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“Hate Whitey” is Racism

May 25, 2021 — Leave a comment

Anyone who’s lived it will tell you that growing up in a housing commission neighbourhood isn’t for the faint of heart. It’s where I cut my teeth as a kid, and where I warred against my dysfunctional home as a teenager.

The stereotype of public housing mightn’t suit the bureaucrats who prefer softer tones, accompanied as they are by candy-coated success stories, but the stereotype isn’t that far removed from reality.

Our housing commission estate wasn’t a ghetto.

Even so, while opportunity promoted some tenants to greater things, there were many others who remained chained to the cycle of government dependency, and with it, welfare despondency – complete with stale cigarette-stained walls, drawn curtains darkened by brokenness, and the smell of cheap beer fermenting in the carpet.

This was the stigma that sometimes reflected the truth behind welfare dependency. It’s why those higher up on the socio-economic ladder found reasons to keep “people like me” at arm’s length.

I was in the too hard, too much baggage, basket.

“People like me” included those who lived next to me.

From the time my family moved in, until I moved out, our next-door neighbours were Indigenous Australians. I remember them, and they remember me.

The closest our families ever came to a joust, it was more sporting, than hostile.

My late father, an army reservist, had installed a make-shift flagpole on the far end of the veranda. One Australia Day, he raised the Australian flag, and our neighbours responded by putting the Aboriginal flag on their roof. There was no hostility. Just a warm exchange of support; a smile, a wave; understanding and respect.

It was no utopia, but never a bad word was spoken.

The shade of our melanin didn’t matter.

I recognise that my context could be discounted as an anomaly, but my observations of the broader public housing community’s shared difficulties would question that conclusion.

On the whole, it wasn’t the shade of our melanin that defined us, it was similar circumstances and the government programs we lived under.

“People like me” translated, meant that both black and white shared common ground.

This isn’t to say that racism didn’t exist. The point here is to put my experiences up against Critical Race Theory’s assumptions that say I’m racist, because I exist.

For instance, I once asked an American academic, who subscribes to CRT, what my broken home life, the abuse, neglect, fatherlessness, pain, public housing welfare dependent, and dysfunctional upbringing meant for her claims about “white privilege.”

She answered that regardless of how broken my heart was, or how badly my life was affected by powerful external abuse, which I had no control over, I was still considered privileged because I had white skin.

Apparently, my pain, and problems didn’t matter. My lighter shade of melanin meant that my “white privilege” cancelled the legitimacy of my pain, and problems.

I had not right to call myself oppressed, or a victim of oppression. No justification for complaint, grief, nor any ability to empathise with those who didn’t share my shade of melanin, even if they share a similar lived abusive context.

In the world of Critical Race Theory, “people like me” now means racists. I’m measured, not by the content of my character, nor my response to overwhelmingly broken circumstances, but by the colour of my skin.

“People like me” is now defined by the “sin of whiteness,” by way of what Janet Albrechtsen called ‘collective shaming.’

Where, said Albrechtsen, ‘white skin and male chromosomes’ are ‘prima facie signs of wickedness.’

For example, in April, ‘a female youth worker from the Kingston Council conducted a session with Year 11 students at Parkdale Secondary College to discuss privilege, pronouns, and intersectionality.’

The youth worker, ‘asked the teenage boys present to stand up if they were white, male and Christian.’ Then told them that ‘they were responsible for being privileged and oppressors.’

This wasn’t a one off. Brauer College in Warrnambool, allegedly made male students ‘stand up at an assembly and told them to apologise to their female classmates for offensive behaviour on behalf of their sex.’

Albrechtsen noted that the first public tar and feathering by Critical Race Theory fanatics was ‘under investigation’, and the second had ‘been apologised for.’ (Not without a huge outcry from parents).

This, she rightly added, was a ‘new form of racism and discrimination.’

Jump over to the Daily Telegraph’s recently published a piece called ‘Terror Hit Probable’.

