Archives For Australia

At the end of Isaiah, the prophet talks about the relationship between new life and the heat of judgement. Given the devastation we’re seeing from the immense fires since September in Australia, these verses have special relevance.

This doesn’t justify arson, or the political opportunism seeking to advance, distract, manipulate and use the suffering of others to feed self-interest. The relationship between new life and the heat of judgement speaks to all of us. It’s here, and not with pyromania, or political opportunism that the Word found in the prophetic meets with the pyrophytic.

Horticulturalists tell us that some Australian plants have ‘fire-activated seeds.’ According to Britannica, these ‘pyrophytic plants’ include the ‘lodgepole pine, Eucalyptus, and Banksia. They have ‘serotinous cones or fruits that are completely sealed with resin.’

As if planned to suit the dry, flammable Australian climate, these pyrophytic plants can ‘only open to release their seeds after the heat of a fire has physically melted the resin. Other species, including a number of shrubs and annual plants, require the chemical signals from smoke and charred plant matter to break seed dormancy.’ [i]

This isn’t all that different from how God’s mercy and judgment functions towards creation. The goal of chastisement is newness of life – reconciliation and redemption – to produce new life from the heat of judgement. Not just rehabilitation, but total heart transformation.

As Creator, Reconciler and Redeemer, God ‘looks to the humble and contrite in Spirit, those who tremble at His Word (66:1-2 see also Psalm 51).’  This doesn’t mean trembling before God as though He were an old, bearded man with a stick, looking to control through a crushing fear and paralysis. God doesn’t need tools that would “convince a man against his will.” For He knows all too well that this “man will remain of the same opinion still.” The fears of those who refuse to hear are harsh enough. Humanity is not the hostage of a mean-spirited old man.

Through Ezekiel we can know with certainty that God isn’t a manipulator or deceiver. He doesn’t desire [take pleasure in] the death of the sinner, but desires the sinner’s correction (Ezekiel 18:23; 33:11). Although God desires all people ‘to be saved, and to come to a knowledge of the truth’ (1 Tim. 2:4), not everyone who says to Him ‘Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.’ (Matthew 7:21).

Tremble in this sense, therefore, is a verb, not a noun. It’s decisive movement; to be both moved, and to move. It illustrates heartfelt response based on God’s movement in Jesus Christ towards humanity. He is an event, not an idea. After having heard and responded to this Word, caution gives way to trust. Like eyes that have only known darkness, now adjusting to the light.

Tremble speaks of our immediate response to a confrontation with this Word. It is directly related to the imperative in verse 5, which summons us to ‘hear’. God looks for our attention. He looks to those who receive His Word with joy, and humbly live out their reply. Hearing with reverence, empowers trust and gives reasons for doing so.

Isaiah teaches us that God is not absent. He hears, sees, speaks and acts. His mercy, as the louder of the two, is never far from His judgement! He never is without a plan, promise or pathway to fulfil both. God will keep His Word. He will do this by overcoming His enemies; those who’ve made themselves gods, those who, in His name justify themselves through sterile, empty rituals, or celebrate a return to tyrannical lordship of superstition, animism, and the man-made gods of the Ancient Near East. God’s judgement applies to all who are ‘not hearing; not responding’ – those doing whatever is right in their own eyes, but evil in His; delighting in sin, instead of delighting in the things that God delights in. (66:3-4).

For example: ‘Oh that you had paid attention to my commandments! Then your peace would have been like a river and your righteousness like the waves of the sea [constant; regular; never failing].’ (Isaiah 48:18)

Peace flowing like a river is a promise! It is God’s promise to Zion and those who dwell therein (66:12-13). As is the rejection of God’s commandments, which outline relationship with Him, so is the rejection of ‘the peace of God which surpasses all understanding’ (Philippians 4:4). This is more than a peace treaty. The imagery of living, unstoppable peace is interconnected with a life liberated by the restored joy of salvation, and a clean heart, made right by Christ, in Christ, through Christ, and with Christ.

Hence Paul can write, ‘Rejoice in the Lord always again I say, Rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be known to God.’ This promise of peace like river to all who hear and respond will ‘guard your hearts and your minds in Christ Jesus.’ (Philippians, 4:4-6, ESV)

Isaiah notes, Jerusalem (Zion) will rejoice for peace will flow like a river. God will nurture the city and its inhabitants. He will comfort them, as He confronts them. Hearts will rejoice, bones shall flourish like grass and the hand of the Lord shall be known to His servants and His enemies. Divine justice will bring to account those who have made themselves His enemy.

