Archives For Cultural Marxism

CRT is Racism

May 13, 2021 — Leave a comment

Seconded.

Critical Race Theory is racism.

—-> https://caldronpool.com/hate-whitey-is-racism/


—-> https://caldronpool.com/critical-race-theory-is-culturally-accepted-racism/

Mum challenges a school who wants to infuse Critical Race Theory’s false doctrines into the curriculum.

She’s right. Black Lives Matter Inc. and the whole CRT, “hate whitey”, money making industry has more in common with the Nation of Islam, and Malcom X, than it does Martin Luther King Jnr.

CRT is a rejection of the early civil rights movement. It does what David Horowitz has accused “Black Power” thugs of doing: keeping African-Americans chained to poverty through as politics of grievance, and bitter sense of entitlement.


Source.

One thing we’re big on in theology is literary criticism. The scientific process of taking a statement back to its original source through questions, context, analysis, research, and faith-filled dialogue about our reasoned conclusions.

It’s a sure guard against deception, misrepresentation, and ignorance.

A good reason for our focus on this is highlighted by Eric Voegelin in his 1968 book, ‘Science, Politics & Gnosticism’:

‘The deception of the reader occurs when a text or citation is separated from its context and is used in isolation from its original intended meaning.’ [i] (paraphrased)

Context matters.

Voegelin had just gotten through explaining how Karl Marx in his doctoral dissertation of 1840–41 misrepresented the statement, “In a word, I hate all the gods”, from Prometheus in Aeschylus’ ‘Prometheus Bound.

For Voegelin, “anyone who doesn’t know Prometheus Bound must conclude that Prometheus’ “confession” sums up the meaning of the tragedy.”

Marxism’s revolt against, and hatred of God, is a product of Marx’s misunderstanding of ‘the Hellenic [Promethean] symbol.’ [ii]

Voegelin states that Prometheus is reinterpreted by Marx, ‘The revolutionary reversal of the symbol—the dethronement of the gods, the victory of Prometheus—lies beyond classical culture; it is the work of gnosticism.’

This is where, said Voegelin, the ‘young Marx presents his own attitude; under the symbol of Prometheus’ Marx wages war against God, and because they’re inseparably linked, also, man.

It could be said that Marxism uses a god, to dispose God, in order to exalt themselves as god; leaving in the wake of Promethean “wokeness,” a sea of mass graves, in exchange for the Divine seat of power.

Marx either got Prometheus horribly wrong, or deliberately manipulated the Greek myth to build a school of thought, and oppressive ideology around it.

Prometheus wasn’t a Marxist, but Marxists have forged Prometheus in their own image.

Bonhoeffer, in his lectures on Genesis, recorded in DBW3: ‘Creation and Fall,’ substantiates good reasons for discernment, and suspicion of this Marxist Promethean self-justification, better penned as Promethean wokeness.

According to Bonhoeffer, in the Garden of Eden, God’s Word was used as a weapon against God. The result was a catastrophic fallout between the creature and its benevolent Creator.

The power to decree that which is right and wrong, good and evil, is now considered to have been taken up into the hands of humanity.

Rather than a new day dawning [enlightenment], darkness descends [truth is hijacked] and humanity descends with it.

The source that determines what good and evil is relocated; reassigned by, and lowered down to a Creatorless humanity.

Humanity in its abstraction from God devours itself.

Instead of being liberated, God’s creature becomes burdened. The Promethean Marxist’s hatred of God, is powered by human lust for dominion and power. This is why I am convinced that Socialists, for all their protests to the contrary, care only about power, not people.

Marx’s Promethean wokeness seeks to overthrow God – demanding God’s kingdom, be ruled by man, without God in it [iii].

Thus, human beings, wrote Bonhoeffer, ‘renounce the word of God that approaches them again and again out of the inviolable center and boundary of life; they renounce the life that comes from this word and grab it for themselves.’

Man positions himself in God’s place; Good is called evil, and evil is called good, for ‘humanity stands in the center; disobedience in the semblance of obedience, the desire to rule in the semblance of service […]’ [iv]

We’re told in the Biblical accounts, such usurpation is the nonsense of Nothingness, it turns humans into the playthings of demons, and is ultimately destined to catastrophic failure.

The Governed become pawns, Government becomes God.