In it, Finn McHugh wrote that while ASIO’s (Australian Security Intelligence Organisation), ‘biggest concern about terrorism remained Sunni extremist groups, particularly Islamic State, the threat from nationalist and racist groups was escalating rapidly.’

ASIO secretary is quoted as saying, ‘young Australians are being snared in racist supremacist and misogynistic ideologies in a way that is deeply concerning.’

He called this, ‘Right Wing extremism’, saying that ‘it now accounted for 40% of ASIO’s onshore counter-terrorism workload.’

Nothing was said about Left Wing Extremism, under the banner of Antifa, or even Critical Race Theory fanaticism.

If ASIO is correct, and not just vomiting Leftist agitprop, or working with “woke” groups as the CIA, and FBI do, and did against President Donald Trump, marginalising young white men, in the name of anti-racism is no antidote.

Communal shaming is like adding gasoline to a smouldering fire. There is (to quote Albrechtsen) ‘no justice in shaming innocent white boys.’

David Horowitz observed in 1999 (Hating Whitey and Other Progressive Causes) that:

“Ideological hatred of whites is now an expanding industry.”

He cites as examples,

‘Noel Ignatiev’s “Whiteness Studies,” an academic field promoting the idea that “whiteness” is a “social construct” that it is oppressive and must be “abolished.”

And, The magazine Race Traitor, who Horowitz names as

‘the theoretical organ of this academic cult, emblazoned with the motto: “Treason to Whiteness is Loyalty to Humanity.”

I know from my public housing welfare despondent upbringing that we felt the impact of ‘you are what we say you are.’

Some were able to broke free of it, others didn’t.

A sure-fire way to create white supremacists is to embarrass, and humiliate, young, white impressionable men by telling them that their skin colour makes them white supremacists.

Many on the Left are that so far up their own version of racial purity, and “moral superiority”, that they can’t grasp the fact that they are creating the very thing their anti-white racism fears the most.

Then again, perhaps that’s the plan? Manufacture an enemy, and exaggerate the threat, in order to maintain political power, and social relevance?

Either way, if you support the current racist political manoeuvring by from the Left, you’re complicit in the consequences, and are as big of an idiot, as they are.

The answer to the alleged resurgence of racist Right-Wing Extremism might simply be restraining the equally vicious, domestic violence inflicted on society by “Hate Whitey” racist Left-Wing radicalism.

First published on Caldron Pool, 7th May 2021.

©Rod Lampard, 2021.

In Political Theology, Politics David Horowitz, Hate Whitey, People Like Me, racism

Racist Tender Stopped After Senator Amanda Stoker Confronts Australian Human Rights Commission

May 5, 2021 — Leave a comment

Australian Senator, Amanda Stoker, has, according to reports from The Australian, directly criticised a plan to infuse an antiracism campaign by The Australian Human Rights Commission, with Critical Race Theory.

Linking the two, The Australian said that AHRC has now held back from a committing $140,000 tender to align Critical Race Theory with the “Racism: its stops with me” (RISWM) campaign.

The intention of the “addition” was to move the ‘focus of the campaign beyond the level of interpersonal racism towards a critical look at forms of structural/systemic and institutional racism, as well as unconscious bias.’

The $140,000 ideological alignment tender’s purpose was to ‘increase understanding about these concepts,’ along with ‘mobilise supporters and potential supporters into action to address them.’

Amanda Stoker is quoted as saying that after learning of the project, she ‘immediately called AHRC president to express concern that it was fostering racial division.’ Racism, Stoker said, ‘is completely unacceptable in modern Australia, but ideas like Critical Race Theory, only lead to greater racial division.’

AHRC president, Rosalind Croucher, said that the call with Amanda took place, but denied that Stoker’s criticism had any influence on the decision to put the project on the back-burner.

Defending the $140,000 tender, Croucher said, crucially, it was an idea that sought to include CRT, ‘not replace the current focus on individual behaviour and building social cohesion.’

The Australian said that Croucher rebuked Stoker, telling her that ‘while open communication is valuable, it is not for an assistant attorney to give direction to an independent agency head.’