Our hope in the midst of deep anxiety is awakened by the life of the pyrophytic. These plants teach us that there will not just be peace after the firestorm, there will be new life! These fires will end and the rains will come again.

Our hope in the midst of deep anxiety is shored up in the promise of the prophetic. New life springs forth from the heat of judgement. Like melting resin, hardened, stubborn hearts are freed to be free for God.

In this movement; in this trembling where we move and are moved, may heads and hearts be turned back towards Christ, and therefore towards one another, away from bitter blame and political opportunism. May the light of the prophetic meeting with the pyrophytic, bring to us a renewed confidence in God’s promise.

Therefore, may we as a nation sing along loudly, even if with an exhausted sigh, the words from Henry Wadsworth Longfellow, who after the loss of his wife to fire wrote:

“In despair I bowed my head. There is no peace on earth I said. For hate is strong and mocks the song, of peace on earth, good will to men…then the bells, rang more loud and deep, God is not dead, nor does he sleep! The wrong shall fail; the right prevail, with peace on earth, good will to men.”

It’s a good word for Epiphany, 2020. As the world turns the corner into a new decade, let faith in Christ reign, and may the people say, “Amen.”

References:

[i] Britannica, 5 Amazing Adaptations of Pyrophytic Plants. Sourced, 6th January, 2020.

First published on Caldron Pool, 7th January, 2020

Photo by Sam Wermut on Unsplash

© Rod Lampard, 2020

Nicholas Best recounts a little known story about two Lancaster bombers. One crewed by Canadians, the other by Australians*.

Early on April 29th, 1945 the two Lancasters took off from East Anglia. They flew along a previously agreed upon ‘corridor’. The route was ‘prescribed by the occupying German forces in Holland, who being cut off from Germany due to the Allied advance’, had uncharacteristically turned to the Allies for aid.

They did so, on behalf of the Dutch who were suffering through a famine triggered by the Nazis. Similar to German occupation of Belgium in World War One, the German starvation of the Dutch was a means of punishment for assisting the Allies, by way of a rail strike, which had ‘prevented German reinforcements going up against the Allied assault in Arnhem during 1944.’

Best writes that the situation was dire, Holland, ‘after months of disruption as the fighting came closer, had finally run out of food.’ The situation was so bad, that ‘many Dutch had eaten their pets, and were now living on grass, sugar beet, and tulip bulbs.’

Despite ‘not having the authority to agree to a ceasefire’ [i], level-headed German officials who had sought out the Allies, reached an accord of truce. Thus, allowing the Allies to send much needed humanitarian aid.

Not completely trusting of the German truce accord, the Allies flew a test mission along the agreed upon corridor.

The test flight, as Stephen Dando-Collins wrote, ‘had all the hallmarks of a suicide mission.’ These bomber crews were ‘guinea pigs’ testing out the German agreement to not fire on the Lancaster’s flying low to deliver humanitarian aid to the starving Dutch. [ii]

The ominous mission was a success, and it kick-started Operation Manna – an unprecedented humanitarian air drop, which involved 200 bombers, flying at low levels, dropping much needed supplies into Nazi occupied Holland.

The first bomber, ‘Bad Penny’, flown by Canadian, Bob Upcott led the way. He described the event in detail, testifying that,

“when we passed the Dutch coast we saw anti-aircraft guns that pointed their muzzles in our direction. We even saw tanks that tried to keep their gun barrels on us. We were looking right down a number of barrels. All the guns were still manned…The Australian pilot was on my port side [left], flying echelon port. I dropped first when we were over the race track, while the Australian dropped almost the same moment.” [iii]**

The second Lancaster was flown by F/O. Peter G.L Collett, from Sydney. He was 21 at the time, and already a veteran. Along with the Canadian crew of the first Lancaster, Collett and his Australian crew* effectively spearheaded the humanitarian mission.

Collett passed away in 2012. Although his heroics are mentioned in passing chapters about Operation Manna/Chowhound, no Australian books have been written about him or his crew. Collett’s bravery isn’t taught in schools. His efforts and heroism currently only exist as a footnote.

While Upcott and his crew are celebrated, the same cannot be said for Collett.  Unlike Collett, Upcott and crew remained on as an integral part of the Manna Operation, drawing a bigger spotlight on the original flight into the unknown than was given to Collett.

Collett’s absence from the spotlight appears to have been due to him being reassigned to Operation Exodus. Collett’s service record reflects as much. From the dates 1st February, 1945, to 19th May, 1945, under 101st Squadron, right next “Bomber”, below the word “Bombing”, and above the word “Exodus”, sits the word “Supplies”, where the word Manna test flight should perhaps also be written.

