This is the closest I might come to writing an old-school, blues influenced, straight-up, Gospel song. It was written in 2013 and still holds an element of relevance.
“Everlasting Father[i], Son and Holy Spirit, divine
You are ‘I am’…Yahweh…pure breath…pure life.
Help me to hear your encouragement and receive
the whispers…that silence my pain
Striking healer; mighty God, accept my response
I confess that I have shown you contempt
I confess the pretence of my “worship”, and the self-absorbed pretence that enters my prayers.
Holy One of Israel you are great in our midst,
I acknowledge your complete presence.
“Show me how to kneel” …I surrender my brokenness.
I know you have not abandoned us
I know I need to be more vulnerable. Help me speak precisely from your heart.
Father God; creator; redeemer; sanctifier
You ‘do not grow weary’ (Is 40:28)
Thank you for ‘good news’ (Is 61:1)
Thank you for ‘uniting the pieces of my broken-heart’ (Is 61:1)
Accept my brokenness and tears
For this, Lord, ‘you do not despise’ (Psalm 52:17, NLT)
Let your blessings that shine through provision bring us to say:
With you, I rise and speak to the calamity in Jesus name ‘peace, be still’ (Psalm 107:29)
With you, I rise and speak to the conflict in Jesus name ‘peace, be still’
With you, I rise and speak to the suffering caused by misunderstanding, in Jesus name ‘peace , be still’ (Matt.8:23/Mk. 4:39/Lk 8:24)
……worthy is the lamb….‘may the lamb that was slain receive the reward of his suffering‘.
[Isaiah and the Gospels speak into our lives. They suggest that rescue will only come from the ‘serenity that results from Jesus’ intervention’ (Green 1997, p. 331).
This is ‘Jesus acting as God acts’…it is Jesus looking for my ‘faith to show itself in those circumstances’ (ibid 1997, p. 333), by gifting me with the patience and ability to forgive.
A faith that looks to His resurrection, as a signal fire that points me to Isaiah’s Yahweh, as the ‘wounding healer’ (Baer 2010). The one who dynamically responds in grace to my inconsistent gratitude.
‘God gives himself to sinners and sinners cannot escape that gracious decision…the sinner who refuses this election of grace resists that grace and is resisted by it…Humanity is not sheltered from God but exposed to him and bound to him as never before in a bond of forgiveness and reconciliation’
(Torrance, ‘Incarnation’ 2008 pp.110 &113)
[i] ‘He predestined us for adoption as sons & daughters through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace’ (Eph.1:5-7 ESV)
[ii] Green, Joel 1997 NICNT: The Gospel of Luke Wm. B Eerdmans Publishing Co. Grand Rapids, Michigan
[iii] Baer David, ‘Praying through Isaiah’ lecture notes October 2010, Tabor Adelaide