Archives For Modernism

Guest post by Heather Mertens

Changing words and ways over to a “reinterpreted” view, especially when done to fit an agenda, has certainly made its mark in this world by this new generation of “thinkers”. But how did they become so emboldened to change words to mean what they decide they should mean? A silent generation, that’s how.

It’s been proven throughout history that mass amounts of people will believe something, even something untrue, if they are told it enough times with loud enough voices.

The 1980’s ushered in the “I’m okay, you’re okay” worldview in the western world, which was birthed out of that silent generation’s children. But nothing lasts long these days. About 15 years or so ago, that all turned into “I’m okay because I’m going to do what I want and believe what I want. What you believe is irrelevant and unconcerning”.

Worse yet is what that mentality has turned into this past 5 years or so… the generation of “If I am okay that’s all that matters, and you HAVE to believe what I believe for me to be ok”.

Now, I never speak in gross generalizations, and I loathe labeling for the sake of lumping people groups together.  So, I know not every person in each of these generations fell into those agendas. However, a movement of sorts came out of each that has shaken the modern world’s particulars to the core. At least, to a great degree of certainty and observation, we can say this all to be true about the United States, which has led the world in freedoms… some run amok.

As far removed as this newest generation would love to believe that they’ve taken themselves from the few generations that paved a way many now regret, the truth is obvious and painful. They are in complete chaos. They took the adamant desire to “not be silent” and ran so far in the other direction that they feel a misguided obligation to essentially shove their very agendas down the throats of everyone else.

From a whole generation 75 years ago that cherished and expected silence came this generation of chaos to never be silent again.

And that silent generation has birthed this chaos.

To the world and in the world they were silent…

They were silent about sex.

They were silent about sexuality.

They were silent about identity.

They were silent about politics.

They were silent about God.

They were silent about giving a reason for their faith.

They were silent on so many things. And now there is chaos.

It might not have happened overnight in the last 75 years, but it happened rather quickly. And the masses have changed drastically in the last decade. Why? Because inside chaos people don’t know what they are hearing; they can’t tell which end is up. So they look around for clues.

You have the most signs? You talk the loudest and most often? People will listen. And people will believe what you say. Why? Because nearly an entire generation has lost its ability to think for itself. And why is that? Because the generation that came years before them was silent.

Silence got us to a point that we didn’t fight for what we knew was worth fighting for in life. Like life. 

Silence got us abortion on demand … because they demand it … “you HAVE to believe what I believe for me to be ok”.

Silence got us an identity crisis to exponential levels … because they demand it …  “you HAVE to believe what I believe for me to be ok”.

Silence got us redefined concepts of family … because they demand it…  “you HAVE to believe what I believe for me to be ok”.

Silence got us politics just shy of lunatics … because they demand it …  “you HAVE to believe what I believe for me to be ok”.

And they were silent about God and His Truth in public places. They were silent about most of these things in churches, too. In this regard, silence got us redefined churches by the whole denomination and “reinterpreted” Scripture to fit this chaotic culture.

Liberal theology, which was already far enough removed from actual Biblical Truth in many areas, became dominated by progressive politics.

And they’ve changed the language and meaning of words. Love is being redefined. Faith is being redefined. Life is being redefined. God. God is being redefined.

But only to a generation unwilling to think for themselves… or worse yet, to the extent they actually believe they are thinking things through for themselves while clouded by the chaos around them.

But…

Truth is immutable. 

God is immutable. 

His Word is immutable. 

A new generation of forceful agenda driven people can’t change the immutability of God’s Truth.

Silence can’t change it.

They can talk differently. Sing differently. Congregate differently. They can change to fit the new ways…  “You HAVE to believe what I believe for me to be ok”.

But they can’t change Truth.

Who is going to stand up for Truth? We must. But are we running out of time?


Heather Mertens has studied Scripture and Theology in various ways throughout the years, sharing much of what she has learned via her studies as well as her life experience. She has a Certificate in Apologetics-Core Module from Ravi Zacharias International Ministries Academy. She has also had the joy and blessing of learning Theology and Biblical Studies from her daughter, who is finishing up her 2nd Theology and Biblical Studies degree and has a Biblical Studies Certificate, all from Liberty University.

Heather shares her personal experience and writes in Apologetics-style at 40YearWanderer.wordpress.com as well as on Facebook (https://www.facebook.com/HeatherMertens) and on Instagram (https://www.instagram.com/thelifeofwhy/) where she shares Scriptural Truth for Life’s Biggest Questions in hopes that people can come together to know what the Bible actually says.

Her pure joy is raising her daughter to adulthood and now enjoys her freelance web design and marketing career of helping people find their unique web presence… and the beach!