Exodus ran from the 3rd April to the 31st May, 1945. It involved the repatriation of liberated Allied POWs from Nazi camps in Europe. Exodus itself was an enormous undertaking, ‘1,000 people per day were brought into British receiving camps; totaling 354,000 ex-prisoners of war by the end of May.’

At 21, Collett piloted a Lancaster bomber full of humanitarian supplies, at low level, with a full crew, on a mission of mercy into occupied Nazi territory. All based on the assurance of Nazi officials who had said that the ‘mercy drop’ would be allowed to proceed without harassment from the well-armed occupying German forces.

Collett is a national hero. Yet, his heroism and the heroism of his crew, isn’t mainstream knowledge in Australia. Even the Australian War Memorial’s official page for Operation Manna, called ‘Food from Heaven’, is silent about the test flight.

For an Australian/s to have played such a significant role in the relief operation, and for there to be little to no recognition of their daring and bravery, shows a real blind spot in how Australians are taught history, and how Australians embrace the importance of knowing what History teaches.

This is something to lament. This is something, we as a society, need to correct. If not for the men and women whose bold shoulders we now stand upon, at least for the generations they saved, in order to pass on the freedoms and responsibilities that allowed their own generation to stand against tyranny, in all its devouring and grotesque forms.

Lest we forget.


References:

[i] Best, N. 2012. Five Days That Shocked The World, Osprey Publishing, (pp.83-85)

[ii] Dando-Collins, S. 2015. Operation Chowdown, St. Martin’s Press (p.119)

*Confusion over Collett’s crew reinforces my point about the lack of historical interest in the Australian contribution to Operation Manna, from Australians. There are contradictory reports from various sources about whether his crew was an all Australian crew, British or mixed British and Australian.

** ‘NX579, No. 101 Sqn. Piloted by F/S Bob Upcott of Windsor, Ontario. Up at 1207, returned at 1444. 274 bags of food dropped. Second aircraft was PB350, No. 101 Sqn. Piloted by P/O Peter Collett of Sydney, Australia. Up at 1215, returned at 1442, 284 bags of food dropped.’ (RAFCommands)

First published on Caldron Pool, 15th December, 2019.

Windmill pic credit:  Vishwas Katti on Unsplash

© Rod Lampard, 2019

It’s a peculiar thing to see Australians, who naturally have a caustic view of Americans, along with contempt and suspicion of any kind of pageantry and ceremony, embrace American cultural traditions which involve pageantry, and ceremony.

If the irony fits, wear it. None of what I’ve just said is untrue.

Remember the hate and mockery thrown at Tony Abbott when his government reinstated knights and dame honors for Australians? Only to have Malcolm Turnbull ditch it, after he lead the take down of Abbott’s reign as Prime Minister, and was himself enthroned as Prime Minister in a bloodless coup.

Should Australians completely surrender and adopt the American tradition of Halloween, (one that reflects pagan ritual more than the All Saints Day it is founded upon), why stop there?

If we’re going to go “all the way with LBJ”, let’s also adopt great freedom loving American traditions such as being able to freely wear the Christian faith on our sleeves, without the fear of being dismissed, and ridiculed, as bigoted, religious nut jobs. If we’re to follow Uncle Sam’s sometimes misguided children and accommodate Halloween, why not also accommodate the mighty North American Thanksgiving holiday – albeit with a unique Australian flavor?

It’s not too far of a stretch. Australia already has an unofficial National Day of Thanks. The day became a reality in 2003, is mainly practiced by Australian Christian community groups and happens on the last Saturday of May each year. More to the point, Norfolk Island residents already celebrate Thanksgiving, following the ‘legacy of American whaling ships that would make frequent stops to the island during the late 1800’s.’ So why not go the extra mile?

After all, it’s the cohesion brought about by a deep gratitude for family, faith, and freedom, all packed in with a sense of responsibility, respect for history and a binding community, that makes those national days work in Canada and the United States.

These are embedded attributes of a cohesive community that Australian’s have lost, and in some respects may never have had in the first place; largely due to our worship of self. Our inherited, arrogant enlightenment, hyper-individualism, the i/it in “me culture”. The me, myself & I, over against the i/thou.

Aussies who fail to understand this reality will ultimately fail in adequately adopting American traditions. They’ll find themselves stumbling in the dark in fruitless attempts to celebrate them.

Such an embrace of tradition, ignorant of that tradition’s meaning and history, is a dangerous, foolish participation in an empty ritual. It goes from one innocent flirtation to an embarrassing gullible embrace of anything and everything.

