Archives For Karl Barth

Cancel Culture can only be Stopped by Courage Culture

April 28, 2021 — Leave a comment

Australian academic, author and public speaker, Dr. Stephen Chavura has given his strongest message to date on the dangers of apathy in the face of virulent cancel culture.

In his essay from Kevin Donnelly’s ‘Cancel Culture and the Left’s Long March’, abridged by The Australian, Chavura argued for what he calls, ‘courage culture’ to meet and ‘remedy cancel culture.’

Central to cancel culture, writes Chavura, ‘is an emerging therapeutic totalitarianism, which seeks to outlaw speech and practices deemed “unsafe” or “harmful.”

This is evidenced by the emerging police state in the West, which from behind a wall of fearmongering narratives, ambiguous legislation, and EULA’s headlined as regulating “hate speech,” the Left arbitrarily polices thought and speech that it hates.

By extension, we also see the cancelling of livelihoods, personalities, places, and conservative platforms the Left hates, which are now becoming too numerous to mention.

For instance, cancel culture’s ‘woketivists’ have seen to the ‘termination of careers and punishment of free speech of ordinary Australians working in education, health, the public service, and private corporations. In Australia the Human Rights Law Alliance represents dozens whose religious views – particularly regarding sexuality and gender – have resulted in them losing their jobs or being disciplined in their workplaces.’

The upside to this, says Chavura is that there are a growing number of people, corporations, and institutions who recognise that Cancel culture is fascism proper. That it’s a direct domestic threat to civil liberties, and constitutional democracies.

In thanking them for their courage, Chavura acknowledges the limitations these groups face in the struggle to be heard within the Leftist echo chamber that violently opposes opposing viewpoints, with often manipulative lawfare, and intimidation through false claims on the moral high ground, and a consensus from the majority.

These groups see Cancel Culture’s inherent negation of life, its hypocrisy, and absolute hatred of anything its “feelings first” yardstick renders as life unworthy of life.

What’s needed, said Chavaru, are ‘more organisations defending freedom of speech and other liberal rights [to] emerge to fight back against cancel culture.’

If so, then ‘more brave individuals will stand tall when the cancel mob comes for them.’

Along with this community uprising will come support for those holding the line against the fire on the horizon, stoked as it is by the darkness of another world-shattering gathering storm.

He writes, ‘Cancel culture is itself a test of how committed citizens in comfortable and prosperous liberal democracies are to their freedoms of speech, religion, and, conscience.’

This storm can be stopped, ‘but only by courage culture.’

If, he adds, ‘our freedoms are cancelled because of our apathy and fear, then we’ll only have proven that we forfeited our right to those hard-won freedoms long ago.’

Closer to home, Chavura has long held the view that the Church in the West faces a Kairos moment; built for a time such as this, a time for choosing, of risking, of meeting the task handed to it as Christ’s hands, and feet on earth.

This is a time for defending society where freedom is governed by objective morality, against a phantasmagorian utopia governed by nothing other than what has been prescribed for us by mob rule, an unelected bureaucratic elite, and the nihilistic abandonment of individual responsibility, God and the obligation of reciprocity His grace commands of us.

Those who deny the existence of Cancel Culture are usually part of the “resistance” pushing Cancel Culture.

These groups are all too ready to throw other Christians under the bus for personal gain.

Buying permission to speak into politics, they purchase privilege with the blood of saints they’ve slain on the altar of their own self-righteousness.

It’s a political play for influence, power and an audience. It has nothing to do with building up the body of Christ; and everything to do with maintaining the Left’s hold on the body of Christ. Man’s lordship over against Christ-as-Lord.

Its therefore not hard to see why these goats are quick to attack others for calling a spade a spade.

Cancel Culture represses free speech, demands heart allegiance, and imposes new cultural laws in order to pursue the erasure of civil liberties.

The goal is to replace Classical Liberal societies, and their Biblical foundations, with Marxist Promethean wokeness (my definition for Cultural Marxism.)

Chuck Colson called barbarism, ‘inhumanity done in the name of humanity; the killing of people for their own good.’

Cancel culture is fascism proper. It’s barbaric, and this barbarianism is punching its way through the gates.

Flawed, anti-Nazi theologian, Karl Barth, saw this first hand. His faith in Jesus Christ led him to reject the deification of the state, and its sycophants in the German Church. As a result, he was booted out of Germany by Hitler.

His resistance is summed up with one sentence:

‘Christianity is the protest against all the high places which human beings build for themselves’ (C.D IV/II p.524).

It’s why the Barmen Declaration that he helped forge was a founding document of the Confessing Church.

It sought to stop opportunistic clergy, and their congregations, from subsuming Christian theology into the service of Nazism, boldly proclaiming:

‘We reject the false doctrine, as though there were areas of our life in which we would not belong to Jesus Christ, but to other lords–areas in which we would not need justification and sanctification through him.’ (Barth, 8.15 second thesis, Barmen Declaration 1934).

Heed Chavura’s call, because he’s right: ‘Courage is the only way forward.’

In the spirit of the movement supporting cancelled Star Wars actress, Gina Carano, of The Mandalorian, ‘Welcome to the Rebellion!’

First published on Caldron Pool, 9th April 2021.

©Rod Lampard, 2021.

In Australian History, Church history, Karl Barth, Political Theology, Politics , , ,
permalink

Where Civil Rights are Exalted over Civil Liberties, Hell on earth is sure to Follow

December 22, 2020 — Leave a comment

Salvatore Babone’s 2018 book ‘The New Authoritarianism’ is an exposition on how tyranny and fascism are spawned by the exaltation of civil rights over against civil liberties.

