Archives For Islamism

Western Academics once wore rose Coloured Glasses with regards to Nazism, They Do with Marxism, & They’re Doing the Same with Islam.

June 17, 2019 — Leave a comment

The opening sentence of Jacques Ellul’s, ‘Islam and Judeo-Christianity: A Critique of their commonality’, reads, ‘For nearly a decade, French intellectuals, generally speaking, have been seized with an excessive affection for Islam.’ (p.3)

What follows is a ninety-four page treatise on the reasons for why this excessive affection is not only dangerous, but misguided. Ellul acknowledges the existence of a disproportionate tolerance of Islam. He then compares that to the disdain of how French intellectuals have been interacting with Judeo-Christianity (Biblical Christianity), since the 1960s’.

The reason for this excessive affection is due to Islam’s[1] proximity to Marxism (“scientific” socialism). Roger Scruton, not a novice on both subjects, states: ‘like the Communist Party in its Leninist construction, Islam aims to control the state without being a subject of the state.’[2] Scruton’s own analysis of Islam, and the West, implies that excessive affection for Islam is connected to how close many academics in the West, are to Marxism.

Commonality between Islamism and Marxism includes the downgrade of Jesus Christ. Under both Marxist and Islamist rule, the Church is eradicated and the State is made god[3].

American (first wave) Feminist and Political scientist, Jean Bethke Elshtain’s work on Just War theory points in the same direction. Elshtain noted that Quranic Islam ‘condemns all who disagree’.  Quranic Islam is also a ‘militant theocracy that insists there can be no distinction between civil law and the strict, fundamentalist Shari’a law, the ancient Islamic holy law.’[4]

In other worse, even with a distinction between the interpretations of Islamic holy law, Shari’a law (infallible and unchangeable) and Fiqh (fallible and changeable), within Islam, there still is no concept of a separation of Mosque and State. Nor is there any concept of Just War – restrained violence – there is only jihad (War against the unbeliever). Quranic Islam and Marxism both look to violence as the necessary means to an end – total conversion and compliance.

Like Marxism, Islam shows no real affection for Classical Liberalism. Nor do Islamists and Marxists show any genuine acknowledgement that the precious freedoms birthed and nurtured in the West, were born from, and under the Light the Church carries. Even if Christians sometimes have carried that Light awkwardly, or have, from time to time, dropped it entirely.

Although Marxists are happy to borrow from the Bible[5], and the Quran speaks about Jesus and Mary, both the Marxist and Islamist deny the revelation of God in Jesus Christ. Marxism and Quranic Islam downgrade Christ’s uniqueness to that of a righteous prophet, or a sage, proletarian rebel.

Marxism and Islam also show complete contempt for Christianity. The reasoning for this usually involves citing the Crusades (without reference to Islamist militant expansionism , or Missionaries and Imperialism, (without reference to Missionaries helping the poor, or preserving the language of many tribal groups).

Differences between Islam and Marxism do exist. Such as, the Islamic practice of female genital mutilation, and the oppression of women[6]. These differences, however don’t appear to dissuade academics from their affection for Islam. What unifies them is stronger than what distinguishes them from each other. Contempt for Jews and Christians, unjust restrictive laws[7], cruel punishment of any opposition, jihad (war against the infidel) and oppression, are the primary means of achieving the goal of each respective utopian ideal.

It’s worth noting that the great and fallible, Winston Churchill, noted similarities between Quranic Islam and Socialism. In a passing comment he made known his view that there are certain parallels to the Quran and Mein Kampf. He called Hitler’s book, the ‘new Koran of faith and war; the granite pillars of Hitler’s policy included, use of the sword, the conversion of Germans into soldiers, anti-Semitism, fanaticism and hysterical passion.’[8]

This partially meets with the observation made by Scottish Theologian, T.F. Torrance:

‘I had been in Palestine, as it was then called, in 1936 when the Grand Mufti came back to Jerusalem from visiting Hitler and spread the terrible poison of anti-Semitism all over the Middle East.’[9]

Swiss, anti-Nazi theologian, Karl Barth’s famous refutation of natural theology, unpacked in tedious detail, within his Gifford Lectures in 1937 and 1938, was in large part a refutation of Nazism. His “nein” to natural theology[10] was built on a keen awareness of man and woman’s rebellion against God, when, like Narcissus, man and woman turn to their own image and build religion on the sand of human imagination, ideas and superstition. For Barth, there is no other revelation of God outside where God has already made Himself known. This meant that the führer could never be Our Father. Hitler was not, and could never be, a second revelation of God. The State could never be God. Deus Dixit: in Jesus Christ, God has already spoken!

This is primarily why Barth saw Quranic Islam as idolatry, stating that ‘the God of Mohammed is an idol like all other idols […]’[11]

It’s with this in mind that we see how Quranic Islam and Marxism are more aligned than we are taught to think. For the Marxist and the Islamist, the command of the state is equal to that of the Supreme Being.   There can be no denying that like Islamists, the Bolsheviks, and later the Soviets, converted by the ‘sword of the revolution for arbitrary use at the regime’s demand’[12].

