Archives For racism

One of Australia’s rising political stars, Jacinta Nampijinpa Price lead a small contingent of young, concerned Indigenous Australian women to Canberra last week, to raise awareness about high rates of Domestic Violence in Indigenous Australian communities.

Nampijinpa Price arrived in Canberra with Cheron Long, the cousin of 15-year-old Layla Leering, who died in 2017 after being sexually abused.

The initial police investigation recorded the cause of death as suicide, but was disputed.

An inquest in 2020 found grounds for further investigation since police were ‘unable to confidently determine the circumstances’ of Layla’s death, and that of two other young girls.

Thanks to pressure from Layla’s family, the inquiry into her death, has been reopened as a murder investigation, with Layla’s family (according to Advance Australia) ‘proving that the police and government had ignored several warnings about Layla’s wellbeing, bringing rise to the opening of a long-overdue review into police and child protection agencies.’

While Nampijinpa Price hit the Canberra bubble with the goal of shining a light on D.V issues, she ended up exposing the infamous double-standard-shuffle found among Australia’s leftist elite, whose favourite target is usually white, heterosexual, Caucasian Christian men.

This is the elitist class who went from being on the “all men are dogs” offensive, to being on the “don’t marginalise gay men” defensive, after facts about men recording themselves committing sex acts in the workplace, and ‘defiling’ an employer’s desk in Parliament house, turned out to involve male staffers who identify as Homosexual. [i]

It’s the same elitist class, who praised the recent women’s ‘March 4 Justice’, flaunting it as a liberating voice for the ‘sisterhood’, preaching loud, and proud, about the evils of the “patriarchy”, sexism, and so-called ‘toxic masculinity’, but stopped short (presumably for fears of appearing racist by “marginalising Indigenous Australian men”) in giving a voice to Australia’s Indigenous women suffering much higher rates of D.V. within their own communities.

All good reasons that justify Vikki Campion’s (Barnaby Joyce’s partner and former staffer’s also somewhat defensive) scathing remarks in the Saturday Telegraph:

 ‘We are so powerfully sucked into salacious stories of sex that the desk involved in the act got more than 1200 media mentions at the time of writing; the rape and death of 15-year-old, Layla, got only 10, three being in her local paper.’

Campion added,

‘Instead of hearing Layla’s story, the media reported more clumsy advances, such as Annastacia Palaszczuk’s encounter with someone who shook her hand too hard.’

Including, notes Campion, hype over the LNP entertaining the introduction of a quota, where women will be put before men for candidacy.

On which Campion spoke of identity politics hysterics, and concluded,

‘Instead of bringing in quotas, support the perfectly capable women like Nicolle Flint, who did turn up and listen to Layla’s cause, who is leaving parliament for good because of how she was treated at the so-called top of the political tree.’

Her criticism is backed by the actions of the Australian Broadcasting Commission, who cut away from Nicolle Flint’s speech in the house while Flint was pointing out Jacinta and Cheron’s concerns about a Domestic Violence, and rape culture within Indigenous Australian Communities.

This prompted Cheron Long’s Facebook response,

‘I’m fighting back tears writing this; today I have lost all trust and respect for the ABC. I am in shock, that the ABC has shut down and censored Nicole Flint MP, when she was giving a direct quote from a speech that I delivered earlier.’

These victims, Long said,

‘Have no voice, they have no support. The ABC have no heart for the silent victims of abuse in the bush; they rather champion the Left, then listen to real stories, and when a real story comes along, the ABC CENSOR IT!!’

In her own criticisms Jacinta expressed dismay at the selective hearing amongst the “elitist” class, stating,

‘It’s trauma enough that as an Aboriginal woman under threat of violence for speaking out against ‘Aboriginal rape culture’ Cheron travelled all the way to Canberra to publicly share the tragic story of her murdered cousin in order to get justice, but then the trauma is exacerbated by being deliberately ignored by the ABC.’

Ignoring Credlin, Campion, Flint, Cheron and Nampijinpa Price’s concerns further encourages a politically correct paralysis that perpetuates a culture of silence, stifles freedom of speech, and enables abuse.

Instead of addressing an alleged ‘Aboriginal rape culture’, or the downgrade of professionalism in Parliament House, by way of Post-Modern, “love is love” anything goes nihilism, legacy media and politicians are playing political football with its victims.

We know the Left has a voice. Their boisterous, persistent, divisive, “Invasion Day”, and “genocide”, anti-Australian rhetoric, gets shouted from the streets every January.