Babones first unpacks populism’s role as an often one-off ‘positive alternative’ wave which breaks society free from ‘the tyranny of the expert class’ (p.xiii), giving constitutional democracy back its buoyancy.

The ‘populist revolt’, if coming against anti-classical liberal authoritarianism, is like a fresh wind filling dead sails, and righting the ship. 

Babones helps us understand that the election of Donald Trump personified a classical liberal revolt against the modern liberal (radical leftist) ‘expert class.’

Many of who hold the view that ‘“positive” rights’ trump ‘“negative” freedoms.’ 

As Babones writes, the ‘philosophy of safeguarding freedoms has evolved into the philosophy of demanding rights.’ (pp.7-8)

The demand that modern liberal authority be recognised and obeyed, without question, has created ‘a tyranny of experts.’ (p.11)

For Babones this ‘New Authoritarianism’ is observable in the increase of restrictions on civil liberties. One example is in how the elevating of civil rights over against civil liberties is creating a protected class of minorities who are given such status by an ‘expert class’ – even if minority groups within society haven’t asked for it, or perhaps even want it.

Minority groups are informed through a variety of deceit filled propaganda campaigns that demand compliance under the expert class-knows-best imperative “it’s for your own good.”

The majority are also bonded to the same cloud of deceit through simple slogans full of falsehoods or half-truths.

This cements a greater reflex in the masses, by which, so Jaques Ellul pointed out, the masses act without thinking and are happy to do so, producing in some an unquestioning fanaticism that will always buy whatever the ‘expert class’ sells them.

Consider the principle of the führerprinzip in 1930s Germany where the word of the ‘expert class’ was to be taken as the Word of God.

No one can dissent. “You are what the expert class says you are. You will do think and work as the expert class tells you to, or else!”

This is propelled forward through sleight of hand political manoeuvring in the halls of power, right down to peer pressure, that is designed by the ‘expert class’ to solidify the loyalties of an entitled ‘protected class’, and forge greater ownership of the masses.

Note Gene Veith’s excellent analysis in ‘Modern Fascism’ about the ‘Nazifying of the Universities.’ Hitler’s elites were in large part University educated.

‘contrary to the myth that the Nazis were uneducated brutes, most of the killers of the death squads had college degrees, including some with Ph.D.s in philosophy, literature, and even theology[.…]‘one study of a local Nazi party organization shows that 43.3 percent were university students […]’

It’s not just Nazism that illustrates the ultimate manifestation of this ‘expert class.’ Communism and Nazism are two wings on the same vicious bird, and as such Communists, despite their counter-claims, share the same tyranny of the elite, bourgeois characteristics.

Babones’ scrutiny joins up with that of Elull, Elshtain and Veith, in urging extreme caution with who those in a society trusts, and in whom society puts its trust in.

Taking into account the Social Darwinian views of the German elite, I would argue that the ideas which led to Auschwitz were the direct consequence of an elevation of civil rights over against civil liberties.

Civil liberties were thrown to the ground, and in the name of social justice, the persecution of the Germans at Versailles manifested into the persecution of the Jews.

This is why civil liberties need a revival. Civil liberties allow for civil rights.

Any dispelling of this necessary order (or sequence) creates disorder.

What remains is a dysfunctional paradigm from which (as the historical record of the 20th century attests) Hell-on-earth is sure to follow.

The dehumanisation and mistreatment of the Jews was justified* by the ‘expert class’ as the addressing of “a great social evil” – the depression, war reparations, etc.

By which the ‘expert class’ pushed a victimhood narrative. This is the very same approach used by cultural Marxists – Radical Leftist Jihadists – who’ve weaponized “civil rights” legislation under the broad, poorly defined umbrella of “social justice.” It’s an eery fit.

Call it designed or the law of unintended consequences, either way, what people need to understand is that the exaltation of civil rights over against civil liberties will eventually negate civil rights.

This is why Classical liberal civil liberties – freedom of speech, freedom of religion and the like – should be protected against the lawfare of modern liberalism’s cultural Marxists. Such as arbitrary “hate speech” and “anti-conversion” laws which are ambiguous and open to misinterpretation and abuse.

In conclusion, Babones’ brief treatise on ‘The New Authoritarianism’ is reminiscent, though not equal to, Jacques Ellul and Jean Bethke Elshtain’s criticisms of modern liberalism and the danger it poses to Western constitutional democracies.

They all direct attention to the fact that constitutional democracies will not survive the replacement of Biblical Christian Classical Liberalism, with the god-of-self, Christless, modern liberal trojan horse.

The ejection of these former foundations in favour of a subjective, thoughtless rush into social justice legislation which exalts civil rights, will mean slavery to, and fanatic devotion of an ‘expert class.’

Constitutional democracies will survive this ‘tyranny of experts’ if civil liberties are protected and guided by authentic Biblical Christian objective morality.

Civil liberties and civil rights share the same platform, and stem from the same place – such as the Imago Dei, the Divine command and the Divine order: “Let us make man in Our image…” (Genesis 1:26) –  but civil liberties and civil rights are not the same thing.

As Babones pointed out, ‘China’s people don’t lack liberal rights like paid maternity leave. What they lack are basic freedoms – and, of course, democracy.’ (p.54)

The protection of civil liberties and therefore also the protection of civil rights, may require a reawakening to the importance of civil liberties; and renewed awareness of how national sovereignty, an embrace of multi-ethnic nationalism, as well as faith based reasoning, and steely-ANZAC determination, has, up until the past two decades preserved them.

What many good little secular humanists concerned about the loss of civil liberties fail to understand is that Classical liberal freedoms only work within the boundary of Biblical Christianity.