In the case of Halloween, it unnecessarily places vulnerable children, and a society wrestling with its insecure agnostism, weakened identity, and anxiety ridden lack of self-understanding, in harm’s way.

As put by Saiko Woods, a Pastor on Facebook who simplified the content of Paul’s words to the Romans:

“Yes men” and gullible women are the lifeblood of EVERY cult!” (Romans 16:17-18, ESV)

The simple, blunt truth is that Americans know how to do community far better than Australians. For all its benefits, enlightenment individualism has created a cavernous hole in Australian society. This chasm isn’t hard to see. “Me culture” has meant that families become strangers, rarely meeting more than once a year. Neighbors no longer know each other’s names, let alone neighbors knowing anything about each other. This makes seeing groups of children dress up, and troll the street asking for lollies seem clumsy, and hollow, even desperate.

It’s also not unreasonable to suggest that Australians adopting Halloween is a sign that the religion of secular humanism is found wanting.  The embrace of Halloween is a symptom of longing for the transcendent, that which exists outside of ourselves; a longing for God, faith, family and community.

Australians adopting Halloween could been seen as a longing for familial dysfunction to end; a longing for the gaping hole produced by enlightenment individualism – endemic to Australian society – to be filled. If so, the tragic irony is that God, family, faith, and responsibility, the very things which can fill this chasm, are often the very same things written off as anachronistic, too awkward, worthless, or inconvenient.

This is ultimately why adopting American traditions may fail or even become destructive. The only antidote to this is for Australians to also adopt, and accommodate, the fundamental foundations so closely associated with those who celebrate these traditions. We cannot have one without the other.

These foundations are built on faith, which both justly binds and compassionately set frees. These foundations built in freedom, under grace in Christ, ground healthy families and bring community together.

If Australians are to embrace Halloween, let this be a cautious, informed embrace, with room allowed for it to be rejected. If Australians are to follow North America, let it include Thanksgiving, and a strong sense of freedom, responsibility, community, faith and family. All of which, despite its forced dysfunctional decline over the years, is still very much part of what made and makes America great.


First published on Caldron Pool, 1st November, 2019

Photo by Toa Heftiba on Unsplash

©Rod Lampard, 2019

Yesterday’s election saw Australians choose freedom and individual responsibility, over surrendering their country to globalist bureaucrats and their inherent totalitarianism.

Against all mainstream media predictions which had handed the Labor/Green opposition the 2019 election, the discerning voter – Morrison’s “quiet Australians” – made their voice heard.

In many ways the outcome of the election, illustrates that Leftists within in the leftwing media are not reporting properly or honestly.

They have a narrative and expect people to fall in line with it. This is the way we want you to vote, so “vote as we tell you to vote, or else.”

Caldron Pool contributor, Dr. Ashraf Selah, was spot on when he quipped,

“This was not even close to being a swing voter’s election. This is a clear message that leaders shouldn’t be overly smug with virtue signalling and identity politics. Australians don’t want to be worse off for the sake of feel-good but do-no-good policies.”

And Herald Sun columnist, Rita Panahi stated,

“The centre-right Coalition government has achieved the most astonishing victory in modern Australian politics. The Australian people rejected the class warfare, climate alarmism & identity politics of Labor.”

Both Selah and Panahi don’t fit the identity box that Labor and The Greens use in exploiting the victims, or sin of racism, ethnic and religious prejudice, for political gain. Labor’s policies were militant, aggressive, divisive and un-Australian.

Panahi is right. This election result was a rejection of manipulative propaganda, a collective “nein!”, spoken in defiance against fascism and Marxism, in both its blatant and subtle forms.

With the media scoring through the debris and as the debriefing takes place over the coming weeks. Let it be remembered that Leftists have a narrative that they want you to believe. It’s constructed to sway opinion towards a collective goal that will, in the words of Roger Scruton, ‘always end in totalitarian control.’

Globalism is the new imperialism and at the centre of it sits an un-elected bureaucratic caste whose self-interest has no room for our best interests.

Bill Shorten’s concession speech, we “did all we could”, selling every Leftist progressive policy and the kitchen sink with it, acknowledges this point.

Under this auctioneering, the anything goes, and everything goes recklessness of Labor and The Green’s would have been a back breaking burden on the Australian people.

That is why this election was about freedom. If Labor and The Greens had won, based on the current lineup and their policing policies, the burden of their current ideological platform, would have been an astronomically heavy yoke on the Australian people.

If Bill Shorten’s belligerent rhetoric, his call to “fight on” is carried through without any genuine soul searching from Labor and The Greens, then we can expect much of the same Marxist rhetoric, division and catastrophic recklessness, which promises utopia, though a continuous revolution where one group is placed against the next and the never the two shall meet.