IPA director, Bella d’Abrera backed Amanda Stoker, ‘accusing the AHRC of using radical race theory to divide Australians, while notorious Twitter race baiter, Greens Senator, Mehreen Faruqi backed the AHRC infusing CRT into its RISWM campaign.

The debate over CRT as a basis for education is raging in the United States. Donald Trump restrained CRT because of its far-left wing toxicity, but Joe Biden backs it.

Some States, however, are following the Trump lead, and seeking to limit the radical Left-wing ideology’s reach, by banning the teaching of CRT in schools.

In other words, these states are seeking to restrain maddening radical left-wing dogmas such as: ‘systemic racism, white privilege, “whiteness”, and gender bias issues.’

Stoker’s concerns are valid.

The minute the Australian Human Rights Commission starts preaching from the “woke gospel” of Critical Race Theory, and it’s sibling, Queer theory, it’s no longer an organisation advocating human rights, but reinforcing the protection of an emerging oppressive political class, and its false doctrines.

Ex-hard-line Communist, and veteran of the New Left, David Horowitz, in ‘Hating Whitey & Other Progressive Causes’ described what we now know to be Critical Race Theory, as an academic movement of ‘radical left anti-white hatred’, calling it ‘a by-product of anti-Americanism.’

Horowitz, once an avid supporter of the Black Panthers, noted,

“Ideological hatred of whites is now an expanding industry. [See] Noel Ignatiev’s “Whiteness Studies,” an academic field promoting the idea that “whiteness” is a “social construct” that is oppressive and must be “abolished.” [Also] The magazine Race Traitor, the theoretical organ of this academic cult, emblazoned with the motto: “Treason to Whiteness is Loyalty to Humanity.”

He wrote this in 1999.

His comments pre-date – and perhaps predict – the rise of Black Lives Matter, popularity of CRT, Democrat race baiting, and the “all white people are racist” stereotyping.

Horowitz, an agnostic, is hated by the Left.

It’s easy to see why Amanda Stocker is now on their ridiculous “religious right-wing” watch – them because we hate them – list.

Thankfully, Amanda isn’t alone.

Recall what Kemi Badenoch, a Conservative MP from the U.K., said in October last year:

CRT as an “an ideology that sees blackness as victimhood and whiteness as oppression. We do not want to see teachers teaching their white pupils about white privilege and inherited racial guilt…What we are against is the teaching of contested political ideas as if they are accepted facts.”

If the AHRC is as passionate about antiracism as they claim, surely the AHRC’s hierarchy will recognise this, and look to a broader range of voices, than those identified by Horowitz.

Critical Theory praxis is designed to discredit. CRT and Queer theory are its weapons. Manipulative thought cancelling platforms used to censure a person based on the lightness of their melanin, convictions about biology, faith, and the man for woman, woman for man, union.

Critical Theory, and its offshoots, Critical Race Theory and Queer Theory, are not what they appear to be.

In the end, Rosalind Croucher, the AHRC president, is to be commended for halting the $140,000 tender, for the simple fact that ultimately, ‘Critical Race Theory is culturally accepted racism.’ – Virgil Walker

First published on Caldron Pool, 30th April 2021.

©Rod Lampard, 2021.

In Australia, Australian History, Politics Amanda Stoker, Anti-Racism, anti-white racism, Black Rage Theory, Critical Race Theory, Critical Theory, Leftism, racism

Aboriginal Rape Culture Ignored by the “Everything is Racist” Political Class

April 3, 2021 — Leave a comment

One of Australia’s rising political stars, Jacinta Nampijinpa Price lead a small contingent of young, concerned Indigenous Australian women to Canberra last week, to raise awareness about high rates of Domestic Violence in Indigenous Australian communities.

Nampijinpa Price arrived in Canberra with Cheron Long, the cousin of 15-year-old Layla Leering, who died in 2017 after being sexually abused.