If it seems that this matters more than Layla Leering’s death, it’s because the anti-Australia virtue signalling is a quick injection of political capital.

It’s a comfortable protest; armchair activism powering a paper-thin narrative based on manufactured grievances, dressed up to look like the real thing.

Platitudes of justice for (alleged and factual) “historical wrongs” cost less, than loving those in the here, and now, by helping them help themselves through the messy task of healing wounds, tending scars, changing culture, untangling battered communities, and defending the defenceless.

Layla Leering’s legacy was a chance for the Left to put their heart where they say it is.

Instead, what the Left has shown, is how uninterested they are in helping real people, with real problems.

If their real stories don’t pad the fake Woke (and racist) Critical Race Theory party-hotline, it’s the proverbial, “don’t call us, we’ll call you.”

This isn’t an example of Right vs. Left, or Black vs. White, it’s an example of truth vs. falsehood.

Substance will always, always trump appearances.

Cheron and Jacinta stand in a similar place to Trugernanner (Truganini; 1812–1876). I think she’d be proud of what they’re achieving, and as dismayed as they are at the rot among elites, and the cycle of abuse that their selective silence still perpetuates.

References:

[i] Credlin, P. ‘I stand by every decision I made to clean the place up’ The Sunday Telegraph March 27, 2021

[ii] Campion, V. ‘Rape, murder ignored in favour of salacious pollie sex stories’ The Saturday Telegraph March 26, 2021


First published on Caldron Pool, 29th March 2021.

©Rod Lampard, 2021.

“The English Language is Racist” would have been a better title for academic, Asao B. Inoue’s obscure 2019 book, ‘Labor-Based Grading Contracts: Building Equity and Inclusion in the Compassionate.’

Inoue is a self-styled “antiracist” whose literary history, and Twitter feed, reflects an obsession with race as a subject.

Not unusual, considering the wave of profits flowing in for the likes of ‘White Fragility’ author Robin DiAngelo, and Critical Race Theory advocate, Ibram X. Kendi.

Milking white guilt from the gullible is a cash cow.

Most agree that racism is sinful. Few deny historical wrongs happened by way of the rejection of the Imago Dei Biblical Christian Doctrine, and the subsequent embrace of the social Darwinian mythos of race, but there’s still hard cash to be won from it.

Labelling people racist simply because of the colour of their melanin translates into big dollars. Making racism, big business.

Granted, there’s room for the honest critique of any ethnic majority. There isn’t when the context of that critique is built on poisoned presuppositions that measure a white person as sinful or evil, just for having white skin.

It’s clear that Critical Race Theory replaces a culture of silence with a culture of suspicion. Thus, throwing society from one form of racism into another.

Through his conclusions Asao Inoue appears to be guilty of both.

According to The Daily Wire’s Chrissy Clark, Inoue (an associate Dean at Arizona State University) believes ‘English is derived from white people, which means it’s inherently white and racist.’ 

Inoue (who believes ‘he lives in an explicitly racist world’) claims that grading English isn’t done so by an objective rubric, but through the lens of white supremacism.

For example, ‘ranking is rooted in racism; grading is a form of ranking, grading must also be a racist idea.’

(Note the circular reasoning.)

Clark writes that Inoue’s ‘main argument is that grading calls for student uniformity and high-quality completed assignments, both of which are allegedly racist ideas.’

Inoue’s solution is to ‘get rid of grading systems’, which would remove what he calls a ‘slave making mechanism.’

By removing the system that ‘requires children to speak and write proper English during English and literacy classes’, society can fight ‘white language supremacy.’

In other words, cancelling grading a student’s understanding of correct syntax, grammar, vocabulary, and conventional linguistic standards within the English language is quintessential “antiracism” that will end the ‘white racial habitus’, and it’s ‘racist status quo.’

His reasoning rests on the assumption that white people have an “unearned privilege”, because they’re taught to speak English at home, which for Inoue translates as systemic racism, and the reason why he never received an “A” in English class, only a “B.”

Clark explains that Inoue, born in Hawaii, to a father who is ethnically Japanese, and mother who is Eastern European, holds a Doctorate from Washington State University.

Following the necessary facepalm, two reactions to Inoue are justifiable. First, serious prayer. His conclusions appear to be drenched in victimhood, and rooted in resentment. Second is exasperation for those who buy into the victim mentality.

