated, and exists without any real accountability.

Australia doesn’t need a tax-payer funded murderous monolithic political conglomerate like America’s ‘Planned Parenthood’.  It doesn’t need to place graphic sex education placed up there in importance before even Math, Science and English. Australia needs to encourage and cherish the value of human life and self-control, not abort it.

With the level of contraception available to women today, there should be no need for abortion. What happens if a woman becomes pregnant because of a violent sexual assault? Not every woman who is raped and becomes pregnant chooses to abort the unborn child. It’s a misconception to believe that conception during rape is a wide-spread issue. Only a small percentage of abortions in the West are performed as a result of a woman having been raped. The majority of abortions are for adult women who have consented to having premarital sex, with multiple partners, without choosing to protect herself, first against sexually transmitted diseases and without being responsible enough to use a wide range of contraception available to her and her male partner/s. Something that can be simply bought at the grocery store.  There are likely to be more cases of conceiving a child because of intoxication and drug use, than through the vile act of rape.

There is no excuse in this day and age for abortion. Most Western countries have sex education classes for children. Some, thanks to activists, are now pushing this onto children at younger and younger ages, for spurious reasons.  With all this effort and education, it would be a weak case for any reproductively healthy adult male or female, to claim to not know that when a man and woman are sexually intimate, the possibility of conceiving a child is always a high probability. Abortion is not a form of birth control, and there is nothing ‘reproductive’ or ‘healthy’ about it, it takes a life. It dehumanises the unborn and pads the coffers of the greedy with the blood of the innocent.


References:

[1] https://www.fpnsw.org.au/sites/default/files/assets/law_on_abortion_fs.pdf

[2] It is estimated by ‘family planning services’ at one quarter of all pregnancies. https://www.childrenbychoice.org.au/factsandfigures/australian-abortion-statistics If we use the 2015 birth total, approximately 155,000 babies would have been aborted each year. https://www.aihw.gov.au/reports/australias-health/australias-health-2018-in-brief/contents/births-in-australia

[3] https://www.childrenbychoice.org.au/factsandfigures/australian-abortion-statistics

(Photo credit: Manuel Schinner on Unsplash)

I once commented on a post put up by a friend, who was applauding the increasing number of people supporting DACA “dreamers”, and gun control in the United States. In the comments section I spoke plainly, saying that abortion has to be part of this debate and that any theologian who  support people screaming, “punch a Nazi”, are hypocrites if they don’t include in their outrage, controls on the systematic slaughter of infants whilst they are still in the womb.

I did this because as has been witnessed in the latter part of this week people have taken to hashtaging their outrage with boycotts, anti-Trump hysteria and clear contempt for any American citizen who wants to keep their constitutional rights sacred. This outrage proves the need to push for a broader dialogue that includes abortion. This is because aspects of the push for gun control begin to look a lot more like one group, using the issue of guns, as a way to dominate and control the other group.

If abortion is left out of this debate, the justifiable outrage at the slaughter of children in a school, becomes a veneer for a far more sinister agenda. The control of one portion of the population by another portion, who, by their well established hostile approach to dialogue and the suppression of it, consider themselves to be better than the rest.

The danger of allowing one side to dominate the debate is found in the sinless spheres each side can end up creating for themselves. When society ejects any notion of God, and His claim in Jesus Christ to us, by way of Him saving us from sin, groups within society take it upon themselves to step into the place that God has been ejected from.The reverence for God is replaced with  fear of the all powerful, and very flawed, totalitarian State.

Whether acted upon by those on the Right or those on the Left,  what is created is a system whereby the unifying truth in the statement that ‘all of us have sinned and fallen short of the glory of God‘ (Rom. 3:23), becomes, ‘we declare that this group within society has fallen short of what, and who, we now say God is‘. Humanity defines God, instead of God defining Himself, as He has in His covenant with Israel and in Jesus Christ.

The sinless sphere is where one group operates as though they had no sin. They operate as though they were God, with the view to operating with the full and unhindered power of God.  They no longer recognise that sin is unique to all of humanity, including themselves.