Photo credit: Echo Grid on Unsplash

G.K. Chesterton Recording @ The BBCIt’s unique to find a British writer from the early 20th Century, who says things as Gilbert does.

Heretics doesn’t flow as well as Orthodoxy. (Which was published in 1908; three years later).

What’s he taking aim at?

Why, it’s pesky inconsistent aristocrats, self-absorbed intellectuals, scientism, self-important writers, progressiveness-{ness}-{ness}, Nietzschean ideology, ignoring the truth of paradoxes, and among other things, something that H.G Wells said about a modernist Utopia.

Here’s post one outlining ten quotes that are, by and large, the most agreeable and challenging elements of HeReTiCs.

 

1. On Progress:

‘The weakness of all Utopias is this, they take the greatest difficulty of humanity and assume it to be overcome, and then give an elaborate account of the overcoming of the smaller difficulties. Mr [H.G] Wells asserts that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to them that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in Government? The fact is very simple. Unless you are going deliberately prevent a thing from being good, you cannot prevent it being worth fighting for. It is impossible to prevent a possible conflict of civilizations, because it is impossible to prevent a possible conflict between ideals. If there were no longer our modern strife between nations, there would only be strife between Utopias.’ (p.19)
‘It does not so very much matter whether a man eats a grilled tomato or a plain tomato; it does very much matter whether he eats a plain tomato with a grilled mind.’(p.28)
‘If there really be anything of the nature of progress, it must mean, above all things, the careful study and assumption of the whole of the past.’ (p.89)
‘The wrong is not that engines are too much admired, but that they are not admired enough. The sin is not that engines are mechanical, but that humans are [become] mechanical.’ (p.126)

2. On Being:

‘Positivism is the worship of humanity.’ (p.48)
‘So long as a tree is a tree, it does not frighten us at all. It begins to be something alien, to be something strange, only when it looks like ourselves. When a tree really looks like a man our knees knock under us. And when the whole universe looks like a man we fall on our faces.’ (p.81)
‘Our existence is still a story. In the fiery alphabet of every sunset is written, “to be continued…” (p.102)
‘Frederick Nietzsche, attributes to the strong man that scorn against weakness which only exists among invalids.’ (p.104)
‘A great man is not a man so strong that he feels less than other men; he is a man so strong that he feels more. And when Nietzsche says, “a new commandment I give to you, ‘be hard,’ he is really saying, “a new commandment I give to you, ‘be dead.’” Sensibility is the definition of life.’ (p.105)
‘When Jesus Christ at a symbolic moment was establishing His great society, He chose for its corner-stone neither the brilliant Paul nor the mystic John, but a shuffler, a snob, a coward – in a word, a man. And upon this rock He has built His Church, and the gates of Hell have not prevailed against it.’ (p.110)

3. On Intellectualism:

‘Many eminent, and deservedly eminent, modern novelists must accept responsibility for having supported the worst form of snobbishness – an intellectual snobbishness.’ (p.105)
‘The kind of man who had the courage to write so badly in the one case is the kind of man who would have the courage to write so well in the other.’ (p.110)

4. On Moralism:

‘When we are seeking for the real merits of a man it is unwise to go to his enemies, and much more foolish to go to himself.’ (p.19)
‘What is the good of telling a community that it has every liberty except the liberty to make laws? The liberty to make laws is what constitutes a free people. And what is the good of telling a man (or a philosopher) that he has every liberty except the liberty to make generalisations. Making generalisations is what makes him a man.’ (p.28)
‘A man or a woman must be something of a moralist if he, or she, is to preach unmorality’ (p.126)

5. On Hope:

‘The man who said, “blessed is he that expects nothing, for he shall not be disappointed,” put the eulogy quite inadequately and even falsely. The truth is: “Blessed is he that expects nothing, for he shall be gloriously surprised.’ (p.32)
‘Like all the Christian virtues, hope, is as unreasonable as it is indispensable.’ (p.62)
‘Exactly at the instant when hope ceases to be reasonable it begins to be useful.’ (p.84)

The more I think about these, the more I’m made aware of Chesterton’s forward-thinking insight and rapier wit. His work is rarely boring. His references are slightly dated now and skipping over them can mean having them taken dangerously out of context.

Still, Heretics stands.

It is where Chesterton shows he’s not one for being boxed into any ideological  or literary straightjacket.


Source:

Chesterton, G.K. 1905 Heretics, Catholic Way Publishing

Related posts:

G.K. Chesterton’s War & Parker J. Palmer’s Objection To Objectivity

You Don’t Have To Be A Progressive, To Be For Progress

G.K Chesterton’s Resolve (Or, Early Gastronomic Activism)

Image: BBC.co.uk