In particular, Bureaucrats, who, keen for some virtue signalling P.R, would sacrifice academic standards on the twofold racist idea that all “white people are racist”, and the presumption that non-white people need English language standards dumbed down for them, because “antiracists” consider those with a darker shade of melanin, incapable of understanding, or mastering the English language.

The consequences of Inoue’s conclusions are a downgrade of professionalism.

Would you trust your family or your own healthcare to institutions that give potential professionals degrees based on their skin tone, gender or sexual preference, not the quality of their performance/acumen/merit?

The kind of degree-by-where you land on the intersectionality scale, will create higher risk, further division, and racism, because those who’ve been elevated by virtue of their skin colour, or sexual identity, aren’t actually capable of doing the job entrusted to them, and therefore can’t be trusted in the role their degree/doctorate is supposed to prepare them for.

Sadly, it won’t be “WOKE” unis who get the blame. It’ll be you. Just like all bureaucrats, the buck will be passed. So will the blame. As the WOKE mob pins racism on anyone who decides to steer clear of those sold out to this Cancel Culture trend, and those whose academic credentials are questionable, because “WOKE” unis were more interested in virtue signalling quotas, than the quality of academic achievements.

English isn’t racist.  Today’s “antiracism” is, and today’s “antiracists” are.

Inoue isn’t a product of racism. He’s a product of a racist victimhood industry.

For those fed-up with this endless rule-by-idiocracy, it’s a reminder of the dumbing down of Western Societies.

It’s also indicative of the fact that while a civil war is still avoidable, a schism in the West, is, now, all but inevitable.

On one side stands those who side with Truth over falsehood. On the other, stands those like Inoue, who embrace the Radical Leftist totalitarian phantasmagoria.

The best outcome the leftist ideological hegemony could hope for is that the majority turns towards self-preservation; switches off, and tunes out, while holding their breath, and hoping, that the gathering storm doesn’t hit them in the same way it is hitting others.

To quote Churchill,

“World War 2 was preventable, but no one would listen and one by one we were all sucked into the awful whirlpool. We surely must not let that happen again…We must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.” – (1946. ‘The Sinews of Peace’)

Related reading: Taking the White Supremacist Narrative Too Far


First published on Caldron Pool, 9th March, 2021.

©Rod Lampard, 2021.

Blaze contributor, Elijah Schaffer filmed Dr. Stella Immanuel, (Pediatrician, and member of America’s Frontline Doctors) being lectured to by an irate activist in Washington D.C.

Sporting a “no religion” bandana, the black clad activist can be seen yelling at Immanuel accusing her of “betraying Black Lives Matter”, saying “You’re not black on the inside, I’m more black than you on the inside…You’re on the wrong side, mam, I promise you.”

Immanuel, an immigrant from Cameroon, was in D.C with a team of Doctors, who went public with their experience using hydroxychloroquine, a politically controversial treatment for Wuhan COVID-19.

Suffice to say, nothing sums up the Marxist Black Lives Matter political party, like a White BLM activist accusing a Black immigrant doctor of betraying Black Lives Matter.


First published on Caldron Pool, 29th July 2020.

© Rod Lampard, 2020.

Award winning Australian journalist, turned writer, Jana Wendt took a pounding on Twitter this week after the world was reminded of an interview Wendt hosted with the late African-American literary giant, Toni Morrison, in 1998.

Desperate to keep the “we have a white supremacist crisis” narrative alive, following the Eco-Fascist mass shooting in El Paso, and the slogan’s quick demise after the mass shooting in Dayton by a Leftist Antifa supporter, many on the Left appear to using to interview to keep their narrative alive.

Their weapon of choice in an attempt to regain control of the discourse: the false accusation that Wendt’s alleged “skeleton in the closet” is proof that “all white people are racist”, ergo there’s a “white supremacist crisis” and it’s an epidemic.

Toni Morrison’s passing seems to have given Leftists an opportunity to steer attention away from the Dayton killer back towards the ‘we have a white supremacist crisis’ party-line. The attempt to revive such newspeak and refuel the outrage machine is a direct rejection of the bipartisan condemnation of the El Paso shooter’s ideological allegiances.

Like sharks circling when they smell blood in the water, the reactions from some anonymous Twitter users has been unsurprising. Comments went from focusing on applauding Toni Morrison for her achievements, to accusing Jana Wendt of racism, with one Twitter user saying, ‘Jana Wendt illustrating that Australian media is also deeply racist.’

