Archives For Social media

In a recent blog post Eitan Chitayat presented some high powered dialogue, choosing as his conversation partners those who (unwittingly?) position themselves as reactionary activists. Most of whom are from social media.

Despite the unfortunate, but forgivable title given to the article, the overall point rightly made by Chitayat is clear.

His words make up a necessary “no” to a protest filled with thoughtlessness and blind rage. (Both characteristics of any chaos fuelled lynch mob.)

He writes that:

‘If anyone doesn’t understand any of the above; if anyone doesn’t get it;
if any of my friends are going to post anti-Israel messages in a time where over 500 Palestinians have tragically died in this current conflict yet you remained silent while almost 200,000 Arabs were murdered by Arabs these past few years;
if you’re not writing about Assad using chemical weapons against his people; if you’re not writing about ISIS who crucified 8 christians the other day and who are telling Iraqi Christians ‘convert, pay tax, or die’;
if you only have criticism for the State of Israel that is doing EVERYTHING in its power to avoid civilian losses to Palestinians during a war;
if you’re going to do nothing but sit wherever you’re sitting and just dish out your anti-Israel dirt while rockets are being aimed at my house, family and friends as our boys are fighting to protect us – and you’re going to dish it out simply because we’re living in this land and you haven’t got a clue as to our connection to it;
if you’re going to join the anti-semitic and anti-Israel demonstrations flaring up in the world like we’re seeing in France, Turkey, Berlin, most Arab states and even in the US that have nothing to do with this conflict but are really just expressions of hatred directed at Jews and Israelis (and these expressions will be directed at the host countries soon);
if you’re going to stay quiet and just accept, then go ahead and unfriend me from Facebook now because you’re probably no friend of mine.’[i]

As I suggested in my own blogpost, written the same day Chitayat posted his article:

‘With small amounts of fact and/or information these glass houses become the launching pad for mobile projectiles of shame and exclusion. (We might need to also add ridicule.)
This is an ‘activism’ that measures efficiency by likes, shares and/or followers. Reflecting the fact that ‘thoughtless approval’ can be translated into hard currency by selling the side of story that is the easiest to sell (i.e.: the most believable or assumed to be most likely – potentially anything that continues to feed into the pipeline of hype)’[ii]

With the global community still trying to balance technological freedoms with responsibilities, it might be worth noting the words of Jean Bethke Elstain who, citing Hannah Arendt, highlighted the ‘strange interdependence of thoughtlessness and evil’.

According to Elshtain, identifying the ‘banality of evil disarms the seductive nature and hype surrounding evil’. What might also be applicable here is the imperative found in the New Testament letter of  1 John 4: ‘do not believe every spirit, but test the spirits to see whether they are from God,…by this we know the Spirit of Truth and the spirit of error’ (ESV –  additionally, we might want to consider how fitting the practice of ‘Due Diligence’ is in this context).

Here we find ourselves reminded to keep a keen eye on context, details, and careful comment. This way we can defuse antagonism and walk through the confusion, towards healthy contributions that not only seek to speak truth but also listen. Resulting in informed conclusions actually worth sharing and/or liking.

If we aim for this, we aim to move responsibly, in a loving way, towards the place where we can play a part in denying ‘evil any form of representation that it might be seeking.’[iii]

The conclusion then is this: the Christian must not fail to hear and act, on what Dietrich Bonhoeffer , Edith Stein and those like them understood clearly:

(Judeo-) Christian hope does not permit a politically sterile withdrawal.’[iv]

References:

[i] Shalom, motherf****r. | Eitan Chitayat | Ops & Blogs | The Times of Israel http://blogs.timesofisrael.com/shalom-motherfr/#ixzz38RLvkRb8

[ii]Truth & Balance Vs. The Side of The Story That Sells Best

[iii] Bethke, E.B. 1995 Augustine and the limits of Politics University of Notre Dame Press, pp.74, 75, 81

[iv] Markus,R.A. 1981 Saeculum: History and Society in the Theology of St Augustine in Augustine and the limits of Politics, Bethke, E.B. 1995 University of Notre Dame Press

Image:”In Mosul homes are marked with the letter “Nun” (ن), the Arabic equivalent of our “N” and the abbreviation for Nasara, or “Nazarenes”: what they call Christians in a gesture of contempt to make them seem like outsiders in their own land….”(Source: http://www.patheos.com/…/muslims-marking-christian…/)

[Originally published 7th July 2014]

Here is a ‘note to self’ recently rediscovered. I wrote this back in 2011. Long before I’d even considered blogging as a means to connect, share, process, and improve on conclusions and thoughts I’d come to through my undergraduate days.

