Archives For Due Diligence

Judgement based on raw emotion is the reason for why we have due process and habeas corpus. This system is not without flaws, but erasing due process is equal to denying the right of habeas corpus. If that happens then everyone is bound; subjected to the whim of the mob or the mood of the ruler.

Due process is as important as habeas corpus. Habeas corpus being ‘the removal of illegal restraint on individual liberty.’ (Burke) [i]  Any removal, or denial of due process, would easily lead to the same thing happening to habeas corpus. Conclusions based on raw emotions about accusations, without any regard for evidence is regressive.

Emerging from a week drenched in the Ford vs. Kavanaugh debate, you’d be right to feel a little more cynical about American Democrats and the mainstream media.

It doesn’t really matter whether you or I, think Ford or Kavanaugh was lying. The fact is that there are hard fought for and won judicial principles, which are grounded in liberty and equity, that came under attack for the purpose of trying to win some political gain.

It’s right to be angry about the chorus beaten out violently from those seeking to side-step due process and subjugate it to serve their own self-interests. When, in 2016, we were all told that “Trump was Hitler”, we saw this attempt at side-stepping. It was applied during the 2016 election and has been applied to Donald Trump ever since.

We’ve witnessed the slander of American Evangelical and African-American voters who supported Trump, dubious claims about Brexit, the blanket tar and feathering of Tommy Robinson in the U.K, and the dehumanizing of anyone who stands in disagreement with where many in the progressive Left, currently stand. In addition to all of this, we’ve heard of celebrities calling for an economic crash in the United States, so as to take down Trump. They didn’t seem to give any thought to how their imprecatory wish for an economic disaster by which they could impeach Trump, might impact the rest of the world, especially the poor.

The actions of many during the Ford vs. Kavanaugh debate, shouldn’t be all that much of a surprise. Many of those who voted “yes”, or support same-sex marriage, do so based on raw emotion. They didn’t want to hear the evidence or consider the opposing viewpoints. LGBT agitprop successfully manipulates voters into falsely believing that all opposing viewpoints are unloving, fear-based and therefore irrelevant. Thought is suspended in favour of whatever feels right.

Given the success of the S.S.M campaign in the West, it’s no surprise that those same malicious tactics are now applied en masse to other areas, in an attempt to suppress, maim, destroy and control.

Edmund Burke was right:

‘…Parties are but too apt to forget their own future safety in their desire of sacrificing their enemies. People without much difficulty admit entrance of that injustice of which they are not to be the immediate victims.’ [ii]

Although anger about these attempts to side-step due process, is justified, this anger shouldn’t drive those opposed to it, to fight back in kind. Raw emotion may inform, it should never govern. It should drive us towards prayer, sympathy, concern and action.

First, prayer and sorrow for the people placed at the centre of this tug-o-war.

Second, deep concern for what could have been the undermining of a system, which legitimately requires evidence from the prosecution in order to back up an accusation, and allows the accused to have the benefit of the doubt. (Innocent until proven guilty is an imperfect gift, handed down to us by those who knew no such protections. The system isn’t perfect, but it’s a system that emerged to protect innocent victims from the mindlessness of the mob and the malevolence of the tyrannical ruler.)

Third, this anger should empower action. Vote accordingly. It’s time to start to read more carefully, reflect and look at the reality of where the West currently is. This reflection should prompt us to ask, why is speech being stifled, why is responsible discussion in some cases forced into silence, by angry mobs threatening individuals and businesses, and how will this inevitably affect each and every individual who lives, and benefits from living in the West?

The heart should inform the head, but the head should never become a slave to the heart. C.S. Lewis identified this necessary tension, when he wrote:

‘the heart [should] never take the place of the head. But it can, and should obey it.’
(The Abolition of Man, 1944) [iii]

Judgement based on raw emotion is why I don’t see white nationalism or cultural Christianity as a refuge or safe harbour. As I’ve stated quite a few times without apology, pride is the enemy of grace. That pride is an enemy of grace is also why I wrote and argued that ‘Social Justices Warriors Are The Brethren of Iscariot, not Christ‘. For those who currently stand in disagreement with most on the Left and their tactics, the struggle is real, but the response has to include discernment, wisdom, tact, consistency, and reflection.

Judgement based on raw emotion is the reason for why we have due process and habeas corpus.Suspending one, will lead to the suspension of the other. Due process and habeas corpus anticipate the whim of the mob or the mood of the ruler; it acknowledges original sin and the corrupt condition of the human heart. Due process and habeas corpus are imperfect gifts handed down to us by those who knew no such protections. The protections inherent within both are worth holding onto and fiercely defending.