The perpetual class war in order to achieve the Dictatorship of the Proletariat, as translated by Labor and The Greens, would include laws of segregation based on the toxicity of intersectionality theory.

This would include excluding Christians and Christianity from public life. Under “hate speech” laws arbitrarily defined by Globalists and implemented by Labor and The Greens, freedom and individual responsibility would be a thing of the past.

The ideology of intersectionality feeds identity politics. It is a politics of division and displacement; a policing of arbitrarily determined privilege that measures the worth of a person by gender, skin colour, heritage, income, religion and sexual preference.

This is the same kind of yardstick the Nazis used against the Jews; intersectionality theory is treason against humanity of the highest order. This is why intersectionality theory must be unequivocally rejected, not unquestionably embraced.

Australians have avoided falling into servitude to the crushing ideology of Globalist imperialism and the Leftist cult of modern liberalism, but the discerning citizen shouldn’t grow complacent. This may only be three year reprieve from a gathering storm determined to crush everything in its path.

Remember Israel Folau. Remember Roger Scruton. Never forget what internationally funded, militant Leftist group Getup!’s war on Tony Abbott. Remember those who have already been publicly castigated. The election outcome was not a truce. It will do either embolden those determined to separate Australians into enemy and ally, oppressed and oppressor, or it will expose the misery behind their masquerade.

Let’s hope and pray that Morrison is a real answer to this, and not just a placebo applied to a nation suffering from wounds inflicted by its would-be overlords, who, post-election, may not be inclined to hearing the voice of the people, or become “woke” enough to humbly acknowledge the destructiveness of their policies.

The pattern of behavior exhibited since Hillary Clinton lost the 2016 election suggests that the Left, dominated by the radical Marxist agenda of Leftists, will be too busy laying blame on everyone who disagrees with them or didn’t fall in and march to battle in their culture war, as demanded the mainstream Leftist propaganda machine.

The defiant voice of the discerning voter; Morrison’s “quiet Australians” must stay vigilant, avoid complacency, and not let the great collective sigh of relief sweeping Australia today, lull them into a false sense of security.


Photo by Donald Giannatti on Unsplash

©Rod Lampard, 2019

Church leaders need to stop apologizing and step up in support of Biblical Christianity. It’s disappointing to watch key leaders betray theology, in a pacifistic appeal to the Left, for fear of being excluded by them from the table of discussion.

Appeasement never works. It didn’t work against the onslaught of fascism in the 1930s or during the Cold War, it won’t work now.

As Winston Churchill once said, ‘it would be wrong not to lay the lessons of the past before the future; noting that appeasement encouraged the aggression of the Dictators and emboldened their power amongst their own people.’ [1]

If John F. Kennedy had let appeasement permeate his decisions throughout the Cuban Missile Crisis, we may very well have been forced by totalitarian aggressors over the irreversible red line into global thermal nuclear war. Kennedy’s commitment to his people, grace and the firmness of his convictions was later echoed in Ronald Reagan’s ‘Peace through Strength’; Reagan’s unwavering commitment to build relationship with the Soviet Union from a position of strength, through a policy of mutuality, not fear and submission.

Furthermore, if Jesus had appeased the Devil in the desert or quit at the pain He felt in Gethsemane, His victory over sin would be non-existent; His actualization of the presence of the Kingdom of God, the Gospel itself would have been reduced to nothing more than a birthright from heaven, sold to the highest bidder.

Instead, Jesus stood firm. He didn’t retreat. His very presence triggered demons and He expelled them with a command; healed the wounded, called sinners to repentance, and taught with a veracity absent in the burdensome, stern, joylessness of the religious leaders of His day (Mark 1:22).

In recent weeks, we’ve heard attempts at diplomatic responses to the scripture Israel Folau posted on Instagram from John Dickson, Brian Houston and Simon Smart from CPX.

Their thermostatic diplomatic attempts might seem commendable, but it will not find its intended goal of peace in a conflict the Church didn’t start. At the core of their well-intentioned responses is appeasement.

Dickson and Houston may be appealing to Jesus’ command to love our enemies, which is honorable, but they appear to be clueless, underestimating the ferocity and ultimate goals of their opponents. These are opponents who have made it clear that they are not only determined to make Christians their enemy, but are determined to impose a convert, pay the fine, or face the consequences religious law on all those who dare to speak truth in love.

For the most part, appeasement is misguided neutrality. It reflects defeatism and surrender.