The secular humanist rejection of God who is free [vi], and from whom all freedoms flow, inadvertently advocate for the removal of these freedoms by ejecting Jesus Christ.

The result being the enthronement of an anti-christ who rules against freedom in favour of “new social justice moral codes” designated as “civil rights”.

Where civil rights are asserted over and against civil liberties, hell on earth is sure to follow.

References:

[i] Babones, S. 2018. The New Authoritarianism: Trump, Populism, and the Tyranny of Experts, Polity Press.

[ii] Veith, G.E. 1993. Modern Fascism: The Threat to the Judeo-Christian Worldview, Concordia Publishing House

[iii] Elull, J. 1965. Propaganda: The Formation of Men’s Minds, Vintage Books

[iv] Elshtain, J.B. 1995. Democracy on Trial, Basic Books

[v] Elshtain, J.B. 2008. Sovereignty, God, State and Self: Gifford Lectures, Basic Books

[vi] See Karl Barth CD.II:1:328-350

*I’m not saying it was justified. I’m expressing how it was viewed as “just.”

First published on Caldron Pool, 21st December, 2020.

©Rod Lampard, 2020

In Gene Edward Veith Jnr, Jacques Ellul, Jean Bethke Elshtain, Karl Barth, Political Theology, Politics , , ,
permalink

Bari Weiss’ Resignation Shows that The Left is Frankenstein, & Cancel Culture is their monster

July 21, 2020 — Leave a comment

Weiss’ resignation last week raised eyebrows, ruffled feathers, and furthered speculation about the existence of an internal war being waged between the traditional Left and radical Leftists within modern liberalism.

This “civil war” isn’t new.

What has been emerging from a series of high-profile defections and protests over the past decade, is evidence of an unstable hegemonic power purging itself of the rational in order to exalt the radical.

Wiess’s protest exit adds to a growing list of intellectuals walking away from Leftism and its corrosive “convert, pay a tax or else” culture. The late Roger Scruton was exiled for not towing the party line, as was ex-Guardian journalist, Melanie Phillips. The rise of black conservatives, disingenuously called Uncle Toms by Leftists, also find themselves in a similar social position. Add to this the growing number of professionals calling out Apocalyptic Climate Change.

All of which is reminiscent of Jean-Paul Sartre’s disdain (and that of his French Communist intellectual clique) for Albert Camus’ critique of the Soviet Union, epitomized in Camus’, 1950 book ‘The Rebel.’ Cancelling people, they don’t like, or who disagree with them is what the radical left does.

Just as Sartre disowned Camus for questioning the new normal, for being applauded by the Right, and ‘refusing to call himself a Marxist’, Weiss has found herself in her own clash with ‘upstarts of the revolutionary spirit, nouveau riche and Pharisees of justice.’ (Camus)

For example, The New York Times ran a petty article snidely listing an array of Weiss’ “wrong think” misdemeanors. The list included Weiss ‘questioning aspects of [recent] social justice movements’ and expressing concerns about the “believe all women” witch hunt applied to Trump Supreme Court Justice nominee, Brett Kavanaugh.

They made no mention of Weiss’ allegations about being called a “Nazi and a racist” by staff members. No real surprise. Many on the Left genuinely believe those who aren’t ideologically aligned or marked on the forehead in exactly the same way are Nazis’ and racists. It’s also the manipulative fallback for any Leftist not willing to engage in an intelligent debate, or the thought process in an honest way, generally.

As if to prove my point, the NYT gave special attention to Weiss’ comments on Twitter. Specifically, those made about “staff unrest” over James Bennett deciding to run the now infamous opinion piece from Senator Tom Cotton ‘calling for military response’ to extremists hijacking civil protests in response to the killing of George Floyd.

The Left’s response to Wiess has been somewhat more of a laugh it off, arrogant “meh”. They’re both dismissive and indifferent. Despite the restrained tone, the NYT couldn’t hide its contempt for her. They may as well have just said: “Weiss was never really one of us, so don’t take anything she has to say seriously.”

Odd, since Weiss is Jewish, a (lower case) liberal, and is staunchly anti-Trump.

Set the smug NYT piece alongside Wiess’ resignation letter, and it’s pretty clear why the Leftist activists in the NYT, who self-identify as journalists, are happy for her to move on. It’s better for the brand. There’s no effort required in having to remove her, nor defend against the very Nazified image of the New York Times “canceling” a Jewish woman’s livelihood because she wasn’t welcome within the culture, or didn’t fit its ideological mold.

In true intersectional inquisition fashion, The Guardian published a bizarre academic rant mocking Weiss. Her allegations were discounted and the author declined to call her a victim of ‘illiberal liberalism.’ According to the Guardian, the culprit wasn’t Leftism, it was “right wingers”. The piece strongly insinuated that Weiss was a ‘professionally cancelled pundit; a genre of primarily center-right contrarian who makes their living by deliberately provoking outrage online.’

The reaction from the Left solidifies Weiss’ her overall claim about experiencing hostility in the workplace simply for having, and voicing a different opinion. The fact the Guardian so easily discounted her accusations, and that NYT seemed happy enough to see the back of someone who thinks for themselves, instead of following herd thinking, speaks volumes.

In line with Weiss’ resignation, Andrew Sullivan, former editor of The New Republic, resigned from the New York Magazine saying the reasons were “self-evident”.

Sullivan’s support of Weiss seems to have triggered his own departure from a Mainstream media organization dominated by the Leftist cult of modern liberalism.