The initial police investigation recorded the cause of death as suicide, but was disputed.

An inquest in 2020 found grounds for further investigation since police were ‘unable to confidently determine the circumstances’ of Layla’s death, and that of two other young girls.

Thanks to pressure from Layla’s family, the inquiry into her death, has been reopened as a murder investigation, with Layla’s family (according to Advance Australia) ‘proving that the police and government had ignored several warnings about Layla’s wellbeing, bringing rise to the opening of a long-overdue review into police and child protection agencies.’

While Nampijinpa Price hit the Canberra bubble with the goal of shining a light on D.V issues, she ended up exposing the infamous double-standard-shuffle found among Australia’s leftist elite, whose favourite target is usually white, heterosexual, Caucasian Christian men.

This is the elitist class who went from being on the “all men are dogs” offensive, to being on the “don’t marginalise gay men” defensive, after facts about men recording themselves committing sex acts in the workplace, and ‘defiling’ an employer’s desk in Parliament house, turned out to involve male staffers who identify as Homosexual. [i]

It’s the same elitist class, who praised the recent women’s ‘March 4 Justice’, flaunting it as a liberating voice for the ‘sisterhood’, preaching loud, and proud, about the evils of the “patriarchy”, sexism, and so-called ‘toxic masculinity’, but stopped short (presumably for fears of appearing racist by “marginalising Indigenous Australian men”) in giving a voice to Australia’s Indigenous women suffering much higher rates of D.V. within their own communities.

All good reasons that justify Vikki Campion’s (Barnaby Joyce’s partner and former staffer’s also somewhat defensive) scathing remarks in the Saturday Telegraph:

^{‘We are so powerfully sucked into salacious stories of sex that the desk involved in the act got more than 1200 media mentions at the time of writing; the rape and death of 15-year-old, Layla, got only 10, three being in her local paper.’}

Campion added,

^{‘Instead of hearing Layla’s story, the media reported more clumsy advances, such as Annastacia Palaszczuk’s encounter with someone who shook her hand too hard.’}

Including, notes Campion, hype over the LNP entertaining the introduction of a quota, where women will be put before men for candidacy.

On which Campion spoke of identity politics hysterics, and concluded,

^{‘Instead of bringing in quotas, support the perfectly capable women like Nicolle Flint, who did turn up and listen to Layla’s cause, who is leaving parliament for good because of how she was treated at the so-called top of the political tree.’}

Her criticism is backed by the actions of the Australian Broadcasting Commission, who cut away from Nicolle Flint’s speech in the house while Flint was pointing out Jacinta and Cheron’s concerns about a Domestic Violence, and rape culture within Indigenous Australian Communities.

This prompted Cheron Long’s Facebook response,

^{‘I’m fighting back tears writing this; today I have lost all trust and respect for the ABC. I am in shock, that the ABC has shut down and censored Nicole Flint MP, when she was giving a direct quote from a speech that I delivered earlier.’}

These victims, Long said,

^{‘Have no voice, they have no support. The ABC have no heart for the silent victims of abuse in the bush; they rather champion the Left, then listen to real stories, and when a real story comes along, the ABC CENSOR IT!!’}

In her own criticisms Jacinta expressed dismay at the selective hearing amongst the “elitist” class, stating,

^{‘It’s trauma enough that as an Aboriginal woman under threat of violence for speaking out against ‘Aboriginal rape culture’ Cheron travelled all the way to Canberra to publicly share the tragic story of her murdered cousin in order to get justice, but then the trauma is exacerbated by being deliberately ignored by the ABC.’}

Ignoring Credlin, Campion, Flint, Cheron and Nampijinpa Price’s concerns further encourages a politically correct paralysis that perpetuates a culture of silence, stifles freedom of speech, and enables abuse.

Instead of addressing an alleged ‘Aboriginal rape culture’, or the downgrade of professionalism in Parliament House, by way of Post-Modern, “love is love” anything goes nihilism, legacy media and politicians are playing political football with its victims.