History again teaches us that few gains are made by giving up, what we can, should and therefore ought to defend. Appeasement in the guise of loving our enemies is a flawed approach. Appeasement often feeds retreat, encourages compromise, and cowers before the tyranny of false doctrine.

Anti-Nazi theologian, Karl Barth’s Second Letter to French Protestants written during 1940, makes this clear:

‘In the Germany after 1933, when she was overrun by the demonic power of National Socialism, [through compliance and an approved armistice], in order to maintain itself, Christianity in Germany retreated, no longer concerning itself with, or at least was not willing to fight and suffer for, the right form of the Church, let alone that of the State.’

Writing, as he did, Barth encouraged the French to see that

 ‘even if this is the judgement of God on the Church, His judgement does not cast us into a self-chosen neutrality […] Repentance will us lead us to watch and not to sleep; it will guide our steps to life and not to death […] It follows that prayer will not lead us away from political thought and action of a modest but definite kind, but will rather lead us directly into purposeful conflict […] The spirit of Christian repudiation of defeat, the spirit of a Christian approach  to a new and better resistance, the spirit of Christian hope will not leave the field  to the demons!’

The Church and Church leaders must reject a policy of appeasement that would force Christian theology into servitude to ideology, which demands appeasement and affirmation by only approving the words of false teachers, and false prophets.

The Church cannot on any terms surrender to any lord other than the Lord Jesus Christ. He is the reason for the existence of the Church, for from Him the Church was brought into existence, and in Him only will it find its end. The free Theos-Logos (the free Word of God) remains free to speak to humanity, and this fact will always mean that God’s grace is offensive and in conflict with a world determined to reject it.

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18, ESV)

Church leaders need to stop apologising for Israel Folau, and begin to show backbone and true leadership. Like Churchill and Barth, Kennedy and Reagan, and ultimately in Jesus Christ, we can seek an exchange of understanding that is metered out in order to establish mutual respect.

Appeasement, however, is an abdication of responsibility, it requires the perilous decision of abandoning the theological critique of ideologies, which are proving, and have proven, themselves to be treason against humanity of the highest order[2].

Israel Folau has every right to post what he’d like on his own personal Instagram account. That’s an issue between him and Instragam. If people don’t like that, then they should simply just unfollow him.

If a post-Christian society is to be as it claims to be: tolerant, open and inclusive, then the people who advocate it should be mature enough to practice what they preach, giving Israel Folau and Christians, the same space and understanding that they demand for themselves.


References:

[1] Churchill, Winston. The Gathering Storm: The Second World War, Volume 1 (Winston Churchill World War II Collection) . RosettaBooks.

[2] For example, Nazism, Socialism, intersectionality theory and Islamism.

Photo by Daniel Sandvik on Unsplash

(Originally published at The Caldron Pool 13th May 2019)

©Rod Lampard, 2019

 

Abortion to be or not to be.Guest post by Jonda Lampard.

There have been lots of news articles, memes and comments after Queensland passed its recent laws legalizing unrestricted abortion. Predictably, there were immediately calls for New South Wales to follow suit.

Although they are already performed by qualified Doctors despite this law, and have been for many years, I was surprised to hear that abortions are illegal in New South Wales. Even though abortion is technically a criminal offence, there are enough loopholes in the law already to allow abortions, (even to girls under 16 years old WITHOUT their parent’s consent or knowledge[1]).  I have seen comments saying that abortion up until birth has not been legalised under the new Queensland law, however, it has, with the approval or consultation of two doctors.  One of those doctors doesn’t even need to see the mother of the unborn child’s file. What two doctors, who are paid well, to work in an abortion clinic are going to say “No, there is no good reason to kill your baby, take your money and go home”?

A frighteningly confronting truth is that the unborn human has been dehumanised. We’re told by abortion activists that an unborn baby is just a ‘parasite’ or a clump of cells and not a ‘real’ baby. Through subliminal means the idea is implanted that conceiving a child is the equivalent of contracting a sexually transmitted disease.

Add to this the fact that someone is financially benefiting from operating abortion centres. These centres already openly operate in New South Wales, providing women with a private procedure, so that they don’t have to wait, deliver or recover in an actual maternity ward.

There are also the calls from abortion activists to fully cover the cost of abortions under Medicare. This would enable abortion activists to make an even bigger profit, padding their murderous bottom- line with the tax-payers purse. All under the guise of ‘helping’ women, so that they don’t have to pay any out of pocket expenses for killing their own child/ren.

Another frighteningly confronting truth is that abortion statistics in Australia are inaccurate[2]. They are complicated by the fact that only South and Western Australia keep actual abortion records. The other states use approximation based on Medicare codes for post-miscarriage procedures during all trimesters and other situations or conditions that may require procedures like a ‘D and C’[3].