References:

[i] Burke, E. Letter To The Sheriffs of Bristol, (Sourced 10th October 2018 from https://archive.org/stream/sheriffsbristol00burkrich#page/42/mode/2up/search/liberty )

[ii] Burke, ibid.

[iii] Lewis, C.S, 1944. The Abolition of Man, HarperCollins Publishers

©Rod Lampard, 2018.

Photo by Anthony Garand on Unsplash

In a recent blog post Eitan Chitayat presented some high powered dialogue, choosing as his conversation partners those who (unwittingly?) position themselves as reactionary activists. Most of whom are from social media.

Despite the unfortunate, but forgivable title given to the article, the overall point rightly made by Chitayat is clear.

His words make up a necessary “no” to a protest filled with thoughtlessness and blind rage. (Both characteristics of any chaos fuelled lynch mob.)

He writes that:

‘If anyone doesn’t understand any of the above; if anyone doesn’t get it;
if any of my friends are going to post anti-Israel messages in a time where over 500 Palestinians have tragically died in this current conflict yet you remained silent while almost 200,000 Arabs were murdered by Arabs these past few years;
if you’re not writing about Assad using chemical weapons against his people; if you’re not writing about ISIS who crucified 8 christians the other day and who are telling Iraqi Christians ‘convert, pay tax, or die’;
if you only have criticism for the State of Israel that is doing EVERYTHING in its power to avoid civilian losses to Palestinians during a war;
if you’re going to do nothing but sit wherever you’re sitting and just dish out your anti-Israel dirt while rockets are being aimed at my house, family and friends as our boys are fighting to protect us – and you’re going to dish it out simply because we’re living in this land and you haven’t got a clue as to our connection to it;
if you’re going to join the anti-semitic and anti-Israel demonstrations flaring up in the world like we’re seeing in France, Turkey, Berlin, most Arab states and even in the US that have nothing to do with this conflict but are really just expressions of hatred directed at Jews and Israelis (and these expressions will be directed at the host countries soon);
if you’re going to stay quiet and just accept, then go ahead and unfriend me from Facebook now because you’re probably no friend of mine.’[i]

As I suggested in my own blogpost, written the same day Chitayat posted his article:

‘With small amounts of fact and/or information these glass houses become the launching pad for mobile projectiles of shame and exclusion. (We might need to also add ridicule.)
This is an ‘activism’ that measures efficiency by likes, shares and/or followers. Reflecting the fact that ‘thoughtless approval’ can be translated into hard currency by selling the side of story that is the easiest to sell (i.e.: the most believable or assumed to be most likely – potentially anything that continues to feed into the pipeline of hype)’[ii]

With the global community still trying to balance technological freedoms with responsibilities, it might be worth noting the words of Jean Bethke Elstain who, citing Hannah Arendt, highlighted the ‘strange interdependence of thoughtlessness and evil’.

According to Elshtain, identifying the ‘banality of evil disarms the seductive nature and hype surrounding evil’. What might also be applicable here is the imperative found in the New Testament letter of  1 John 4: ‘do not believe every spirit, but test the spirits to see whether they are from God,…by this we know the Spirit of Truth and the spirit of error’ (ESV –  additionally, we might want to consider how fitting the practice of ‘Due Diligence’ is in this context).

Here we find ourselves reminded to keep a keen eye on context, details, and careful comment. This way we can defuse antagonism and walk through the confusion, towards healthy contributions that not only seek to speak truth but also listen. Resulting in informed conclusions actually worth sharing and/or liking.

If we aim for this, we aim to move responsibly, in a loving way, towards the place where we can play a part in denying ‘evil any form of representation that it might be seeking.’[iii]

The conclusion then is this: the Christian must not fail to hear and act, on what Dietrich Bonhoeffer , Edith Stein and those like them understood clearly:

(Judeo-) Christian hope does not permit a politically sterile withdrawal.’[iv]

References:

[i] Shalom, motherf****r. | Eitan Chitayat | Ops & Blogs | The Times of Israel http://blogs.timesofisrael.com/shalom-motherfr/#ixzz38RLvkRb8

[ii]Truth & Balance Vs. The Side of The Story That Sells Best

[iii] Bethke, E.B. 1995 Augustine and the limits of Politics University of Notre Dame Press, pp.74, 75, 81

[iv] Markus,R.A. 1981 Saeculum: History and Society in the Theology of St Augustine in Augustine and the limits of Politics, Bethke, E.B. 1995 University of Notre Dame Press

Image:”In Mosul homes are marked with the letter “Nun” (ن), the Arabic equivalent of our “N” and the abbreviation for Nasara, or “Nazarenes”: what they call Christians in a gesture of contempt to make them seem like outsiders in their own land….”(Source: http://www.patheos.com/…/muslims-marking-christian…/)

[Originally published 7th July 2014]