Simone Weil, herself once an ardent Marxist, criticized Marxism for being

‘a badly constructed religion […]   Marx was an idolater; he idolised the Proletariat and considered himself to be their natural leader’ (p.151); Marx made oppression the central notion of his writings, but never attempted to analyse it.’[13]

Furthermore, György Lukács, the father of modern Marxism stated without reservation that “you cannot just sample Marxism […] you must be converted to it.”[14]

What lies at the heart of this excessive affection from academics for Islam is deconstructionism (or revisionism). Like romanticism, revisionism is essentially built on lies. It builds its own facts out of the very thing it just deconstructed. Facts are distorted and sometimes reversed. Revisionism calls that which is good, evil and that which is evil, good.

Deconstructionism inflicts violence on language through redefinition. It ends up policing speech, undermining reason and civil rights. It reduces all discourse to propaganda[15].  For example, the depraved “logic” of deconstructionism reverses a claim like “the Nazis oppressed the Jews,” showing instead that the Jew cooked in a Nazi oven was really the Nazis’ oppressor…”[16]

Jacques Ellul was no debutante to Marxism or Islam. Not a lot unlike Roger Scruton, Jacques Ellul was part of the early Leftist establishment. His critique of the excessive affection from academics for Islam, is in line with Karl Barth’s rejection of Natural theology.

Such excessive affection is tantamount to believing that the best way to overcome sin is to reject the concept of sin; to ignore it, and treat sin as if it never really existed. According to this view, you can’t be a sinner if sin doesn’t exist.

However, relabelling or denying sin doesn’t make sin disappear. All this does, is allow self-justification for sin. The same goes for the academic establishment’s treatment of Islam. Calling Islam a “religion of peace”, doesn’t make it so.

Quranic Islam and Marxism view violence as a primary means to reach their respective utopian ideals. With its totalitarian: “convert, pay a tax, or die”, Islamism has proven to be much the same as Marxism. This makes them both the ultimate tool for totalitarian oppression.

What seems to explain the excessive affection from academics for Islam is the affection academics have for Marxism. As I’ve said before, those who chose to entertain Marxism, big bureaucracy or crony capitalism, ride the backs of monsters. We have to be ready and willing to ask whether or not Islamism should be added to this list.

Ideology is a good servant, but a cruel task-master. We either submit Christ to Mohammad, or Mohammad to Christ. We either submit Christ to the State or the State and Church to Christ. We cannot serve two masters (Matthew 6:24), and three’s a crowd.

If we give academics the benefit of the doubt we could conclude that such affection is simply just foolish romanticism.

It, however, isn’t that simple. The policing of speech, the increasing exclusion of conservatives and Christians from academia; the reckless labeling of opposing views as hate and bigotry; and the diagnosing of those who hold to scientific facts as phobic, all lead us to ask, whether such open affection isn’t just an innocent flirtation, but is in fact appeasement, or worse, a calculated naiveté and sinister wishful thinking, where Marxists use Islamists, and Islamists use Marxists for their own ends.

If the latter is true, it must be addressed. Non-critical thinking and appeasement gives Quranic Islam (and we could add the LGBT religion) the same free ride that it gave to Nazism and still does with Marxism. If we are not free to give gracious criticisms about Islamism and Marxism; if we are paralyzed by political correctness, we are dooming our children to fight a war that can still be avoided by honest intellectual engagement and open dialogue.

As David, W. Gill (retired Professor, President of the IJES, ethicist and theologian) noted,

‘Nothing is gained by cowardice and avoidance. All is lost by arrogance and accusation. As Paul writes, we must “speak truth in love” (Eph. 4:15) […]’  (p.vii)

Lex orandi, lex credendi, lex vivendi[17].

References:

[1] Islamism or Islamist Fundamentalism

[2] Sir Roger Scruton, 2002. The West & The Rest: Globalization & The Terrorist Threat, p.6

[3] See Alan Woods’ 2001 essay, Marxism & Religion, where Wood’s offers a dishonest account of Christian belief, but does talk about the atheism of Marxism. He also, rightly, condemns the oppression of women under in Islam. Sourced from Marxist.com 16th June 2019.

[4] Elshtain, B.J, 2003. Just War Theory: The Burden of American Power in a Violent World, (p.3) Also see Elshtain’s discussion on Islamic Supremacism and anti-Semitism.

[5] See Jesus & Marx: From Gospel to Ideology, 1988.

[6] Ayaan Hirsi Ali, 2006. Infidel. Free Press

[7] Khan, Muqtedar M.A. 2006. Islamic Democratice Discourse: Theory, Debates, and Philosophical Perspectives, Lexington Books

[8] Churchill, W. 1948. The Gathering Storm Rosetta Books

[9] Torrance, T.G. 1994. P.C.T: The Gospel and scientific thinking (p.28).

[10] Natural theology ejects the need for the Revelation of God in Jesus Christ as the starting point of faith. Barth rejected such dependence because it rejected God’s own decisive action and humanity’s only anchor of hope for salvation. Barth saw this as the main reason for the ease at which even the discerning voter was sucked in by National Socialism.