Another Twitter user noting: ‘This is Jana Wendt. Interesting that she may best be remembered, as the racist interviewer in the Toni Morrison interview.’

What shouldn’t be missed in all of the whip statements against Jana Wendt, is the actual racism implied in the action of those taking advantage of an African-American writer’s passing in order to a) regain some socio-political credibility post Dayton and b) as a diversion away from discussions about the dangers of Left-wing extremism.

Wendt’s interview with Morrison is quiet and conversational. There’s no sign of animosity. Wendt was the perfect hostess, conducting the interview with her usual professionalism, style and respect. It’s a case of dishonest criticism to suggest otherwise.

Such as Huffington Post author Kimberly Yam’s exuberance at a black woman supposedly correcting a white woman, saying this particular part of the interview was Morrsion “teaching Wendt a powerful lesson”.

What Yam and many who choose to jump on the Wendt-is-racist bandwagon forget, is that interrogative reasoning is how journalism works. Without this base and the freedom to ask questions that may offend, the free press is lost to the noise of a press enslaved to totalitarian masters, newspeak, and the news they invent.

Jana Wendt isn’t a racist. The soft spoken, well articulated Morrsion seeks clarification from Wendt, who then provides it. Wendt moves the discussion forward qualifying her question, so as to avoid misrepresentation and confusion. Both Morrison and Wendt move the viewers towards a better understanding of the subject matter.

Using literary giant, Toni Morrison’s death as an excuse to evade responsibility by rehashing the “we have a white supremacist crisis” narrative, after it was smashed to pieces by the Antifa aligned Dayton mass shooting, is a reprehensible act of desperation.


First published on Caldron Pool, 8th August, 2019.

©Rod Lampard, 2019

Alveda King, the niece of Martin Luther King Jnr came out swinging against Trump haters and manipulators this week, when she took on the Leftist bureaucratic dragon’s fiery attempt to make the racist tag finally stick to Donald Trump.

Calling Trump a racist has been part of the political narrative designed to remove him from office since 2016. This week the narrative resurfaced when the President used Twitter to call out Clinton supported, African-American ‘political adversary, Elijah Cummings D-Md’, for his biased party-line [ii] criticism of the Trump administration’s “America first”, border policies.

Trump called Cummings a “bully”. Then targeted the conditions of Cummings’ district of Baltimore, stating that conditions were “far worse and more dangerous than conditions” on the border with Mexico.

Appearing to have had enough of the bias, Trump inferred, in true Trump style, that the Democrat congressman look into cleaning up his own backyard before denigrating the work and policies put in place by the Trump administration. Such as the current administrations attempts to better manage immigration, and police to drug trafficking, by securing the southern border of the United States.

As is usually the case with Trump’s bold tweets, he lit up twitter and mainstream media panels with people once again all too eager to apply the label of racist to the President. The most notable being Al Sharpton, who isn’t new to the table, when it comes to apparent friends and beneficiaries turning on the President, post his 2016 election win. Sharpton, himself not a stranger to controversy, accused Trump of having, a ‘particular venom, for blacks and people of colour’.

Bess Leving from Vanity Fair claimed there was a pattern of racism, joining NPR in the chorus of hate and reckless labeling, stating ‘the President is, in fact, a demonstrable racist’, and that this “fact” ‘is no longer in dispute’ [i].

However, not everyone appeared to be as eager to howl with the wolves, and use the divisive, race baiting political narrative of the Left against Trump, for their own political advantage, or career advancement.

In a fierce and direct contradiction of Sharpton, and Leving, among others, Alveda King rejected the labeling of Trump as a racist. King spoke out across multiple platforms providing a counter-balance to what radio personality, Monica Matthews termed, ‘a propaganda party’.

Despite King being a regular visitor to the Trump White House, harsh critics used her presence at a scheduled meeting with the President, to further the “Trump-is-racist” narrative by claiming her visit too convenient for it not to be damage control.

King told Fox & Friends that her meeting with the President had been ‘scheduled for several days before the tweet battle’ between Cummings, Sharpton, and Trump. King denied that her meeting was a photo-op, saying that her visit was to continue a discussion started months before when she visited the Whitehouse with leaders and Pastors from the African-American community, seeking to address their ‘mutual concerns about the sanctity of life and ending abortion.’

When asked about whether she thought Trump was a racist and a bigot, King said “all of that news is absolutely fake, he’s not a racist”.