I’ll never know the privilege of having pride in my father; having a father’s loving advice, or an extended family, on my side, that through mutual reciprocity, enriches my own.

What was broken, is broken and the residue of the struggle to move beyond that remains. This has hindered me having confidence in myself, others, even in having hope for a future.

But through it, I have come to know and acknowledge that God, who in Jesus Christ, redeems even the chiefest of sinners, is greater than all this. Greater than words spoken in order to shame and therefore control.

Evident through Word & impossible changes becoming possible, I’ve seen God choose to step in and move me beyond it; to not let my past define my future.

Don’t let the world, friends, enemies or the past define you. God lives & speaks the same different word every time.

As the Apostle to the Gentile;the foreigner; the alien says, God in His freedom sets us up for freedom and empowers us to cry out ‘Abba Father’ (Romans 8 & 12); recognizing that God delivers on His promise to be the Father of the fatherless.

As the infamous African-American theologian, James Cone once said, ‘we are more than what has been defined for us by broken homes, sin and fatherlessness’ (Cone, p.11) [i]

Posting items and words like this on the internet can be treacherous. I recall Jesus’ wisdom when he talks about “giving to the dogs what is sacred and casting pearls before swine” (Mathew 7:6). Even with the context explained, it’s possible to misuse my words here. As I’ve mentioned plenty of times in the past, social media, when it comes to community, isn’t always what it’s cracked up to be. It’s an ongoing conversation, that can bolster community, but it can never truly replace community; and in it’s current form, will only ever remain so.

[For more of my thoughts on this check out: Fake News Sells: Unfriending Ersatz Community ]

I say these things with confidence because community is best displayed by Christianity, or at least it should be. This is because Christianity is incarnational – where Word meets flesh; where Word meets both deed and attitude. It’s something, or rather, someone, who comes to us; not just pointing to the way, but making a way. God sets this standard and empowers it in Jesus Christ.

I was reminded of this the other day when I read these words from African-American, civil rights campaigner, John M. Perkins’ in his new book, ‘Dream With Me‘:

“I believe the human dimension of God;s work is very important. It’s not that He couldn’t accomplish anything He wanted to do without us, He chooses to [work] with human vessels.We are not the main force at work, yet we are involved. We are present. God uses us in one another’s lives.’ (Perkins, p.96)[ii]

Perkins follows this up with,

‘At a recent conference some of the young people I had met tried to convince me that they didn’t really need a preacher. They’re frustrated with traditional church leadership, [then they appealed to] the priesthood of all believers, which is all well and good. That they prefer a virtual church over a traditional one. I told them, “That’s going to be weak, because it’s going to miss the incarnation [the embodiment of Christ; Word made flesh]. It will not have a human touch (Hebrews 10:24-25).The active presence of other believers contributes to God’s work within us. Again, it’s not that God needs us to complete what He is doing – but He allows that human dimension to be a part of His redemptive work.’ (Perkins, p.97)[iii]

Perkins is right. If we don’t speak for fear of the swine or throwing what is sacred to the dogs, then our silence may be motivated by fear, not wisdom.

I’m all for responsible vulnerability; the need to refine what we’re going to say, and then saying that with precision, so as to both guard our hearts with all diligence (Proverbs 4:23). However, we also put on the ‘Armor of Light (Jesus Christ), casting off the works of darkness’ (Romans 13:12); ‘building up and encouraging one another, through endurance and the scriptures, so that we might have hope’ (Romans 15:2).

Posts like these display vulnerability, which is why some, such as Brene Brown, might consider it also an act of extraordinary courage.

Whether or not these are unwise or an act of extraordinary courage, it doesn’t matter. What does matter is the raw truth contained it, and the Good News I wish to proclaim through it.

 


Sources:

[i] Cone, J. 1975 God Of the Oppressed, Orbis Books (1997 ed.) p.11

[ii] Perkins, J.M. 2017 Dream With Me: Race, Love, and the Struggle We Must Win, Baker Publishing Group

[iii] Ibid, 2017

No writer goes without giving a tongue-in-cheek, somewhat hyperbolic critique of the circles in which they sometimes find themselves. Here’s mine.