[11] Barth, K. The Knowledge of God and the Service of God According to the Teaching of the Reformation: Recalling the Scottish Confession of 1560 (Gifford Lectures 1937 & 1938) (p. 21). Wipf & Stock, an Imprint of Wipf and Stock Publishers

[12] Service, R. 1997. A History of Twentieth Century Russia. Harvard University Press, 1998 (2nd Edition) p. 74

[13] Weil, S. 1955. Oppression and Liberty. 2001. Routledge Classics (p.154)

[14] Lukacs, G.  1971. Record of a Life, The Thetford Press Ltd. 1983 (p.62)

[15] Veith, Gene Edward. 1993. Citing Ward Parks,  Modern Fascism: Threat to the Judeo-Christian Worldview . Concordia Publishing House

[16] Ibid, 1993

[17] As we pray, so we believe, so we live.

Photo by Randy Colas on Unsplash

(Originally published at The Caldron Pool, 17th June 2019)

©Rod Lampard, 2019

In Jacques Ellul, Jean Bethke Elshtain, Jesus Christ, Karl Barth, Political Theology, Politics , , , ,
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The Toxic Paradox of Ilhan Omar’s Black Nationalism, Woke Blindness & The End of Days

May 6, 2019 — 3 Comments

In her[1] last round of public appearances, Democrat Rep. Ilhan Omar (Minn.) blamed America for the suffering of Venezuelans, and managed to alienate the majority of Americans with the provocative statement, “this is not going to be the country of the xenophobics. This is not going to be the country of white people.”

As Omar failed to clarify who she meant by the term “white people”, one can only presume that Omar was either loosely referring to those of Caucasian ethnicity, or more broadly, anyone who supports President Donald Trump. Since those on the far-Left consider anyone not living within the Leftist head-space of modern liberalism, or anyone not in orbit around planet Marx, as being far-right, it’s plausible to think that Omar meant the latter.

Omar’s comments were made during a rally hosted by the Movement for Black Lives[2]. The event was hosted in support of Omar, who they allege was “misrepresented”, after she reduced the Islamist attacks on the United States in September 11, 2001 to simply being, “some people did something”. For context, The Movement for Black Lives by all appearances, are a Black Nationalist organization. Part of their platform includes the demand for reparations for slavery and self-determination for Black people. Omar is also one of America’s first Muslim senators and has been consistently antagonistic towards the Trump administration, and anyone seen to be not in agreement with her political ideology.

Omar’s xenophobic[3] remarks about fighting xenophobia in America are paradoxical. There’s a sharp irony exposed by the fact that her comments against “white” Americans were made from a “Black” Nationalist platform, and she is supported by a “Black” Ethno-Nationalist political movement.

The rookie Democrat also managed to show her lack of experience when on a panel discussing the crisis and suffering of the Venezuelan people, Omar blamed the United States for contributing heavily to the suffering, because of sanctions imposed on the socialist totalitarian regime in Venezuela[4], stating:

“A lot of the policies that we have put in place has kind of helped lead the devastation in Venezuela, and we’ve sort of set the stage for where we’re arriving today, this particular bullying and the use of sanctions to eventually intervene and make regime change really does not help the people of countries like Venezuela, and it certainly does not help and is not in the interest of the United States.”[5]

Omar doesn’t understand how, just sanctions, work from a diplomatic level. Just sanctions are equal to boundaries designed to redefine relationships in order to encourage positive change by correcting abuse, with the hope creating a healthier relationship between two people.  Just like exercise and medical intervention. Boundaries may hurt for a bit, but the ultimate goal is to encourage health and healing.

Socialism and Venezuela’s Marxist politicians have failed the Venezuelan people, not America or Capitalism.

The same gradual decline happened in Guinea after its independence from France in 1958. According to Guinean Cardinal Robert Sarah, ‘I was able to observe how much Guinea was suffering under a dictatorial regime that offered it no hope. Lies and violence were the favorite weapons of a system that was based on a destructive Marxist ideology. The economy of the country had collapsed, and the inhabitants of the villages experienced extreme poverty.’ (God or Nothing, 2015)

Omar’s racially charged statements made from a “black” ethno-nationalist platform follow a series of divisive remarks, and movements, designed to mythologize oppression and take control over what it means to be oppressed.

This Leftist dogma has even penetrated the Church. Writing for Stream.org, Mike Adams made an astute analysis of “Wokeness” and the division it promotes. Adams critiqued Ps. Eric Mason, an urban preacher and author for his incoherent advocacy of what Mason calls the “Woke” Church.

“Is it fair to blame white Christians for the sins of earlier generations? Today, it’s hard to find conservative Christian anywhere expressing support for segregation. But the same leftist policies that decimated the black family are still in place. Mason boasts about his “woke-ness.” But he writes as if he has been asleep for fifty years.
Mason’s resentment toward white conservative Christians today over the omissions of other Christians yesterday is made worse by his own apparent racial prejudice. Consider this statement: “I fear that if we partner with whites that they will find a way to subjugate blacks and make us dependent on them in a way that kills our freedom of a truly black institution […] He expresses resentment over white conservative Christian apathy toward segregation in the past, then rationalizes and defends black self-segregation today. It is hard to grasp why Mason is angry and what his goals are — aside from eliciting white guilt. ”[6]

Outside Ps. Eric Mason’s “Woke Church”, his other books are down to earth, straight-up biblical. I like Mason and have followed him closely on Social Media. I lament that he’s followed Leftism down the Woke road, and strayed from the balanced, solid theological teaching, for what seems to me to be a quest to appear relevant for of fear of missing out. Whether my own brief assessment is accurate or not, Mason’s advocacy of “wokeness” seems to me to be too close to the dissonance of the irrational and volatile anti-Trump movement, as exemplified this week by Rep. Ilhan Omar.