Giving her thoughts on the ‘tweet battle’ Alveda said she had pointed to how curious it was because,

“[she] has photos of Jesse Jackson, and Al Sharpton with the President, when Trump before ever becoming President, gave them free rent for their business exploits, support and those kinds of things, and that they gave Trump awards, but now you see insults at the president. Nobody wants to understand that with the President simply saying your communities need to be fixed, he’s saying to Representative Cummings (who has said in the past “either abort the babies now or you’ll kill them later” things like that), but then you look at his community and you see individuals suffering, you see the community suffering, and families suffering, so all of us in that room, all the Pastors are working to reunite American families, strengthen the economy, we talked about all of those things.”

Like King, James Rosen, NBC Eugene Oregon, came at the clash from a different angle. He helped put the ‘tweet battle’ into perspective, stating that Trump’s counter-punch allegation accusing Sharpton of being a ‘con man…who hates white and cops!’ was just another outworking of how their friendship works.

Rosen quipped:

‘for such relationships, the term “frenemy” was coined. Both men have at times placated and kibbitzed with each other, recognizing the other’s primacy in spheres of influence in which each has always known himself to possess no standing: Mr. Trump, a figure coolly received in Gotham’s African-American community, Rev. Sharpton an outsider to the world of high finance and real estate wizardry.’ [iii]

Alveda King is civil rights movement royalty. There’s a weight of realism behind her ability to see and speak out against what others refuse to.

Not all is at seems. While the narrow minded world of the Leftist twitterarti react with horror, and gather to howl in hypocritical, sordid condemnation of Trump’s tweets, King’s consistent presence in the White House is a reminder to all of us that the political narrative to remove Trump from the White House, is all based on a lot of tired noise, suffocating smoke and distorted mirrors.


References:

[i] Leving, B. 2019. “Hates white cops”: Trump starts Monday with new racist tirade, Vanity Fair. Sourced 1st August, 2019

[ii] Woodruff, Betsy. 2012. Elijah Cummings, Party Man, National Review. Sourced 1st August, 2019

[iii] Rosen, J. 2019. Trump and Sharpton, Frenemies for life, NBC 16KMTR Eugene Oregon. Sourced, 1st August, 2019.

Originally posted on Caldron Pool, 1st August, 2019.

Photo credit: creative commons.

©Rod Lampard, 2019

In what the U.K Telegraph called an ‘unlikely alliance  Zulu King Goodwill Zwelithini has backed an Afrikaner lobby group ‘to fight the South African government’s plans to take land from white owners without compensation.’[1]

The U.K Times reported that King Zwelithini’s ‘motivation in working with “the Boers” was their shared concern for the country’s food security, which he feared would be threatened if President Ramaphosa (of the longer ruling ANC) pressed ahead with his controversial expropriation plans.’[2]

Zulus are a Nguni people. They make up 22% of the 45 million people who live in South Africa. They are part of the southern Bantu ethnic group[3]. The majority of Zulu’s are Christians. Others hold to a syncretistic version of Christianity; where old world tribal customs and beliefs are fused with Biblical Christianity.

Zulus (people of the sky) have played a key role in South African history. Under Shaka Zulu they nationalized and became ‘one of the mightiest empires the African continent has ever known’[4]. The Zulu kingdom lasted for ‘about 60 years’[5].

The majority of Zulus are not wealthy, but they are fiercely independent[6]. According to Political Science professor, Jungug Choi, part of Zulu identity is its warrior tradition. Fused with Zulu nationalism this ‘not only allows political activists to employ violence as a means of overcoming their political obstacles, but also legitimizes violent political actions in the name of the Zulu nation’[7].

The Zulus fought against the British and the Boers and later made up a large part of the South African workforce, creating some of the first worker unions[8].

In 1908, they initiated an uprising known as the Bambatha Rebellion against unfair taxation by the then colonial government.

Political violence carried out by the Zulus during the 1994 transition, which saw South Africa free itself from fifty years of apartheid, was a reminder of the political power of the Zulus. Their opposition was based on concerns about social instability and a worsening of economic conditions that the transition might bring with it.[9]

The ‘unlikely alliance’ between Zulus and Afrikaans puzzles onlookers because to them such an alliance is incomprehensible. It was Anglo Europeans who divided the Zulus and ‘waged the biggest war against them’[10]. Common sense dictates that it should be Zulus supporting other Black groups, not Zulus supporting White Afrikaners.

In addition, Zulus don’t appear to be the kind of people who would ignore injustice without a fight, or forgive injustice without having a good reason to do so.