92dgypsir9k-raphael-koh_bw_unsplash

.

We share pictures of books
Show off our reading pace so everyone looks.

Pat ourselves on the back for having beaten our friends to it,
Be the first to blog, tweet, and hope the bubble applies “likes” to it.

We quit our news feeds to quiet the noise.
Yet feed news feeds with the sound of our own voice.

It’s all supply and demand you see,
I post my thing and demand that you read.

Yes, we like those we think can, or may, or will, advance our career.
And only add those who can pad our stats to show off our appeal.

Heaven help the soul who seeks to participate.
This is a “community” that doesn’t reciprocate.

We’ll sit in silence and execute our higher responses
While pushing our own intellectual repertoire up your noses.

If you speak outside the paradigm, you can be sure to be hated.
That, though, is never openly stated.

Not publicly of course,
fans, followers and friends might just as openly disendorse us.

It would impact our numbers; steal our thunder.

Outdo, be outone, but don’t overdo the outdo, or your membership is done.

Don’t rock the boat, cause these inflated egos don’t float.

Simply, don’t! Not even with quotes.

Our prime pedestals should appear dressed prim and proper,
Should be camera ready, because we’re the only real show stoppers.

If you serve with ambition and don’t provoke our progressive suspicions,
and as long as your not seen as competition,
you’ll fit in with this cult of neo-Gnosticism.

Ode to the wall of virtual snobs.

.


(©RL2016)

Image: Raphael Koh

‘Proximity & activity don’t always equal connectivity’ – Lysa TerKeurst, Uninvited, p.43

candle-simple-framed

Defending against the hits

                Who has any real-time for this?

From the aggressors who blubber about niceties,

comes spiteful splattering subtleties.

               mud thrown over the walled city of Notifications,

               to distract plausible argument with great ironic howls of  “fallacy.”

Thus ends the great claims of integrity, from those who,

at the push of a button,

              hashtag their “internet solidarity.”

Intoxicating red bubbles demand you click

               and then engage with their foul spit.

To the odorous sentiment of superiority

           there is little antidote to its insanity

Reasoned argument is no guarantee

            and qualifications have zero sway in it,

So goes the condemnation of your disagreement

Only policy sellers; club dwellers with paid membership are “free.”

    Blindfolds are complimentary.

      Comments of support a necessity.

        Popularity a commodity;

           Victims to pounce on are compulsory.

                Yet…

                 truth, although reduced in its capacity,

                 and so forced into a quiet solemnity,

                 will have its ideological chains eroded by reality.

Like the wax of a burning candle, Light will dissolve each man-made chain into obscurity.


1 Timothy 6:3-5 & 20-21

(RL2016)

Blog Post 23rd May 2016

 

There’s a whole lotta smoke n’ mirrors commentary and appearances out there.

Most of which contains very little substance or decisive action. May we be set free from the cult of self. May our words, deeds and attitudes speak more about Jesus Christ; about the way to fullness of life, than the appearances or people pleasing that fuels likes, shares and comments; all things that ultimately only serve to excessively pad wallets and entertain egos.

As James puts it:

‘…the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.’ (James 1:25,ESV)

Allow no double talk.

                   Be real.

          Entertain no vain glory.

                   Buy real.

                  Confront all imitations.

                   Live real.

                           Apply gratitude and prayer.

                   Live well.


Image is my own.

News Feed Greed

May 2, 2016 — 2 Comments

Relentless unattainable methods

The seductive ebb and flow of news feeds

Constant keyboard access

Instant intimate access to individuals

The erroneous pathway of statistics,

Constantly competing for existence,

Trampling compliments, community and meaningfulness

Read this,

        devour that,

follow this,

         follow that,

Lose this,

        win that,

                Less effort,

                more friends,

                gain reward.

                                   More effort,

                                   less friends,

                                   get ignored

Before the screen,

Darken its twisted sympathies

Call out its force fed empathy

Look up when heads are down

Outdo the machine of false appearances

                                    Be real,

                                    lose appeal,

                                    save your soul.

‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man [or woman], to gain the whole world and forfeit his [or her own] life?’ (Jesus Christ, Mark.8:34-36, ESV)


(RL2016)