Speaking as a Pentecostal, who has experienced, and witnessed the disastrous consequences of how bad theology can permeate through a congregation, and divide a denomination, the “Woke Church” movement should be treated with as much caution and Biblical theological critique, as the Charismatic “Toronto Blessing” movement was. Theology should be a critique of ideology, not a slave to it – God’s Word confronting and correcting mans’. (2 Corinthians 10:4-5).

Adams is right to ask Mason to properly define what his real concerns are, and how we can all work towards addressing them. The same principle applies to Rep. Ilhan Omar. Provide more evidence; give a reasoned argument, not just divisive rhetoric that ignores 50 years of progress built on the faith and fairness of Civil Rights advocates such as the mighty Dr. John Perkins, and the unforgettable, Rev. Martin Luther King Jnr.

The irony of Omar’s words, along with her own xenophobia about Caucasian people, and Mason’s incoherent activism prompts the question:

Why are some American Democrats so fixated on the colour of your skin, sex & gender? Who benefits from this?

This doesn’t feed the poor. This doesn’t raise people beyond their inherited circumstances. This doesn’t provide the homeless with the ability to find shelter for themselves. This doesn’t comfort the wounded or heal the broken. This doesn’t encourage families by empowering them through employment and education.

Those Democrats and their fixation on skin colour, sex & gender achieve none of these things. What it does do is divide, provoke and antagonize. What it does do is incite fear, violence and suspicion; doing exactly what they’re constantly accusing the American President of doing.

Whether Omar and Mason are woke to it or not, they are making themselves complicit with the Leftist narrative. “Nazi” no longer works, so they’ve gone full “only those on the right are racists; white supremacists/anti-Semites.”

This is a politics of evasion. It’s very subtle, very dangerous, but also very clever. All of it done so as to paint the far-left as holy warriors, pure, sinless, freedom fighters; Jihadists fighting a spiritual enemy in the physical realm. If this trend is not stopped by discerning citizens of the West, the political tactic described above may win the Left approval for militant action under all who are not ideologically aligned with them, under the guise of “just war theory.”

In responding to his recent Facebook and Instagram ban, Paul Joseph Watson correctly noted: “This looks like the end […] They’re now removing people’s ability to have bank accounts and credit card because they have the wrong opinions they’re literally trying to remove your right to buy and sell this is biblical no right to commerce unless you have the mark; and what is the mark? Total intellectual castration and obedience.”[7]

Herein lies the problem with Social Justice Warriors, they’re not fighting for equality of outcomes, or the betterment of their neighbors, they’re fighting for equality with God. This puts them on the same level as Judas Iscariot, not Jesus Christ.

Both Omar and Mason are essentially tilting at windmills, ignoring 50 years of change, dialogue and reform. Instead, they’ve taken the road of blame, prejudice and perpetual victim hood.

In fighting what they think is the dragon; they’ve failed to get woke to Nietzsche’s warning, “Be careful, lest in fighting the dragon you become the dragon.”(Paraphrased)[8]

References:

[1] Disclaimer: I’m assuming Omar identifies as a woman based on the fact that Omar refers to herself as a woman on Twitter and being part of the “sisterhood”.

[2] Democracy Now! Hands Off Ilhan Omar, sourced 3rd May, 2019

[3] In this case Omar’s comments fit within what is a fear of white-people.

[4] Democracy Now! Omar Speak out Against Sanctions & Bipartisan Support sourced 3rd May, 2019

[5] Caroline Kelly, ‘Omar partially blame US…’ CNN.com sourced, 3rd May 2019

[6] Mike Adams, The Woke Church is More Informed by Leftist Cliches than Gospel Truth, Stream.org. Sourced, 4th May 2019

[7] Paul Joseph Watson, PJW: Banned by Facebook & Instagram Summit.news. Sourced, 4th May 2019

[8] Beyond Good & Evil. #146 Cambridge Texts in the History of Philosophy (p.69)

(Originally published at the Caldron Pool under the same title, 6th May 2019)

©Rod Lampard, 2019

In Political Theology, Politics , , , , , , , , , ,
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Review: Amazon Prime’s, ‘Jack Ryan’, The Rebranding & Forced Conversion of An American Patriot

September 11, 2018 — 5 Comments

Amazon’s ‘Jack Ryan’ is a fresh creative take on Tom Clancy’s, ‘Jack Ryan’ brand. The story has a standard structure. The plot is revealed as characters move from one crisis to the next. Each episode adds to the next, leading to the narrative’s conclusion.