There are explanations for the unlikely alliance. Despite the clashes, Zulus and Afrikaans seemed to enjoy a fractured, yet somewhat mutually beneficial relationship.  Zulus enjoyed ‘limited autonomy under apartheid.[11]’ This, according to Choi, gives reasons for why the Zulu leadership and the “White” government worked together. They were ‘driven by some common interests, particularly in confronting the ANC[12] as an enemy[13] over concerns about regional autonomy’. [14]

As Choi explains, any move towards a majority rule Democracy meant a possible change to heredity rule within the Zulu nation. Post-apartheid ANC policies were a potential challenge to Zulu land and identity.

As nationalists, Zulus are proud of their land and history and they are not afraid to defend it. This is primarily why Zulu leaders defiantly protested against centralization, in 1995. They clashed with Nelson Mandela and ‘threatened to abandon the GNU’.[15]

The news that King Goodwill Zwelithini is backing Afrikaner farmers is an encouraging sign and he isn’t alone. In April this year, Zimbabwean Paramount Chief Felix Nhlanhla Ndiweni spoke out against the planned eviction of Brian and Carol Davies, from land where they operate a photographic safari and farm, which employs and houses 2,000 people.  Chief Ndiweni criticized the plan as inhumane saying,

‘I’m not talking about the high level of morality for the land reform programme, we are talking about base corruption […][16] a good administration would never in a million years proceed with such an eviction, which is a disaster for the family concerned and the local people. It is an eviction that will never be accepted and will continuously be challenged on the ground, locally, regionally and internationally.’[17]

The Davies had been granted permission to build on Ntabazinduna Hill, as well as being made custodians of the historical site, by Chief Ndiweni’s father. In response the family promised to preserve it.[18]

Zimbabwe is now notorious for its economic collapse after kicking 4,000 white farmers off the land. It’s safe to assume that the Zulu leadership does not want to see the same thing happen in South Africa.

Social problems already exist and drastically destabilizing the country’s food production for the sake of politics, would only add to them. According to an ABC report from Jonathan Holmes in late 2018, the rise in violence against white farmers is attributed to both ‘undocumented migrants’ (illegal immigration) and racial politics. However, violence attributed to ‘undocumented migrants’ (illegal immigration) from the North is also affecting Black South Africans, not just White farmers. Holmes states that this is because of an inability to police shanty towns on the edge of Johannesburg or process the influx of ‘undocumented migrants’ (illegal immigrants)[19].

Violence against White farmers is on the rise, but it’s obvious that not everyone in the South African nation backs the policy of eviction which sees Afrikaan farmers kicked off the lands they were raised on. What’s more to the point, some highly respected traditional land holders see land grabs by the state as disastrous to their own communities.

All of the above tells us that food and social instability isn’t the only concern the Zulus have about the A.N.C kicking White farmers off their lands. For the Zulu leaders, if land expropriation becomes law, it’s not a matter of if the Zulus will be next; it’s a matter of when.


References:

[1] Flanagan, J. 2018. Zulu King Backs Afrikaners in fight against Cyril Ramaphosa’s land grab, The Times, U.K. sourced 19th June 2019

[2] Ibid, 2018.

[3]South African History, 2011 Zulu sourced 19th June 2019 from https://www.sahistory.org.za/article/zulu

[4] Ibid, 2011

[5] Choi, J. 2008. The Political Origins of Zulu Violence during the 1994 Democratic Transition of South Africa,  Journal of International and Area Studies Vol. 15, No. 2 (December 2008), pp. 41-54 (14 pages)

[6] Choi, J. 2008 (p.44)

[7] Choi, J. 2008 (p.47)

[8] Britannica, Zululand

[9] Choi, 2008. (p.47)

[10] Ibid, 2008. (p.48)

[11] Ibid, 2008 (p.49)

[12] African National Congress, Nelson Mandela. Also South Africa’s ruling party since the end of Apartheid.

[13] Choi, 2008. (p.48)

[14] Ibid, 2008. (p.48)

[15] Inkartha Freedom Party (IFP) Sourced from South African History Online 20th June 2019

[16] Zimlive. 12th May 2019. Sourced 20th June 2019

[17] Ben Freeth, 2019. Eviction of white photographic safari operator and farmer angers local chief, The Zimbabwean 23rd April, 2019. Sourced, 20th June 2019. See also Moses Mudzwiti’s  IOL article dated 23rd April 2019

[18] ibid, 2019

[19] Holmes, J. South African Farm Murders The ABC, 19th September 2018. Sourced 20th June 2019.