This is to the advantage of abortion providers because no one knows exactly how many abortions they perform a year (and at how many weeks) except for them- and they aren’t telling. For the majority of Australia, the loop-hole abortion industry is unregulated, and exists without any real accountability.

Australia doesn’t need a tax-payer funded murderous monolithic political conglomerate like America’s ‘Planned Parenthood’.  It doesn’t need to place graphic sex education placed up there in importance before even Math, Science and English. Australia needs to encourage and cherish the value of human life and self-control, not abort it.

With the level of contraception available to women today, there should be no need for abortion. What happens if a woman becomes pregnant because of a violent sexual assault? Not every woman who is raped and becomes pregnant chooses to abort the unborn child. It’s a misconception to believe that conception during rape is a wide-spread issue. Only a small percentage of abortions in the West are performed as a result of a woman having been raped. The majority of abortions are for adult women who have consented to having premarital sex, with multiple partners, without choosing to protect herself, first against sexually transmitted diseases and without being responsible enough to use a wide range of contraception available to her and her male partner/s. Something that can be simply bought at the grocery store.  There are likely to be more cases of conceiving a child because of intoxication and drug use, than through the vile act of rape.

There is no excuse in this day and age for abortion. Most Western countries have sex education classes for children. Some, thanks to activists, are now pushing this onto children at younger and younger ages, for spurious reasons.  With all this effort and education, it would be a weak case for any reproductively healthy adult male or female, to claim to not know that when a man and woman are sexually intimate, the possibility of conceiving a child is always a high probability. Abortion is not a form of birth control, and there is nothing ‘reproductive’ or ‘healthy’ about it, it takes a life. It dehumanises the unborn and pads the coffers of the greedy with the blood of the innocent.


References:

[1] https://www.fpnsw.org.au/sites/default/files/assets/law_on_abortion_fs.pdf

[2] It is estimated by ‘family planning services’ at one quarter of all pregnancies. https://www.childrenbychoice.org.au/factsandfigures/australian-abortion-statistics If we use the 2015 birth total, approximately 155,000 babies would have been aborted each year. https://www.aihw.gov.au/reports/australias-health/australias-health-2018-in-brief/contents/births-in-australia

[3] https://www.childrenbychoice.org.au/factsandfigures/australian-abortion-statistics

(Photo credit: Manuel Schinner on Unsplash)

Wiel 18th October 2018In 1944, C.S Lewis wrote:

‘The demand for equality has two sources; First, the noble: the desire for fair play. Second, the mean-spirited: the hatred of superiority. If you seek to appease envy: 1. you will not succeed. Envy is insatiable. 2. you are trying to introduce equality where equality is fatal.
Political democracy is doomed if it tries to extend its demand for equality into the higher spheres of beauty, virtue and truth. Neither of which are democratic. Ethical, intellectual or aesthetic democracy is death.’
(C.S. Lewis, 1944. Democratic Education) [i]

Lewis’ position can be read as a push back against extreme egalitarianism and the quagmire of sameness. The late American political philosopher, Jean Bethke Elshtain, also brilliantly hummed her own critical tune in relation to this issue.

Writing under the heading, ‘Multiculturalism and Democratic Education’ Elshtain stated:

‘Teacherly malfeasance occurs in instances of unreflective, dogmatic politicisation […] This sort of education fails in its particular and important task of preparing us for a world of ambiguity and variety. It equips us only for resentment or malicious naivete [ii]

Lewis and Elshtain come at this argument from different angles. Both add to an argument for the re-balancing of popular ideologies birthed in the 1960’s, and the new societal norms which come from them.

As Elshtain posits, “I wonder if democracy can survive what it has to, by definition allow? Such as, the desires a mob majority,  which works against the democratic voice of the people. Democratic freedom must have a framework of responsible limitations, for example, a just constitution, in order for democratic freedom to exist.

The area where this applies most is forced compliance with ‘unreflective, dogmatic politicisation’ (Elshtain)(E.g.: forced compliance to the failing and flawed ideology of multiculturalism and new definitions of tolerance).

Instead of preserving the vibrancy of a cohesive multi-ethnic society, under one meta-culture, multiculturalism morphs a once united multi-ethnic society, into a multi-nationalist society. This threatens the national sovereignty and stability of that multi-ethnic society, because it breaks with a shared history, agreed upon ideals, civility and common values. It creates foreign enclaves or beachheads, such as “no go zones“.