We know the Left has a voice. Their boisterous, persistent, divisive, “Invasion Day”, and “genocide”, anti-Australian rhetoric, gets shouted from the streets every January.

If it seems that this matters more than Layla Leering’s death, it’s because the anti-Australia virtue signalling is a quick injection of political capital.

It’s a comfortable protest; armchair activism powering a paper-thin narrative based on manufactured grievances, dressed up to look like the real thing.

Platitudes of justice for (alleged and factual) “historical wrongs” cost less, than loving those in the here, and now, by helping them help themselves through the messy task of healing wounds, tending scars, changing culture, untangling battered communities, and defending the defenceless.

Layla Leering’s legacy was a chance for the Left to put their heart where they say it is.

Instead, what the Left has shown, is how uninterested they are in helping real people, with real problems.

If their real stories don’t pad the fake Woke (and racist) Critical Race Theory party-hotline, it’s the proverbial, “don’t call us, we’ll call you.”

This isn’t an example of Right vs. Left, or Black vs. White, it’s an example of truth vs. falsehood.

Substance will always, always trump appearances.

Cheron and Jacinta stand in a similar place to Trugernanner (Truganini; 1812–1876). I think she’d be proud of what they’re achieving, and as dismayed as they are at the rot among elites, and the cycle of abuse that their selective silence still perpetuates.

References:

[i] Credlin, P. ‘I stand by every decision I made to clean the place up’ The Sunday Telegraph March 27, 2021

[ii] Campion, V. ‘Rape, murder ignored in favour of salacious pollie sex stories’ The Saturday Telegraph March 26, 2021

First published on Caldron Pool, 29th March 2021.

©Rod Lampard, 2021.

In Australian History, Political Theology, Politics Blind eyes, Domestic Violence, Everything is racist, Indigenous Australia, Leftism, racism

“Antiracist” Academic Claims That Grades are Racist

March 17, 2021 — Leave a comment

“The English Language is Racist” would have been a better title for academic, Asao B. Inoue’s obscure 2019 book, ‘Labor-Based Grading Contracts: Building Equity and Inclusion in the Compassionate.’

Inoue is a self-styled “antiracist” whose literary history, and Twitter feed, reflects an obsession with race as a subject.

Not unusual, considering the wave of profits flowing in for the likes of ‘White Fragility’ author Robin DiAngelo, and Critical Race Theory advocate, Ibram X. Kendi.

Milking white guilt from the gullible is a cash cow.

Most agree that racism is sinful. Few deny historical wrongs happened by way of the rejection of the Imago Dei Biblical Christian Doctrine, and the subsequent embrace of the social Darwinian mythos of race, but there’s still hard cash to be won from it.

Labelling people racist simply because of the colour of their melanin translates into big dollars. Making racism, big business.

Granted, there’s room for the honest critique of any ethnic majority. There isn’t when the context of that critique is built on poisoned presuppositions that measure a white person as sinful or evil, just for having white skin.

It’s clear that Critical Race Theory replaces a culture of silence with a culture of suspicion. Thus, throwing society from one form of racism into another.

Through his conclusions Asao Inoue appears to be guilty of both.

According to The Daily Wire’s Chrissy Clark, Inoue (an associate Dean at Arizona State University) believes ‘English is derived from white people, which means it’s inherently white and racist.’

Inoue (who believes ‘he lives in an explicitly racist world’) claims that grading English isn’t done so by an objective rubric, but through the lens of white supremacism.

For example, ‘ranking is rooted in racism; grading is a form of ranking, grading must also be a racist idea.’

(Note the circular reasoning.)

Clark writes that Inoue’s ‘main argument is that grading calls for student uniformity and high-quality completed assignments, both of which are allegedly racist ideas.’

Inoue’s solution is to ‘get rid of grading systems’, which would remove what he calls a ‘slave making mechanism.’

By removing the system that ‘requires children to speak and write proper English during English and literacy classes’, society can fight ‘white language supremacy.’