The overbearing weight of being governed by a government which has confused the Creator with the creature, is inevitably unjust, corrupt, and self-destructive.

Who, and what governs those who govern us? No one. There is no limit to Marx’s Promethean Wokeness.

Despite appearances, the Promethean self-justification, its pride filled proclamation about the “death of God,” and subsequent coronation of man as a god, doesn’t happen without a decisive response from God.

God isn’t wounded outside His own choosing [e.g.: as He does for our sakes in Jesus Christ].

Neither is He killed off.

Instead of liberation, in humanity’s exaltation of itself over against God, humans mortally wound themselves.

Despite this, God shows compassion.

In spite of the Promethean self-justification where ‘the ultimate possible rebellion, portrays the truth as a lie. [Where] the Abyss that underlies the lie lives because it poses as the truth and condemns the truth as a lie,’ [v] God doesn’t abandon His self-centred, rebellious creation.

He graciously intervenes, judge’s humanity, and in doing so saves it from itself. He then covers His creatures’ nakedness, and blesses it with posterity.

God remains God for us, even when He disagrees and takes a stand against us.

Even though His creature is so infused with, and consumed by the maddening effects of Marx’s misguided Promethean hate, God chooses to reconcile, liberate, and save the creature He loves.

God chooses not to jettison His creature, as it has jettisoned Him.

Promethean wokeness doesn’t allow any connection with this God.

It in fact, denies it. Reduces humanity to systems, and calls all questions that challenge it, “enemies,” “traitors,” and “bugs.”

Karl Marx’s big mistake was to read into the Promethean myth his own lust for power.

Promethean wokeness is a Marxist monstrosity.

What’s left behind is the butchered, and disfigured creation of an idea that prides itself as man’s true liberator, but conceals behind its mask the deep black void of the Abyss.


Sources:

[i] Voegelin, E. 1968, Science, Politics & Gnosticism: Two Essays, (paraphrased). Kindle (Loc.492)

[ii] ibid, 1968

[iii] Johnny Cash, U2 ‘The Wanderer’

[iv] Bonhoeffer, D 1937, Creation & Fall, Fortress Press (pp.109-116)

[v] ibid, 1937


First published on Caldron Pool, 8th April 2021.

©Rod Lampard, 2021.

One thing we’re big on in theology is literary criticism. The scientific process of taking a statement back to its original source through questions, context, analysis, research, and faith-filled dialogue about our reasoned conclusions.

It’s a sure guard against deception, misrepresentation, and ignorance.

A good reason for our focus on this is highlighted by Eric Voegelin in his 1968 book, ‘Science, Politics & Gnosticism’:

‘The deception of the reader occurs when a text or citation is separated from its context and is used in isolation from its original intended meaning.’ [i] (paraphrased)

Context matters.

Voegelin had just gotten through explaining how Karl Marx in his doctoral dissertation of 1840–41 misrepresented the statement, “In a word, I hate all the gods”, from Prometheus in Aeschylus’ ‘Prometheus Bound.

For Voegelin, “anyone who doesn’t know Prometheus Bound must conclude that Prometheus’ “confession” sums up the meaning of the tragedy.”

Marxism’s revolt against, and hatred of God, is a product of Marx’s misunderstanding of ‘the Hellenic [Promethean] symbol.’ [ii]

Voegelin states that Prometheus is reinterpreted by Marx, ‘The revolutionary reversal of the symbol—the dethronement of the gods, the victory of Prometheus—lies beyond classical culture; it is the work of gnosticism.’

This is where, said Voegelin, the ‘young Marx presents his own attitude; under the symbol of Prometheus’ Marx wages war against God, and because they’re inseparably linked, also, man.

It could be said that Marxism uses a god, to dispose God, in order to exalt themselves as god; leaving in the wake of Promethean “wokeness,” a sea of mass graves, in exchange for the Divine seat of power.

Marx either got Prometheus horribly wrong, or deliberately manipulated the Greek myth to build a school of thought, and oppressive ideology around it.

Prometheus wasn’t a Marxist, but Marxists have forged Prometheus in their own image.

Bonhoeffer, in his lectures on Genesis, recorded in DBW3: ‘Creation and Fall,’ substantiates good reasons for discernment, and suspicion of this Marxist Promethean self-justification, better penned as Promethean wokeness.