Photo credit:  Ban Yido on Unsplash

Originally published on Caldron Pool, 21st June 2019

© Rod Lampard, 2019

In her[1] last round of public appearances, Democrat Rep. Ilhan Omar (Minn.) blamed America for the suffering of Venezuelans, and managed to alienate the majority of Americans with the provocative statement, “this is not going to be the country of the xenophobics. This is not going to be the country of white people.”

As Omar failed to clarify who she meant by the term “white people”, one can only presume that Omar was either loosely referring to those of Caucasian ethnicity, or more broadly, anyone who supports President Donald Trump. Since those on the far-Left consider anyone not living within the Leftist head-space of modern liberalism, or anyone not in orbit around planet Marx, as being far-right, it’s plausible to think that Omar meant the latter.

Omar’s comments were made during a rally hosted by the Movement for Black Lives[2]. The event was hosted in support of Omar, who they allege was “misrepresented”, after she reduced the Islamist attacks on the United States in September 11, 2001 to simply being, “some people did something”. For context, The Movement for Black Lives by all appearances, are a Black Nationalist organization. Part of their platform includes the demand for reparations for slavery and self-determination for Black people. Omar is also one of America’s first Muslim senators and has been consistently antagonistic towards the Trump administration, and anyone seen to be not in agreement with her political ideology.

Omar’s xenophobic[3] remarks about fighting xenophobia in America are paradoxical. There’s a sharp irony exposed by the fact that her comments against “white” Americans were made from a “Black” Nationalist platform, and she is supported by a “Black” Ethno-Nationalist political movement.

The rookie Democrat also managed to show her lack of experience when on a panel discussing the crisis and suffering of the Venezuelan people, Omar blamed the United States for contributing heavily to the suffering, because of sanctions imposed on the socialist totalitarian regime in Venezuela[4], stating:

“A lot of the policies that we have put in place has kind of helped lead the devastation in Venezuela, and we’ve sort of set the stage for where we’re arriving today, this particular bullying and the use of sanctions to eventually intervene and make regime change really does not help the people of countries like Venezuela, and it certainly does not help and is not in the interest of the United States.”[5]

Omar doesn’t understand how, just sanctions, work from a diplomatic level. Just sanctions are equal to boundaries designed to redefine relationships in order to encourage positive change by correcting abuse, with the hope creating a healthier relationship between two people.  Just like exercise and medical intervention. Boundaries may hurt for a bit, but the ultimate goal is to encourage health and healing.

Socialism and Venezuela’s Marxist politicians have failed the Venezuelan people, not America or Capitalism.

The same gradual decline happened in Guinea after its independence from France in 1958. According to Guinean Cardinal Robert Sarah, ‘I was able to observe how much Guinea was suffering under a dictatorial regime that offered it no hope. Lies and violence were the favorite weapons of a system that was based on a destructive Marxist ideology. The economy of the country had collapsed, and the inhabitants of the villages experienced extreme poverty.’ (God or Nothing, 2015)

Omar’s racially charged statements made from a “black” ethno-nationalist platform follow a series of divisive remarks, and movements, designed to mythologize oppression and take control over what it means to be oppressed.

This Leftist dogma has even penetrated the Church. Writing for Stream.org, Mike Adams made an astute analysis of “Wokeness” and the division it promotes. Adams critiqued Ps. Eric Mason, an urban preacher and author for his incoherent advocacy of what Mason calls the “Woke” Church.

“Is it fair to blame white Christians for the sins of earlier generations? Today, it’s hard to find conservative Christian anywhere expressing support for segregation. But the same leftist policies that decimated the black family are still in place. Mason boasts about his “woke-ness.” But he writes as if he has been asleep for fifty years.
Mason’s resentment toward white conservative Christians today over the omissions of other Christians yesterday is made worse by his own apparent racial prejudice. Consider this statement: “I fear that if we partner with whites that they will find a way to subjugate blacks and make us dependent on them in a way that kills our freedom of a truly black institution […] He expresses resentment over white conservative Christian apathy toward segregation in the past, then rationalizes and defends black self-segregation today. It is hard to grasp why Mason is angry and what his goals are — aside from eliciting white guilt. ”[6]

Outside Ps. Eric Mason’s “Woke Church”, his other books are down to earth, straight-up biblical. I like Mason and have followed him closely on Social Media. I lament that he’s followed Leftism down the Woke road, and strayed from the balanced, solid theological teaching, for what seems to me to be a quest to appear relevant for of fear of missing out. Whether my own brief assessment is accurate or not, Mason’s advocacy of “wokeness” seems to me to be too close to the dissonance of the irrational and volatile anti-Trump movement, as exemplified this week by Rep. Ilhan Omar.