In other words, cancelling grading a student’s understanding of correct syntax, grammar, vocabulary, and conventional linguistic standards within the English language is quintessential “antiracism” that will end the ‘white racial habitus’, and it’s ‘racist status quo.’

His reasoning rests on the assumption that white people have an “unearned privilege”, because they’re taught to speak English at home, which for Inoue translates as systemic racism, and the reason why he never received an “A” in English class, only a “B.”

Clark explains that Inoue, born in Hawaii, to a father who is ethnically Japanese, and mother who is Eastern European, holds a Doctorate from Washington State University.

Following the necessary facepalm, two reactions to Inoue are justifiable. First, serious prayer. His conclusions appear to be drenched in victimhood, and rooted in resentment. Second is exasperation for those who buy into the victim mentality.

In particular, Bureaucrats, who, keen for some virtue signalling P.R, would sacrifice academic standards on the twofold racist idea that all “white people are racist”, and the presumption that non-white people need English language standards dumbed down for them, because “antiracists” consider those with a darker shade of melanin, incapable of understanding, or mastering the English language.

The consequences of Inoue’s conclusions are a downgrade of professionalism.

Would you trust your family or your own healthcare to institutions that give potential professionals degrees based on their skin tone, gender or sexual preference, not the quality of their performance/acumen/merit?

The kind of degree-by-where you land on the intersectionality scale, will create higher risk, further division, and racism, because those who’ve been elevated by virtue of their skin colour, or sexual identity, aren’t actually capable of doing the job entrusted to them, and therefore can’t be trusted in the role their degree/doctorate is supposed to prepare them for.

Sadly, it won’t be “WOKE” unis who get the blame. It’ll be you. Just like all bureaucrats, the buck will be passed. So will the blame. As the WOKE mob pins racism on anyone who decides to steer clear of those sold out to this Cancel Culture trend, and those whose academic credentials are questionable, because “WOKE” unis were more interested in virtue signalling quotas, than the quality of academic achievements.

English isn’t racist. Today’s “antiracism” is, and today’s “antiracists” are.

Inoue isn’t a product of racism. He’s a product of a racist victimhood industry.

For those fed-up with this endless rule-by-idiocracy, it’s a reminder of the dumbing down of Western Societies.

It’s also indicative of the fact that while a civil war is still avoidable, a schism in the West, is, now, all but inevitable.

On one side stands those who side with Truth over falsehood. On the other, stands those like Inoue, who embrace the Radical Leftist totalitarian phantasmagoria.

The best outcome the leftist ideological hegemony could hope for is that the majority turns towards self-preservation; switches off, and tunes out, while holding their breath, and hoping, that the gathering storm doesn’t hit them in the same way it is hitting others.

To quote Churchill,

^{“World War 2 was preventable, but no one would listen and one by one we were all sucked into the awful whirlpool. We surely must not let that happen again…We must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.” – (1946. ‘The Sinews of Peace’)}

First published on Caldron Pool, 9th March, 2021.

In Political Theology Anti-Racism, Culture War, Fake Woke, Political Correctness, racism, Woke, Wokeness

White BLM activist Accuses Black Immigrant Doctor of Betraying Black Lives Matter

July 30, 2020 — Leave a comment

Blaze contributor, Elijah Schaffer filmed Dr. Stella Immanuel, (Pediatrician, and member of America’s Frontline Doctors) being lectured to by an irate activist in Washington D.C.

Sporting a “no religion” bandana, the black clad activist can be seen yelling at Immanuel accusing her of “betraying Black Lives Matter”, saying “You’re not black on the inside, I’m more black than you on the inside…You’re on the wrong side, mam, I promise you.”

Immanuel, an immigrant from Cameroon, was in D.C with a team of Doctors, who went public with their experience using hydroxychloroquine, a politically controversial treatment for Wuhan COVID-19.

Suffice to say, nothing sums up the Marxist Black Lives Matter political party, like a White BLM activist accusing a Black immigrant doctor of betraying Black Lives Matter.