According to Bonhoeffer, in the Garden of Eden, God’s Word was used as a weapon against God. The result was a catastrophic fallout between the creature and its benevolent Creator.

The power to decree that which is right and wrong, good and evil, is now considered to have been taken up into the hands of humanity.

Rather than a new day dawning [enlightenment], darkness descends [truth is hijacked] and humanity descends with it.

The source that determines what good and evil is relocated; reassigned by, and lowered down to a Creatorless humanity.

Humanity in its abstraction from God devours itself.

Instead of being liberated, God’s creature becomes burdened. The Promethean Marxist’s hatred of God, is powered by human lust for dominion and power. This is why I am convinced that Socialists, for all their protests to the contrary, care only about power, not people.

Marx’s Promethean wokeness seeks to overthrow God – demanding God’s kingdom, be ruled by man, without God in it [iii].

Thus, human beings, wrote Bonhoeffer, ‘renounce the word of God that approaches them again and again out of the inviolable center and boundary of life; they renounce the life that comes from this word and grab it for themselves.’

Man positions himself in God’s place; Good is called evil, and evil is called good, for ‘humanity stands in the center; disobedience in the semblance of obedience, the desire to rule in the semblance of service […]’ [iv]

We’re told in the Biblical accounts, such usurpation is the nonsense of Nothingness, it turns humans into the playthings of demons, and is ultimately destined to catastrophic failure.

The Governed become pawns, Government becomes God.

The overbearing weight of being governed by a government which has confused the Creator with the creature, is inevitably unjust, corrupt, and self-destructive.

Who, and what governs those who govern us? No one. There is no limit to Marx’s Promethean Wokeness.

Despite appearances, the Promethean self-justification, its pride filled proclamation about the “death of God,” and subsequent coronation of man as a god, doesn’t happen without a decisive response from God.

God isn’t wounded outside His own choosing [e.g.: as He does for our sakes in Jesus Christ].

Neither is He killed off.

Instead of liberation, in humanity’s exaltation of itself over against God, humans mortally wound themselves.

Despite this, God shows compassion.

In spite of the Promethean self-justification where ‘the ultimate possible rebellion, portrays the truth as a lie. [Where] the Abyss that underlies the lie lives because it poses as the truth and condemns the truth as a lie,’ [v] God doesn’t abandon His self-centred, rebellious creation.

He graciously intervenes, judge’s humanity, and in doing so saves it from itself. He then covers His creatures’ nakedness, and blesses it with posterity.

God remains God for us, even when He disagrees and takes a stand against us.

Even though His creature is so infused with, and consumed by the maddening effects of Marx’s misguided Promethean hate, God chooses to reconcile, liberate, and save the creature He loves.

God chooses not to jettison His creature, as it has jettisoned Him.

Promethean wokeness doesn’t allow any connection with this God.

It in fact, denies it. Reduces humanity to systems, and calls all questions that challenge it, “enemies,” “traitors,” and “bugs.”

Karl Marx’s big mistake was to read into the Promethean myth his own lust for power.

Promethean wokeness is a Marxist monstrosity.

What’s left behind is the butchered, and disfigured creation of an idea that prides itself as man’s true liberator, but conceals behind its mask the deep black void of the Abyss.


Sources:

[i] Voegelin, E. 1968, Science, Politics & Gnosticism: Two Essays, (paraphrased). Kindle (Loc.492)

[ii] ibid, 1968

[iii] Johnny Cash, U2 ‘The Wanderer’

[iv] Bonhoeffer, D 1937, Creation & Fall, Fortress Press (pp.109-116)

[v] ibid, 1937


First published on Caldron Pool, 8th April 2021.

©Rod Lampard, 2021.

Truth Exchange’s (TruthXchange) layman-friendly, academic discussion between its director, Dr. Peter Jones, and Australia’s Dr. Stephen Chavura is a worthwhile look at the surreptitious cognitive devices, and distortions, being used to undermine healthy tradition in Western societies.

The hour-long podcast, entitled ‘The Great Awokening: Being Woke in a Post-secular society’, is a “Wokeness 101” crash course. Discussing the jargon, and ideological foundations of Leftist constructs such as “white fragility”, “systemic racism”, who are the Frankfurt school, John Dewey’s possible connection to that Marxist movement, and its progeny: Cultural Marxism.