Casting was on point. Actor John Krasinski (Jack Ryan) plays alongside Australian actress, Abbie Cornish (Doctor Cathy Mueller who takes up a “casual” romantic relationship with Ryan). Wendell Pierce (Robert Zane in ‘Suits’) plays the role of James Greer. All three add to the series and its fresh creative take on Tom Clancy’s, ‘Jack Ryan’ brand. Amazon has been consistent in the temperaments of key personalities, making a deliberate emphasis on Ryan’s, Sherlock-like, ability to see what others don’t, his by-the-book-ethic, and the sage-know-to-pick-your-battles no nonsense Greer.

While Jack Ryan is still a CIA analyst, he’s only an entry level desk jockey. The witty discourse and gracious tension between Ryan and James Greer, has been retained. However, there’s a big difference in tone and the nature of each character’s back story. James Greer is no longer an Admiral. He is fluent in Arabic, and is a backslidden Muslim (he converted to Islam in order to marry his now estranged wife). In addition, Jack Ryan is a scar ridden Marine vet, who wrestles with post traumatic stress and deep regret.

One of the most interesting themes raised within the series is the use of drones against belligerent Islamists. Through a subplot the script writers insert an introspective narrative that is isolated from the main storyline. This subplot explores the relationship and impact of drone strikes on pilots, and their targets. The subplot screenplay is exaggerated in order to make a point. Nevertheless, it presents an interesting talking point about the cost and justification for drone warfare; the unpredictable presence of drones and how that compares to the unpredictable presence of suicide bombers. The threat of a drone attack, anywhere and everywhere, might be a necessary deterrent to people who make the West their enemy[1].

One of the most noticeable aspects of Amazon’s ‘Jack Ryan’ series is the transformation of James Greer. Greer has been politically sanitized. Rewriting Greer as a convert to Islam and removing him from his key role in the United States Navy “liberates” him from the American military industrial complex. Add to this the noticeable anti-American statements in the dialogue of both protagonists and antagonists; the anti-American lens is visible and provocative. The take away impression is that Greer is a disgruntled CIA officer, who’s patriotism is first to himself, and secondly to Islam.

While many may applaud the subtle promotion of Islam as “the religion of peace”, some may take issue with how the screenwriters have not just demoted, but removed a beloved African-American character from his position in Ryan lore. Greer, no longer being an Admiral, is one of the major drawbacks of the series, and is, in my opinion, a serious flaw in the redesigning of the ‘Jack Ryan’ universe. Though, Wendell Pierce plays Greer well, his task isn’t easy. Greer has been robbed of his cautious patriotism, pro-American dedication and high position of authority, as drawn out by James Earl Jones in ‘Hunt for Red October’, ‘Patriot Games’ and ‘Clear & Present Danger’.

The less generous and more astute Western viewer wouldn’t be entirely wrong to see Amazon’s remake as outright propaganda against an alleged Islamophobia in the West. If standing against fundamentalism and prejudice was one the hidden aims of the ‘Jack Ryan’ series, this revision of Greer raises questions about what Amazon was thinking when it decided on fundamentally changing James Greer. If “racism” was a core issue being discussed, why was an African-American character removed from his privileged and respected position within the ‘Jack Ryan’ universe? Was Tom Clancy’s, Greer not worthy enough, or simply not minority enough?[2]

On the whole, Amazon Prime’s ‘Jack Ryan’ has the makings of a decent series. The cast is on point and the crux of Clancy’s brand remains intact. The storyline is engaging and for the more discerning, the ideological lens can be easily filtered out. Audiences are patient and will be generous in how the series takes Greer from a sharp minded naval veteran and Western patriot to a conflicted, weary American, who is committed to himself first and Islam second. Unfortunately, the compromises and revisionism may sabotage the shows future as it further alienates an audience, already growing tired of being bullied and misrepresented by Hollywood. An audience fed up with being force-fed conformism, through Hollywood’s self-styled piety, anti-Trumpism, appeasement of modern liberalism, and the sugar-coated half-truths and lies which tend to go along with it.

Furthermore Amazon’s ‘Jack Ryan’ seems to provide further proof that parts of the West are funding their own cultural suicide[3]. The series tip toes around serious concerns of many in the West. This is displayed in one episode, when those concerns are dismissed and discounted as “racism” by Greer. It’s for this reason that season one comes across as apologetic towards Islam, and in parts, hostile towards the West. The series stumbles drunkenly between speaking truthfully about Islam and promoting popular myths, such as perpetuating the idea that Islam is a race, that Islam is completely compatible with healthy Western values, that Islam is “the religion of peace”, and that the fault with Islam lies with fundamentalists (both external and internal), who are out to taint, abuse or misuse its ideology.

I’m keen for the next series, love the cast, but was disappointed and frustrated at what can only be described as Amazon’s (if not the screen writer’s) own strange case of Stockholm syndrome. While the crux of Clancy’s brand remains intact, Tom Clancy’s, ‘Jack Ryan’ has been rebranded by Amazon to be more palate worthy to an oppressive politically correct culture. Season one is pro-Islam, and in parts anti-American. It’s narrative and dialogue may only alienate a large majority of Clancy’s fan, forcing them to tune out and become entrenched in the very thing the show’s creators may have been trying to address. Season two looks set to involve Russia. Given the political climate in Hollywood since November,  2016, one can only hope that when it comes to the screen play, plot and storyline, cooler heads will prevail.