First published on Caldron Pool, 29th July 2020.

In Political Theology, Politics black lives matter, Marxism, racism, Stella Immanuel, Systemic Racism

Taking the white supremacist narrative too far? Apparently celebrated, award winning Australian journalist, Jana Wendt, is a racist

August 13, 2019 — 2 Comments

Award winning Australian journalist, turned writer, Jana Wendt took a pounding on Twitter this week after the world was reminded of an interview Wendt hosted with the late African-American literary giant, Toni Morrison, in 1998.

Desperate to keep the “we have a white supremacist crisis” narrative alive, following the Eco-Fascist mass shooting in El Paso, and the slogan’s quick demise after the mass shooting in Dayton by a Leftist Antifa supporter, many on the Left appear to using to interview to keep their narrative alive.

Their weapon of choice in an attempt to regain control of the discourse: the false accusation that Wendt’s alleged “skeleton in the closet” is proof that “all white people are racist”, ergo there’s a “white supremacist crisis” and it’s an epidemic.

Toni Morrison’s passing seems to have given Leftists an opportunity to steer attention away from the Dayton killer back towards the ‘we have a white supremacist crisis’ party-line. The attempt to revive such newspeak and refuel the outrage machine is a direct rejection of the bipartisan condemnation of the El Paso shooter’s ideological allegiances.

Like sharks circling when they smell blood in the water, the reactions from some anonymous Twitter users has been unsurprising. Comments went from focusing on applauding Toni Morrison for her achievements, to accusing Jana Wendt of racism, with one Twitter user saying, ‘Jana Wendt illustrating that Australian media is also deeply racist.’

Another Twitter user noting: ‘This is Jana Wendt. Interesting that she may best be remembered, as the racist interviewer in the Toni Morrison interview.’

What shouldn’t be missed in all of the whip statements against Jana Wendt, is the actual racism implied in the action of those taking advantage of an African-American writer’s passing in order to a) regain some socio-political credibility post Dayton and b) as a diversion away from discussions about the dangers of Left-wing extremism.

Wendt’s interview with Morrison is quiet and conversational. There’s no sign of animosity. Wendt was the perfect hostess, conducting the interview with her usual professionalism, style and respect. It’s a case of dishonest criticism to suggest otherwise.

Such as Huffington Post author Kimberly Yam’s exuberance at a black woman supposedly correcting a white woman, saying this particular part of the interview was Morrsion “teaching Wendt a powerful lesson”.

What Yam and many who choose to jump on the Wendt-is-racist bandwagon forget, is that interrogative reasoning is how journalism works. Without this base and the freedom to ask questions that may offend, the free press is lost to the noise of a press enslaved to totalitarian masters, newspeak, and the news they invent.

Jana Wendt isn’t a racist. The soft spoken, well articulated Morrsion seeks clarification from Wendt, who then provides it. Wendt moves the discussion forward qualifying her question, so as to avoid misrepresentation and confusion. Both Morrison and Wendt move the viewers towards a better understanding of the subject matter.

Using literary giant, Toni Morrison’s death as an excuse to evade responsibility by rehashing the “we have a white supremacist crisis” narrative, after it was smashed to pieces by the Antifa aligned Dayton mass shooting, is a reprehensible act of desperation.

First published on Caldron Pool, 8th August, 2019.

In Political Theology, Politics false accusations, Hashtags, racism, Twitter

Alveda King, MLK Jnr’s Niece Contradicts Leftist propaganda: “Trump is not a racist”

August 2, 2019 — Leave a comment

Alveda King, the niece of Martin Luther King Jnr came out swinging against Trump haters and manipulators this week, when she took on the Leftist bureaucratic dragon’s fiery attempt to make the racist tag finally stick to Donald Trump.

Calling Trump a racist has been part of the political narrative designed to remove him from office since 2016. This week the narrative resurfaced when the President used Twitter to call out Clinton supported, African-American ‘political adversary, Elijah Cummings D-Md’, for his biased party-line [ii] criticism of the Trump administration’s “America first”, border policies.