Jones outlined how the absence of well-defined terms automatically negate terms like ‘systemic racism’ because its founded on subjective ambiguity.

This “vagueness” was bolstered by “questionable examples” which are also used to prop up generalizations.

In order to prove the existence of systemic racism – the belief that “all institutions are solely programmed to benefit white people” – advocates have to use melanin as a measuring stick in order to give their argument the appearance of credibility.

This vagueness necessitates the art of embellishment, and the overlooking of irony.

Jones argued that “being called systemic racism based on white melanin is extremely simplistic” because skin colour is “crazy criterion.” Define whiteness.

Without a proper definition for systemic, there can be no intellectually honest justification for labelling a person, place or thing, as being proof of the existence of “white systemic racism.” Using melanin to judge an entire group of people as evil, for instance, is by definition racist.

For example, ‘white systemic racism’ asserts that racism is a sin condition that only plagues those born with white melanin.

Jones (rightly in my opinion) labelled this a product of “post-modern hermeneutics.” There is “no such thing as truth” means that destructive untruths can be given free reign. Evidence can be manufactured and made to look a certain way, as long as those with the power have control of the language and/or narrative.

Such as the abuse of language which calls abortion “healthcare”, and the once celebrated [violent] intellectual practice of revisionism (deconstructing, and remaking history, people, places and things in our own image, through a preferred subjective ideological lens).

For Jones this is the applied “theory of language as a use of power.”

Linking in Cultural Marxism, Chavura stated that Cultural Marxism, though it’s dismissed by critics as a “term invented by the Right”, “was an undeniable school of thought taking Marxist categories of oppressed and oppressor beyond the economic realm and applying to it other forms of oppression: gender, race, sexuality.”

Chavura added that we shouldn’t use the term Cultural Marxism without qualification and caution, but “anyone who says that C.M isn’t a thing, doesn’t really understand that this particular mindset, was, and is, very common in universities. Particularly from the 1960s onwards.”

The fruit of which we’re witnessing at work in society today with domestic attempts at overturning, and undermining Biblical Christianity and Western Civilization.

Disagreeing with Jones’ comment about a detachment of Cultural Marxism from Marxism proper, Chavura noted that it’s important not to “downplay the relationship. Cultural Marxism”, he affirmed, “comes out of Marxism.

This relationship is clearly present in Black Lives Matter’s hatred for capitalism. The economic dichotomy of Marx lives on in “Woke Theory” and the BLM movement, “promoting victimization” along with the noticeable “absence of forgiveness” and mercy.

In general, I found little to dislike or with which to disagree.

I wasn’t aware of the connection Jones makes between John Dewey, Marxism, and the Frankfurt movement.

In addition, I don’t share Stephen’s current pessimism about America. Underestimating the ability, capacity and faith of the American people, goes hand in hand with the historical caveats against invading Russia from the West during winter.

However, Chavura’s cautious optimism (self-described “pessimistic optimism”) does raise important critical questions. While he ‘believes in the resolve of Americans’ and (correctly) holds the view that the current contemporary context is, or is birthing a “Kairos Moment” for the Christian Church, he’s also a realist. Aware that ‘sometimes things need to get worse before they get better.’

I would add onto this discussion the crisis of Critical Race Theory. As well as the culture of suspicion spread by the Intersectionality rubric, which forces onto society an us vs. them ‘cognitive distortion.’ (Jonathon Haidt)

The: “you are what they say you are. You will do, think, speak, as they tell you to, or else!”

If, as Chavura has said, ‘the Middle-Class is being weaponized’, I don’t think it’ll be a weapon of mass destruction.  

I don’t think the Middle-Class are fully capable of being turned into one.

If the Middle-Class is weaponized, it’ll be the weaponization of Middle-Class youth. Whose parents have long abdicated responsibility for what their children are learning.

If Cultural Marxism continues to march, recruit, and mobilize jackboots without challenge, the Middle Class are in for a great culture shock, as their youth seek to act out their indoctrination. Triggered into action by reflexes long conditioned through exposure to carefully positioned Marxists, manipulative propaganda, and the mass distortion of political education.


First published on Caldron Pool, 16th October 2020

©Rod Lampard, 2020.