 

Notes:

[1] Just as society doesn’t know where or when a fifth column of Islamists might blow themselves or others up, Islamists don’t know where a drone will pop up next to them

[2] Has Amazon sold James Greer off; using the character to sell an idea of Islam that differs from the reality?

[3] Season one comes across as too anti-American. The screenwriters seem to have done their best to be sympathetic towards Islam, for fear of offending Muslims, while being inconsiderate of its Western audience. Islam is treated like a victim of oppression from fundamentalists[3] in the West and fundamentalists within its own ranks. There’s an impression that the screen writers are seeking to lull people into a false sense of security in its pointless attempt to separate political Islam and Islamic ideology from “the religion of peace”.

In Ideology, Movie Reviews , , , , , , , , , , ,
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Barth & Scruton: Where God’s Revelation Meets The West & All The Rest

August 9, 2017 — 1 Comment

Karl Barth and Roger Scruton make unlikely conversation partners. Barth, was a Reformed Swiss theologian, who held up the distinction between theology and philosophy, and Scruton, is a British philosopher, talks theology, but knows his limits on the subject.

The meeting between the two takes place in Barth’s On Religion and Scruton’s, The West and All the Rest. Together they provide a telescopic view of modern religio-politics and the socio-political landscape of contemporary Western society.

One big theme for Scruton is the relationship between the ‘social contract’ and Creed communities[i] (or communities bound by religious law). One clear example of a Creedal Community is a community living under Shari’a law.

Shari’a is held up by the Muslim community as unchangeable divine law. ‘The gate of itijiahd is closed’, meaning that the divine law, the Shari’a, can no longer be adjusted or added to, but merely studied for meaning that it already contains.’ [ii]

Within Islam, salvation comes through the law. Routine obedience to both ritual and law ‘makes and unmakes a Muslim’s relationship with God.’ [iii] Islamic ‘communities are not formed by doctrine, but by obedience, established through ritual and law’. [iv] There is no objective, separate political body, such as the separation of the Church and State.

Scruton asserts that,

‘like the Communist Party in its Leninist construction, Islam aims to control the state without being a subject of the state […] Islamic jurisprudence does not recognise secular, still less territorial, jurisdiction as a genuine source of law. [v]

This is unlike what is found in Western Civilisation. The foundations of which were laid by Judeo-Christian doctrine and Roman law, where ‘law is defined over territory [territorial jurisdiction]’. Jesus’, “render to Caesar what is Caesar’s, to God what is God’s” (Mt.22:21). From the two, emerged the so-called “social contract”. This consists of the rights and responsibilities of free citizens, lived out, and governed within the boundaries of classical enlightenment liberalism and its ‘’culture of toleration’’.

Scruton explains that even though in the Western sphere, ‘religion is the concern of family and society, not of the State’ [vi], the “social contract” between both Church and State, has an undeniable foundation in the Judeo-Christian experience, which advocates the love for God and love for neighbour, whether that neighbour be a Jew, Christian, Muslim or neither. Neighbour serves neighbour, just as that neighbour would serve himself (Leviticus 19:9-18, Deuteronomy 6 & Matthew 22:39, Mark 12:31).

This implies personal responsibility, which functions under the covering of this basic agreement. An agreement that works for social and political cohesion; a ‘common loyalty to a single [secular] political culture’ [vii], within in an ethnically diverse, vibrant and free society.

Rather than within a coercive society, or politik, that is grounded in allegiance to one overarching ruler, party or carefully structured narrative – theocratic mythology.

In other words, the “social contract” exists within a house where freedom is governed responsibly; it cannot exist in a house of slavery, where freedom is squashed by opposing extremes such as Islamism,  Nihilism, subjective relativism,  or communist/Marxist doctrine.

Barth’s major theme meets Scruton’s precisely where Barth asserts that religion, when it’s abstracted from God’s revelation in Jesus Christ, becomes idolatrous and toxic.*  E.g.: Works righteousness; where the focus is not on what God has done, but on what man and woman do, and how they can supposedly reach God, without God.

Scruton and Barth, both present a tangible argument for the importance of recognising the dangers of severing the “social contract” from the Judeo-Christian experience.To do so, is to lose its unique critique and affirmation.

Responsible freedom and civics (the “social contract”)  facilitate true freedom, because it understands that true freedom only exists when just limitations, are applied to protect freedom from the challenges which threaten its existence.

Such as post-enlightenment nihilism (manifested as militant secular humanism), cultural Marxism, Islamism and radical feminism, all of which, through revisionism and deconstruction theory, seek to sever society from tried and true, Judeo-Christian doctrine and experience, without regard for the anchoring of true freedom that it provides.

For Barth, men and women act against God’s grace (His unmerited salvation). In man and woman’s quest to reach God, on human terms, his and her ‘erecting of towers of babel’, are faithless acts, built on flawed and faithless human arrangements.

These human arrangements are absent of any involvement or acknowledgement of or faith in the Divine. Barth points out that, as history proves, when one religion fades or is usurped, another inevitably takes its place.