Sullivan wrote:

“Mainstream Media seems to believe, that any writer not actively committed to critical theory in questions of race, gender, sexual orientation, and gender identity is actively, physically harming co-workers merely by existing in the same virtual space. Actually attacking, and even mocking, critical theory’s ideas and methods, as I have done continually in this space, is therefore out of sync with the values of Vox Media.’

Despite Weiss and Sullivan being staunchly anti-Trump. Weiss won huge support from Conservatives.

Donald Trump Jnr responded to the news on Twitter saying: “NYT editor Bari Weiss resigns in STUNNING fashion & exposes the Times’ rampant attacks on anyone who breaks from the far-left narrative.”

Rita Panahi tweeted: “Bari Weiss isn’t a conservative, far from it, and they still made her life unbearable because she challenged aspects of Leftist orthodoxy. The modern Left is ruled by its fanatics & poses the greatest threat to free expression.”

Miranda Divine added,

“What an indictment of the NY Times. Rational leftie Bari Weiss driven out by the “illiberal environment” governed by trends on Twitter and workplace “bullying.” Appalling what Weiss endured. Kudos to her integrity.”

To be anti-leftist is not the same as being anti-Liberal (big “L” Classical Liberal). An anti-leftist, refuses to join the Leftist cult, an anti-Liberal is someone who tries to cancel those who refuse to join the Leftist cult.

It’s pretty simple math.

Weiss is another reminder that radicals on the Left are taking a form of theocracy; superiority. Where to be “sinless” is to be a Leftist.

I agree with Weiss. The Left has a serious problem.

Those who’ve pandered to the new normal, fanning the flames of cancel culture, shouldn’t wonder at why it’s so pervasive.  They are Frankenstein, and cancel culture is their monster. Literati on the Left shouldn’t be one bit surprised that they cannot control it, nor that they are finding themselves being cancelled by it.

Here, Hannah Arendt’s ‘revolutions devour’ its own, joins Karl Barth’s analysis of revolution: ‘far more than the conservative, the revolutionary is overcome of evil, because with his or her “No” they stand so strangely near to God. This is the tragedy of revolution. Evil is not the true answer to evil… Order and not disorder is the meaning of Divine revolt. The real revolt comes from God, not human revolution.’ (The Epistle to the Romans, XIII)

For Weiss there’s also the impossible-to-overstate irony of her signing an open letter that boldly claims Donald Trump ‘is a powerful ally of illiberalism’; that he’s a ‘threat to democracy,’ yet says nothing about the “illiberal” Leftist dominated Mainstream Media, and it’s repression of ‘the free exchange of information and ideas.’

Which is odd, since Donald Trump supports Classical Liberal freedoms, and is himself hounded by the Mainstream Media, Big Tech and American liberal elites. Some who have openly voiced how much they themselves want to cancel him, if not his Presidency.

Weiss’ resignation is a protest against the increasingly fascist Leftist hegemony. Her negative experiences provide the perfect reason for a Trump 2020 win. They also give reasons for why The Daily Wire, PragerU, and Caldron Pool (among others) are essential grass roots media service providers.

First published on Caldron Pool, 21st July 2020.

Photo by Marco Lenti on Unsplash

© Rod Lampard, 2020

In Albert Camus, Karl Barth, Political Theology, Politics , , , , , ,
permalink

Who Are The Real Fascists?

June 23, 2020 — 1 Comment

If the facts cannot be squeezed into a meme the level of attention those facts receive is reduced. Attention to detail is overlooked for what will best attract a view, a like, a follow or a share. Information is seen purely as a commodity.

The problem is that when information is seen purely as a commodity, truth is easily compromised.

We don’t need to look any further than the internet. It’s now common place to log on and find someone accusing someone else of being a Nazi or a racist. This may have reached the status of cliché, and as such is easily dismissed. Nevertheless real concern should be given to it. Especially, when we’re bombarded with celebrity endorsed outrage, and articles written by professionals, (often falsely) equating their opponents with the National Socialists of the 1930’s, without qualification.

For example: in August 2016, a lecturer from Sydney University,  compared fair-minded conservative opposition to same-sex marriage, with the Nazi treatment of homosexuals. In addition, a student was reported to have been disallowed from presenting a case, linking examples of how anti-Israel sentiment, is linked to anti-Semitism. [source]

Historical comparisons made between present and past, should be measured for accuracy. Responsible self-criticism leads us to ask ourselves whether or not our opponent has a point. However, measuring the accuracy of our opponents claim shouldn’t stop with us. For it to be completely fair, the enquiry must also include the consideration of whether or not our opponents, are themselves guilty of doing the very things they’re accusing others of doing.

One good practice, when being likened to the Nazis, is reading material from those who’ve studied the historical context; the history of and the history associated with Nazism. Read those who’ve engaged with the primary sources, and who understand not just what the Nazis did, but how, and why, they did it.

It’s here that Thomas Doherty’s insightful and well researched 2013 book, ‘Hollywood & Hitler‘ shines:

Page 9, citing a PCA[i] report on the prohibition of the movie ‘All Quiet on The Western Front‘, Dec, 18, 1930:
“There is no doubt that this wave of intense national prejudice, which is for now going on, will continue and that any pictures, particularly foreign pictures, which offend the sensibilities of the National Socialists will be a signal for riots and demonstrations.’ [i]
Page 21: ‘Even before Goebbels laid down the law, the Nazi rhetoric on race was being implemented by pumped-up S.A. thugs and zealous party bureaucrats. From Berlin radiating outward, the iron grip tightened over all aspects of film-related culture – artists and technicians, film content and style, trade periodicals and reviewer bylines, theatre ownership and ticket buyers.’ [ii]
Page 97: ‘The Nazis, said Prince Hubertus Lowenstein [an early critic of Nazism], had annihilated all that was good in German culture.”Everything that had made for the glory of Germany has been destroyed in the past three years. The best actors and artists have been expelled.
Approximately 1100 scholars and scientists have had to leave, only because they believed in freedom of art, of thought, and of religion.” Jews were forbidden to buy milk for their children, and Catholics were jailed for keeping the faith.
The jackboot crushing Jews and Catholics, he predicted, was but a preview of oppressions to come. All those speaking that night urged a united front against Hitler. “We must organise to fight the Nazi invasion before Americans lose their constitutional liberties”‘[iii]

Doherty helps to shine a light on where, and if, Nazism or fascists are active today. When matched against current events descriptions such as, “intense prejudice, the iron grip, that which offends the sensibilities is a signal for riots and demonstrations; rhetoric on race by pumped-up thugs and zealous party bureaucrats”, all show that those pointing their finger and crying wolf about Nazism and fascism, reflect it the most.

The radical Left is already becomes suspect when its adherents use its political platforms to denounce all opposition as Nazism, without any real qualification. It’s already suspect when those same adherents ignore questions, make false claims and turn all fair criticism into “hate speech”. It’s already suspect when this very same ideology backs policies that undermine the humanity of the unborn, democratic debate, diversity of thought, reasoned opinion, expression and faith.

It’s already suspect when some of its most fervent adherents remain silent about the current events in Turkey, or Islamism in general, and yet continue to promote the BDS academic boycott movement against Israel. [source] The radical Left is more than worthy of our suspicions when we only hear the sound of crickets chirping to the tune of double standards, hypocrisy, selective outrage, suppression of faith and reason, political evasion, and propaganda.

As Theodore Kupfer asked, ‘Where are the Academic Boycotts of Turkey?’ It’s tragically ironic that anti-Israel protesters are loud and proud, yet they remain silent about Turkey:

“The response of Western academia has thus far been limited to expressions of grave concern for the fate of individual academics who have been subject to the purge [in Turkey].
No organised boycott effort has surfaced on any level. Mere proclamations of solidarity are supposed to suffice in the case of Turkey, while the same organisations agitate for nothing short of a blanket institutional boycott in the case of Israel.
Mind you, academic conditions in Israel are far superior to those in Turkey. Even attempts to portray Israel as hostile to academic freedom are evidence for this.” [iv]

The irony feeds suspicion of the radical Left. All that’s missing from the trajectory of this ideological radicalism is a figure-head with the power to influence enough people to fanatically fall in line behind them. With what’s happened in opposition to Donald Trump’s election in the United States, such suspicions should be weighed carefully.

Whether we like it or not, we’re being forced into categories by those who want to define us, determine what we think, and turn our freedoms into a carrot on a stick. The agenda isn’t about equality, it’s about dominance. The agenda isn’t about rights, it’s about power. The agenda isn’t about progress, it’s about pride.

It’s ironic that a people’s court stands ready to condemn those who don’t align, agree or pledge allegiance to the Left. The oppressor presents themselves as the oppressed, and no one is allowed to have an opposing view. It’s at this point that we’re not far from Gene Edward Veith, in his underrated 1993, book ‘Modern Fascism’, rightly suggested that there is a link between Heidegger’s revisionist/deconstructionism and fascism.

For example:

“What is the deconstructive basis for condemning Nazism? Would it not be in keeping with the in keeping with the logic of deconstruction, the deconstructive basis for condemning Nazism, reverses a claim like “the Nazis oppressed the Jews,” showing instead that the Jew cooked in a Nazi oven was really the Nazis’ oppressor.
The real-world endpoint of Heideggerian (and now Derridean and de Manian) deconstructionism [and its elimination of] the logocentric (Judeo-Christian) tradition is Auschwitz […]” [v]

This is why theology is important. As Timothy Gorringe states, ‘[Judeo-Christian] theology stands as a critique of ideology,’ [vi] but if it’s to remain authentic theology, it will have to navigate society’s obsession with the Left/Right metaphor. This is partly why I’m not big on the Right/Left metaphor in regards to describing factions within the State or the Church. Throughout history, the meaning has shifted. The metaphor is inadequate. We cannot rely on it entirely.

Another reason for why theology is important is because faith seeks understanding. To confess that Jesus Christ is Lord necessarily means to admit that Jesus Christ is no human pawn. Whether they be, deconstructionists, modernists, futuristic, archaic, primitive, progressive, communist, fascist, conservative, material or spiritual; Any Christian theology worthy of its name-sake, is and always will stand as a critique of all human centered strongholds that claim godlikeness; a challenge to all towers of Bable.

Genuine Christianity is, as Karl Barth duly noted, ‘the protest against all the high places which human beings build for themselves’ (Karl Barth C.D IV/II p.524).

To say that history is being repeated is not overstating the current zeitgeist. History is not, however, being repeated in the same way that the Left often sells it. Based on what is presented by Doherty, Kupfer, Vieth and Hirsch above, it’s those who recklessly cry wolf about Fascists, and subsequently point to the Right, who have more in common with the Nazis, than they do the victims of Nazism.

May we continue to be free, and well informed enough to differentiate between the real and the wrongly labelled.

References:

[i]  Doherty,T. 2013 Hollywood & Hitler: 1933-1939 Columbia University Press

[ii] ibid, 2013

[iii] ibid, 2013

[iv] Kupfer, T. 2016 Where Are the Academic Boycotts of Turkey? sourced 24th August 2016 from nationalreview.com

[v] Hirsch, D. 1991. The Deconstruction of Literature: Criticism after Auschwitz (p.87) Cited by Gene E. Veith, Modern Fascism, 1993. Concordia Publishing House.

[vi] Gorringe, T.J 1999 Karl Barth: Against Hegemony Christian theology in context Oxford University Press New York

[Updated and edited from an article posted in August, 2016, called, ‘The Usurping of Things To Come?’ Also published at The Caldron Pool, 13th November, 2018 under the heading, ‘Who are the real fascists?’]

Photo credit:  Taton Moïse on Unsplash

©Rod Lampard, 2018.

In Karl Barth, Political Theology, Politics, Social Justice, Theology, Truth , , , , , , , , ,
permalink

Despite Fear & Powerlessness Good Friday Remains Good News

April 10, 2020 — Leave a comment

Like you, I’m wrestling with the COVID-19 changes imposed upon us. We’re adapting, steady, and we’re focused. We’re still homeschooling. We’re still reading the news in one hand, and reading the Bible with the other. We’re engaged, determined not to let the bad news sneak past us, or our prayers. We’re also determined not to let the barrage of repetitive, useless speculative analysis paralyze us.

In 1939, Karl Barth, who had long since been exiled by the Nazis for refusing to sign the Hitler Oath, and for opposing the deification of the State, wrote,

‘the Church prefers to suffer persecution at the hands of the State, which has become a “beast out of the pit of the abyss,” rather than take part in the deification of Caesar.’[i]

It’s in the vein of this context that we’re determined to not give in to fear and its consistent demand for absolute fealty. We’re steadfast in our commitment to the current treatment plan, but defiant in our “no” to this silent freedom killer. The virus, its source, and the exercise of political power – through a centralisation of government ruling by fiat, without the limitation of existing checks and balances – require a line in the sand drawn between us, and the totalitarianism attached to it.

Despite fear and powerlessness Good Friday remains Good News.

Its events do not show the clash of two kingdoms, and two kings, they show the affirmation of one King and His kingdom. Pilate asks, “are you the King of the Jews?” Jesus replies, “You have said so.” (Mark 15:2) And yet, Jesus ‘confirms Pilate’s claim to “power” over Him, as power given from above.’ (Barth) Pilate does not release Jesus. He crucifies Him. The confirmation of Christ as King is affirmed by Pilate’s mockery and Jesus Christ’s death sentence: here hangs, pierced, beaten, spat on, speared and abused, ‘Jesus, the King of the Jews.’ (Matthew 27:37).

The place where God makes His stand before all humanity is on a cross for all humanity. There is no greater line in the sand between humanity and sin – the corruption of absolute power, and the rejection of true freedom, than God’s revelation in Jesus Christ – Christ crucified and resurrected. Whether that absolute be a seemingly unbeatable microscopic parasite or seemingly unbreakable bloated bureaucracy.

Barth writes that Jesus and Pilate (Caesar’s proxy in Judea) confronted one another. What we see is the ‘homelessness of the Church in this age’, and ‘in its demonic form, the State’s authority as the “power of the present age.”

In yielding the Gospel the Church brings to the State a theological critique against all superstition, ideas, imaginations and ideologies, and therefore judgement on any manifestation of an imbalance of power. It can do this because ‘judgement begins with God’s household’ (1 Peter 4:17).

The Church is as a watchman, ‘knowing that it is responsible for the State and for Caesar, and it finally manifests this responsibility, through “the prophetic service of the Church as Watchman,” in its highest form by praying for the State and for its officials in all circumstances.’ (Barth) Both the Church and the State are under the Lordship of Christ.

There was no false dichotomy between secular and sacred. Civic duty for Christians is, as it has always been, holding themselves as individuals, and the Government to its role, function and purpose, accountable, under the Divine Lordship of Christ.

Right through the Gospel of Mark, Jesus’ Kingship is at work. Healing and exorcism, announce His kingdom drawn near, His kingdom to come; his actions calling us to rethink and repent – for ‘the Kingdom of God is near.’

As Ethan the Ezrahite wrote, ‘God rules over the surging seas; waves rise, He stills them.’ (Psalm 89:9). The shock-waves of Christ’s kingship confirmed by the events of Good Friday, dark Saturday and Resurrection Sunday, spread His authority like a slow tsunami over the Pax Romana, past Rome’s powerful legions, liberating the hearts of the wounded, lame, repentant and humble. Christ’s just rule breaks like a wave over Church and State permeating both. The just who was judged becomes our just judge.

As things currently stand, we’ve had no reassurance from prominent politicians about how civil liberties will be safeguarded during the Coronavirus counter measures. We, the people, seem to be on a Shakespearean rodeo, living as Romeo, liberty as Juliet. There seem to be powerful forces at work to keep both separated, perhaps even on a permanent basis. But Shakespeare’s work isn’t just a tale of woe about oppressive forces that seek to keep man from woman, and woman from man, it’s a warning telling us not to give up hope.

Regardless of how dead liberty might appear to be, or how pathetically silent our leaders choose to remain. Regardless of how intimidated we are by the state flexing its muscles, prancing its ferocious might in our faces. Regardless of how we may suffer under the hands of those who make themselves the enemy of civil liberties, it’s because of Good Friday, we, who are raised in Christ, can say Good Friday, is still Good News.

Liberty may have been crucified, but liberty was liberated and lives yet still!

Though the state may flap and dance about, howl, breathe fire and brandish the sword, in a political thrust and parry against liberty, they cannot win. For although ‘it’s true that Jesus told His disciples to render to Caesar the things that are Caesar’s, and to God the things that are God’s. It [shouldn’t be forgotten that it] is God who declares what belongs to Caesar.’ [iii]

May God’s wisdom guide us, may His strength empower us, and with defiant humility, may we gratefully embrace the Light from which all true freedom breaks. For the Light shines in the darkness, and the darkness has not overcome it (John 1:5).

Happy Easter, folks!

Jesus is Victor!

References:

[i] Barth, K. Community, State, and Church, Wipf & Stock Publishers.

[ii] Barth, K. The Theology of John Calvin, Eerdmans Publishing Company.

[iii] Bell, G, 1940. Christianity & World Order, Penguin Classics.

First published on Caldron Pool, 10th April, 2020.

© Rod Lampard, 2020

In Easter, Karl Barth, Political Theology , , , , ,
permalink

Christians sold in mock slave-like auction during a drag queen fundraiser for Abortionists

November 15, 2019 — 1 Comment

An anti-Christian LGBT group from Spokane, Washington, have reenacted an ante-bellum, chattel slavery auction, using cut-outs of outspoken Christian leaders, who are actively opposed to abortion and Drag Queen Story Time.

The LGBT group, Spokane United Against Religious Extremism and the Church, targeted 500 Mom Strong founder, Anna Bohach and pastors from ‘The Church at Planned Parenthood’ in an October fundraising event for the industrial abortion platform, Planned Parenthood.

According to Anna Bohach  (an activist against the sexualization and exploitation of children), the black slavery-era mock auction took place during an ‘Halloween themed drag show.’

Recounting the event in an article for Activist Mommy, Bohach said,

‘it started with Tiranny Hex lip-syncing and gyrating around the stage. She [He] was then followed by three back up dancers wearing effigies of Anna, Pastor Ken Peters, and Pastor Afshin Yaghtin…The main fundraiser of the evening which was billed as a fun surprise turned out to be a slave style auction. Drag Queens held up effigies of 6 prominent local Christians and auctioned them off to the highest bidder. The Christian effigies were lined up on a high stage and displayed in a fashion akin to the slave market auctions of America’s darkest past.’

Mocking the reports, the LGBT group dismissed the news on their Facebook page, with a typical juvenile, “l.o.l, it wasn’t us” defense, using the Breitbart article from Dr. Susan Berry, stating that the person used for the cover image “has nothing to do with them.”

The hashtag: “best counter protest ever”, the accusation: “they had no idea what really went on” and the threat: “we still have a surprise in store”, suggest otherwise.

Despite the dismissive, shrug of the shoulders response. The LGBT group’s poorly reasoned counter-claim doesn’t address Bohach’s original article. Neither has the group made any attempt to respond to photographs featured in the Activist Mommy article. All of which back Bohach’s recount of the event.

In commenting on why the group’s mock slavery auction of Christians, hasn’t headlined mainstream news media, Monica Showalter, for American Thinker referred readers back to  Bolach’s own powerful response:

‘Christians are the biggest threat to their agendas. We are the only ones standing in their way and telling them: ‘No, you will not abort babies; no, you will not exploit vulnerable women; and no, you will not expose our children to sexual deviancy and gender confusion.

Using effigies and a slave auction style fundraiser to raise money for an organization whose existence is based upon the extermination of black Americans is in very poor taste…But again, not surprising given drag itself is rooted in the blackface minstrel shows of the last century.”

As with many of this kind of blatant anti-Christian hate, the venomous intersectional dragon, and its head-spinning confusion about when woke social justice, becomes intolerance, prejudice and racism, is an intellectual quagmire many in the MSM aren’t yet brave enough to attempt to wrangle.

In latter estimates, Christian Post reported that the LGBT group’s mock chattel slavery auctioning off of Christians raised $1,865 dollars for Planned Parenthood.

The October slavery auction wasn’t an isolated case. It’s since been followed by a drag queen who performed a mock abortion, ‘pulling a plastic doll out of his fake distended stomach in a Zombie Cannibal Performance,’ in early November.

Without any widespread condemnation of these events, they’re bound to increase. Silence will be interpreted as a free license for hostile LGBT groups to abdicate responsibility for their own hate, for more indifferent juvenile dismissals, and anti-Christian bigotry; obediently carried out in absolute allegiance to the LGBT flag, and deceptively waved about as counter-protest.

The mock chattel slavery auctioning off of Christians by members of the LGBT community, proves that many on the Left don’t fear theocratic rule, they see Christians as a direct threat to their own quest for a theocracy, driven by the ravenous lust of the LGBT religion, in worship to a false god, who rules under one of the greatest lies every perpetrated on the hearts of humanity, love is love.

As Karl Barth noted in 1921:

‘Eros deceives. As a biological function it is now hot, then cold. Eros does not merely deceive: it is also uncritical. Agape on the other hand, consistently accepts and rejects. Only the love which is strong enough to abhor that which is evil can cleave to that which is good. Agape is therefore both sweet and bitter [involving a Yes & a No]. It can preserve peace; but it can also engage in conflict.’ [i]

References:

[i] Barth, K. 1922, Epistle to the Romans, 12:9; Oxford University Press, assembled from pp.453 & 454 (See also Barth, CD.3:2 pp.280-285)

First published on Caldron Pool, 14th November, 2019.

©Rod Lampard, 2019

In Karl Barth, Political Theology, Politics
permalink

Why The Church of Sweden Proclaiming Greta Thunberg as the “successor of Jesus Christ” is Dangerous

October 2, 2019 — Leave a comment

On December 1st, 2018 the state owned Church of Sweden, which claims to have 6.1 million members, boldly proclaimed on Twitter that Greta Thunberg was the appointed successor of Jesus Christ.