Trump called Cummings a “bully”. Then targeted the conditions of Cummings’ district of Baltimore, stating that conditions were “far worse and more dangerous than conditions” on the border with Mexico.

Appearing to have had enough of the bias, Trump inferred, in true Trump style, that the Democrat congressman look into cleaning up his own backyard before denigrating the work and policies put in place by the Trump administration. Such as the current administrations attempts to better manage immigration, and police to drug trafficking, by securing the southern border of the United States.

As is usually the case with Trump’s bold tweets, he lit up twitter and mainstream media panels with people once again all too eager to apply the label of racist to the President. The most notable being Al Sharpton, who isn’t new to the table, when it comes to apparent friends and beneficiaries turning on the President, post his 2016 election win. Sharpton, himself not a stranger to controversy, accused Trump of having, a ‘particular venom, for blacks and people of colour’.

Bess Leving from Vanity Fair claimed there was a pattern of racism, joining NPR in the chorus of hate and reckless labeling, stating ‘the President is, in fact, a demonstrable racist’, and that this “fact” ‘is no longer in dispute’ [i].

However, not everyone appeared to be as eager to howl with the wolves, and use the divisive, race baiting political narrative of the Left against Trump, for their own political advantage, or career advancement.

In a fierce and direct contradiction of Sharpton, and Leving, among others, Alveda King rejected the labeling of Trump as a racist. King spoke out across multiple platforms providing a counter-balance to what radio personality, Monica Matthews termed, ‘a propaganda party’.

Despite King being a regular visitor to the Trump White House, harsh critics used her presence at a scheduled meeting with the President, to further the “Trump-is-racist” narrative by claiming her visit too convenient for it not to be damage control.

King told Fox & Friends that her meeting with the President had been ‘scheduled for several days before the tweet battle’ between Cummings, Sharpton, and Trump. King denied that her meeting was a photo-op, saying that her visit was to continue a discussion started months before when she visited the Whitehouse with leaders and Pastors from the African-American community, seeking to address their ‘mutual concerns about the sanctity of life and ending abortion.’

When asked about whether she thought Trump was a racist and a bigot, King said “all of that news is absolutely fake, he’s not a racist”.

Giving her thoughts on the ‘tweet battle’ Alveda said she had pointed to how curious it was because,

“[she] has photos of Jesse Jackson, and Al Sharpton with the President, when Trump before ever becoming President, gave them free rent for their business exploits, support and those kinds of things, and that they gave Trump awards, but now you see insults at the president. Nobody wants to understand that with the President simply saying your communities need to be fixed, he’s saying to Representative Cummings (who has said in the past “either abort the babies now or you’ll kill them later” things like that), but then you look at his community and you see individuals suffering, you see the community suffering, and families suffering, so all of us in that room, all the Pastors are working to reunite American families, strengthen the economy, we talked about all of those things.”

Like King, James Rosen, NBC Eugene Oregon, came at the clash from a different angle. He helped put the ‘tweet battle’ into perspective, stating that Trump’s counter-punch allegation accusing Sharpton of being a ‘con man…who hates white and cops!’ was just another outworking of how their friendship works.

Rosen quipped:

‘for such relationships, the term “frenemy” was coined. Both men have at times placated and kibbitzed with each other, recognizing the other’s primacy in spheres of influence in which each has always known himself to possess no standing: Mr. Trump, a figure coolly received in Gotham’s African-American community, Rev. Sharpton an outsider to the world of high finance and real estate wizardry.’ [iii]

Alveda King is civil rights movement royalty. There’s a weight of realism behind her ability to see and speak out against what others refuse to.

Not all is at seems. While the narrow minded world of the Leftist twitterarti react with horror, and gather to howl in hypocritical, sordid condemnation of Trump’s tweets, King’s consistent presence in the White House is a reminder to all of us that the political narrative to remove Trump from the White House, is all based on a lot of tired noise, suffocating smoke and distorted mirrors.