Scruton appears to agree, stating that both Marxism and Feminism, share the ‘ambitions of a monotheistic faith [religion]’

‘It seeks to replace or rearrange the core experience of social membership and therefore has the ambitions of a monotheistic faith, [like Marxism] offering a feminist answer to every moral and social question…a feminist [and Marxist] [account of history], theory of the universe, and even a feminist goddess. It drives the heretics and half-believers from its ranks with a zeal that is the other side of the warmth with which it welcomes the submissive and orthodox.’  [viii]
‘…we should acknowledge that the worst forms of nationalism and socialism arise when their adherents look to them to provide the equivalent of a religious faith. –  an absolute submission that will sweep away all doubt, demand total sacrifice and offer redemption in exchange. This is what the latter-day Marxists are demanding.’ [xix]

This goal is also evidenced in the remarks of, György Lukács, one of the founders of “Western Marxism”, in Record of a Life:

“You cannot just sample Marxism […] you must be converted to it.” [x]

Scruton and Barth share a common protest. Connected to Barth’s discussion on religion without revelation, Scruton helps build a strong theological critique of Islamism, Marxism and Feminism. All of which exist as religions without the revelation of God in Jesus Christ.

Just as religion without the revelation of God in Jesus Christ, is bound for destruction, so is Western political philosophy that jettisons its Judeo-Christian foundations; foundations that hold up a moral and faith basis for Classical Liberal enlightenment principles, such as the largely successful independent working relationship between Church and State.

In Islam there is no equivalent to a separation between Church and State. Like Marxism, the State is the Church (or Mosque). All moral opposition is treated as treason. (Exemplified by ex-Muslim & secular humanist, Ayaan Hirsi Ali in her book, ‘Infidel’ and Alexander Solzhenitsyn, in his 1971, Harvard address).

As neighbour betrays neighbour, family member betrays family member, all politically incorrect discussion or dissent [talk not approved by the State] is reported to organisations like the Morality Police (Gasht-e Ershad) or the Soviet Cheka, The Soviet Union’s equivalent to the Gestapo[xi].

Scruton makes it clear that, what is at work behind the scenes, in the West, is not a denial of religion, but a quest to replace it. Barth makes it clear that any religion completely absent or synthetically veiled with lip service to God’s revelation in Jesus Christ, is one to be resisted.

Like Barth’s admonishment of natural theology during the rise of Hitlerism and the Third Reich. Like his warnings of how faithlessness leads humanity towards inhumanity. Like Barth’s meticulous warnings of any religion which exists without the sublimating [raising to a higher status] of religion through the revelation of Jesus Christ [God’s unmerited salvation – grace], Scruton points a telescope towards a storm that’s been darkening the horizon, but has been dangerously dismissed, by far too many for far too long.

References:

 

[i] This term is attributed to Oswald Spengler, The Decline of The West.

[ii] Scruton, R. 2002 The West & All The Rest: Globalization & The Terrorist Threat ISI Books

[iii] ibid, p.21

[iv] ibid, p.103

[v] ibid, pp.6 & 66

[vi] ibid, p.63

[vii] ibid, p.63

[viii] ibid, p.72

[xix] Scuton, R. 2014 How to Be a Conservative: The Truth in Socialism, Bloomsbury Publishing (p.64)

[x] Scruton, R. 2015. Fools, Frauds and Firebrands, New Thinkers of The Left. Bloomsbury Publishing

[xi] Another example comes from Alain Besancon, who wrote: ‘Muslim states, according to strict adherence to law, cannot authorize the reciprocal tolerance asked of them by Christian states. In calling for this, Christians show their ignorance of Islam.’ (Forward to Jacques Ellul’s, Islam and Judeo-Christianity).

*(Such as: any religion [claim to the way of salvation] that holds a veneer of revelation, but ultimately rejects both covenant and Jesus Christ as the promise and fulfillment of God’s revelation; God’s free choosing and acting in and through the covenant of grace.)

In Karl Barth, Political Theology, Theology , , , , , , , , , ,
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Why Trump Is Not Hitler & Why American Evangelicals Are Not The German Christian Movement

August 10, 2016 — 4 Comments

amphitheatre-1004396__180Some academic internet interlocutors recently tried to stick some historical parallels on Donald Trump and American Evangelicals. They were attempting to link the precedent set by the German Christian movement and its support for Hitler, to that of American Christians and their support for Trump.

While I don’t disagree that there are slight similarities within the rhetoric, their conclusions were too easily settled upon.

Hitler was a seducer with a total grasp on the passions and faith of a people. Trump on other hand appears incoherent and at other times inconsistent in his message. To put it simply, he’s proven more to be kryptonite than an advocate for any “Aryan super-race filled with the Übermensch – superman”. As most people would agree, Trump repels rather than attracts.

I wont go into more precise differences because I believe that anyone with a basic education in social etiquette, even before its takeover by the parochialism of the excessively politically correct, knows the truth in the axiom, that “you catch more flies with honey, than with vinegar.”

Hitler put this into practice and seduced a nation. Eventually bending that nation towards his, and his political movement’s libido dominande (will-to-dominate). The German Christian Movement utilised similar tactics in gaining support for the NSDAP, which was in turn used against the remnants of the German Evangelical Church, the Pastors Emergency League and their justly rebellious descendant, the Confessing Church.

Instead of Trump and American Evangelicals, there are a spate of more relevant current events to choose from. The loudest of which concerns Islamism and the growing militancy of Leftists.

Both of which do violence to classical liberal rights, such as free speech, freedom of religion, and, in the case of the Left, families and thousands of unborn children every day. It’s concerning that academics are falling over themselves to denounce Trump. Yet fail to acknowledge the more pertinent historical parallels, which share a closer affiliation with a Nazified Germany and the compromised Church of the 1930s and early ’40s.

The most significant parallel’s being Islamism’s closeness to the doctrine of “blut und boden – blood and soil” and Leftism’s selective outrage. Outrage that is often positioned between one selective set of protests and another. The targeted call to inclusion, for instance, shows up as a front for the more sinister goal of picking and choosing those who will have to be excluded; which is potentially those who disagree. It’s not far to jump from this to the assumption that such selectivity could result in the doctrine of “Lebensunwertes Leben – life unworthy of life.” (or in a more milder dosage, people unworthy of an opinion)

The secular and sometimes Christian left, for example, are  quick to write-off and then propagandise any dissent against its position. Anyone who does is automatically treated with the suspicion, or worse, the accusation, that their questioning is rooted in a “phobia” of some kind. As is well established, the pattern of behaviour is to denounce any disagreement and then shame anyone who raises honest questions about serious social, theological or political issues, that the Left would claim to be the only answer to.

The pattern is consistent. Shame into silence anything that challenges Leftism. Intimidate and then threaten all who speak out against its narratives. Such as, the use of a politics of diversion and evasion, when it comes to the dangers of Islamism and their bizarre placating of those who’s own self-interests lie in controlling the debate over gay marriage; and in controlling those who oppose the Leftist construct of “gender fluidity.”

The pattern is clear. The Leftist will allow all criticism and violence against those things Leftism hates, but will remain complacent in the face of more urgent historical parallels that demand fair attention.

I get the criticisms of Trump, but as far as historical parallels go, only the short-sighted, given the contexts, would be ignoring the relevance of those historical events to the intolerance of Leftism, ISIS, Islamism and the connection of the latter to these more recent developments:

1. Turkey seizes ALL Christian churches in city and declares them ‘state property (Express.uk)

2. Attacks on Christians in Egypt raise alarms (USA Today)

3. Rio 2016 Olympics: Lebanese athletes refuse to travel with Israel team (BBC)

4. Erdogan Stages Mass Rally In Turkey (Skynews Australia):

‘Democracy and Martyrs’ Rally’ on Sunday in Istanbul, marks the climax of three weeks of nightly demonstrations by Erdogan’s supporters.
Banners read ‘You are a gift from God, Erdogan’ or ‘Order us to die and we will do it’ […] [i]

If in mentioning the past we seek to passionately avoid its mistakes, we must answer the  storms of today by shining a light on the folly that enabled those mistakes.

As Churchill, C.S Lewis, and George Orwell pointed out in regards to pacifism and appeasement; and for Dwight Eisenhower, complacency:

“The handicaps were many. The greatest obstacle was psychological— complacency still persisted! Even the fall of France in May 1940 failed to awaken us— and by “us” I mean many professional soldiers as well as others— to a full realization of danger.
The commanding general of one United States division, an officer of long service and high standing, offered to bet, on the day of the French armistice, that England would not last six weeks longer— and he proposed the wager much as he would have bet on rain or shine for the morrow. It did not occur to him to think of Britain as the sole remaining belligerent standing between us and starkest danger. His attitude was typical of the great proportion of soldiers and civilians alike.
Happily there were numerous exceptions whose devoted efforts accomplished more than seemed possible.
Despite the deepening of congressional concern, the nation was so unprepared to accept the seriousness of the world outlook that training could not be conducted in realistic imitation of the battlefield.
We had to carry it on in soothing-syrup style calculated to rouse the least resentment from the soldiers themselves and from their families at home. Many senior officers stood in such fear of a blast in the headlines against exposing men to inclement weather or to the fatigue of extended maneuvers that they did not prescribe the only type of training that would pay dividends once the bullets began to fly.
Urgent directives from above and protest from the occasional “alarmist” could not eliminate an apathy that had its roots in comfort, blindness, and wishful thinking.” [ii]

It must be said, then, that the path to the resurgence of fascism doesn’t begin with Trump, or the rhetoric of Trump’s campaign. Nor does it rest in the endorsement of American Evangelicals.

Granted there are small similarities in rhetoric between Nazism and the German Christian movement, Trump and American Evangelicals. That link, however, if it can even be called that, is weak. No more so then when it is compared to the greater examples of Islamist ideology and Leftist militancy, which appear on the horizon as this century’s very own gathering storm.

References:

[i] Erogden Stages Mass Rally In Turkey sourced August 8th 2016 from Skynews.com

[ii] Eisenhower, D.D. 1948 Crusade in Europe: A Personal Account of World War Two Knopf Doubleday Publishing Group. Kindle Ed. (Loc. 251-256;260-262 ).

In Confessing Church, Political Theology , , , ,
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