This is the direct result of tolerance introducing ‘equality where equality is fatal’ (Lewis). The ‘unreflective, dogmatic politick’s’ reign of terror.

Disguised as part of the new educational standard, guided by a good vibes only, ‘unreflective, dogmatic politicisation’.  The new definition of tolerance and compliance poses as the only academic essential. Acceptance and legitimacy are only validated by an absolute alignment with approved ideologies. In turn, a form of emotional blackmail follows. The academy is paralysed because the academic focus is reduced to how best education can be forced to fit within the new educational standard of the ‘unreflective, dogmatic politick’.

Democratic education is reduced to compliance. Academic standards are lowered, while teachers are forced to obsess over appeasing the feelings and fickle sentiments of society.
In not being willing to responsibly discuss differences, for fear of offence or ridicule, democracy wanes.

This narrowing forces everyone into the same box: a secular version of “convert, pay a tax or die.” From here academic indifference and complacency replaces the energy of academic rigour. Genuine progress, and the conservation of hard fought for healthy traditions, are held back by the demand for total compliance to the ‘unreflective, dogmatic politick’.

Along with a cohesive multi-ethnic society, democratic debate and its ability to preserve the beauty of unity-in-diversity, dies. Political democracy, as C.S Lewis pointed out, is ‘doomed if it tries to expand its demand for equality into beauty, virtue and truth [none of which are determined by democratic vote].’

Society and politics, placed under this good vibes only, ‘unreflective, dogmatic politick’, sets people on a trajectory towards tribalism and slavery. People are then forced to stick to their “own kind”: Whites with whites; men with men; women with women; black with black; indigenous Australian with indigenous Australian; Left with Left, Right with Right.

Differences are considered irreconcilable. People are divorced from one an another. Strangers become enemies, and friends become strangers. Thus we come to the  inevitable rejection of differences and the quagmire of sameness.

As Elshtain predicted, this flags a new segregation:

‘As a form of ideological teaching, multicultural absolutism isolates us in our own skins and equates culture with racial or ethnic identity. [In America], the new multiculturalism promotes commensurability: If I am white and you are black, we cannot, in principle, speak to or understand each other. You just won’t “get it […]. Some critics wonder how long it will take to move from separate approaches for African-American children in the name of Afro-centricity, for example, to a quest for separate schools.[iii]’

Extreme egalitarianism is a quagmire of sameness. We arrive at the quagmire of sameness because of envy and (as C.S. Lewis so brilliantly put it) its hatred of superiority.

The quest for equality ends up creating new forms of inequality. Anyone with opposing views or unique abilities is silenced, condemned and shipped off to camps, under the guise of “re-education” or “resettlement.” This is all done “for the good of the collective”.

This is evident in Australian society. Where very early on children are taught to tow the good vibes only, ‘unreflective, dogmatic politick’.

Over achievers are called “try-hards.” They’re deemed a threat to the collective and are consequently castigated for it. Rather than celebrate the competency and talent of a person, the majority maliciously turn against them. “Try hard”, an otherwise encouraging term, is used as a shaming control technique. Uniqueness is squashed into the box of sameness, under the name of equality.

For both Lewis and Elshtain, extreme egalitarianism is a ‘phony equality.[v]’ It perpetuates that which it says it opposes. This phony equality levels whatever it subjectively sees as uneven ground. The same could be said about the new definitions of tolerance.

Those who want to walk away from the ‘unreflective, dogmatic politicisation’ won’t find it easy.

They will face the same hostile reaction, French philosopher, Albert Camus faced, when he ‘was virtually excommunicated from the French Left by Sartre, and his comrades, because he expressed a strong disapproval of the passion for unity that saw any opposition as treason.’[iv]

In not being able to celebrate unity in diversity or find and maintain common ground, democracy fails. The cohesive elements of a vibrant multi-ethnic Western society are then consigned to the prison of a good vibes only, ‘unreflective, dogmatic politick’. If left unanswered, Western society will descend into the terror of fascist rule, the shared poverty of communism or the destructive anarchist vacuum of pagan tribalisation.
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References:

[i] Lewis, C. 1944, Democratic Education In Walmsley, L. (Ed.) 2000 C.S Lewis Essay Collection Harper Collins p.190

[ii] Elshtain, J.B. 1995 Democracy on Trial Basic Books, Perseus Books Group p.83

[iii] Ibid, p.79

[iv] Ibid, p.120

[v] Ibid, p.74

Originally published 5th January, 2016 & on The Caldron Pool, 2nd November, 2018 under the headline: ‘Multiculturalism has failed: Identity politics sets people on a trajectory towards tribalism and slavery.’

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©Rod Lampard, 2018