Since reading the above quote, its been lingering in the back of my mind. So much so, that after posting it as a text on both Twitter and Facebook, I felt it needed more airplay. So, to really make it stand out, I decided make it into a bit of a meme.
My initial goal was to finish reading volume 2/2 at the end of last year. I still made significant progress and am nearing the end, but given other priorities that didn’t happen.
The journey through the text, overall, has coincided with some great opportunities to learn more about John Calvin and engage further in the controversial steps Barth took to place Jesus Christ in the centre of Calvin’s doctrine of election and pre-destination; what theologians call, a more definitive Christocentric view of election. Whereby Barth reforms and in doing so rejects the post-Calvin, hyper-Calvinist baggage attached to Calvin’s original intention and notably myopic [to be generous to Calvin, I lean more towards the word “incomplete”] doctrine of election.
For instance: our election is the election of Jesus Christ. This IS God’s electing. God’s will for us, that we should be with Him and He should be with us. As I’ve summed up this in the past, Jesus Christ, is God’s revolt against the disorder of the world.
Jesus represents all of humanity. There is no elite humanity. There is only grace and its command to follow. For all fall short of the glory of God and are raised to righteousness, and eternal life, in Jesus Christ. The distinction between unbeliever and believer remains. This distinction, though, is exactly as it infers, faith in Christ; those who call upon the name of the Lord – grace poured out upon us to empower us towards grateful obedience even in the midst of our ungrateful disobedience – this is the responsibility of our response to the irreversible election that God Himself has already lovingly decided and acted powerfully upon.
I could go on and probably will in a future post, but this, by itself, makes Church Dogmatics 2/2 one of the most interesting works from Barth.
However, while this part has sharpened of my own theological understanding, it’s the latter part of 2/2 that I’ve taken more of a shine to. What I’ve found interesting its Barth’s discussion on theological ethics; what it is; where it begins, and who it begins with. This is one of those specific areas where Barth’s political theology comes into a more obvious light. To justify that, it would require more room to explain it, than the 500 words I’ve aimed it here.
To fully understand what Barth means in the quote posted above, it’s helpful to look at where in his epic, Church Dogmatics, this falls.
Barth is talking about grace being both invitation and imperative, e.g.: Jesus calls us to follow. He goes on to discuss the responsibility of a human response to the grace of God, on the grounds of the Sermon on the mount and its close, affirming relationship with the Ten Commandments.
Ethics & morality as far as the biblical witness goes is grateful obedience; it is at its heart relational; it is lived out response to grace; to what has been done by the God who chooses to be for us. God commits to us, we are not only given the freedom to follow, but are commanded to do so.
It is not an idea that can be misconstrued by humanity and turned into a universal human principle and as such become a puffed up toxic human achievement empty of God.
Barth, K. 1942 The Command As The Decision Of God; The Definiteness of the Divine Decision, CD 2/2 The Doctrine of God, Hendrickson Publishers