I’ve just started reading Peter Harrison’s new book, ‘The Territories of Science and Religion.‘ So far it’s been worth the effort.
Harrison is the director of Queensland University’s, Institute for Advanced Studies in the Humanities. Formerly, The Centre For The History of European Discourses. His career also includes being the Idreos Professor of Science and Religion and Director at the University of Oxford. (source)
Harrison has a clear understanding of the history of Religion and Science. Showing how that history is blurred by the modern issues surrounding the hostility played up between them. One of the chief aims of his new book is to help along a better understanding of the differences between modern and classical definitions of the two. E.g.: the classical-medieval understanding of ‘religio’ and ‘scientia’ is not the same as the 17th Century division of religion and science into two opposing spheres of influence.
Insecurity complicates things. It’s issued out from both sides of these relatively new spheres. This insecurity is Harrison’s target as he presents an informed corrective addressing the predominant assumptions about the origins of each. By doing so Harrison counters a false dichotomy between Christianity and science, challenging assumptions and half-truths that fuel misconceptions, and which are all conveniently left in place in order to stoke antichristian, anticlerical sentiment.
With a term break fast approaching, I’ll aim to do a more complete review. In the meantime, here are two of twelve brief, but outstanding, Q & A sessions he recently did with Australia’s John Dickson, from the Centre for Public Christianity.
Case Study One:
Case Study Two: