Archives For Theological Reflection

Darrell B. Harrison and Virgil Walker’s new freestyle podcast is #lit and then some.

The ‘Just Thinking…For Myself’ tag team hit home hard truths about the unbiblical roots of Black Lives Matter, providing reasons for why the BLM movement is a pseudo-church, packed with false doctrines, false priests, and an eschatological (end-of-days messianic utopian) “melanin Messiah”; an alternative Christ, which promises far more than they can deliver.

Takeaway points include:

              • Darrell’s well-read dive into facts about slavery
              • the pagan roots underpinning Black Lives Matter Inc.,
              • their slogans, and hashtags.
              • why genuflecting to BLM is idolatry.

Of special interest is the pagan ritualism associated with “say his name/say her name” invocations that form part of the Black Lives Matter movement.

Don’t let the podcast’s 2hr length deter you.

Walker and Harrison are podcasting veterans, with over 100 in-depth episodes, providing well-researched discussions on social, political and theological issues.

Some of the most noteworthy are black liberation theology, social justice warriorism, white guilt, the African-American context, George Floyd, and why “race” is a myth.

We recommend JT for anyone outside the black American community, who is looking to verse themselves on the all the issues, from all angles, from a trustworthy, primary source within the black American community.

Episode 103 exemplifies this.

Worth a listen on a long commute, or while kicking back in the afternoon.

(Darrell is also a blogger, and Caldron Pool contributor, whose articles can be found here)

LISTEN:


First published on Caldron Pool, 18th September, 2020.

Legitimate alternative media is formed by a gathering of discerning citizens who understand that the fight we fight is about truth vs. falsehood. It isn’t about left vs. right, black vs. white, us vs. them.

In many ways, alt-media has a responsibility to be a counter-weight correction to what Jacques Ellul, in his book Propaganda (1965), called “organized myth.”

Fake news is a form of organized myth.

It ‘takes hold of us and invades every area of our consciousness, stimulating a feeling of exclusiveness [& euphoria, if we conform], producing a biased attitude’ along with it.

Ellul explained that education institutions play a huge role in this process. Marxist indoctrination, for example, from Lenin to Moa, utilizes organized myth (fake news).

Propaganda infused with half-truths are designed to condition people to accept, tolerate and align with the goals, and ideas of power brokers.

Much like the proverbial frog boiled alive in a slowly heated pot.

The emergence of fake news in the West was first properly identified by ex-Guardian writer, Melanie Phillips in her book ‘The World Turned Upside Down.’

Phillips argued that the war in Iraq birthed a coordinated narrative, when many on the Left employed manipulative propaganda through the repetition of “we went to war on a lie”, and manufactured an enemy they called “neo-cons” for political purposes.

Her argument is tightknit. Testimonies and timelines refute the slogan, and expose how major media organizations worked together to orchestrate a half-truth party line, which benefited Democrats in the voting booths, and propelled more and more leftists into positions of power, reach and wealth.

Throughout the Obama era, they rode on the back of the “we went to war on a lie”, and “neo-cons” organized myths, that handed the Left a blank cheque of power, signed by a gullible public.

Monologues and echo chambers perpetuated bandwagon fallacies. Scare campaigns were used to protect falsehoods from facts. Stakeholders on the Left generated an environment of tribalism, fear, conformity, denial and hostility.

Fear of losing this power and domination is what drove the Left’s 2016, reaction to Hilary Clinton’s election loss.

The same power, reach and wealth has been evidenced most recently during the Brexit campaign, the Russian collusion hoax, and now the internal inconsistency of the Black Lives Matter movement.

The #blacklivesmatter movement fails the legitimacy test, when its “claims, cause and concerns” are confronted by the lack of outrage about mass injustices, and suffering that occurs in parts of the African continent.

Consistency matters.

If only black lives in the United States matter, then the Black Lives Matter movement is a farce; proving that it is itself an insidious anti-American product of self-serving fake news, and a propagator of organized myth.

Either all black lives matter, or ‘black lives don’t matter to Black Lives Matter.’ (‘Black Lives Matter?’, Darrell Harrison; Virgil Walker)

The only antidote to organized myth is dialogue, and the freedom of speech this implies is defended by a public, who – thanks to the democratization of the media via the internet – are now not so easily sold on the self-serving fiction Leftists force feed them through the I.V drip of mainstream media.

This is why alternative media is important. It will go where the general populace has been told to tow the line, and it will question what the general populace has been told not to question.

Alternative media has an opportunity to bring the counter-weight correction.

The challenge for alternative media isn’t just found in building the better alternative, it has to be the better alternative, in word, deed and attitude.

Ego kills talent. Therefore, being the better alternative will mean fostering intellectual rigor, and a team spirit within an arena of healthy competition. Facing challenges within, and without head-on.

Being the better alternative will mean loving your enemy, answering them with a firm, gracious “yes” or “no”; speaking truth in love, and wherever possible being above reproach.

Being the better alternative will involve avoiding proverbial land mines. Being careful to not shoot off a foot with the loaded gun the radical Left hands to many on a daily basis.

Building the better alternative will involve not taking the bait, so as to avoid self-sabotage.

In sum, alternative media (for want of a better word) is truth media.

Faith seeks understanding.

Caldron Pool, The Good Sauce and others like Prager U, and The Daily Wire, are an effective multi-ethnic, classical liberal nationalist, Biblical antidote to Leftism, ethno-nationalist, and ethnocentric extremes.

Alternative media questions herd mentality by challenging, exposing and correcting the narrative.

We may not always get it right, but we will strive to live out the Christ-centered ethos of ‘speaking truth in love…having nothing to do with the deeds of darkness, but rather exposing them.’ (Ephesians 14:11; 5:11.)

These thoughts are part of a recent online discussion about fighting fake news, and media bias I had with the Liberal National Party’s George Christensen, and The Good Sauce’s Dave Pellowe.

You can view that entire discussion here:


First published on Caldron Pool, 25th August 2020.

Audio: The George Christensen Podcast  

Conservative One: The Good Sauce

Photo by Gilles Lambert on Unsplash 

©Rod Lampard, 2020

‘This apparent indifference would once have exasperated me. I think now that it is the mark of a great [flawed] faith [in people, society & Government]; a great, unconscious pride. None of these men could possibly think the Church was in danger, for whatever reason. And of course my confidence is no less than theirs, but probably of another kind. Their sense of security horrifies me.’

‘The Church is not an ideal to be realised, she exists, and [we] are part of her.’

(George Bernanos, 1936. Diary of a Country Priest, p.27)

 


 

Carl F.H. Henry’s ‘Twilight of a Great Civilization: The Drift Toward Neo-Paganism’ (1988) is chillingly accurate.

He admonishes complacency, retreat and inaction without slipping into an apocalyptic moralistic rant about a wayward world. The value here, at least for me anyway, is found in its prescience, and Henry’s focus on truth vs. falsehood, as opposed to Right vs. Left; sinner vs. sinless.

Henry pivots his entire discourse on a Socratic question, asking readers to note, reflect, and deflect neo-paganism’s self-evident cultural contamination of the West through Secular Humanism. Centre-stage is the salvific importance of the revelation of God in Jesus Christ.

This is because as long as God’s freely spoken Word remains free to be spoken; it will always restrain the ‘isms, and false gods we create in our own image. This restraint comes in the form of confrontation and correction. It isn’t for the betterment or advance of an ideology. Nor is it to candy coat a totalitarian overreach of religion. It’s for our betterment and advance, because of God’s love for us.

When the Word of God no longer is free, the boxing in of the Creator reaps the inevitable backwards movement of the creature. Man and woman position themselves as lord over the Word. They operate as lawless, under the false idea that they are lordless. This happens when the free Word of God is distorted, made abstract and alien; re-imagined through the lens of human ideas, imagination, superstition, and false myth.

For Henry, the subjugation of the free, objectively spoken Word of God is an abandonment of reason, faith and ultimately true humanity.

‘History loosed from God can be a pattern of meaningless cycles, each turning inward, or an arena in which the superman imagines himself to be its divine Lord’ (1988, p.35).

He correctly warns,

‘when contemporary theologians call for works, and not words – beware!’ Adding, ‘we must not be timid and isolate ourselves…we must not be held at bay by the powers of this world or defanged by the spirit of the age.’ (Henry, 1988. pp.54-55)

Melanie Phillips provides an apt example of this in her discussion on the downgrading of the Anglican Church. Its accommodation of moral and cultural relativism, surrender to victim culture (Cultural Marxism), and inclusivity can be linked to abusive New Age cults rising within the church.

The Anglican Church in Britain let the ‘welfare state displace Christianity.’ The church surrendered its convictions, and ‘retreated from the public square’, knocking the everyday relevance of Christianity from its rightful place in British society.

Hence Melanie’s conclusion,

‘While ‘the decline of the church has contributed in great measure to the decline of Britain, it is also arguable that the decline of Britain has contributed in large measure to the decline of the church.’ (‘World Turned Upside Down’, 2010)

The primary theme addressed by Henry is that institutional Christianity ‘dropped the barricade against paganism, has been too busy powdering it’s nose to preserve an attractive image; and too busy pandering to revolutionaries and reactionaries who need to be remade in Christ’s image’ instead the Church allowing them to remake Christ in theirs. (p.17)

This protest is about getting our own house in order before looking to bring order to an ever increasingly disordered world.

Henry notes:

‘It makes a critical difference whether or not one thinks and acts christianly.
• If one believes that God is the supreme Sovereign, one will not be deluded by myths about Hitler or Stalin or Mao or by emperors like the Roman Caesars or the German Kaiser Wilhelm, who proclaimed “Deutschland uber Alles!” (Germany above all)
• If one believes that God is creator of the planets and stars, one will pity sun-worshippers and horoscope addicts and all who think that human life is merely a cosmic accident.
• If one believes that God created humanity in the divine image, one will not consider women inferior to men, or give credence to apartheid and myths about racial superiority.
• If one believes that God instituted monogamous marriage – so that father, mother, and offspring conceived in wedlock form the ideal home – one will think differently about the single woman who wants a child outside of marriage, and about artificial insemination of a woman with the sperm of an unknown father.
• If one believes that God fixes the boundaries of the nations, one will know that it is not military might alone that ultimately will decide the fortunes of the United States or Soviet Russia or Mainland China and Hong Kong.
• If one believes that God is omniscient, one will not think one can hide the way one does one’s business, or that what one does in the privacy of one’s home can be hidden [forever].
• If one believes that God made human beings to think His thoughts after Him, one will not stock one’s soul with salacious literature or steep his spirit in pornographic publications.
• If one believes that God intends the human body to be a temple of the Holy Spirit, one will not debilitate it with alcohol, cigarettes and drugs.
• If one believes that God works out for good whatever touches the life of His children, one will not respond as pagans do to the loss of a job, to terminal illness, or to the unexpected death of a loved one.
• If one believes that God commands us to love our neighbours as ourselves, one will not leave a neighbour in need or trouble to fend for himself or herself, but will treat the neighbour as extended family.’ (pp.119-120)

This marks the prescience of Henry’s work (that of Melanie Phillips, and even Jordan Peterson, who has talked about the consequences of removing the Logos from Western Civilization).

All three point to the dehumanizing consequences of removing the free, objectively spoken Word of God (the Logos) from the centre of society, politics and religion.

The right response to compromise is acknowledging where, why and how it exists. This includes the uncritical Christian accommodation for neo-paganism under the banner of tolerance and inclusion, and often conveniently forgotten red flags by which historical precedence blasts warnings into the present.

Henry’s work here isn’t a procedural self-help, 12 step cure-all treatise. Neither is it a diatribe about Right vs. Left, black vs. white, Evangelical vs. liberal, and so on.

Henry’s sole concern is about truth vs. falsehood, replacing lies with the truth; the role of Christ, and therefore the role of the true Christian Church as it looks to lead, by being led by the Holy Spirit, without falling into step with the spirit of the age.


First published on Caldron Pool, 16th June, 2020.

Photo by Pawel Janiak on Unsplash

© Rod Lampard, 2020

In July, 2017, Australian, Justine Damond (nee Ruszczyk) was gunned down by Minnesotan police officer, Mohamed Noor. Damond was fatally shot in the stomach after calling 911 in response to a woman screaming in an alley near her home. After a second call to 911, police responded. As Justine approached the vehicle, Noor shot her, later claiming he was defending against what he had determined was an ambush.

Noor was found guilty and sentenced in 2019. Over the course of that year instead of the media lamenting the murder of Justine, or calling for the reform of Minnesotan law enforcement culture, practices and training, the mainstream media saturated its reporting with a pseudo-defense of Noor, claiming racism played a crucial role in his conviction.

The New York Times headlined with A Black police officer, a White Woman, a Rare Murder Conviction. Is it hypocrisy, or justice?’. The ACLU called it ‘What Officer Noor’s Conviction Says About Racism in America’. Even the Canberra Times chimed in saying ‘Damond shooting points to U.S. police racism’. The Washington Post was less belligerent, more diplomatic, but couldn’t hide its own sway towards the “it’s because of racism” bent being applied to the officer convicted of Justine’s murder.

This phenomenon wasn’t unique to 2019. Days after Justine’s murder, VOX contributor, German Lopez wrapped the cold boney fingers of racism all over the Damond case. Lopez’s “exposé” set its sights squarely on what he alleged was a disparity of protest between the death of a white woman, and the deaths of black men in the hands of police.

The article took this “observation” and proceeded to use selective quotes from “right-wing” media as proof of bias, and white systemic racism. Lopez equated “blonde, white Justine” with innocence, and “Noor’s blackness” with crime in an attempt to paint the right-wing media as racist. By doing so he furthered the stigma a crime with African American ethnicity, something those deemed to be right-wing media never did.

Lopez constructed a racist narrative in the name of fighting racism. By publishing it VOX plugged themselves into a direct attempt to profit from a tragedy. This wasn’t “brave”. It was reckless because it embeds racism within the American community through a false narrative by allegedly uncovering hidden ‘systemic bias’’ against African Americans within right-wing media. The majority of racist narratives they will find are the ones planted there by Leftists.

To paraphrase a Booker T. Washington quote shared by David Webb in his address to Oxford Union in 2015,

‘There’s a class of people who make a business of keeping the troubles, the wrongs, and the hardships of African Americans, before the public. Some of these people do not want African Americans to lose his grievances because they do not want to lose their jobs. There’s a certain class of race problems solvers, who don’t won’t the patient to get well.’

Lopez’s apparent obsession with racism illustrates how the leftist media wallows in its own systemic bias. Then psychologically projects that onto their opponents. To borrow Melanie Phillip’s assessment of Al Gore’s apocalyptic climate change propaganda film, ‘An Inconvenient Truth’: there’s a tendency to ‘state a threat where none exists, or exaggerate threats where they may exist.’ [i]

The media coverage about Justine’s death infers that mainstream media willfully look for confirmation of their narrative. Call it confirmation bias, call it manipulative propaganda. Regardless of the name given to the process, it seems that if the largely leftist controlled mainstream media can’t find that confirmation, they’ll construe words, and events, even hijack the emotion of a tragedy and milk it for political leverage. In Lopez’s case, a well intentioned fight against racism becomes racism, by giving tragic events a racial twist.

Those on the Right aren’t exempt from promoting half-truths that confirm a certain narrative either. However, the difference between both political isles is that the Right are often more tactful about it, and they don’t get away with it was much as those on the Left. Most, at the very least, refrain from using the suffering of others as a means to promote their own virtue or piety. For the Right it’s generally about addressing the argument, not attacking the people.

For evidence of this chase down any number of examples where Conservative voices have been blocked, banned or suspended on Social Media sites for even the smallest “infringements” of their EULAs.

One quintessential example of this is the treatment of Tommy Robinson, and Free Hong Kong supporter, Avi Yemini, in contrast with the free ride given to foul mouthed feminist, Clementine Ford by the Leftist mainstream media, and Social Media platforms.

For both sides, what tends to get lost in the noise is clarity.

In Justine’s case the urgency for law enforcement reform is drowned out by a narrative of racism that is superimposed over the top. As her family recently stated, ‘the fact that another person has died at the hands of the Minneapolis police using excessive force shows that they have not made adequate changes to their practices and training as we had been told they would after Justine’s murder.’

There is no real justice for Justine or George, if their murders are used as a springboard to further entrench the false narrative of white systemic racism. Yes, racism exists. It’s an undeniable reality, which among others, proves the accuracy of the biblical indictment about the condition of the HUMAN heart, the biblical injunction against sin, that all have sinned, and God’s decisive gift of liberation from it in Jesus Christ.

Instead of focusing on the issue, which was the abuse of power by law enforcement; instead of pushing for reform of the culture, practice, and training, the Leftist mainstream media chose to tilt at windmills, chasing the “white supremacy crisis” narrative they’ve been pushing since Hilary Clinton lost the 2016 election.

That narrative is now costing lives. I think it’s fair to say that if Justine’s death hadn’t been hijacked to confirm the bias of those on the Left, who now sadly, are so thoroughly dominated by the inflexible and intolerant Leftist ideology, George Floyd may still be alive today.

As we say George Floyd’s name, may we say Justine Damond’s also.

References:

[i] Phillips, M. 2010. The World Turned Upside Down, Encounter Books

First published on Caldron Pool, 4th June, 2020.

Photo by Marc Schulte on Unsplash

© Rod Lampard, 2020

 

The LNP’s battle against the Coronavirus is also a battle for the hearts and minds of Australians. If the Prime Minister fails in winning the latter, his ability to fight and win the former will be significantly compromised. It’s evident to most that Scott Morrison is doing everything a good leader can to win this war, but as goes the law of unintended consequences, Morrison is on the cusp of losing the battle for Australia’s hearts and minds, because of the absence of reassuring battle cries.

There’s no doubt that Sunday’s late press conference revealed a Prime Minister working hard on our behalf. He worked on a Sunday, negotiated with some hard-line Labor premiers, took questions from journalists and fronted the nation. The obvious wear and tear of his schedule was more than enough reason to reject myopic claims that Morrison “bullied” the ABC’s Andrew Probyn, when Probyn attempted to dominate (and therefore bully other reporters of) the press galley. By forcing Probyn to social distance himself, so that other reporters could have a chance to do jobs. Morrison answered a bully, he wasn’t being one. It was late. Morrison was short. Probyn copped a time out, it’s time to move on.

War-time crises require war-time speeches, as much as it requires determined, and resolute, war time leaders. If the Prime Minister wants Australians to unite behind him in this war, he’ll have to do a whole lot better in communicating to Australians about why they should fight, why they need to fight, and how his plan is more than up to the fight, than he has.

Scott Morrison has the logistics right and an effective battle plan, but he needs to improve his monologues. Standard public relations speeches, based on information and procedural text-types won’t work; neither will polished, over written approval ratings twaddle. We can get all that from Government websites. What we need is more of ‘fight on the beaches’, and less of ‘stop going to the beaches’. If Morrison doesn’t do this, as was witnessed late Sunday night, he’ll come across as fighting against, rather than for Australians, and as a result he will lose the proverbial war at home.

Scott Morrison’s big mistake on Sunday, was failing to mention how the war cabinet would be going about to protect freedom. If we are indeed fighting a war, imported from Communist China, the Prime Minister’s approach in this latest news conference won’t inspire people to unite and fight against it with him. I get that the Prime Minister was probably tired. Anyone who’s been in board room meetings can sympathize, they can be mentally, morally and emotionally taxing. This is just for the meetings that succeed. Multiply this by 10 for meetings that don’t.

For all the Prime Minister has been doing, and doing very well, last night saw an unintentional emptying of more air from the already deflating national morale. The absence of any reassurance to Australians that the government will be doing everything it can, in order to protect freedoms under threat by the necessities he has already outlined, and those he said may yet need to be implemented, wasn’t a shot in the arm to the Australian public. For many, it was a right hook to the head.

To be fair, Morrison’s job isn’t easy. As has been made evident by the actions of Victorian Labor Premier, Daniel Andrews, who appears to have pulled a Benedict Arnold, agreeing to keep schools open, only today, to contradict himself and close them, in a direct rejection of the Prime Minister’s plan, including rejecting the advice from Australia’s Chief Medical officer, Chief Medical Officer Brendan Murphy who has said that ‘the consensus view of all of the chief health officers is schools should stay open because the risk to schoolchildren from the virus was very low.’

Making the Prime Minister’s battle for Australia’s hearts and minds more difficult, are all the social media show ponies lecturing us and the Government on why keeping schools open is wrong. Some rants, I know for a fact, come from folks who don’t really care about the issues, or the kids. This is another quick opportunity to attack the P.M.

Let’s be honest, if a Labor Prime Minister had done the same as Morrison in regard to schools, the wolves howling at Morrison, would all singing his or her praises. Few on the left blinked an eyelid when Kevin07 splashed cash from tax-payers coffers on empty halls and fancy balls. It seems that as long as the situation provides an opportunity to drool for, and spill LNP blood, who cares about national unity in a time of crisis?

For the rest of us, the Prime Minister’s school plan was solid. First, it’s an optional extra for parents. Kids need stability in a time of crisis. Routine helps. Keeping the schools open – as an optional extra – when the current health advice (around the world) says it’s reasonable to do so, provides this necessary framework. Closing schools will mean that a child’s routine is disrupted, resulting in an instability in the child’s life that will need to be countered-balanced.

Arguing otherwise, without sufficient reasons to do so, only fosters more fear, more anxiety, more hysteria and harms, rather than helps Australians. Show dissent. Question the new normal, but don’t be obnoxious in doing so.

I say this as an advocate for homeschooling. Something I think Australians can do, and do well. Even without government support. Even with direct hostility from political activist groups on the left, and with having to always look down the barrel of public misconceptions about socialization. Although I support the idea of homeschooling where you can, when you can, if you can, the fact is not all parents are able to homeschool and provide the necessary stability to do so.

The idea scares the hell out of some parents. Many of whom have succumbed to arguments from anti-homeschooling teachers, who regard parents as being intellectually incapable of educating their kids at home. Never mind the fact that many of those allegedly “intellectually incapable” parents were, or may have been, schooled by those very same teachers.

The Prime Minister has a mandate from the Australian people to fight on their behalf. This includes bringing Premier’s, who may be a little too friendly with the Communist Chinese Regime, into line with the Constitution. Not letting this crisis become a means for slimy political manoeuvring.

While the war against the Coronavirus is of the highest importance, Scott Morrison must also recognize that the fight for national morale, for the hearts and minds of the Australian people, is as equally important.

Now that the Prime Minister needs Australians to step up, he must adjust his approach. He can’t just tell hundreds of thousands of Australians that they’re going to be out of work for six months, but here’s some compensation.

War-time crises require war-time speeches.

Morrison needs to rally Australians to the cause, recalling some of the adages that inspired the Anzacs to push back against the dark shroud of totalitarianism that embraced the 20th Century.

I am confident in the Prime Minister’s ability. I am confident in Australia’s ability to unite, and fight; overcome and adapt. We’ve kept calm and carried on before, we can do so again.


First published on Caldron Pool, 24th March, 2020.

Photo by Jonathan Cooper on Unsplash

© Rod Lampard, 2020

I’m not one of the beautiful people
(Front row seats are for people without broken feet);
The charmers, greasy grinners, snake-oil cliques.

I know my place, it’s in the shadows
The darkened corners of polished sanctuaries
I’m the too-hard-basket-case;
Reluctantly delegated space.

Thus, my light-less sanatorium,
My assigned placed in the Saint’s auditorium.
Distanced like a plague survivor
Because the horror of my past existence
Pierces these pews;
Turns up the noses of the middle-class,
As though I’m as putrid as a witch’s brew.

Exiled to an asylum,
High society’s life sentence for uninvited suffering.
I’m the brother of Quasimodo, and Monte Cristo,
Of priest and ashes, both betrayed and abandoned.
But as long as we stay in the dark,
We’re sure to be quietly welcomed.

My story too deep!
It’s to be quickly dismissed,
Even though I know what it feels like to
Be held by grace over the abyss.

I understand this too.

I’m not one of the beautiful people.
Sometimes the past still bleeds:
Pebbles of blood, drop from inwardly formed,
Grotesque scars which sometimes unexpectedly seep,
These old wounds make others uncomfortable,
Emotional vomit from them unavoidable.

And so the steeple chimes,
As the mechanism claps in time
The production begins,
The show. The politics. The pretence and cheers.

But in this dark corner there are no celebrities,
The broken, are not broken in.
The bruised, broke, and bent
All kneel, instead with cries of lament
All seem to be more aware of their own sin.
Cohen’s hymn of cracked glass, and ‘how the light gets in.’

Just like Lazarus we’re all carefully seated,
Assigned to rows without names,
Easily overlooked, seldom greeted.
We who don this imposed darkened gown,
Are met with suspicion, and sometimes with frowns.

I’m not one of the beautiful people.
but my name is written down by Christ through His blood.
Where I’ve been healed beyond measure,
By God’s undying Fatherly love.
Though meant to distance them from us,
My darkened corner
Appears to have saved us from them.
Which is why I’m not all that surprised when I hear people say,
“I’m thankful that Jesus is bigger than Sunday.”


Photo by Adam Bixby on Unsplash

©Rod Lampard, 2020