The Church of Sweden isn’t alone.

American Comedian, leading anti-Trump figure and Leftist Twitterarti celebrity, Sarah Silverman revived the idea of Greta being a second revelation of God, proclaiming as recently as September this year,

Proclamations like these are dangerous because the world has been down this road once before.

Karl Barth was a reformed Swiss theologian, and opponent of Nazism. In 1934, he helped pen the Barmen Declaration. The declaration was a protest against aggressive policies of the state forcing people into allegiance with its ideology; and a stand against compromising Church authorities, who were keen to maintain a place at the table of power, merging theology with ideology.

The Barmen Declaration was part of a larger revolt among German Confessing Church Pastors, who refused to take an oath of allegiance to the state, unless newly added direct references to Adolf Hitler were removed.

The oath of allegiance had been changed to include “unconditional obedience to the Fuhrer, Adolf Hitler, Supreme commander of the Wehrmacht”, earning the updated oath of allegiance the term, ‘The Fuehrer Oath’ (or Hitler Oath).

As a consequence, Barth was removed from his teaching position at the University of Bonn and forced out of Germany.

Barth’s no to Nazism coincided with his famous “nein” to natural theology. For Barth, the starting point of faith is the revelation of God in Jesus Christ. Natural theology, which seeks God’s revelation in nature, is a road fraught with peril. This is no more powerfully evidenced than in the spiritual, emotional and psychological vice-grip the Nazis were able to slowly close around the German people, with their consent.

Hitler stood on the podium of natural theology, and was falsely raised up as the second revelation of God.

Leni Riefenstahl’s well known Nazi propaganda film ‘Triumph of the Will’ portrayed him as omnipotent; powerful, transcendent. The film concluding with Hitler declaring the Nazi party to be “unchangeable in its doctrine, hard as steel in its organization, supple and adaptable in its tactics, and in its entity, like that of a religious order…”

Responding in 2018 to the Swedish Church’s proclamation, Danny Bloom of The Times of Israel, said it best: “Jesus Christ is now a 15 year old autistic “climate activist” who speeches are written by her parents and other adults for her?’ Bloom called the proclamation of the Church of Sweden, and the media’s obsession with Greta, ‘child exploitation.’ He then asked, ‘is Greta to be called an “oracle” or a “savior” all of her teenage years, then what? What happens to her in her 20s and 30s?”

Bloom’s point is valid. What are the long term consequences of telling a 16 year old girl, who suffers from mental health issues, that she is a victim of injustices on par with the Versailles Treaty? What are the long term consequences of telling her that she is the answer to those perceived injustices; that she is, like Hitler was before her, the second revelation of God?

As presented to the world last week, the apocalyptic climate change narrative is the mein kampf of activists. Greta’s grief, anxiety, frustration and anger, is induced by an hypothesis turned dogma. All of which is justified, not by science, but by an interpretation of the scientific data.

Bill Muehlenberg’s criticism of Leftist activists exploiting Greta is the same for any church denomination who chooses to surrender Christ to climate change histrionics. Those who, under the dubious banner of natural theology choose to lead that child, and others, to believe that she is the Messiah.

It’s imperative that we say “no” to this surrender. Instead of raising Greta to god-like status, we remind her and the world of the cost and necessity of the Theological Declaration of Barmen, with its “no” to Nazism, and natural theology, in our “no” to child exploitation, and hysterical apocalyptic climate change histrionics:

8.11 Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which we have to hear and which we have to trust and obey in life and in death.

8.12 We reject the false doctrine, as though the church could and would have to acknowledge as a source of its proclamation, apart from and besides this one Word of God, still other events and powers, figures and truths, as God’s revelation.

Karl Barth wrote that ‘Christianity is the protest against all the high places which human beings build for themselves’ [i]

Lutheran theologian, Gene Veith brilliantly expands on this stating,

‘Nazism was a calculated crusade to deny the transcendence of God and usurp Christianity’.
Without theology being free and independent of ideology there is nothing to challenge ‘the ideas that led to Auschwitz with special scrutiny. This is especially true when those ideas, often adopted uncritically, are still in vogue today.’ [ii]

Karl Barth’s punishment for not following the party line and refusing to pledge ‘unconditional obedience’ to the state and its Fuhrer, is an eerie precedent, and it’s being repeated in society today.

The Barmen Declaration is still relevant. It’s a source of encouragement for anyone who wants to take a stand against the exploitation of Greta and children like her. It’s a light for theologians and pastors who are still determined to push against the tide of compromise.

Not compromise in a diplomatic sense, where an exchange of understandings is metered out in order to establish mutual respect, but in the perilous decision to abandon discernment and theological critique as unscientific, intolerant, anachronistic and therefore ultimately irrelevant.

In our own “no” to hysteria, and the resurgence of tyranny via natural theology, may we find the strength to graciously echo the stand taken at Barmen, and the “no” of those same Confessing Church pastors, some of whom paid for that “no” with their lives.

References (not otherwise linked):

[i] Barth, C.D IV/II p.524

[ii]  Veith Jnr, G.E. 1993 modern fascism: the threat to the Judeo-Christian worldview Kindle for P.C. Ed.

Brave German Pastors Defy Nazi Control: https://trove.nla.gov.au/newspaper/article/10953135?fbclid=IwAR3J3hIcZGpBkfl2r5hdx9nAkL-xUdH3FT7Rg99h5dKRvB7Isdyl3RwJ50A

First published on Caldron Pool, 1st October 2019.

©Rod Lampard, 2019

In Gene Edward Veith Jnr, Karl Barth , , , ,
permalink