Speaking as a Pentecostal, who has experienced, and witnessed the disastrous consequences of how bad theology can permeate through a congregation, and divide a denomination, the “Woke Church” movement should be treated with as much caution and Biblical theological critique, as the Charismatic “Toronto Blessing” movement was. Theology should be a critique of ideology, not a slave to it – God’s Word confronting and correcting mans’. (2 Corinthians 10:4-5).

Adams is right to ask Mason to properly define what his real concerns are, and how we can all work towards addressing them. The same principle applies to Rep. Ilhan Omar. Provide more evidence; give a reasoned argument, not just divisive rhetoric that ignores 50 years of progress built on the faith and fairness of Civil Rights advocates such as the mighty Dr. John Perkins, and the unforgettable, Rev. Martin Luther King Jnr.

The irony of Omar’s words, along with her own xenophobia about Caucasian people, and Mason’s incoherent activism prompts the question:

Why are some American Democrats so fixated on the colour of your skin, sex & gender? Who benefits from this?

This doesn’t feed the poor. This doesn’t raise people beyond their inherited circumstances. This doesn’t provide the homeless with the ability to find shelter for themselves. This doesn’t comfort the wounded or heal the broken. This doesn’t encourage families by empowering them through employment and education.

Those Democrats and their fixation on skin colour, sex & gender achieve none of these things. What it does do is divide, provoke and antagonize. What it does do is incite fear, violence and suspicion; doing exactly what they’re constantly accusing the American President of doing.

Whether Omar and Mason are woke to it or not, they are making themselves complicit with the Leftist narrative. “Nazi” no longer works, so they’ve gone full “only those on the right are racists; white supremacists/anti-Semites.”

This is a politics of evasion. It’s very subtle, very dangerous, but also very clever. All of it done so as to paint the far-left as holy warriors, pure, sinless, freedom fighters; Jihadists fighting a spiritual enemy in the physical realm. If this trend is not stopped by discerning citizens of the West, the political tactic described above may win the Left approval for militant action under all who are not ideologically aligned with them, under the guise of “just war theory.”

In responding to his recent Facebook and Instagram ban, Paul Joseph Watson correctly noted: “This looks like the end […] They’re now removing people’s ability to have bank accounts and credit card because they have the wrong opinions they’re literally trying to remove your right to buy and sell this is biblical no right to commerce unless you have the mark; and what is the mark? Total intellectual castration and obedience.”[7]

Herein lies the problem with Social Justice Warriors, they’re not fighting for equality of outcomes, or the betterment of their neighbors, they’re fighting for equality with God. This puts them on the same level as Judas Iscariot, not Jesus Christ.

Both Omar and Mason are essentially tilting at windmills, ignoring 50 years of change, dialogue and reform. Instead, they’ve taken the road of blame, prejudice and perpetual victim hood.

In fighting what they think is the dragon; they’ve failed to get woke to Nietzsche’s warning, “Be careful, lest in fighting the dragon you become the dragon.”(Paraphrased)[8]


References:

[1] Disclaimer: I’m assuming Omar identifies as a woman based on the fact that Omar refers to herself as a woman on Twitter and being part of the “sisterhood”.

[2] Democracy Now! Hands Off Ilhan Omar, sourced 3rd May, 2019

[3] In this case Omar’s comments fit within what is a fear of white-people.

[4] Democracy Now! Omar Speak out Against Sanctions & Bipartisan Support sourced 3rd May, 2019

[5] Caroline Kelly, ‘Omar partially blame US… CNN.com sourced, 3rd May 2019

[6] Mike Adams, The Woke Church is More Informed by Leftist Cliches than Gospel Truth, Stream.org. Sourced, 4th May 2019

[7] Paul Joseph Watson, PJW: Banned by Facebook & Instagram Summit.news. Sourced, 4th May 2019

[8] Beyond Good & Evil. #146 Cambridge Texts in the History of Philosophy (p.69)

(Originally published at the Caldron Pool under the same title, 6th May 2019)

©Rod Lampard, 2019