It’s too easy then, to operate out of these toxic spheres, cutting down others, in the name of what those subsumed into these sinless spheres, now worship. This self-righteousness turns opponents into enemies of their new religion. This is one reason why I am more and more convinced that Modern Liberalism has become a cult of the Left, and that political correctness is the implementation of a secular shar’ia law. It’s another reason why I agree with the charge of heresy, criticisms of sporadic tyranny and legalism within some conservative strongholds, and its ugly existence within the history of the institutional Church. Such as the German Christian heresy of the 1930s.

Pride is the enemy of grace. When one group takes action against another group, under the deceptive notion that it is without sin, there tyranny reigns. It is humility that wins, not virtue signalling. It is honesty and responsible vulnerability that reigns, not hiding behind closed doors until its safe to speak out, because it’s in line with the Left, who flood and therefore dominate the public realm, and cast intimidation on all who suggest anything different to their ideological party-line.

On the issues of abortion, responsible gun ownership and responsible border control. All three need to be part of the conversation and concern of those involved in the debate. If not, the conversation becomes dominated by partisan propaganda, only done in order to achieve political advantage.

I raised this in my comment on my friend’s post. That ended, sadly, with this person falsely accusing me of doing my “usual” “grandstanding; posting to seek applause or attention”; of not sticking to the topic; of using abortion as part of a “game“ to dismiss (or distract) from any debate on immigration and gun ownership laws.

The point I was making to them was the need to discuss abortion, responsible gun ownership and responsible border control as a whole, because this draws attention to the core issue: the value of human life, who gets to determine/control that value, and who gets to determine/control when and where, human life starts and ends. Gun ownership laws are important, as is responsible border control, but abortion is by far the biggest concern among the three. This is because it involves the state sanctioned, celebrity funded, taking of a human life.

Take for example how some politicians and activists, today, treat pregnancy. From their language and inferences, it’s as if conceiving a woman conceiving a child was the same as her contracting an STI/STD. The child is falsely considered to be a parasite. In other words, conceiving a child is now viewed as being the equivalent of syphilis and AIDS. Endorsing the Nazi doctrine of “life unworthy of life” {Lebensunwertes Leben}, is closer, and closer, to becoming a full blown reality.

Whether society likes it or not, the ideology that underpins current attitudes towards advocacy for abortion, and both the indifferent and fanatical support it has, parallels with the Nazi doctrine of ”life unworthy of life”.

Yet, those who would scream, “punch a Nazi”, and in turn misuse anti-Nazi theologians like Karl Barth and Dietrich Bonhoeffer in order to fuel anti-Trump hysteria, fail to see the parallels between the abortion industrial complex’s killing of babies, and the blood soaked ground that it shares with Nazism. The very same people who would be quick, in protest, to label gun owners “baby killers”,  but fail to protest their own approval for the conveyor belt killing of babies.

Responsible border control, gun ownership and abortion are bipartisan issues, and because of the emotional nature of the debate, and the tendency for victims to be used as political footballs, all three need to be kept in the sphere of that debate.

These issues cannot be abstracted from the discussion on the value of all human life, who gets to determine/control that value; and who gets to determine/control when and where, human life starts and ends.

They are issues that need to be discussed as a whole, on the unifying basis that ‘all have sinned and fallen short of the glory of God‘. It is only through the God who in Jesus Christ unifies, reconciles and inspires, that any holistic resolution can be found. The first step towards this begins with humility and the prayer, “Lord, have mercy on me, a sinner” (Luke 18:13). [i] The next step is in pushing back against the false and toxic idea that pregnancy is the equivalent of a sexually transmitted disease.

You’re welcome to tell me how I’m wrong in trying to keep these issues bipartisan, by not letting the usual side of politics control the debate, as they point to the speck of dust in their brother’s eye, while ignoring the plank in their own. I welcome disagreement, but I will draw a line when false accusations and personal attacks are thrown my way.


References:

[i] Also known as ‘The Jesus Prayer’.

Memes source, The Radiance Foundation.